The life path and spiritual quest of Pierre Bezukhov. Experiences and mistakes on the example of the novel “War and Peace” and the story “The Enchanted Wanderer”
We first meet Pierre, like Prince Andrei, in the salon of Anna Pavlovna Scherer. He has just returned from abroad and now hopes to meet something unexpected, interesting, and intelligent in Russian aristocratic society. It is this expectation and even a “smart, natural look” that distinguishes Pierre from all those gathered. Pierre has not yet decided who he will be, “a cavalry guard or a diplomat,” he is not yet acting, but is philosophizing and thinking instead of choosing a career, as everyone expects from him. Unpredictability, a wealth of potential possibilities, inner freedom - this is what Pierre is like on the pages of the novel. Participation in the company of Dolokhov and Kuragin, an absurd incident with a bear, marriage to Helen - all this, oddly enough, reveals these qualities of Pierre.
The moral feeling initially inherent in Pierre opposed marriage to Helen, a woman spiritually alien to him. Pierre felt that there was “something nasty, something forbidden” in this, very soon realized that he had connected his life with a low woman, and managed to take full responsibility for this, without blaming anyone for it: “But What is my fault? - he asked himself. “The fact that you married without loving her, the fact that you deceived both yourself and her.” The duel with Dolokhov shocked Pierre not so much because of his closeness possible death, how much ease of taking the life of another person.
Why live*? What is the meaning of life7 Pierre painfully tries to find at least something meaningful not only in his life, but in the life of humanity in general - and does not find it. “It was as if the main screw on which his whole life was held had turned in his head.” “Everything in him and around him seemed to him confusing, meaningless and disgusting.”
It was in this state of mental discord that Pierre met the freemason Bazdeev at the station in Torzhok and became interested in Freemasonry. In Freemasonry, Pierre was inspired by the idea of personal self-improvement, the opportunity to “become quite good,” and also to help people - peasants, first of all. However, nothing came of his transformations on the estate; the idea of actively helping people was rejected by the Masonic brothers, many of whom joined the lodge only to acquire the necessary connections in society. Freemasonry turned out to be just an illusion of finding the meaning of life, that general truth that Pierre spoke about to Prince Andrei in Bogucharovo.
One of the most important stages The war of 1812 becomes the life of Pierre. From the very beginning of the war, Pierre was filled with a sense of a formidable and at the same time salutary catastrophe, which should end his existence as a “retired, good-natured chamberlain living out his days in Moscow.” Pierre is waiting for a catastrophe as a change in this whole life, in which he has become hopelessly lost. The impending terrible event must cut the vital knot in which his personal existence is entangled.
On the eve of Borodin, on the descent from Mozhaisk Mountain, Pierre simultaneously encounters carts with wounded and a cavalry regiment coming towards them singing. Pierre thinks about the cavalrymen: “They may die tomorrow, why are they thinking about anything other than death.” What do they know that Pierre doesn’t know? This riddle is resolved in a conversation with Prince Andrei on the eve of the Battle of Borodino. Prince Andrei is convinced that the success of the battle will depend “on the feeling that is in me, in him,” he pointed to Timokhin, “in every soldier.” Pierre now understands the full significance of this war and the upcoming battle: “they want to attack the whole world.” Pierre understands that people are united by the “hidden warmth of patriotism.” The joy of merging with " common life“Pierre will fully feel the soldiers and all the defenders of the Fatherland at Raevsky’s battery. However, Pierre will also have to be convinced that “war is not a courtesy, but the most disgusting thing in life.” The Battle of Borodino ends with the mass destruction of people. “No, now they will leave it, now they will be horrified by what they did!” - thought Pierre, aimlessly following the crowds of stretchers moving from the battlefield. Shocked by everything he saw, Pierre, in burning Moscow, is obsessed with the idea of killing Napoleon, which ends in captivity.
The meeting in captivity with Platon Karataev is a new stage in Pierre’s spiritual quest. Platon Karataev lives in harmony with all that exists, graciously accepting everything that falls to his lot, loving everyone, without exception, who surrounds him. In the description of Platon Karataev, the definition “round” is most often encountered. The circle in world art is a symbol of harmony, and so is Karataev’s world. Karataev lives with what he has and does not want anything else. Now, after meeting with Karataev, Pierre believes that direct, natural life itself, existence itself as a process is the answer to all his questions: “the terrible question that previously destroyed all his mental structures: why? “now did not exist for him.”
However, this is the “Karataev” worldview, even goodwill towards everyone. With distance, however, from everyone, he breaks down after meeting Natasha. Love for a specific person displaces the blissful, but not effective love for everyone. The Pierre of the epilogue is Pierre standing at a new stage of his life, far from the last. The novel has an open ending. Pierre's fate does not end with his participation in a secret society, just as the path of spiritual quest cannot end while a person is alive.
