Herzen biography. Herzen and Ogarev

The Russian principalities before the Tatar-Mongol yoke and the Moscow state after gaining legal independence are, as they say, two big differences. It will not be an exaggeration that the united Russian state, the direct heir of which is modern Russia, formed during the period of the yoke and under its influence. The overthrow of the Tatar-Mongol yoke was not only the cherished goal of Russian self-consciousness during the second half XIII-XV centuries. It also turned out to be a means of creating a state, national mentality and cultural identity.

Approaching the Battle of Kulikovo...

Most people’s idea of the process of overthrowing the Tatar-Mongol yoke comes down to a very simplified scheme, according to which, before the Battle of Kulikovo, Rus' was enslaved by the Horde and did not even think about resistance, and after the Battle of Kulikovo, the yoke lasted another hundred years simply due to a misunderstanding. In reality, everything was more complicated.

The fact that the Russian principalities, although they generally recognized their vassal position in relation to the Golden Horde, did not stop trying to resist, is evidenced by a simple historical fact. Since the establishment of the yoke and throughout its entire length, about 60 major punitive campaigns, invasions and large-scale raids of Horde troops on Rus' are known from Russian chronicles. Obviously, in the case of completely conquered lands, such efforts are not required - this means that Rus' resisted, resisted actively, for centuries.

The Horde troops suffered their first significant military defeat on the territory controlled by Rus' about a hundred years before the Battle of Kulikovo. True, this battle took place during the internecine war for the grand-ducal throne of the Vladimir principality, which flared up between the sons of Alexander Nevsky . In 1285, Andrei Alexandrovich attracted the Horde prince Eltorai to his side and with his army went against his brother Dmitry Alexandrovich, who reigned in Vladimir. As a result, Dmitry Alexandrovich won a convincing victory over the Tatar-Mongol punitive corps.

Further, individual victories in military clashes with the Horde occurred, although not too often, but with stable consistency. Distinguished by his love of peace and his penchant for political solutions to all issues, Moscow Prince Daniil Alexandrovich, younger son Nevsky, in 1301 he defeated the Mongol detachment near Pereyaslavl-Ryazan. In 1317, Mikhail Tverskoy defeated the army of Kavgady, which was attracted to his side by Yuri of Moscow.

The closer to the Battle of Kulikovo, the more confident the Russian principalities became, and unrest and unrest were observed in the Golden Horde, which could not but affect the balance of military forces.

In 1365, the Ryazan forces defeated the Horde detachment near the Shishevsky forest; in 1367, the Suzdal army won a victory at Pyana. Finally, in 1378, Dmitry of Moscow, the future Donskoy, won his dress rehearsal in the confrontation with the Horde: on the Vozha River he defeated an army under the command of Murza Begich, a close associate of Mamai.

Overthrow of the Tatar-Mongol yoke: the great Battle of Kulikovo

It is unnecessary to talk once again about the significance of the Battle of Kulikovo in 1380, as well as to retell the details of its immediate course. From childhood, everyone knows the dramatic details of how Mamai’s army pressed on the center of the Russian army and how, at the most decisive moment, the Ambush Regiment hit the Horde and their allies in the rear, turning the fate of the battle. It is equally well known that for Russian self-awareness it became an event of enormous importance, as for the first time after the establishment of the yoke Russian army was able to give a large-scale battle to the invader and win. But it is worth remembering that the victory in the Battle of Kulikovo, with all its enormous moral significance, did not lead to the overthrow of the yoke.

Dmitry Donskoy managed to take advantage of the difficult political situation in the Golden Horde and embody his leadership abilities and the fighting spirit of his own army. However, just two years later, Moscow was taken by the forces of the legitimate khan of the Horde, Tokhtamysh (Temnik Mamai was a temporary usurper) and almost completely destroyed.

The young Principality of Moscow was not yet ready to fight on equal terms with the weakened but still powerful Horde. Tokhtamysh imposed an increased tribute on the principality (the previous tribute was retained in the same amount, but the population actually decreased by half; in addition, an emergency tax was introduced). Dmitry Donskoy undertook to send his eldest son Vasily to the Horde as a hostage. But the Horde had already lost political power over Moscow - Prince Dmitry Ivanovich managed to transfer power by inheritance independently, without any label from the khan. In addition, a few years later Tokhtamysh was defeated by another eastern conqueror, Timur, and for some period Rus' stopped paying tribute.

In the 15th century, tribute was generally paid with serious fluctuations, taking advantage of increasingly constant periods of internal instability in the Horde. In the 1430s - 1450s, the Horde rulers undertook several ruinous campaigns against Rus' - but in essence these were just predatory raids, and not attempts to restore political supremacy.

In fact, the yoke did not end in 1480...

In school exam papers in the history of Russia, the correct answer to the question “When and by what event did the period of the Tatar-Mongol yoke in Rus' end?” will be considered “In 1480, Standing on the Ugra River.” In fact, this is the correct answer - but from a formal point of view, it does not correspond to historical reality.

In fact, in 1476, the Grand Duke of Moscow Ivan III refused to pay tribute to the Khan of the Great Horde, Akhmat. Until 1480, Akhmat dealt with his other opponent, Crimean Khanate, after which he decided to punish the rebellious Russian ruler. The two armies met at the Ugra River in September 1380. The Horde's attempt to cross the river was stopped by Russian troops. After this, the Standing itself began, lasting until the beginning of November. As a result, Ivan III was able to force Akhmat to retreat without unnecessary loss of life. Firstly, there were strong reinforcements on the way to the Russians. Secondly, Akhmat’s cavalry began to experience a shortage of fodder, and illnesses began in the army itself. Thirdly, the Russians sent a sabotage detachment to the rear of Akhmat, which was supposed to plunder the defenseless capital of the Horde.

