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Supreme taste life. Exit from the material game Usanin Alexander

Why was the material world created?

Ekam bahu syam: “One has become many.”

("Chhandogya Upanishad", 6.2.3)

So who are we? Why was this material world created? Why, how, why did we get here? Almost everything depends on the correct answers to these questions; much more than we can imagine. The course of our entire life, our spiritual progress, and the state of affairs on the Planet depend on them.

Academician Vernadsky argued that there are two types of matter: bone matter and conscious, living matter. He argued that consciousness is a completely different type of energy that exists independently of motionless matter.

All religions, mystics—everyone who talks about the soul—talk about this. The most ancient Vedas call the total inanimate material energy mahat-tattva, and the conscious energy - Brahman.

Material energy is inert and in its pure form is completely motionless, static. Conscious energy is mobile, active and ecstatic; it is the source of all manifestations, including the so-called “bone” matter, that is, the material world.

Thought is one of the manifestations of this conscious energy. Thought is the creative principle of all things. Consciousness also manifests itself in the form of desires. To be aware also means to desire and create. The energy of pleasure is closely related to the power of desire; they exist eternally in this one Brahman as the original feminine and masculine principles.

The Supreme Brahman is a limitless, eternal, self-sufficient, independent living energy, which, for the sake of its pleasure, manifests itself in an infinite variety of forms and qualities.

Not depending on anything and possessing limitless power, this self-conscious energy is the Supreme Personality (to be aware of oneself means to be a person). This Personality transforms its energy in infinitely diverse ways, resulting in the appearance of an infinite number of very diverse energies. To expand his enjoyment, the Supreme Brahman endows them with individual consciousness. This is similar to how inside the ocean there are many different currents, which, without mixing, each flow along their own invisible channels, being at the same time part of the entire ocean. Also, inside Parabrahman - the Supreme All-pervading Personality, there live His parts, which perceive themselves as individual personalities, qualitatively similar to Him, since they are created from the same divine energy. Being One and Unchangeable (like the ocean), Brahman at the same time “Became many.”

advaitam acyutam anadim ananta-rupam

adyam purana-purusam nava-yauvanam ca

vedu durlabham adurlabham atma-bhaktau

govindam adi-purusam tam aham bhajami

“I worship the Supreme Personality of Godhead, Govinda, the original Personality, absolute, infallible and without beginning. Expanding Himself into countless forms, the Lord nevertheless remains the same original, oldest and at the same time eternally young personality. It is very difficult to achieve through philosophical knowledge, but He is easily achieved through pure, unalloyed devotion” (Brahma-Samhita, 5.33).

This can also be compared to how if, in order to not be bored, you endowed parts of your body with a personality quality and could talk to them while simultaneously feeling them from the inside.

However, in true reality everything is much more interesting. There are no obstacles to thought in its pure form. At the level of the Absolute, the desires of Parabrahman and his conscious energies immediately become a fait accompli. To deepen and perfect the relationship, the Supreme Brahman and his various individually conscious energies take on beautiful forms, endowed with various qualities - so that they can touch and see each other, perceive what is happening in various other ways, which deepens their mutual enjoyment of communication, which is nothing other than pure, ever-increasing, unmotivated, unconditional love.

Since all these particles of God embodied in various forms, absolute, eternal and do not depend on anything - they do not need to go to work. All their activities come down to the enjoyment of communication, which, thanks to their boundless imagination and omnipotence, takes on the most diverse forms in the forms they create for this purpose. different spaces- worlds. If there is energy, conditions are necessary for its manifestation. Different types of worlds are created so that different energies can operate in them, different levels of play with the Supreme Personality can take place. All relationships with God spiritual level are varied, enjoyable games of love. Just like children who do not need to care about anything, all the particles of God are ready to play with each other for an eternity without rest, inventing more and more new entertainments. Absolute level life is diverse endless games in the worlds that Prarabrahman creates from His self-luminous omnipotent energy. Those who have achieved enlightenment perceive this world as self-luminous. It is perceived as dark only at the level of low vibrations due to the covering of the false ego.

In the hymns of the Rig Veda there is a statement: “Before the creation of the limitless worlds there was only one Brahman, and nothing but Brahman; after the creation of all the limitless universes there is only Brahman, and nothing but Brahman; and after they have passed into the unmanifest state, only Brahman will exist, and nothing but Brahman.”

To create a new world, Parabrahman does not need to work for seven days - He only desires, and His perfect conscious energies, manifesting in the images of gods and goddesses subordinate to Him, pure souls - eternal, ever-existing personalities - do everything immediately.

There is no competition in the spiritual world, since all relationships there are love relationship between Energy and its Source, because there is and cannot be competition between the whole body and its part. Just as each cell, different parts and organs of the body, each in its own way, jointly and completely harmoniously serve the common interest - the whole body, so the infinite inhabitants of the spiritual world are driven only by boundless love for each other, for the Supreme Whole that unites them all - Supreme Personality.

The highest incomprehensible mysticism is that the Supreme Brahman, the Supreme Personality, remaining One and Unified, manifests itself in an unlimited number of forms, communicating as a person with each of its manifestations - that is, with each of us: for this He created us! Although God is one, and we are an infinite multitude, He communicates with each of us personally, all the time maintaining our interest in Himself, strengthening our love with His infinitely attractive qualities for us. This does not need proof: everyone who follows the spiritual path has practical experience of personal communication with God. Anyone who sincerely serves Him knows from personal experience how He responds to every attempt we make to communicate with Him. In the spiritual world, we also see Him - the One of which we are all integral parts!

Since He is limitless, there are also an infinite number of us – His particles. He loves us - just like we love every cell of our body (if we are mentally and physically healthy) - only much, much stronger!

Out of love, He endowed us with independent individual consciousness, because love thirsts for reciprocity. This is why He awakened us as individuals - for games, relationships in love! “Variety is the mother of pleasure!” For His pleasure, He created us different, with individual characters that bring us and Him the greatest pleasure.

There is no time in the spiritual world; everyone there is eternally young and attractive. And the Lord Himself, the personally manifested Parabrahman, communicates with us in an irresistibly beautiful form, simply driving everyone crazy with his boundless love, beauty and amazing qualities. There, in personal games with the Lord, everyone takes on the image they desire. We look and act the way we want there, so we can enjoy the games more.

The Brahma Samhita gives a description of the immaterial, imperishable spheres: “All the buildings there are built from precious stones and the philosopher's stone Chintamani; all the trees there are wish trees, all the women are Goddesses of Fortune. Every word there is a song; and every step is a dance; Every day there is a holiday!”

Being one of the energies of the Almighty, time manifests itself differently there and is felt in the form of an always existing present.

That living world is a world of relationships, a world of pure and unconditional love.