Favorite hero
Lev Nikolaevich Tolstoy describes in detail the path of quest of Pierre Bezukhov in the novel “War and Peace”. Pierre Bezukhov is one of the main characters of the work. He belongs to the author’s favorite characters and is therefore described in more detail. The reader is given the opportunity to follow how a wise one is formed from a young naive youth. life experience man. We become witnesses to the hero's mistakes and delusions, his painful search for the meaning of life, and the gradual change in his worldview. Tolstoy does not idealize Pierre. He displays it honestly positive features and weaknesses of character. Thanks to this, the young man seems closer and more understandable. It’s as if he comes to life on the pages of the work.
Many pages are devoted to Pierre's spiritual quest in the novel. Pierre Bezukhov - illegitimate son a wealthy St. Petersburg nobleman, one of the main contenders for a million-dollar inheritance. Having recently arrived from abroad, where he received his education, Pierre cannot decide on the choice of further life path. An unexpected inheritance and a high title of count greatly complicates the young man’s position and causes him a lot of trouble.
Strange appearance
The hero's remarkable appearance evokes a smile and bewilderment. Before us is “a massive, fat young man with a cropped head, glasses, and light trousers in the fashion of that time...”. He does not know how to communicate with ladies, behave correctly in secular society, be polite and tactful. His awkward appearance and lack of good manners are compensated by a kind smile and a naive, guilty look: “smart and at the same time timid, observant and natural.” Behind the massive figure, a pure, honest and noble soul breaks out.
Pierre's misconceptions
Fun of secular youth
Arriving in the capital, main character falls into the company of frivolous golden youth, who mindlessly indulge empty entertainment and fun. Noisy parties, hooligan antics, drunkenness, debauchery occupy everything free time Pierre, but do not bring satisfaction. Only in communication with his only friend Andrei Bolkonsky does he become sincere and open his soul. An older friend tries to protect the gullible young man from fatal mistakes, but Pierre stubbornly follows his own path.
Fatal love
One of the main misconceptions in the hero’s life is his infatuation with the empty and depraved beauty Helen. Gullible Pierre is an easy prey for members of the greedy family of Prince Kuragin. He is unarmed against the seductive tricks of a secular beauty and the pressure of an unceremonious prince. Tormented by doubts, Pierre is forced to propose and become the husband of the first beauty of St. Petersburg. Pretty soon he realizes that for his wife and her father he is only a money bag. Disappointed in love, Pierre breaks off relations with his wife.
Passion for Freemasonry
The ideological quest of Pierre Bezukhov continues in the spiritual sphere. He is interested in the ideas of the Masonic brotherhood. The desire to do good, work for the good of society, and improve oneself force the hero to take the wrong path. He tries to alleviate the plight of his serfs and begins to build free schools and hospitals. But he will be disappointed again. Money is stolen, the Masonic brothers pursue their own selfish goals. Pierre finds himself at a dead end in life. No family, no love, no worthy occupation, no purpose in life.
Heroic Rush
The state of gloomy apathy is replaced by a noble patriotic impulse. The Patriotic War of 1812 pushed into the background all the hero’s personal problems. His honest and noble nature is concerned about the fate of the Fatherland. Unable to join the ranks of the defenders of his country, he invests in the formation and uniform of a regiment. During the Battle of Borodino he is in the thick of things, trying to provide all possible assistance to the military. Hatred for the invaders pushes Pierre to commit a crime. He decides to kill the main culprit of what is happening, Emperor Napoleon. Heroic Rush young man ended with a sudden arrest and long months of captivity.
Life experience
One of the most important stages in Pierre Bezukhov’s life was the time spent in captivity. Deprived of his usual comfort, a well-fed life, and freedom of movement, Pierre does not feel unhappy. He receives pleasure from satisfying natural human needs, “finds that peace and self-satisfaction that he had previously strived for in vain.” Finding himself in the power of the enemy, he does not solve complex philosophical questions existence, does not think about his wife’s betrayal, does not understand the machinations of those around him. Pierre lives a simple and understandable life, which Platon Karataev taught him. This man’s worldview turned out to be close and understandable to our hero. Communication with Platon Karataev made Pierre wiser and more experienced, suggested the right path to later life. He learned “not with his mind, but with his whole being, with his life, that man was created for happiness, that happiness is in himself.”
Real life
Freed from captivity, Pierre Bezukhov feels like a different person. He is not tormented by doubts, has a good understanding of people and now knows what he needs for a happy life. An insecure, confused person becomes strong and wise. Pierre is restoring the house and proposes to Natasha Rostova. He clearly understands that it was her that he truly loved all his life and that it was with her that he would be happy and calm.