As a result, the khan ordered a retreat - and this ended the Tatar-Mongol yoke of almost 250 years. However, from a formal diplomatic position, Ivan III and the Moscow state remained in vassal dependence on the Great Horde for another 38 years. In 1481, Khan Akhmat was killed, and another wave of struggle for power arose in the Horde. In the difficult conditions of the late 15th - early XVI centuries Ivan III was not sure that the Horde would not be able to mobilize its forces again and organize a new large-scale campaign against Rus'. Therefore, being in fact a sovereign ruler and no longer paying tribute to the Horde, for diplomatic reasons in 1502, he officially recognized himself as a vassal of the Great Horde. But soon the Horde was finally defeated by its eastern enemies, so that in 1518 all vassal relations, even at the formal level, between the Moscow State and the Horde were terminated.

Alexander Babitsky

Rus' under the Mongol-Tatar yoke existed in an extremely humiliating way. She was completely subjugated both politically and economically. Therefore, the end of the Mongol-Tatar yoke in Rus', the date of standing on the Ugra River - 1480, is perceived as most important event in our history. Although Rus' became politically independent, the payment of tribute in a smaller amount continued until the time of Peter the Great. Complete ending Mongol-Tatar yoke - the year 1700, when Peter the Great canceled payments to the Crimean khans.

Mongol army

In the 12th century, Mongol nomads united under the rule of the cruel and cunning ruler Temujin. He mercilessly suppressed all obstacles to unlimited power and created a unique army that won victory after victory. He, creating a great empire, was called Genghis Khan by his nobility.

Having conquered East Asia, Mongol troops reached the Caucasus and Crimea. They destroyed the Alans and Polovtsians. The remnants of the Polovtsians turned to Rus' for help.

First meeting

There were 20 or 30 thousand soldiers in the Mongol army, it is not precisely established. They were led by Jebe and Subedei. They stopped at the Dnieper. And at this time, Khotchan persuaded the Galich prince Mstislav the Udal to oppose the invasion of the terrible cavalry. He was joined by Mstislav of Kiev and Mstislav of Chernigov. By different sources, the total Russian army numbered from 10 to 100 thousand people. The military council took place on the banks of the Kalka River. A unified plan was not developed. spoke alone. He was supported only by the remnants of the Cumans, but during the battle they fled. The princes who did not support Galician still had to fight the Mongols who attacked their fortified camp.

The battle lasted three days. Only by cunning and a promise not to take anyone prisoner did the Mongols enter the camp. But they didn’t keep their words. The Mongols tied up the Russian governors and princes alive and covered them with boards and sat on them and began to feast on the victory, enjoying the groans of the dying. So they died in agony Kyiv prince and his surroundings. The year was 1223. The Mongols, without going into details, went back to Asia. In thirteen years they will return. And all these years in Rus' there was a fierce squabble between the princes. It completely undermined the strength of the Southwestern principalities.

Invasion

The grandson of Genghis Khan, Batu, with a huge half-million army, having conquered the Polovtsian lands in the east and the south, approached the Russian principalities in December 1237. His tactics were not to give a big battle, but to attack individual detachments, defeating everyone one by one. Approaching the southern borders of the Ryazan principality, the Tatars ultimatively demanded tribute from him: a tenth of horses, people and princes. There were barely three thousand soldiers in Ryazan. They sent for help to Vladimir, but no help came. After six days of siege, Ryazan was taken.

The inhabitants were killed and the city was destroyed. This was the beginning. The end of the Mongol-Tatar yoke will occur in two hundred and forty difficult years. Next was Kolomna. There the Russian army was almost all killed. Moscow lies in ashes. But before that, someone who dreamed of returning to their native places buried a treasure of silver jewelry. It was found by accident during construction in the Kremlin in the 90s of the 20th century. Next was Vladimir. The Mongols spared neither women nor children and destroyed the city. Then Torzhok fell. But spring was coming, and, fearing muddy roads, the Mongols moved south. Northern swampy Rus' did not interest them. But the defending tiny Kozelsk stood in the way. For almost two months the city resisted fiercely. But reinforcements came to the Mongols with battering machines, and the city was taken. All the defenders were slaughtered and no stone was left unturned from the town. So, all of North-Eastern Rus' by 1238 lay in ruins. And who can doubt whether there was a Mongol-Tatar yoke in Rus'? From brief description It follows that there were wonderful good neighborly relations, doesn’t it?

Southwestern Rus'

Her turn came in 1239. Pereyaslavl, the Chernigov principality, Kyiv, Vladimir-Volynsky, Galich - everything was destroyed, not to mention smaller cities and villages. And how far away is the end of the Mongol-Tatar yoke! How much horror and destruction its beginning brought. The Mongols entered Dalmatia and Croatia. Western Europe trembled.

However, news from distant Mongolia forced the invaders to turn back. But they didn’t have enough strength for a second campaign. Europe was saved. But our Motherland, lying in ruins and bleeding, did not know when the end of the Mongol-Tatar yoke would come.

Rus' under the yoke

Who suffered the most from the Mongol invasion? Peasants? Yes, the Mongols did not spare them. But they could hide in the forests. Townspeople? Certainly. There were 74 cities in Rus', and 49 of them were destroyed by Batu, and 14 were never restored. Craftsmen were turned into slaves and exported. There was no continuity of skills in crafts, and the craft fell into decline. They forgot how to cast glassware, boil glass to make windows, and there was no more multi-colored ceramics or jewelry with cloisonné enamel. Masons and carvers disappeared, and stone construction stopped for 50 years. But it was hardest of all for those who repelled the attack with weapons in their hands - the feudal lords and warriors. Of the 12 Ryazan princes, three remained alive, of the 3 Rostov princes - one, of the 9 Suzdal princes - 4. But no one counted the losses in the squads. And there were no less of them. Professionals in military service were replaced by other people who were accustomed to being pushed around. So the princes began to have full power. This process subsequently, when the end of the Mongol-Tatar yoke comes, will deepen and lead to the unlimited power of the monarch.

Russian princes and the Golden Horde

After 1242, Rus' fell under the complete political and economic oppression of the Horde. In order for the prince to legally inherit his throne, he had to go with gifts to the “free king,” as our princes called the khans, to the capital of the Horde. I had to stay there for quite a long time. Khan slowly considered the lowest requests. The whole procedure turned into a chain of humiliations, and after much deliberation, sometimes many months, the khan gave a “label,” that is, permission to reign. So, one of our princes, having come to Batu, called himself a slave in order to retain his possessions.