In the world of the Absolute there are no prohibitions or restrictions on desires. Because everything that exists there, each personality, is a full or partial manifestation of God, who recognizes himself as the Supreme Personality, and at the same time sees himself through the eyes of his integral parts, endowed with individual consciousness. This supreme truth was explained 500 years ago by Sri Chaitanya in a philosophy that became known as "acintya bheda-abheda tattva":“the incomprehensible unity and difference of energy and its source,” - “the incomprehensible unity and difference of God and all conscious beings, all that exists.” We are small particles of the Almighty, different and non-different from Him, just like sparks of fire and fire, a sunbeam and the disk of the sun, a drop of water and the entire ocean.

And being a part of the Almighty, we have exactly the same complete freedom, knowledge, eternal and boundless bliss. Everything in the spiritual world is created from eternity, knowledge and bliss. Since all these qualities are our true nature, we, driven by it, strive to reveal this nature of ours: we want to know everything again, we don’t want to die, and we all strive for pure and unconditional love, which brings endless happiness to the soul.

Not depending on anyone or anything, God (the spiritual world) is eternal, unchanging, blissful and limitless. Myriads of material Universes reside in Him, like a small cloud in the endless shining sky. Sometimes this cloud disappears without a trace, sometimes it appears again.

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Material world (matter)

The concept of matter. Properties of matter

Matter(from lat. materia - thing, substance) in philosophy is understood as the material beginning of the world, in contrast to the beginning of the spiritual (consciousness). This is a category that unites all the diversity of objects, systems of the world around us, existing in time and space, in perpetual motion and development.

The traditional definition of matter (in a materialistic interpretation) goes back to the work of V.I. Lenin’s “Materialism and Empirio-Criticism”, where he defines matter as follows:

In science, there are two types of matter: substance and field, which are closely interconnected and transform into each other. Substance intermittently, i.e. internally dissected and has a rest mass. Field(for example, a gravitational or electromagnetic field), on the contrary, is internally continuous: it connects particles of matter and is responsible for their interaction.

Levels of matter are also distinguished, which differ by sphere - not Live nature, wildlife, society (Table 5.1).

Main properties of matter extension, movement, systematicity, the ability to self-organize and reflect are considered.

1. Length Rene Descartes was the first to note, pointing out that the distinctive features of matter are magnitude, i.e. three-dimensional extension: length, width and depth. Matter is also extended in time. Thus, under an extent of in a broad sense words should be understood as the location of matter both in time and space.

Table 5.1. Levels of Matter

Regarding the problem of the relationship between time, space and matter, there are two opposing points of view. The first of them is classical, described in the mechanics of Isaac Newton (1643-1727). Here time, space and matter are considered as entities independent from each other, and the relations between them are considered as relations between different substances. The foundations of the second were developed in the theory of relativity by Albert Einstein (1879-1955). According to the theory of relativity, space and time are not independent and are the forms of existence of matter. In this case, time and space can be defined as forms existence of matter, expressing respectively duration as a sequence of state changes(time) and three-dimensionality as a way of coexistence of things(space).

|If matter is removed from the world, then, according to Newton, time and space will remain, but according to Einstein, they will disappear along with matter.

water. In modern philosophy, depending on the sphere of the material world, three forms of movement of matter are distinguished - inorganic, organic and social. The first includes movement in space, the movement of elementary particles, thermal processes etc. up to changes in space systems (planets, stars, galaxies). In living nature, movement manifests itself in the form of the flow of various life processes - from cellular to biosphere. Finally, social movement manifests itself in the form of joint human activity.

  • 3. Systematicity implies orderliness and interconnection of the elements of the whole. Matter cannot exist outside a certain organization; it always manifests itself in the form of material systems. The set of all internal connections is called structure: any system is necessarily structured. System and element are correlative concepts. The system itself may be an element of a larger system. So, social group(for example, a family) is a system consisting of elements - individuals and at the same time an element of a larger system - society as a whole. Actually, all the levels of matter indicated above - from inanimate nature to society - can be considered as special material systems.
  • 4. Ability to self-organization - an inherent property of material systems. As the Belgian scientist Ilya Romanovich Prigogine (1917-2003), one of the founders of synergetics (the science of self-organization), showed, “open nonequilibrium systems” (systems that freely exchange with external environment) exhibit self-organization properties, i.e. the emergence of “order from chaos”.

In a system out of equilibrium, it is difficult to predict the results of any action. Development can occur by different options: the choice of development option is carried out at the branching point, which is called the point bifurcations. Even minor disturbances in the system ( fluctuations) are capable of bringing the entire system into a state of resonant excitation. A system that is particularly sensitive to any influence is called dissipative. The system produces attractors- centers that attract elements to themselves and are capable of structuring their environment, and then the system as a whole. Thus, an open nonequilibrium system in a state of chaos is capable of spontaneously generating order.

The conclusions of synergetics are of particular importance - they solve the problem posed by classical physics. According to the laws of thermodynamics, any system tends to chaos and thermal death, but in reality, material systems develop and strive for orderliness of their elements. Consequently, self-organization is an important and integral property of matter as a system.

  • 5. Reflection is the ability of a system to reproduce in itself the properties of another material system, subject to the interaction of these systems. Reflection can be physical, chemical, mechanical and biological. Moreover, each subsequent type includes all previous ones. The last type of reflection is the most complex and involves a variety of physical and chemical processes, for example:
  • 0 physical reflection- traces of a person’s feet remain on the snow or sand, the sound returns in the form of an echo, the mirror surface reflects rays of light;
  • 0 chemical reflection- the appearance of an image on photographic paper under the influence of reagents, catalysis, etc.;
  • 0 biological reflection- the sunflower turns its inflorescence after the sun, the animal feels the cold, smell, color, etc.

There are three types of biological reflection - irritability, sensitivity and mental reflection. For materialist philosophy, the highest type of biological reflection is human consciousness, which is understood as the ability of highly organized matter to reflect matter.

The diversity of the material world is presented in the form of a table. 5.2.

Table 5.2. Diversity of the material world

WHAT YOU NEED TO KNOW

  • 1. Matter- a philosophical category opposed to consciousness and embracing objective reality.
  • 2. Matter is structural and appears in a variety of different types, spheres And levels. Main properties Matter is considered to be extension, movement, systematicity, the ability to self-organize and reflect.

TASKS

  • 1. Name the spheres, levels and types of the material world.
  • 2. Briefly describe the basic properties of matter.
  • Lenin V.I. Materialism and empirio-criticism // V.I. Lenin. Poly. collected works Ed. 4th. T. 18. P. 298.
  • The mode of existence of matter is movement, understood as any change and interaction of things. Every thing is in constant motion - even a stone at rest moves with the planet, solar system; the particles of which it consists are constantly moving. Already in the elemental materialism of the first ancient philosophers (especially Heraclitus) there are the first ideas about the constant movement of material elements - fire, air,
  • See: Prigozhy I.R., Stengers I. Order out of chaos. M., 1986.

Henry Rider Haggard (1856-1925).