Happy outcome
At the end of the novel we see the beloved hero of L. N. Tolstoy an exemplary family man, a passionate person who has found himself. He's doing social activities, meets with interesting people. His intelligence, decency, honesty and kindness are now in demand and useful to society. Beloved and devoted wife, healthy children, close friends, interesting job– components of a happy and meaningful life for Pierre Bezukhov. In an essay on the topic “Pierre Bezukhov’s quest path” he gives detailed analysis moral and spiritual search for honest and noble man who through trial and error finds his meaning of existence. The hero finally achieved “calmness, agreement with himself.”
Work test
Do you need to analyze your mistakes? In order to reveal the topic at hand, it is necessary to determine the definitions of basic concepts. What is experience? And what are errors? Experience is the knowledge and skills that a person has gained in each of life situations. Errors are incorrectness in actions, deeds, statements, thoughts. These two concepts that cannot exist without each other, they are tightly connected. The more experience, the fewer mistakes you make - this is a common truth. But you can’t gain experience without making mistakes—that’s harsh reality. Every person stumbles in his life, makes mistakes, does stupid things. We cannot do without this; it is the ups and downs that teach us how to live. Only by making mistakes and learning lessons from problematic life situations can we develop. That is, it is possible and even necessary to make mistakes and go astray, but the main thing is to analyze mistakes and correct them.
Very often in world fiction, writers touch on the topic of mistakes and experience. So, for example, in the epic novel “War and Peace” by L.N. Tolstoy, one of the main characters, Pierre Bezukhov, spent all his time in the company of Kuragin and Dolokhov, leading an idle lifestyle, not burdened by worries, sorrows and thoughts. But, gradually realizing that panache and social promenade are empty and pointless pursuits, he understands that this is not for him. But he was too young and ignorant: to draw such conclusions, one must rely on experience. The hero cannot immediately understand the people around him, and very often makes mistakes in them. This is clearly manifested in the relationship with Helen Kuragina. Later he realizes that their marriage was a mistake, he was deceived by “marble shoulders”. Some time after the divorce, he joins the Masonic lodge and, apparently, finds himself. Bezukhov is engaged in social activities, meets interesting people, in a word, his personality acquires integrity. A loving and devoted wife, healthy children, close friends, interesting work are the components of a happy and full life. Pierre Bezukhov is exactly the person who, through trial and error, finds his meaning of existence.
Another example can be found in the story “The Enchanted Wanderer” by N.S. Leskova. The main character, Ivan Severyanych Flyagin, had to drink the bitter cup of trial and error. It all started with an accident in his youth: the mischief of a young postilion cost the life of an old monk. Ivan was born the “promised son” and from his very birth was destined to serve God. His life leads from one misfortune to another, from trial to trial, until his soul is cleansed and brings the hero to the monastery. He will die for a long time and will not die. He had to pay for many things for his mistakes: love, freedom (he was a prisoner in the Kyrgyz-Kaisak steppes), health (he was recruited). But this bitter experience taught him better than any persuasion and demands that one cannot escape fate. The hero’s calling from the very beginning was religion, but a young man with ambitions, hopes and passions could not consciously accept the rank, which is required by the specifics of church service. Faith in a priest must be unshakable, otherwise how will he help parishioners find it? It was a thorough analysis of his own mistakes that could lead him to the path of true service to God.
Pondering over destinies different heroes, we understand that it was the mistakes they made and their correction that helped them find themselves. Without them, they would not have received invaluable life experience, which taught them to better understand people, events and, most importantly, allowed them to know their individuality and understand themselves. Thus, I can conclude that you should always analyze your mistakes, applying the acquired knowledge in practice.
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Higher spiritual moral values, the awareness of which leads the heroes to harmony with the world - this is what the Russian classic literature XIX century. In the novel “War and Peace,” L. N. Tolstoy, using the example of Pierre Bezukhov, shows a person who seeks the truth and does this not with his mind, but with his heart. In my opinion, it is no coincidence that the writer refers to 1812 in his work. The events of this time affected people of different classes, forced them to rethink life, to understand what is most valuable and dear to it. That is, the heroic era of 1812 itself helps a person come to complete agreement with life and find its meaning.
Pierre Bezukhov is one of Tolstoy's most beloved and dear heroes. The writer shows him in constant movement, in doubts and searches, in continuous internal development. Tolstoy traces how the character of Pierre Bezukhov changes and shapes his worldview advanced person era - Decembrist. But Pierre's life path full of discoveries and disappointments, this is not the typical path of the Decembrist, but only a special, Tolstoyan version of this path.