The tribute to be paid by the principality was necessarily specified. At any moment, the khan could summon the prince to the Horde and even execute anyone he disliked. The Horde pursued a special policy with the princes, diligently fanning their feuds. The disunity of the princes and their principalities was to the advantage of the Mongols. The Horde itself gradually became a colossus with feet of clay. Centrifugal sentiments intensified within her. But this will be much later. And at first its unity is strong. After the death of Alexander Nevsky, his sons fiercely hate each other and fight fiercely for the Vladimir throne. Conventionally, reigning in Vladimir gave the prince seniority over everyone else. In addition, a decent plot of land was added to those who brought money to the treasury. And for the great reign of Vladimir in the Horde, a struggle flared up between the princes, sometimes to the death. This is how Rus' lived under the Mongol-Tatar yoke. The Horde troops practically did not stand in it. But if there was disobedience, punitive troops could always come and start cutting and burning everything.

The Rise of Moscow

The bloody feuds of the Russian princes among themselves led to the fact that during the period from 1275 to 1300, Mongol troops came to Rus' 15 times. Many principalities emerged from the strife weakened, and people fled to quieter places. Little Moscow turned out to be such a quiet principality. It went to the younger Daniel. He reigned from the age of 15 and pursued a cautious policy, trying not to quarrel with his neighbors, because he was too weak. And the Horde did not pay close attention to him. Thus, an impetus was given to the development of trade and enrichment in this area.

Settlers from troubled places poured into it. Over time, Daniil managed to annex Kolomna and Pereyaslavl-Zalessky, increasing his principality. His sons after his death continued their father's relatively quiet policy. Only the Tver princes saw them as potential rivals and tried, while fighting for the Great Reign in Vladimir, to spoil Moscow’s relations with the Horde. This hatred reached the point that when the Moscow prince and the prince of Tver were simultaneously summoned to the Horde, Dmitry Tverskoy stabbed Yuri of Moscow to death. For such arbitrariness he was executed by the Horde.

Ivan Kalita and “great silence”

The fourth son of Prince Daniil seemed to have no chance of winning the Moscow throne. But his older brothers died, and he began to reign in Moscow. By the will of fate, he also became the Grand Duke of Vladimir. Under him and his sons, Mongol raids on Russian lands stopped. Moscow and the people in it became richer. Cities grew and their population increased. An entire generation grew up in North-Eastern Rus' and stopped trembling at the mention of the Mongols. This brought closer the end of the Mongol-Tatar yoke in Rus'.

Dmitry Donskoy

By the birth of Prince Dmitry Ivanovich in 1350, Moscow was already turning into a center of political, cultural and religious life northeast. The grandson of Ivan Kalita did not live long, 39 years, but bright life. He spent it in battles, but now it is important to dwell on the great battle with Mamai, which took place in 1380 on the Nepryadva River. By this time, Prince Dmitry defeated the punitive Mongol detachment between Ryazan and Kolomna. Mamai began to prepare a new campaign against Rus'. Dmitry, having learned about this, in turn began to gather strength to fight back. Not all princes responded to his call. The prince had to turn to Sergius of Radonezh for help in order to gather a people's militia. And having received the blessing of the holy elder and two monks, at the end of summer he gathered a militia and moved towards the huge army of Mamai.

On September 8 at dawn it took place great battle. Dmitry fought in the front ranks, was wounded, and was found with difficulty. But the Mongols were defeated and fled. Dmitry returned victorious. But the time has not yet come when the end of the Mongol-Tatar yoke in Rus' will come. History says that another hundred years will pass under the yoke.

Strengthening Rus'

Moscow became the center of the unification of Russian lands, but not all princes agreed to accept this fact. Dmitry's son, Vasily I, ruled for a long time, 36 years, and relatively calmly. He defended Russian lands from the encroachments of the Lithuanians, annexed the Suzdal and Nizhny Novgorod principalities. The Horde weakened, and was taken into account less and less. Vasily visited the Horde only twice in his life. But there was no unity within Rus' either. Riots broke out endlessly. Even at the wedding of Prince Vasily II a scandal broke out. One of the guests was wearing the gold belt of Dmitry Donskoy. When the bride found out about this, she publicly tore it off, causing an insult. But the belt was not just a piece of jewelry. He was a symbol of the grand ducal power. During the reign of Vasily II (1425-1453), feudal wars took place. The Moscow prince was captured, blinded, his entire face was wounded, and for the rest of his life he wore a bandage on his face and received the nickname “Dark.” However, this strong-willed prince was released, and young Ivan became his co-ruler, who, after the death of his father, would become the liberator of the country and receive the nickname the Great.

The end of the Tatar-Mongol yoke in Rus'

In 1462, the legitimate ruler Ivan III ascended the Moscow throne, who would become a transformer and reformer. He carefully and prudently united the Russian lands. He annexed Tver, Rostov, Yaroslavl, Perm, and even obstinate Novgorod recognized him as sovereign. He made the double-headed Byzantine eagle his coat of arms and began building the Kremlin. This is exactly how we know him. Since 1476, Ivan III stopped paying tribute to the Horde. A beautiful but untrue legend tells how this happened. Having received the Horde embassy, the Grand Duke trampled the Basma and sent a warning to the Horde that the same thing would happen to them if they did not leave his country alone. The enraged Khan Ahmed, having gathered a large army, moved towards Moscow, wanting to punish her for disobedience. About 150 km from Moscow, near the Ugra River on Kaluga lands, two troops stood opposite each other in the fall. The Russian was headed by Vasily's son, Ivan the Young.

Ivan III returned to Moscow and began supplying the army with food and fodder. So the troops stood opposite each other until early winter came with lack of food and buried all of Ahmed’s plans. The Mongols turned around and went to the Horde, admitting defeat. This is how the end of the Mongol-Tatar yoke took place bloodlessly. Its date is 1480 - a great event in our history.