Sir Henry Rider Haggard was born on June 22, 1856 in Bradenham, Norfolk, the son of Squire William Haggard, the eighth of his ten children. At the age of nineteen, Henry Rider Haggard fell deeply and, as it turned out, for the rest of his life in love with the daughter of a squire who lived next door, Lily Jackson. But the father considered his son’s intention to marry premature and considered it best to send him to South Africa as secretary to Henry Bulwer, the English governor of the province of Natal. Thus his only one was destroyed real love, as Haggard later wrote. Having abruptly changed the young man’s personal destiny, a trip to South Africa determined his future creative destiny: it was Africa that became for Haggard an inexhaustible source of themes, plots, human types of his numerous books, and the longing for lost love itself became one of the defining themes of the writer’s works, embodied in unusual images.

Africa also gave Haggard an intoxicating sense of personal freedom: due to his occupation and love of travel, he traveled a lot around Natal and the Transvaal, conquered by the boundless expanses of the African veld, the beauty of the inaccessible mountain peaks - Haggard poetically and romantically recreated these unique landscapes in many of his novels. He was fond of activities typical of an English gentleman in Africa - hunting, horseback riding, etc. However, unlike many of his compatriots, he was also interested in morals local residents, the Zulus, their history, culture, legends - Haggard became acquainted with all this first-hand, soon learning Zulu language. He adopted the traditional “Englishman in Africa” dislike for the Boers and a patronizing, benevolent, paternalistic attitude towards the Zulus, for whom, Haggard, like the overwhelming majority of his compatriots, believed, the rule of the English was a blessing (however, as one can judge from some of his statements, he was aware of the devastating impact of the English invasion on traditional Zulu customs). Haggard retained this position of “enlightened imperialism” until the end of his life.

In 1878 Haggard became Master and Registrar of the Supreme Court in the Transvaal, resigned in 1879, went to England, married and returned to Natal with his wife at the end of 1880, deciding to become a farmer. However, in South Africa Hagard farmed for only a short time: in September 1881 he finally settled in England. In 1884, Haggard passed the relevant exam and became a practicing lawyer. However, Haggard's legal practice was not attractive - he wanted to write.

Haggard tried his hand at writing historical, psychological and fantastic works with considerable success. Everything he created is marked by rich imagination, extraordinary verisimilitude and the scale of the narrative. Haggard became famous worldwide for his novels about adventures in South Africa, in which the fantastic element plays a significant role; the author's constant fascination with lost worlds, ancient ruins mysterious civilizations, archaic cults of immortality and reincarnation of souls made him, in the eyes of many critics, one of the undisputed forerunners of modern fantasy. Haggard's popular hero, white hunter and adventurer Allan Quartermain is central character many books.

For his contemporaries, Haggard was not only a popular prose writer, a writer of fascinating historical adventure novels. He is also a publicist, a singer of rural England, the measured and meaningful farming way of life, so familiar to Haggard from his Norfolk estate of Ditchingham. He was actively involved in farming, strove to improve it, and mourned seeing its decline and gradual displacement by industry.

In the last two decades of his life, Haggard became rapidly involved in the political life of the country. He stood for parliament in the 1895 elections (but lost), and was a member and consultant of an endless number of various government committees and commissions on colonial affairs and agriculture. Haggard's merits were appreciated by the authorities: as a reward for his work for the benefit of the British Empire, he was elevated to knighthood (1912), and in 1919 he received the Order of the British Empire.

Beatrix Potter (1866-1943).

Who doesn’t know today the fairy tale about the forest washerwoman Ukhti-Tukhti, who helped all the animals keep their clothes clean? Its author, Beatrix Potter, is one of the most popular English writers. Her fundamentally didactic fairy tales turned almost into adventure stories, so the action was “twisted”, so funny episodes quickly succeeded each other

In English art there is a concept - “one man’s book”. The tradition of creating original books, the illustrations for which were made by the authors themselves, was very strong in England. Since the time of the great William Blake, English poets have reserved the right to provide books with their own drawings and engravings. The poet became an artist; and the artist is a writer.

Potter was both a writer and an artist. She was born on July 28, 1866 in Bolton Gardens into a wealthy family. Beatrice's parents hired governesses and home teachers for Beatrice; she did not go to school and had no friends. And her loneliness was brightened up by pets, which she was allowed to keep in the classroom. For hours Beatrice looked after them, talked, shared children's secrets, and drew them. The Potter family spent their summers alternately in Scotland, then in Wales and in the famous Lake District, where they could communicate with animals in the wild. Young Beatrice's first childhood impressions were poetic. Potter's biographers rightly believe that these cats and rabbits are prototypes of characters in future children's books.

Arranging games for children in the meadow near her home and dramatizing her own fairy tales, Potter showed extraordinary teaching (and acting!) abilities. She had a rare pedagogical gift. Even in her books, the forest meadow became for children a corner of a fairy-tale world, inhabited by funny hares, kind hedgehogs, and cheerful little frogs. They were dressed in charming costumes, they had completely human headdresses, canes and even muffs. Comic comparisons of human manners and the habits of animals have always brought joy to readers.

Beatrice carried her first “The Tale of Peter Rabbit” with her own drawings for a long time to publishing houses, everywhere meeting with refusal, and finally published it in 1901 at her own expense. The little book had unexpected success, was republished, and until 1910, the young artist-writer regularly composed, illustrated and published an average of two books a year, which immediately became the “bestsellers” of the time. Everyone liked her funny animals - bunnies, mice, hedgehogs, goslings and other small animals that funny copied people, but retained their animal habits.

In 1903-1904, Potter's books The Tailor of Gloucester, Bunny Rabbit, and The Tale of Two Bad Little Mice appeared, which established the author's reputation as an artist with her own unique style. The future artist's father was a photographer, and young Beatrice was also interested in photographing plants. It was during one of these walks that the idea for the first fairy tale was born. Hence probably the photographic, almost “documentary” accuracy in the depiction of nature. The artist takes from photography the subtle gradation of tones and soft light-and-shadow transitions.

The irresistible charm of the Potter characters lies in the humanization of animals. Jemima the duck in a headscarf, Ukhti-Tukhti in an apron, baby rabbits in children's suits - all these are examples of comical combinations of nature and civilization.

The special charm of Potter's heroes, their touching weakness, defenselessness against the forces of nature captivates readers.

Beatrix Potter's drawings live not only on book pages. Children's dishes in the Potter style have become widely known. Let's add here decorative appliqué and embroidery on children's aprons. We can speak with complete confidence about the existence of a special Potter world.

In 1905, after the death of her husband, the publisher of her books, Beatrice bought Hill Top Farm in the Lake District and tried to live there as long as possible. Her drawings depict the landscapes surrounding the farm.

In 1913, Beatrice married again and devoted herself entirely to agricultural concerns: the farm, sheep breeding, so there was no time left for creativity. But she has an important life goal: to preserve the beautiful Lake District in its original form. For this purpose, Potter, sparing no expense, bought areas around the farm, mountain and lake areas. When she died in 1943, Beatrice bequeathed 4,000 acres of land and 15 farms to the state with the condition that they be turned into a nature reserve. It still exists today.

Alan Milne (1882-1956).