The meaning of the fall of the yoke

Having permanently suspended political, economic and cultural development Rus', the yoke has pushed the country to the margins European history. When in Western Europe The Renaissance began and flourished in all areas when the national identities peoples, when countries grew rich and flourished with trade, sent a fleet of ships in search of new lands, there was darkness in Rus'. Columbus discovered America already in 1492. For Europeans, the Earth was growing rapidly. For us, the end of the Mongol-Tatar yoke in Rus' marked the opportunity to leave the narrow medieval framework, change laws, reform the army, build cities and develop new lands. In short, Rus' gained independence and began to be called Russia.

how long did the Tatar-Mongol yoke last in Rus'!! ! definitely necessary

there was no yoke
thank you very much for the answers
they bullied Russians for their sweet souls....
there were no Mongol mengu manga from the Turkic eternal glorious manga Tatars
from 1243 to 1480
1243-1480 Under Yaroslav Vsevolodovich it is considered to have begun when he received the label from the khans. And it ended in 1480, it is believed. The Kulikovo field took place in 1380, but then the Horde took Moscow with the support of the Poles and Lithuanians.
238 years (from 1242 to 1480)
judging by the numerous facts that there were inconsistencies with history, everything is possible. For example, it was possible to hire the nomadic “Tatars” to any prince, and it seems that the “yoke” is nothing more than an army hired by the Kyiv prince to change the faith from Orthodox to Christian... it did work out.
from 1243 to 1480
There was no yoke; the civil war between Novgorod and Moscow was covered up under this. This has been proven
from 1243 to 1480
from 1243 to 1480
MONGOL-TATAR IGO in Rus' (1243-1480), the traditional name for the system of exploitation of Russian lands by Mongol-Tatar conquerors. Established as a result of Batu's invasion. After the Battle of Kulikovo (1380) it was nominal in nature. Finally overthrown by Ivan III in 1480.
In the spring of 1238, the Tatar-Mongol army of Khan Batu, which had been ravaging Rus' for many months, ended up on Kaluga land under the walls of Kozelsk. According to the Nikon Chronicle, the formidable conqueror of Rus' demanded the surrender of the city, but the residents of Kozel refused, deciding to “lay down their heads for the Christian faith.” The siege lasted for seven weeks and only after the destruction of the wall with battering guns did the enemy manage to climb onto the rampart, where “there was a great battle and a slaughter of evil.” Some of the defenders went beyond the walls of the city and died in an unequal battle, destroying up to 4 thousand Tatar-Mongol warriors. Having burst into Kozelsk, Batu ordered to destroy all the inhabitants, “sucking milk until they were children,” and ordered the city to be called “Evil City.” The feat of the Kozel residents, who despised death and did not submit to the strongest enemy, became one of the bright pages of the heroic past of our Fatherland.
In the 1240s. Russian princes found themselves politically dependent on the Golden Horde. The period of the Tatar-Mongol yoke began. At the same time, in the 13th century. under the rule of the Lithuanian princes, a state began to take shape, which included Russian lands, including part of the “Kaluga” lands. The border between the Grand Duchy of Lithuania and the Principality of Moscow was established along the Oka and Ugra rivers.
In the XIV century. The territory of the Kaluga region became a place of constant confrontation between Lithuania and Moscow. In 1371, the Lithuanian prince Olgerd, in a complaint to the Patriarch of Constantinople Philotheus against the Metropolitan of Kiev and All Rus' Alexei, among the cities taken from him by Moscow “against the kiss of the cross”, named Kaluga for the first time (in domestic sources, Kaluga was first mentioned in the will of Dmitry Donskoy, who died in 1389 .) . It is traditionally believed that Kaluga arose as border fortress to protect the Moscow Principality from attack from Lithuania.
The Kaluga cities of Tarusa, Obolensk, Borovsk and others took part in the struggle of Dmitry Ivanovich (Donskoy) against the Golden Horde. Their squads took part in the Battle of Kulikovo in 1380. The famous commander Vladimir Andreevich Brave (appanage prince of Serpukhov and Borovsk) played a significant role in the victory over the enemy. The Tarusa princes Fyodor and Mstislav died in the Battle of Kulikovo.
A hundred years later, Kaluga land became the place where the events that put an end to the Tatar-Mongol yoke took place. Grand Duke Ivan III Vasilyevich, who during the years of his reign transformed from a Moscow appanage prince into the sovereign-autocrat of all Rus', in 1476 stopped paying the Horde the annual monetary “exit” collected from Russian lands since the time of Batu. In response, in 1480, Khan Akhmat, in alliance with the Polish-Lithuanian king Casimir IV, set out on a campaign against Russian soil. Akhmat's troops moved through Mtsensk, Odoev and Lyubutsk to Vorotynsk. Here the khan expected help from Casimir IV, but he never received it. Crimean Tatars, allies of Ivan III, distracted the Lithuanian troops by attacking the Podolsk land.
Having not received the promised help, Akhmat went to the Ugra and, standing on the bank opposite the Russian regiments that Ivan III had concentrated here in advance, attempted to cross the river. Several times Akhmat tried to break through to the other side of the Ugra, but all his attempts were stopped by Russian troops. Soon the river began to freeze. Ivan III ordered all troops to be withdrawn to Kremenets, and then to Borovsk. But Akhmat did not dare to pursue the Russian troops and on November 11 retreated from Ugra. The last campaign of the Golden Horde against Rus' ended in complete failure. The successors of the formidable Batu turned out to be powerless before the state united around Moscow.

Studying the works of chroniclers, the testimonies of European travelers who visited Rus' and the Mongol Empire, the far from unambiguous interpretation of the events of the 10th–15th centuries by Academician N.V. Levashov, L.N. Gumilev, one cannot help but wonder a whole series of questions: there was a Tatar-Mongol yoke or it was invented specifically, for a specific purpose, this is a historical fact or a deliberate fiction.

In contact with

Russians and Mongols

The Kiev prince Yaroslav the Wise, who died in 978, had to do this: like the British do, in which the entire inheritance is given to the eldest son, and the rest become either priests or naval officers, then we would not have formed several separate regions given to the heirs of Yaroslav.

Specific disunity of Rus'

Each prince who received land divided it between his sons, which contributed to an even greater weakening Kievan Rus, although she expanded her possessions by moving the capital to forest Vladimir.

Our state don’t be specific disunity, would not allow himself to be enslaved by the Tatar-Mongols.

Nomads near the walls of Russian cities

At the end of the 9th century, Kyiv was surrounded by the Hungarians, who were driven west by the Pechenegs. Following them, by the middle of the 11th century, came the Torci, followed by the Polovtsians; then the invasion of the Mongol Empire began.

Approaches to Russian principalities repeatedly besieged by powerful troops steppe inhabitants, after some time the former nomads were replaced by others who enslaved them with greater prowess and better weapons.

How did Genghis Khan's empire develop?

Late XII period - beginning of XIII century was marked by the unity of several Mongol families, guided by the extraordinary Temujin, who took the title of Genghis Khan in 1206.

The endless feuds of the Noyon governors were stopped, ordinary nomads were imposed with exorbitant quitrents and obligations. To strengthen the position of the common population and aristocracy, Genghis Khan moved his huge army, first to the prosperous Celestial Empire, and later to Islamic lands.

The state of Genghis Khan had an organized military administration, government personnel, postal communications, and constant imposition of duties. The Yasa Code of Canons balanced the powers of adherents of any faith.

The foundation of the empire was the army, based on the principles of universal military duty, military order, and strict restraint. The yurtja quartermasters planned routes, halts, and stocked up on food. Information about future merchants brought in attack points, heads of convoys, special representations.

Attention! The consequence of the aggressive campaigns of Genghis Khan and his followers became a gigantic superpower that covered the Celestial Empire, Korea, Central Asia, Iran, Iraq, Afghanistan, Transcaucasia, Syria, the steppes of Eastern Europe, Kazakhstan.

Successes of the Mongols

From the southeast, imperial troops unloaded onto Japanese islands, islands of the Malay archipelago; reached Egypt on the Sinai Peninsula, and further north approached the European borders of Austria. 1219 - Genghis Khan's army conquered the greatest Central Asian state - Khorezm, which then became part of the Golden Horde. By 1220 Genghis Khan founded Karakorum- the capital of the Mongol Empire.

Having rounded the Caspian Sea from the south, the cavalry troops invaded Transcaucasia, through the Derbent Gorge they reached North Caucasus, where they met with the Polovtsians and Alans, having defeated them, they captured the Crimean Sudak.

Steppe nomads persecuted by the Mongols asked the Russians for protection. The Russian princes accepted the offer to fight an unknown army beyond the borders of their land. In 1223, with a cunning trick, the Mongols lured the Russians and Cumans to the shores. The squads of our governors resisted scatteredly and were completely overthrown.

1235 - a meeting of the Mongol aristocracy approved the decision on a campaign to capture Rus', dispatching most of the imperial soldiers, about 70 thousand combat units under the control of Genghis Khan's grandson Batu.

This army was defined symbolically as “Tatar-Mongol”. “Tatars” were called by the Persians, Chinese, and Arabs of the steppes living in northern border with them.

By the middle of the 13th century, in the mighty state of the Chingizids, the Mongol were the heads of military districts and selected privileged fighters, other troops remained a characteristic imperial army, representing the warriors of the defeated territories - the Chinese, Alans, Iranians, and countless Turkic tribes. Having captured Silver Bulgaria, the Mordvins and the Kipchaks, this cloud moved closer in the cold of 1237 to the borders of Rus', covered Ryazan, then Vladimir.

Important! The historical countdown of the Tatar-Mongol yoke begins in 1237, with the capture of Ryazan.

Russians defend themselves

From that time on, Rus' began to pay tribute to the conquerors, very often being subjected to brutal raids by Tatar-Mongol troops. The Russians heroically responded to the invaders. Little Kozelsk went down in history, which the Mongols called an evil city because it fought back and fought to the last; defenders fought: women, old people, children - everyone, who could hold a weapon or pour molten resin from the city walls. Neither one person in Kozelsk there were no survivors, some died in battle, the rest were finished off when the enemy army broke through the defenses.

The name of the Ryazan boyar Evpatiy Kolovrat is well known, who, having returned to his native Ryazan and seeing what the invaders had done there, rushed with a small army after Batu’s troops, fighting them to the death.

1242 - Khan Batu founded the newest village on the Volga plains Chingizid Empire - Golden Horde. The Russians gradually realized who they were going to come into conflict with. From 1252 to 1263, the highest ruler of Vladimir was Alexander Nevsky, in fact, then the Tatar yoke was established as a concept of legal subordination to the Horde.

Finally, the Russians realized that they needed to unite against the terrible enemy. 1378 - Russian squads on the Vozha River defeated huge Tatar-Mongol hordes under the leadership of the experienced Murza Begich. Insulted by this defeat, Temnik Mamai amassed a countless army and moved towards Muscovy. At the call of Prince Dmitry to save native land All of Rus' has risen.

1380 - on the Don River, the Mamai temnik was finally defeated. After that great battle, Dmitry began to be called Donskoy, the battle itself was named after the historical town of Kulikovo Field between the Don and Nepryadva rivers, where the massacre took place, named.

But Rus' did not emerge from bondage. For many years she could not gain final independence. Two years later, Tokhtamysh Khan burned Moscow, because Prince Dmitry Donskoy left to gather an army and could not give in time worthy rebuff to the attackers. For another hundred years, the Russian princes continued to submit to the Horde, and it became increasingly weaker due to the strife of the Genghisids - the bloodlines of Genghis.

1472 - Ivan III, Grand Duke of Moscow, defeated the Mongols and refused to pay them tribute. A few years later, the Horde decided to restore its rights and set off on another campaign.

1480 - Russian troops settled on one bank of the Ugra River, Mongol troops on the other. The “stand” on the Ugra lasted 100 days.

Finally, the Russians moved away from the banks to make way for a future battle, but the Tatars did not have the courage to cross and walked away. The Russian army returned to Moscow, and the opponents returned to the Horde. The question is who won- Slavs or the fear of their enemies.