Alan Alexander Milne- prose writer, poet and playwright, classic of twentieth-century literature, author of the famous "Winnie the Pooh" was born on January 18, 1882.

English writer, Scottish by birth, Alan Alexander Milne spent his childhood in London. He studied at a small private school, owned by his father, John Milne. One of his teachers in 1889-1890 was H.G. Wells. Then he entered Westminster School, and then Trinity College, Cambridge, where from 1900 to 1903 he studied mathematics. As a student, he wrote notes for the student newspaper Grant. He usually wrote with his brother Kenneth, and they signed the notes with the name AKM. Milne's work was noticed, and the British humor magazine Punch began to collaborate with him; Milne subsequently became an assistant editor there.

In 1913 Milne married Dorothy Daphne de Selincourt, goddaughter of magazine editor Owen Seaman (said to be Eeyore's psychological prototype), and his only son Christopher Robin was born in 1920. By that time, Milne had managed to visit the war and write several funny plays, one of which, “Mr. Pym Passed By” (1920), was a success.

When his son was three years old, Milne began to write poems about him and for him, devoid of sentimentality and accurately reproducing children's egocentrism, fantasies and stubbornness. The enormous success of the book of poetry, illustrated by Ernest Shepard, prompted Milne to write the fairy tales Prince Rabbit (1924), The Princess Who Couldn't Laugh and The Green Door (both 1925), and in 1926 Winnie the Pooh was written. All the characters in the book (Pooh, Piglet, Eeyore, Tigger, Kanga and Roo) except Rabbit and Owl were found in the nursery (now the toys that served as prototypes are kept in the Teddy Bear Museum in the UK), and the topography of the Forest resembles the area around Cotchford, where the family Milna spent the weekend.

In 1926, the first version of Little Bear with Sawdust in his Head (in English - Bear-with-very-small-brains) - "Winnie the Pooh" - appeared. The second part of the stories, "Now We Are Six," appeared in 1927, and the final part of the book, "The House on Pooh Edge," appeared in 1928. Milne never read his own Winnie the Pooh stories to his son, Christopher Robin, preferring to raise him on the works of the writer Wodehouse, beloved by Alan himself, and Christopher first read poems and stories about Pooh Bear only 60 years after their first appearance.

Before the publication of books about Winnie the Pooh Milne I was already pretty famous playwright, however, the success of Winnie the Pooh has acquired such proportions that Milne's other works are now practically unknown. Worldwide sales of Pooh Bear books translated into 25 languages, 1924 to 1956. exceeded 7 million, and by 1996 about 20 million copies had been sold, and only by the publishing house Muffin (this figure does not include publishers in the USA, Canada and non-English-speaking countries). A survey conducted in 1996 by English radio showed that the book about Winnie the Pooh took 17th place in the list of the most striking and significant works published in the twentieth century. That same year, Milne's beloved teddy bear was sold at Bonham's London auction to an unknown buyer for £4,600. In 1952, Milne became seriously ill and spent the next four years, until his death, at his estate in Cotchford, Sussex.

In 1966, Walt Disney released the first animated film based on Milne's book, Winnie the Pooh.

In 1969-1972 in the USSR, the Soyuzmultfilm film studio released three cartoons directed by Fyodor Khitruk, “Winnie the Pooh,” “Winnie the Pooh Comes to Visit,” and “Winnie the Pooh and the Day of Worries,” which won the love of the children's audience of the Soviet Union. These cartoons and modern children watching with pleasure.

John Tolkien (1892-1973).

Future writer born January 3, 1892 in Bloemfotain (South Africa). The son of an English merchant who settled in South Africa, Tolkien returned to England at a conscious age, after the death of his father. Soon he lost his mother too. Before her death, she converted from Anglicanism to Catholicism, so a Catholic priest became John’s educator and guardian. Religion had a significant influence on the writer’s work.

In 1916, after graduating from Oxford University, Tolkien married Edith Brett, whom he loved from the age of 14 and with whom he did not part until her death in 1972. Edith became the prototype for one of Tolkien’s favorite images - the elven beauty Luthien.

Since 1914, the writer was busy implementing an ambitious plan - creating a “mythology for England” that would combine his favorite ancient tales about heroes and elves and Christian values. The result of these works was the “Book of Forgotten Tales” and the mythological corpus “The Silmarillion” that grew from it towards the end of the writer’s life.

In 1937, the magical story “The Hobbit, or There and Back Again” was published. In it, for the first time in a fictional world (Middle-earth), funny creatures, reminiscent of the inhabitants of rural “good old England”.

The hero of the tale, the hobbit Bilbo Baggins, becomes a kind of mediator between the reader and the gloomy, majestic world of ancient legends. Persistent requests from publishers prompted Tolkien to continue the story. This is how the fairy-tale-epic trilogy “The Lord of the Rings” appeared (the novels “The Fellowship of the Ring”, “The Two Towers”, both 1954, and “The Return of the King”, 1955, revised edition 1966). In fact, it was a continuation of not only and not so much “The Hobbit,” but also “The Silmarillion,” which was not published during the writer’s lifetime, as well as the unfinished novel about Atlantis, “The Lost Road.”

The main idea of ​​The Lord of the Rings is the need for a consistent and constant fight against evil. It cannot be overcome without following Christian moral values. At the same time, only “chance” - the Providence of God - will help you win the victory. However, the writer does not at all impose his religious beliefs on the reader. The action in the novels takes place in a mythical pre-Christian world, and God is not mentioned even once in the entire trilogy (unlike The Silmarillion).

Tolkien devoted the remaining years of his life to finalizing The Silmarillion, which, however, never saw the light of day during the author’s lifetime (1974). Embodying ancient legends through means modern literature, Tolkien became one of the creators of a new literary genre - fantasy.

Clive Lewis (1898-1963).

Some people only found out who Clive Lewis was when Narnia was released. And for some, Clive Staples has been an idol since childhood, when they read the Narnian Chronicles or the stories of Screwtape. In any case, the writer Staples Lewis discovered a magical land for many. And going to Narnia with his books, almost no one thought about the fact that Clive Staples Lewis actually wrote about God and religion. Clive Staples Lewis indeed has a religious theme in almost all his works, but it is unobtrusive and wrapped in a beautiful fairy tale, on which more than one generation of children has grown up.

Clive Staples was born on November 29, 1898 in Ireland. When he was little, his life could truly be called happy and carefree. He had a great brother and mom. Mother taught little Clive different languages, not even forgetting about Latin and, moreover, raised him so that he would grow up to be a real person, with normal views and understanding of life. But then grief happened and his mother died when Lewis was not even ten years old. For the boy this was a terrible blow.

After this, his father, who was never distinguished by his tenderness and cheerful character, gave the boy to closed school. This was another blow for him. He hated school and education until he came to Professor Kirkpatrick. It is worth noting that this professor was an atheist, while Lewis was always religious. And yet, Clive simply adored his teacher. He treated him like an idol, a standard. The professor also loved his student and tried to pass on all his knowledge to him. In addition, the professor was truly a very smart person. He taught the guy dialectics and other sciences, passing on to him all his knowledge and skills.