Attention! In 1480, the yoke came to an end in Rus', its north and northeast. However, a number of researchers believe that Moscow’s dependence on the Horde continued until the reign.

Results of the invasion

Some scientists believe that the yoke contributed to the regression of Rus', but this is a lesser evil compared to the Western Russian enemies who took away our allotments and demanded the conversion of the Orthodox to Catholicism. Positive thinkers believe that the Mongol Empire helped Muscovy rise. The strife stopped, the disunited Russian principalities united against a common enemy.

After establishing stable ties with Russia, the rich Tatar Murzas with their carts moved towards Muscovy. Those who arrived converted to Orthodoxy, married Slavic women, and gave birth to children with non-Russian surnames: Yusupov, Khanov, Mamaev, Murzin.

Classic Russian history is being refuted

Among some historians, there is a different opinion about the Tatar-Mongol yoke and about those who invented it. Here are some interesting facts:

The gene pool of the Mongols differs from the gene pool of the Tatars, so they cannot be combined into a common ethnic group.
Genghis Khan had a Caucasian appearance.
Lack of written language Mongols and Tatars of the 12th–13th centuries, as a consequence of this, there is a lack of immortalized evidence of their victorious raids.
Our chronicles confirming the bondage of the Russians for almost three hundred years have not been found. Some pseudo-historical documents appear that describe the Mongol-Tatar yoke only from the beginning of the reign.
It's embarrassing lack of archaeological artifacts from place famous battles, for example, from the Kulikovo field,
The entire territory over which the Horde roamed did not give archaeologists many weapons of that time, nor burials of the dead, nor mounds with the bodies of those who died in the camps of the steppe nomads.
The ancient Russian tribes had paganism with a Vedic worldview. Their patrons were God Tarkh and his sister, Goddess Tara. This is where the name of the people “Tarkhtars” came from, later simply “Tartars”. The population of Tartaria consisted of Russians, further to the east of Eurasia they were diluted with scattered multilingual tribes wandering in search of food. They were all called Tartars, today - Tatars.
Later chroniclers covered up the fact of the violent, bloody imposition of the Greek Catholic faith in Rus' with the invasion of the Horde; they carried out the order of the Byzantine Church and the ruling elite of the state. The new Christian teaching, which after the reform of Patriarch Nikon received the name Orthodox Christianity, led the masses to a split: some accepted Orthodoxy, those who disagreed exterminated or exiled to the northeastern provinces, to Tartary.
The Tartars did not forgive the destruction of the population, the ruin of the Kyiv principality, but their army was unable to respond with lightning speed, distracted by the troubles on the Far Eastern borders of the country. When the Vedic empire gained strength, it fought back against those who spread the Greek religion, and a real civil war began: the Russians with the Russians, the so-called pagans (Old Believers) with the Orthodox. Lasted almost 300 years Modern historians presented the confrontation of theirs against ours as a “Mongol-Tatar invasion.”
After forced baptism by Vladimir Red Sun Principality of Kiev was destroyed settlements ruined, burned, most of inhabitants were destroyed. They couldn’t explain what was happening, so they covered it up with the Tatar-Mongol yoke to disguise the cruelty transition to new faith (it was not for nothing that Vladimir began to be called the Bloody after this) the invasion of “wild nomads” was called for.

Tatars in Rus'

Past of Kazan

At the end of the 12th century, the Kazan fortress became the throne city of the state of the Volga-Kama Bulgars. After some time, the country submits to the Mongols, submits to the Golden Horde for three centuries, the Bulgar rulers, akin to the Moscow princes, pay taxes and correct subordinate functions.

By the fifties of the 15th century, following the obvious division of the Mongol Empire, its former ruler Udu-Muhammad, who found himself without property, invaded the Bulgarian capital, executed the governor Ali-Bek, and seized his throne.

1552 - Tsarevich Ediger, the heir of the Khan of Astrakhan, arrived in Kazan. Ediger arrived with 10 thousand foreigners, willful nomads wandering around the steppe.

Ivan IV Vasilyevich, Tsar of All Rus', conquers the capital of Bulgaria

The battle for Kazan was fought not with the native inhabitants of the state, but with the military masses of Ediger, who were driven by him from Astrakhan. The army of many thousands of Ivan the Terrible was opposed by a flock of Genghisids, consisting of the peoples of the Middle Volga region, Turkic tribes, Nogais, and Mari.

October 15, 1552 after 41 days brave defense, during a frenzied assault the glorious, fertile city of Kazan surrendered. After the defense of the capital, almost all of its defenders were killed. The city was subjected to total plunder. A merciless punishment awaited the surviving residents: wounded men, old people, children - everyone was finished off by the triumphants at the behest of the Moscow Tsar; young women with tiny babies were sent into slavery. If the Tsar of All Rus', who had dealt with Kazan and Astrakhan, planned to perform the rite of baptism against the will of all Tatars, then, of course, he would have committed another lawlessness.

Even Peter I advocated the creation of a mono-confessional Christian state, but under his rule it did not come to the general baptism of the peoples of Rus'.

The baptism of Tatars in Rus' occurred from the first half of the 18th century. 1740 - Empress Anna Ioannovna issued a decree according to which all heterodox peoples of Russia were to accept Orthodoxy. According to the regulations, it was not appropriate for converts to live together with people of other faiths; non-Christians were to be resettled in separate areas. Among the Muslim Tatars who recognized Orthodoxy there was a small share, much less in comparison with the pagans. The situation gave rise to the displeasure of the crown and the administration, which adopted the practice of the last quarter of the 16th century. Those in power initiated drastic sanctions.

Radical measures

It was not possible to carry out the baptism of Tatars in Rus' several centuries ago and remains problematic in our time. Actually, the Tatars’ refusal to accept Orthodoxy, as well as resistance to the course towards Christianization of the Orthodox priesthood, led to the implementation of the intention to destroy Muslim churches.

The Islamic people not only rushed to the authorities with petitions, but also reacted extremely disapprovingly to the widespread destruction of mosques. This gave rise to dominant power concern.

Orthodox priests of the Russian army became preachers among non-Christian servicemen. Having learned about this, some of the non-religious recruits preferred to be baptized even before mobilization. To encourage the adoption of Christianity, tax discounts were used enterprisingly for the baptized; additional contributions had to be paid by non-Orthodox Christians.

Documentary film about the Mongol-Tatar yoke

Alternative history, Tatar-Mongol yoke

conclusions

As you understand, today there are many opinions about the features Mongol invasion. Maybe in the future, scientists will be able to find strong evidence of the fact of its existence or fiction, what politicians and rulers covered up with the Tatar-Mongol yoke and for what purpose it was done. Perhaps the true truth about the Mongols (“great” - that’s what other tribes called the Genghisids) will be revealed. History is a science where there can be no unambiguous view on this or that event, since it is always considered with different points vision. Scientists collect facts, and descendants will draw conclusions.

Exists a large number of facts that not only clearly refute the hypothesis of the Tatar-Mongol yoke, but also indicate that history was distorted deliberately, and that this was done for a very specific purpose... But who and why deliberately distorted history? Which real events did they want to hide and why?

If we analyze historical facts, it becomes obvious that the “Tatar-Mongol yoke” was invented in order to hide the consequences of “baptism”. After all, this religion was imposed in a far from peaceful way... In the process of “baptism”, most of the population of the Kyiv principality was destroyed! It definitely becomes clear that those forces that were behind the imposition of this religion subsequently fabricated history, juggling historical facts to suit themselves and their goals...

These facts are known to historians and are not secret, they are publicly available, and anyone can easily find them on the Internet. Skipping scientific research and justifications, which have already been described quite widely, let us summarize the main facts that refute the big lie about the “Tatar-Mongol yoke.”

1. Genghis Khan

Previously, in Rus', 2 people were responsible for governing the state: and Khan. The prince was responsible for governing the state in peacetime. The khan or “war prince” took the reins of control during war; in peacetime, the responsibility for forming a horde (army) and maintaining it in combat readiness rested on his shoulders.

Genghis Khan is not a name, but a title of “military prince,” which, in the modern world, is close to the position of Commander-in-Chief of the army. And there were several people who bore such a title. The most outstanding of them was Timur, it is he who is usually discussed when they talk about Genghis Khan.

In surviving historical documents this man is described as a warrior tall With blue eyes, very white skin, powerful reddish hair and a thick beard. Which clearly does not correspond to the signs of a representative Mongoloid race, but completely fits the description of Slavic appearance (L.N. Gumilyov - “ Ancient Rus' and the Great Steppe.").

French engraving by Pierre Duflos (1742-1816)

In modern “Mongolia” there is not a single folk epic, which would say that this country once in ancient times conquered almost all of Eurasia, just as there is nothing about the great conqueror Genghis Khan... (N.V. Levashov “Visible and Invisible Genocide”).

Reconstruction of the throne of Genghis Khan with the ancestral tamga with a swastika.

2. Mongolia

The state of Mongolia appeared only in the 1930s, when the Bolsheviks came to the nomads living in the Gobi Desert and told them that they were the descendants of the great Mongols, and their “compatriot” had created the Great Empire in his time, which they were very surprised and happy about. . The word "Mughal" is of Greek origin and means "Great". The Greeks used this word to call our ancestors – the Slavs. It has nothing to do with the name of any people (N.V. Levashov “Visible and Invisible Genocide”).

3. Composition of the “Tatar-Mongol” army

70-80% of the army of the “Tatar-Mongols” were Russians, the remaining 20-30% were made up of other small peoples of Rus', in fact, the same as now. This fact is clearly confirmed by a fragment of the icon of Sergius of Radonezh “Battle of Kulikovo”. It clearly shows that the same warriors are fighting on both sides. And this battle is more like a civil war than a war with a foreign conqueror.

4. What did the “Tatar-Mongols” look like?

Pay attention to the drawing of the tomb of Henry II the Pious, who was killed on the Legnica field.

The inscription is as follows: “The figure of a Tatar under the feet of Henry II, Duke of Silesia, Krakow and, placed on the grave in Breslau of this prince, killed in the battle with the Tatars at Liegnitz on April 9, 1241.” As we see, this “Tatar” has a completely Russian appearance, clothes and weapons. The next image shows “the Khan’s palace in the capital of the Mongol Empire, Khanbalyk” (it is believed that Khanbalyk is supposedly Beijing).

What is “Mongolian” and what is “Chinese” here? Once again, as in the case of the tomb of Henry II, before us are people of a clearly Slavic appearance. Russian caftans, Streltsy caps, the same thick beards, the same characteristic blades of sabers called “Yelman”. Roof on the left - almost exact copy roofs of old Russian towers...(A. Bushkov, “Russia that never existed”).

5. Genetic examination

According to the latest data obtained as a result of genetic research, it turned out that Tatars and Russians have very close genetics. While the differences between the genetics of Russians and Tatars from the genetics of the Mongols are colossal: “The differences between the Russian gene pool (almost entirely European) and the Mongolian (almost entirely Central Asian) are really great - it’s like two different worlds..." (oagb.ru).

6. Documents during the period of the Tatar-Mongol yoke

During the period of existence of the Tatar-Mongol yoke, not a single document in the Tatar or Mongolian language has been preserved. But there are many documents from this time in Russian.

7. Lack of objective evidence confirming the hypothesis of the Tatar-Mongol yoke

On this moment no originals of any kind historical documents, which would objectively prove that there was a Tatar-Mongol yoke. But there are many fakes designed to convince us of the existence of a fiction called the “Tatar-Mongol yoke.” Here is one of these fakes. This text is called “The Word about the Destruction of the Russian Land” and in each publication it is declared “an excerpt from a poetic work that has not reached us intact... About the Tatar-Mongol invasion”:

“Oh, bright and beautifully decorated Russian land! You are famous for many beauties: you are famous for many lakes, locally revered rivers and springs, mountains, steep hills, high oak groves, clean fields, wondrous animals, various birds, countless great cities, glorious villages, monastery gardens, temples of God and formidable, honest boyars and many nobles. You are filled with everything, Russian land, O Orthodox Christian faith!..»