In 1917, Lewis was able to enter Oxford, but then he went to the front and fought in French territory. During the hostilities, the writer was wounded and hospitalized. There I discovered Chesterton, whom I began to admire, but at that time I could not understand and love his views and concepts. After the war and the hospital, Lewis returned back to Oxford, where he remained until 1954. Clive was very much loved by the students. The fact is that he lectured on English literature so interestingly that many came to him again and again in order to attend his classes again and again. At the same time, Clive wrote various articles, and then took up books. The first major work was a book published in 1936. It was called "Allegory of Love".

What can be said about Lewis as a believer? In fact, the story of his faith is not so simple. Perhaps this is why he never tried to force his faith on anyone.

Rather, he wanted to present it so that whoever wanted to see it could see it. As a child, Clive was a kind, gentle and religious person, but after the death of his mother, his faith was shaken. Then he met a professor who, although an atheist, was much more intelligent and kind person than many believers. And then came the university years. And, as Lewis himself said, it was non-believers, atheists just like him, who made him believe again. At Oxford, Clive made friends who were as smart, well-read and interesting as himself. In addition, these guys reminded him of the concepts of conscience and humanity, because, having arrived at Oxford, the writer had practically forgotten about these concepts, remembering only that one should not be too cruel and steal. But new friends were able to change his views, and he regained his faith and remembered who he was and what he wanted from life.

Clive Lewis wrote many interesting treatises, stories, sermons, fairy tales, and novellas. These are “Letters of Screwtape”, and “The Chronicles of Narnia”, and the space trilogy, as well as the novel “Until We Found Faces”, which Clive wrote at a time when his beloved wife was very seriously ill. Lewis created his stories without trying to teach people how to believe in God. He was just trying to show where there is good and where there is evil, that everything is punishable, and even after a very long winter, summer comes, as it did in the second book of The Chronicles of Narnia.

Lewis wrote about God, about his companions, telling people about beautiful worlds. In fact, as a child, it is difficult to distinguish between symbolism and metaphor. But it is very interesting to read about the world that the golden-maned lion Aslan created, where you can fight and rule as a child, where animals talk, and various mythical creatures live in the forests. By the way, some church ministers had an extremely negative attitude towards Lewis. The point was that he mixed paganism and religion. In his books, naiads and dryads were, in fact, the same children of God as animals and birds. Therefore, the church considered his books unacceptable when viewed from the perspective of faith. But only some church ministers thought so. Many people have a positive attitude towards Lewis’s books and give them to their children, because, in fact, despite the mythology and religious symbolism, first of all, Lewis always promoted goodness and justice. But his goodness is not perfect. He knows that there is evil, which will always be evil. And, therefore, this evil must be destroyed. But this should not be done out of hatred and revenge, but only for the sake of justice.

Clive Staples did not live a very long, although not very short, life. He wrote many works of which he can be proud. In 1955, the writer moved to Cambridge. There he became the head of the department. In 1962, Lewis was accepted into the British Academy. But then his health deteriorates sharply, he resigns. And on November 22, 1963, Clive Staples died.

Enid Blyton (1897-1968).

Enid Mary Blyton is a famous British writer, creator of wonderful adventure works of children's and youth literature. She became one of the most successful teenage writers of the twentieth century.

Blyton was born on 11 August 1897 at 354 Lordship Lane, West Dulwich, London. She was the eldest daughter of Thomas Carey Blyton (1870–1920), a cutlery merchant, and his wife Teresa Mary, née Harrison (1874–1950). ). There were two more youngest son, Hanley (b. 1899) and Carey (b. 1902), who were born after the family moved to the nearby suburb of Beckenham. From 1907 to 1915, Blyton attended St. Christopher's School in Beckenham, where she excelled academically. Both academic work and physical activity she liked them equally, although she did not like mathematics.

She was noted for several series of books intended for different age groups, with recurring main characters. These books were a huge success in many parts of the world, selling over 400 million copies. By one estimate, Blyton is the fifth most popular author worldwide: according to the Translatability Index; By 2007, UNESCO had made more than 3,400 translations of her books; in this respect she is inferior to Lenin, but superior to Shakespeare.

One of the most famous characters The writer is Noddy, appearing in stories for young children just learning to read. However, its main strength was its novels, in which children found themselves on exciting adventures and unraveled intriguing mysteries with little or no adult help. Particularly popular in this genre are the series: “The Magnificent Five” (consists of 21 novels, 1942-1963; the main characters are four teenagers and a dog), “Five Young Detectives and a Faithful Dog” (or “Five Mysteries and a Dog”, according to other translations ; consists of 15 novels, 1943–1961, in which five children bypass the local police in investigating complicated incidents), as well as “The Secret Seven” (15 novels, 1949–1963, seven children solve various mysteries).

Enid Blyton's books contain children's adventure stories as well as fantasy elements, sometimes involving magic. Her books were and still remain extremely popular in Great Britain and in many other countries of the world, including Russia. The writer's works have been translated into more than 90 languages, including Chinese, Dutch, Finnish, French, German, Hebrew, Japanese, Malay, Norwegian, Portuguese, Russian, Slovenian, Serbian, Croatian, Spanish and Turkish.

Pamela Travers (1899-1996).

Travers Pamela Liliana - famous English writer, poet and publicist, author of a series of children's books about Mary Poppins; Commander of the Order of the British Empire.

Born August 9, 1899 in Maryborough, Australia, Queensland. Travers's parents were bank manager Robert Goff and Margaret Agnes, before marriage Morehead. Her father died when she was seven years old.

She began writing since childhood - she wrote stories and plays for school plays, and entertained the brothers and sisters magical stories. Her poems were published when she was not even twenty years old - she wrote for the Australian magazine "Bulletin".

In her youth she traveled around Australia and New Zealand, then went to England in 1923. At first she tried herself on stage (Pamela is her stage name), playing exclusively in Shakespeare’s plays, but then her passion for literature won out, and she devoted herself entirely to literature, publishing her works under the pseudonym “P. L. Travers" (the first two initials were used to hide female name- a common practice for English-speaking writers).

In 1925, in Ireland, Travers met the mystical poet George William Russell, who influenced her big influence- both as a person and as a writer. He was then editor of the magazine and accepted several of her poems for publication. Through Russell, Travers met William Butler Yeats and other Irish poets, who instilled in her an interest and knowledge of world mythology. Yeats was not only an outstanding poet, but also a renowned occultist. This direction becomes decisive for Pamela Travers until the last days of her life.

In 1934, the publication of Mary Poppins was the first literary success Travers. The writer admitted that she did not remember how the idea for this fairy tale came about. In response to persistent questions from journalists, she usually quoted the words of Clive Lewis, who believed that there is “only one Creator” in the world, and the task of the writer is only to “assemble already existing elements into a single whole,” and by remaking reality, they change themselves.