There is not even a hint of the “Tatar-Mongol yoke” in this text. But this “ancient” document contains the following line: “You are filled with everything, Russian land, O Orthodox Christian faith!”

Before Nikon’s church reform, which was carried out in the mid-17th century, Christianity in Rus' was called “orthodox.” It began to be called Orthodox only after this reform... Therefore, this document could have been written no earlier than the mid-17th century and has nothing to do with the era of the “Tatar-Mongol yoke”...

On all maps that were published before 1772 and were not subsequently corrected, you can see the following.

West Side Rus' is called Muscovy, or Moscow Tartaria... This small part of Rus' was ruled by the Romanov dynasty. Until the end of the 18th century, the Moscow Tsar was called the ruler of Moscow Tartaria or the Duke (Prince) of Moscow. The rest of Rus', which occupied almost the entire continent of Eurasia in the east and south of Muscovy at that time, is called the Russian Empire (see map).

In the 1st edition of the Encyclopedia Britannica of 1771 the following is written about this part of Rus':

“Tartaria, a huge country in the northern part of Asia, bordering Siberia in the north and west: which is called Great Tartaria. Those Tartars living south of Muscovy and Siberia are called Astrakhan, Cherkasy and Dagestan, those living in the northwest of the Caspian Sea are called Kalmyk Tartars and which occupy the territory between Siberia and the Caspian Sea; Uzbek Tartars and Mongols, who live north of Persia and India, and, finally, Tibetans, living northwest of China..."(see website “Food RA”)…

Where does the name Tartary come from?

Our ancestors knew the laws of nature and the real structure of the world, life, and man. But, as now, the level of development of each person was not the same in those days. People who went much further in their development than others, and who could control space and matter (control the weather, heal diseases, see the future, etc.) were called Magi. Those Magi who knew how to control space at the planetary level and above were called Gods.

That is, the meaning of the word God among our ancestors was completely different from what it is now. The gods were people who went much further in their development than the vast majority of people. For ordinary person their abilities seemed incredible, however, the gods were also people, and the capabilities of each god had their own limits.

Our ancestors had patrons - God, he was also called Dazhdbog (the giving God) and his sister - the Goddess Tara. These Gods helped people solve problems that our ancestors could not solve on their own. So, the gods Tarkh and Tara taught our ancestors how to build houses, cultivate the land, write and much more, which was necessary in order to survive after the disaster and eventually restore civilization.

Therefore, quite recently our ancestors told strangers “We are Tarha and Tara...”. They said this because in their development, they really were children in relation to Tarkh and Tara, who had significantly advanced in development. And residents of other countries called our ancestors “Tarkhtars”, and later, due to the difficulty of pronunciation, “Tartars”. This is where the name of the country came from - Tartaria...

Baptism of Rus'

What does the baptism of Rus' have to do with it? – some may ask. As it turned out, it had a lot to do with it. After all, baptism did not take place in a peaceful way... Before baptism, people in Rus' were educated, almost everyone knew how to read, write, and count (see article). Let's remember from school curriculum in history, at least, the same “Birch Bark Letters” - letters that peasants wrote to each other on birch bark from one village to another.

Our ancestors had a Vedic worldview, as I wrote above, it was not a religion. Since the essence of any religion comes down to the blind acceptance of any dogmas and rules, without a deep understanding of why it is necessary to do it this way and not otherwise. The Vedic worldview gave people precisely an understanding of real nature, an understanding of how the world works, what is good and what is bad.

People saw what happened after the “baptism” in neighboring countries, when, under the influence of religion, a successful, highly developed country with an educated population, in a matter of years, plunged into ignorance and chaos, where only representatives of the aristocracy could read and write, and not all of them. ..

Everyone understood perfectly well what the “Greek Religion” carried, into which the Bloody One and those who stood behind him were going to baptize Kievan Rus. Therefore, none of the residents of the then Principality of Kyiv (a province that broke away from Great Tartary) accepted this religion. But Vladimir had great forces behind him, and they were not going to retreat.

In the process of “baptism” over 12 years of forced Christianization, almost the entire adult population of Kievan Rus was destroyed, with rare exceptions. Because such a “teaching” could be imposed only on the unreasonable, who, due to their youth, could not yet understand that such a religion turned them into slaves in both the physical and spiritual sense of the word. Everyone who refused to accept the new “faith” was killed. This is confirmed by the facts that have reached us. If before the “baptism” there were 300 cities and 12 million inhabitants on the territory of Kievan Rus, then after the “baptism” only 30 cities and 3 million people remained! 270 cities were destroyed! 9 million people were killed! (Diy Vladimir, “Orthodox Rus' before the adoption of Christianity and after”).

But despite the fact that almost the entire adult population of Kievan Rus was destroyed by the “holy” baptists, the Vedic tradition did not disappear. On the lands of Kievan Rus, the so-called dual faith was established. Most of the population purely formally recognized the imposed religion of the slaves, while they themselves continued to live according to Vedic tradition, though without showing it off. And this phenomenon was observed not only among the masses, but also among part of the ruling elite. And this state of affairs continued until the reform of Patriarch Nikon, who figured out how to deceive everyone.

conclusions

In fact, after baptism in the Principality of Kiev, only children and a very small part of the adult population remained alive, which accepted the Greek religion - 3 million people out of a population of 12 million before baptism. The principality was completely devastated, most of the cities, towns and villages were plundered and burned. But the authors of the version about the “Tatar-Mongol yoke” paint exactly the same picture for us, the only difference is that these same cruel actions were allegedly carried out there by “Tatar-Mongols”!

As always, the winner writes history. And it becomes obvious that in order to hide all the cruelty with which the Principality of Kiev was baptized, and in order to suppress all possible questions, the “Tatar-Mongol yoke” was subsequently invented. The children were raised in the traditions of the Greek religion (the cult of Dionysius, and later Christianity) and history was rewritten, where all the cruelty was blamed on the “wild nomads”...

The famous statement of President V.V. Putin about, in which the Russians allegedly fought against the Tatars and Mongols...

The Tatar-Mongol yoke is the biggest myth in history.