The Disney film Mary Poppins was released in 1964 (actress Julie Andrews played the title role, Mary Poppins). The film was nominated for an Oscar in 13 nominations and won five awards. In the Soviet Union, the film “Mary Poppins, Goodbye!” was released in 1983.

In her life, the writer was distinguished by the fact that she tried not to advertise the facts of her personal life, including her Australian origin. “If you are interested in the facts of my biography,” Travers once said, “the story of my life is contained in Mary Poppins and my other books.”

Although she never married, shortly before her 40th birthday, Travers adopted an Irish boy named Camillus, separating him from his twin brother, as she refused to take two children (the boys were not reunited until several years later).

In 1977, Travers was awarded the title of Officer of the Order of the British Empire. Her talent as a writer was recognized everywhere, and as further confirmation - a simple fact: in 1965-71 she lectured on writing at colleges in the UK and the USA. Her house was filled with books, books were everywhere, on countless shelves along the walls, on tables, on the floor. The author once joked: “If I were to lose a roof over my head, I could build myself a house out of books.” In general, she was an active and active woman, traveled a lot, and even in old age, from 1976 until her death in 1996, she worked as the editor of the mythological magazine Parabola. Among her later works are travel essays and the essay collections What the Bee Knows: Reflections on Myth, Symbol, and Plot.

Pamela Travers died in 1996, but the writer believed in the infinity of life: “Where the core is strong, there is no beginning or end, there is no word goodbye...”. This is probably correct: storytellers do not die...

Mary Norton (1903-1992).

Mary Pearson was born on December 10 in London, the only girl among five children. Soon the family moved to Bedfordshire, to the same house that was described in “The Miners.” After graduating from school and briefly working as a secretary, she became an actress.

After two years of theatrical life in 1927, Mary Pearson married Edward Norton and left with her husband for Portugal. There she had two sons and two daughters, and it was there that she began to write.

After the outbreak of war, Mary's husband joined the navy, and she returned to England with her children in 1943. In 1943, her first children's book was published: “The Magic Knob, or How to Become a Witch in Ten Easy Lessons,” then the next one, “The Bonfire and the Broom.” A few years later, both tales were reworked and combined into one, "The Broomstick and the Broom", the film rights to which were sold to Disney for a very small sum.

The most famous fairy tale Norton - "The Miners" was published in 1952 and received the Carnegie Medal, the main award for English children's writers. “Mining Workers” has been filmed many times.

Films and television productions based on Mary Norton's books are attracting new generations of readers.

Mary Norton died in Devon, England in 1992.

Donald Bisset (1910-1995).

Donald Bisset is an English children's writer, artist, film actor and theater director. Born 30 August 1910 in Brentford, Middlesex, England.

Studied at clerks' school. During World War II he served as an artillery lieutenant.

Bisset began writing fairy tales commissioned by London television. Soon he began to read them in children's programs. And since he was professional actor, he read his fairy tales simply excellent. He accompanied his reading by showing funny and expressive drawings. The broadcast lasted about eight minutes, and accordingly the volume of the tale did not exceed two or three pages.

In 1954 he published the first book of his short tales, published in the “Read It Yourself” series. The book was called “I’ll Tell You When You Want.” It was followed by “I’ll tell you another time,” “I’ll tell you someday.” This series was followed by collections united by the same characters - “Yak”, “Conversations with a Tiger”, “The Adventures of Miranda the Duck”, “A Horse Named Smokey”, “The Journey of Uncle Tick-Tock”, “A Trip to the Jungle” . All books were illustrated with drawings by Bisset himself.

As an actor, Bisset played roles in 57 films and television series, which, unfortunately, remained unknown outside of England. Bisset played his first role in the film Carousel in 1949. He also distinguished himself as an inventive theater director. He himself staged his fairy tales on the stage of the Royal Shakespeare Theater in Stratford-upon-Avon and even played a dozen small roles in them. Last time In films, he played the role of Mr. Grimm in the English television series “The Bill” in 1991. On television he directed and hosted a program for children, “The Adventures of Yak” (1971-1975).

Bisset wrote about himself like this: : “...Scotsman. I live in London... Gray hair, blue eyes, height 5.9 feet. I have been working in the theater since 1933. He began telling fairy tales for children in 1953 on television. ...By philosophy I am a materialist. By temperament - an optimist. My greatest wish is to publish one of my children's books with my own color illustrations... My favorite children's books: “The Wind in the Willows”, “Winnie the Pooh”, “Alice in Wonderland”. As well as folk tales about giants and witches. I don’t really like the fairy tales of Hans Andersen and the Brothers Grimm.”

When Donald Bisset was asked why he became a writer, he replied: “Because the grass is green and the trees are growing. Because I hear the thunder roaring and the rain pounding. Because I love children and animals. I take my hat off to ladybug. I like to pet cats and ride horses... And also write fairy tales, play in the theater, draw... When you love both, then you are rich. He who loves nothing cannot be happy.”

He invented and settled in Africa an animal that is never bored: one half of it consists of the Most Charming Cat, and the other half of the Resourceful Crocodile. The name of the beast is Crococat. Donald Bisset's favorite friend is the tiger cub Rrrrr, with whom Donald Bisset loves to travel along the river of time until the end of the Rainbow, and is so able to move his brains that his thoughts rustle. The main enemies of Donald Bisset and Tiger Cub Rrrrr are the Mischief-makers with the names You Can’t, Don’t Dare and Shame on You.

Bisset visited Moscow twice, appeared on television, and visited kindergarten, where I even composed the fairy tale “I do what I want” with the children.

Despite the fact that Bisset has more than one and a half hundred fairy tales, in the English-speaking world he is practically consigned to oblivion. Bisset is still being republished in Russia, and his tales are widely known. In the eighties, a series of seven cartoons was filmed in the USSR under common name“The Tales of Donald Bisset” - “The Girl and the Dragon”, “The Forgotten Birthday”, “Crococat”, “Raspberry Jam”, “Snowfall from the Refrigerator”, “Music Lesson”, “Vrednyuga”.

Gerald Durrell (1925-1995) - English naturalist, writer, founder of Jersey Zoo and Conservation Trust wildlife which now bear his name.

He was the fourth and youngest child of British civil engineer Lawrence Samuel Durrell and his wife Louise Florence Durrell (née Dixie). According to relatives, at the age of two, Gerald fell ill with “zoomania,” and his mother recalled that one of his first words was “zoo” (zoo).

In 1928, after the death of their father, the family moved to England, and seven years later, on the advice of Gerald’s older brother, Lawrence, greek island Corfu.

There were few real educators among Gerald Durrell's first home teachers. The only exception was the naturalist Theodore Stephanides (1896–1983). It was from him that Gerald received his first systematic knowledge of zoology. Stephanides appears more than once on the pages of Gerald Durrell's most famous book, the novel My Family and Other Animals. The books “Birds, Beasts and Relatives” (1969) and “The Amateur Naturalist” (1982) are dedicated to him.

In 1939 (after the outbreak of World War II), Gerald and his family returned to England and got a job in London store"Aquarium".

But the real start of Darrell's research career was his work at Whipsnade Zoo in Bedfordshire. Gerald got a job here immediately after the war as a “student caretaker,” or “animal boy,” as he called himself. It was here that he received his first professional training and began collecting a “dossier” containing information about rare and endangered species of animals (and this was 20 years before the appearance of the International Red Book).

After the end of the war, 20-year-old Darrell decides to return to his historical homeland - Jamshedpur.

In 1947, Gerald Durrell, having reached adulthood (21 years old), received part of his father's inheritance. With this money, he organized three expeditions - two to British Cameroon (1947-1949) and one to British Guiana (1950). These expeditions do not bring profit, and in the early 50s Gerald finds himself without a livelihood and work.

Not a single zoo in Australia, the USA or Canada could offer him a position. At this time, Lawrence Durrell, Gerald's older brother, advises him to take up his pen, especially since “the English love books about animals.”

Gerald's first story, “The Hunt for the Hairy Frog,” was an unexpected success; the author was even invited to personally read this work on the radio. His first book, The Overloaded Ark (1953), was about a trip to Cameroon and received rave reviews from readers and critics alike.

The author was noticed by major publishers, and the royalties for “The Overloaded Ark” and Gerald Durrell’s second book, “Three Tickets to Adventure” (1954), allowed him to organize an expedition to South America in 1954. However, at that time there was a military coup in Paraguay, and almost the entire collection of animals had to be left there. Darrell described his impressions of this trip in next book— “Under the canopy of a drunken forest” (1955). At the same time, at the invitation of his brother, Lawrence, Gerald vacationed in Corfu.

Familiar places evoked a lot of childhood memories - this is how the famous “Greek” trilogy appeared: “My Family and Other Animals” (1956), “Birds, Animals and Relatives” (1969) and “The Garden of the Gods” (1978). The first book of the trilogy enjoyed wild success. In the UK alone, My Family and Other Animals was reprinted 30 times, and in the US 20 times.

In total, Gerald Durrell wrote about 40 books (almost all of them were translated into dozens of languages) and made 35 films. The debut four-part television film “To Bafut with the Hounds,” released in 1958, was very popular in England.

Thirty years later, Darrell managed to film in the Soviet Union, with active participation and assistance from the Soviet side. The result was the thirteen-episode film “Darrell in Russia” (also shown on Channel 1 of USSR television in 1986-1988) and the book “Darrell in Russia” (not officially translated into Russian).

In the USSR, Darrell's books were published repeatedly and in large editions. These books are still being republished.

In 1959, Darrell created a zoo on the island of Jersey, and in 1963, the Jersey Wildlife Conservation Fund was organized on the basis of the zoo.

Darrell's main idea was to breed rare and endangered species of animals in a zoo with the aim of further resettling them in their natural habitats. This idea has now become a generally accepted scientific concept. If it were not for the Jersey Foundation, many species of animals would only be preserved as stuffed animals in museums. Thanks to the Foundation, the pink dove, Mauritian kestrel, monkeys: golden lion marmoset and marmoset, Australian corroboree frog, radiated tortoise from Madagascar and many other species were saved from complete extinction.

Alan Garner (b. 1934) is a British fantasy writer whose work is based on Old English legends. Writers was born on October 17, 1934.

Alan Garner spent his early childhood in Alderley Edge, Cheshire, England. His ancestors lived there for more than three hundred years. This influenced his work. Most of the works, including “The Magic Stone of Brisingamen,” are written based on the legends of those places.

The writer's childhood was during the Second world war, during which the boy suffered three serious illness(diphtheria, meningitis, pneumonia), lying almost motionless on the bed and allowing your imagination to travel beyond white ceiling and a window sealed in case of bombing. Alan was an only child, and although his entire family survived the war, the forced years of loneliness did not pass without leaving a mark on the formation of the writer’s personality and worldview.

At the insistence of the village teacher, Garner was sent to Manchester Grammar School, and later the library at this school was named after him. After graduating from college, Garner entered Oxford University, studying Celtic mythology. Without completing his studies, he enlisted in the Royal Artillery, where he served for two years.

The most famous are his books “The Magic Stone of Brisingamen” (1960), as well as the sequel, “The Moon on the Eve of Gomrath” (1963), and the story “Elidor” (1965). After their publication, Garner was talked about as “very special” children's writer England. However, the definition of “children’s” is not entirely correct. Garner himself claims that he does not write specifically for children; Although the heroes of his books are always children, he addresses readers of different ages.

Now the writer lives in his native Alderley Edge in eastern Cheshire in an old house that has been there since the 16th century. The almost realistic “Stone Book” (1976-1978), composed “of four short stories, four prose poems” about generations of the Garner family, is dedicated to the history of this region.

Jacqueline Wilson (born 1945).

Jacqueline Atkin was born on December 17, 1945, in the center of Somerset, the city of Bath. Her father was a government official and her mother an antique dealer. Most of Wilson spent her childhood in Kingston upon Thames, where she attended Latchmere Primary School. At the age of nine, the girl wrote her first story, 22 pages long. At school she was remembered as a dreamy child who was at odds with the exact sciences, and was even given the nickname “Dream Jackie,” which Jacqueline later used in her autobiography.

After leaving school at age 16, Wilson took a secretarial course, but soon changed jobs, joining the girls' magazine Jackie. Because of this, she had to move to Scotland, but it was there that she met and fell in love with her future husband, William Millar Wilson. They got married in 1965, and two years later they had a daughter, Emma, ​​who later also became a writer.

In 1991, the book that brought her fame, “The Diary of Tracy Beaker,” was published, although Jacqueline has written about 40 books for children since the 60s. The diary formed the basis of the popular British television series on the BBC channel, “The Tracy Beaker Story,” which ran successfully from 2002 to 2006.

In 2011 in national center children's books "Seven Stories" opened an exhibition in Newcastle dedicated to the life and creative path English writer.

JK Rowling (born 1965).

JK Kathleen Rowling was born on July 31, 1965 in English city Bristol. A few years later, the family moved to Winterburn, where the Potters lived next door to the Rowlings, and Joan played with their children in the yard.

When Rowling was 9 years old, the family moved to the small town of Tatshill near a large forest. Rowling's parents were Londoners and always dreamed of living in nature.

After school, in which Joan's favorite subject was English and her least favorite subject was physical education, Rowling entered the University of Exeter and received a degree in French.

After university, Rowling worked at the Amnesty International office in London as a secretary. She says the best thing about the job was that she could use the company computer to type out her stories when no one was looking. It was while working for Amnesty International, while traveling by train from Manchester to London in the summer of 1990, that Rowling came up with the idea for a book about a boy who is a wizard but doesn't know it. By the time the train arrived at Charing Cross Station in London, many of the chapters of the first book had already been invented.

In 1992, Rowling went to Portugal to work as an English teacher. She returned back with her little daughter and a suitcase full of notes about Harry Potter. Rowling settled in Edinburgh and devoted herself entirely to writing the book. When the book was completed, Rowling, after several unsuccessful attempts to interest publishers, entrusted the task of selling the book to literary agent Christopher Lytle. And I got a job teaching French.

In 1997, an agent told her that Harry Potter and the Philosopher's Stone was published by Bloomsbury. The book became a success almost immediately. It sold out superbly and won several literary prizes. The rights to publish it in America were already purchased for 105,000 dollars, 101 thousand more than the English ones.

It was from this moment that JK Rowling's rapid ascent up the ladder of fame began. Books and films about Harry Potter brought Joan a huge fortune; today it is estimated at one billion one hundred million dollars. The writer herself is a Knight of the Legion of Honor, as well as a recipient of the Hugo Award and many other equally significant awards.

Rowling is now actively involved in charitable activities, supporting the Single Parents Foundation and the Multiple Sclerosis Research Foundation, from which her mother died.

English literature- this is a centuries-old history, great writers, unique works that reflect the features national character. We grow up with the books of these great authors, we develop with their help. It is impossible to convey the importance of English writers and the contribution they made to world literature. We offer you 10 internationally recognized masterpieces English literature.

1. William Shakespeare - “King Lear”

The story of King Lear is the story of a man blinded by his own despotism, who, in his declining years, encounters the bitter truth of life for the first time. Endowed with unlimited power, Lear decides to divide his kingdom between his three daughters Cordelia, Goneril and Regan. On the day of his abdication, he expects flattering speeches and assurances of tender love from them. He knows in advance what his daughters will say, but he longs to once again listen to the praises addressed to him in the presence of the court and foreigners. Lear invites the youngest of them and the most beloved Cordelia to talk about his love in such a way that her words will prompt him to give her a “more extensive share than his sisters.” But proud Cordelia refuses to perform this ritual with dignity. A fog of rage obscures Lear’s eyes and, considering her refusal an attack on his power and dignity, he curses his daughter. Having deprived her of her inheritance, King Lear abdicates the throne in favor of his eldest daughters Goneril and Regan, not realizing the dire consequences of his action...

2. George Gordon Byron - “Don Juan”

“I am looking for a hero!..” Thus begins the poem “Don Juan”, written by the great English poet George Gordon Byron. And his attention was attracted by a hero well known in world literature. But the image of the young Spanish nobleman Don Juan, who became a symbol of a seducer and womanizer, takes on Byron's new depth. He is unable to resist his passions. But often he himself becomes the object of harassment from women...

3. John Galsworthy - “The Forsyte Saga”

“The Forsyte Saga” is life itself, in all its tragedy, in joys and losses, a life that is not very happy, but accomplished and unique.
The first volume of “The Forsyte Saga” includes a trilogy consisting of novels: “The Owner,” “In the Loop,” “For Rent,” which presents the history of the Forsyte family over many years.

4. David Lawrence - “Women in Love”

David Herbert Lawrence shocked the consciousness of his contemporaries with the freedom with which he wrote about the relationship of the sexes. In the famous novels about the Brenguin family - “The Rainbow” (banned immediately after publication) and “Women in Love” (published in a limited edition, and in 1922 a censorship trial of its author took place) Lawrence describes the story of several married couples. Women in Love was filmed by Ken Russell in 1969 and won an Oscar.
“My great religion is the belief in blood and flesh, that they are wiser than the intellect. Our minds may make mistakes, but what our blood feels, believes, and says is always true.”

5. Somerset Maugham - “The Moon and a Penny”

One of best works Maugham. A novel about which literary critics have been arguing for many decades, but still cannot come to a consensus on whether history should be considered tragic life and death English artist Strickland as a kind of “free biography” of Paul Gauguin?
Whether this is true or not, “The Moon and a Penny” still remains the true pinnacle of English literature of the 20th century.

6. Oscar Wilde - “The Picture of Dorian Gray”

Oscar Wilde is a great English writer who gained fame as a brilliant stylist, an inimitable wit, an extraordinary personality of his time, a man whose name, through the efforts of enemies and a gossip-hungry mob, became a symbol of depravity. This edition includes famous novel“The Picture of Dorian Gray” is the most successful and most scandalous of all the books Wilde created.

7. Charles Dickens - “David Copperfield”

The famous novel “ David Copperfield” of the great English writer Charles Dickens has gained the love and recognition of readers all over the world. Largely autobiographical, this novel tells the story of a boy forced to fight alone against a cruel, bleak world inhabited by evil teachers, selfish factory owners and soulless servants of the law. In this unequal war, David can only be saved by moral firmness, purity of heart and extraordinary talent, capable of turning a dirty ragamuffin into the greatest writer in England.

8. Bernard Shaw - “Pygmalimon”

The play begins on a summer evening in Covent Garden in London. A sudden torrential downpour of rain caught the pedestrians by surprise and forced them to take shelter under the portal of St. Paul's Cathedral. Among those gathered were professor of phonetics Henry Higgins and researcher of Indian dialects Colonel Pickering, who specially came from India to see the professor. The unexpected meeting delights both. Men start lively conversation, which involves an incredibly dirty flower girl. Begging the gentlemen to buy a bouquet of violets from her, she makes such unimaginable inarticulate sounds that it horrifies Professor Higgins, who is discussing the advantages of his method of teaching phonetics. The disgruntled professor swears to the colonel that thanks to his lessons, this dirty woman can easily become a saleswoman in a flower shop, where now she won’t even be allowed to enter the door. Moreover, he swears that in three months he will be able to pass her off as the duchess at the envoy's reception.
Higgins gets down to business with great enthusiasm. Obsessed with the idea of ​​turning a simple street girl into a a real lady, he is absolutely confident of success, and does not think at all about the consequences of his experiment, which will radically change not only the fate of Eliza (that’s the girl’s name), but also his own life.

9. William Thackeray - “Vanity Fair”

The pinnacle of creativity of the English writer, journalist and graphic artist William Makepeace Thackeray was the novel “Vanity Fair”. All the characters in the novel - positive and negative - are involved, according to the author, in an “eternal circle of grief and suffering.” Full of events, rich in subtle observations of the life of its time, imbued with irony and sarcasm, the novel “Vanity Fair” took pride of place in the list of masterpieces of world literature.

10. Jane Austen - “Sense and Sensibility”

“Sense and Sensibility” is one of best novels the wonderful English writer Jane Austen, who is rightly called the “first lady” of British literature. Among her most famous works are such masterpieces as “Pride and Prejudice”, “Emma”, “Northanger Abbey” and others. “Sense and Sensibility” is a so-called novel of morals, representing the love stories of two sisters: one of them is reserved and reasonable, the other is passionately devoted to emotional experiences. Heart dramas against the background of the conventions of society and ideas about duty and honor become a real “education of feelings” and are crowned with well-deserved happiness. The life of a large family, the characters and the twists and turns of the plot are described by Jane Austen easily, ironically and heartfeltly, with inimitable humor and purely English restraint.