At the beginning of the novel, we are presented with a fat, massive young man with an intelligent, timid and observant look. Pierre Bezukhov is emotional, soft, pliable, easily susceptible to the influence of others, he stands out among other visitors to the secular salon with his naturalness, sincerity, and simplicity.
First Pierre defends the ideas french revolution, admires Napoleon, wants either to “create a republic in Russia, or to be Napoleon himself...” Not yet finding the meaning of life, Pierre rushes about, and because of his naivety, gullibility, and inability to understand people, he makes mistakes. It seems to me that one of these mistakes was his marriage to Helen Kuragina. With this rash act, Pierre deprives himself of all hope of happiness. He realizes that real family he doesn't have. Pierre's dissatisfaction with himself grows. He separates from his wife, gives her a significant share of his fortune, after which he strives to find use for his strengths and abilities in other areas of life.
Having broken up with his wife, Pierre, on the way to St. Petersburg, waiting for the horses at the station in Torzhok, asks himself difficult questions: “What’s wrong? What well? What should you love, what should you hate? Why live, and what am I...” The search for the truth and meaning of life leads him to the Freemasons. He passionately desires to “regenerate the vicious human race.” In the teachings of the Freemasons, Pierre is attracted by the ideas of “equality, brotherhood and love”; it gives the hero the belief that there should be a kingdom of goodness and truth in the world, and the highest happiness of a person is to strive to achieve them. Therefore, Pierre Bezukhov begins to search for opportunities to translate fair and humane ideas into concrete action.
First of all, he decides to ease the lot of the serfs. He sympathizes with them and makes sure that punishments are only admonishing, and not corporal, so that the men are not burdened with backbreaking work, and that hospitals, shelters and schools are established on every estate. It seems to him that he has finally found the purpose and meaning of life: “And only now, when I... try... to live for others, only now I understand all the happiness of life.” This conclusion helps Pierre find the real path in his further quest. But disappointment soon sets in in Freemasonry, since republican ideas Pierre was not shared by his “brothers,” and besides, Pierre sees that among the Freemasons there is hypocrisy, hypocrisy, and careerism. All this leads Pierre to a break with the Freemasons and to the fact that he finds himself in a dead end in life and plunges into a state of hopeless melancholy and despair.
"For what? For what? What is going on in the world?” - these questions never ceased to bother Bezukhov. This never stops inner work prepared his spiritual rebirth in the days Patriotic War 1812. Not being a military man, like Andrei Bolkonsky, wanting to share the fate of the country and express his love for the fatherland, Pierre takes part in the Battle of Borodino. He forms a regiment at his own expense, takes it for support, and he himself remains in Moscow to kill Napoleon as the main culprit of the people's disasters. And it is here that we see how Pierre’s kindness is fully revealed. He cannot see the numerous human dramas, while remaining a passive witness, and therefore, without thinking about own safety, protects a woman, stands up for a madman, saves a child from a burning house. In front of his eyes, violence and arbitrariness are carried out, people are executed, accused of arson, which they did not commit. All these terrible and painful impressions are further aggravated by the situation of captivity, where Pierre’s faith in the just structure of the world, in man and God, collapses.
But in a wretched barracks he meets Platon Karataev, which brings the hero closer to ordinary people. This soldier forces Pierre to look at the world again brightly and joyfully, to believe in goodness, love, and justice. As a result of communication with Platon Karataev, Pierre finds “that calmness and self-satisfaction for which he had vainly strived before,” he “... learned not with his mind, but with his whole being, that man was created for happiness, that happiness is in himself,
in satisfying natural human needs...” Pierre Bezukhov always looked for the answer to the question: “What is the meaning of life?” “He looked for this in philanthropy, in Freemasonry, in absent-mindedness social life, in wine, in the heroic feat of self-sacrifice, in romantic love to Natasha. He sought this through thought, and all these searches and attempts deceived him.” The hero naturally comes to the ideas of the Decembrists, enters into secret society to fight against everything that interferes with life and humiliates the honor and dignity of a person.
At the end of the novel we see happy person, which one good family, a faithful and devoted wife who loves and is loved. Thus, it is Pierre Bezukhov who achieves spiritual harmony with the surrounding world and with himself in “War and Peace”.
The problems raised by Tolstoy in the novel “War and Peace” have universal significance. His novel, according to Gorky, is “a documentary presentation of all the quests that a strong personality undertook in the 19th century in order to find a place and business for himself in the history of Russia...”
The path of quest by Pierre Bezukhov (essay based on the novel “War and Peace”) (2 version)
The first time we meet Pierre Bezukhov is in the salon of Anna Pavlovna Scherer. Appearing at an evening dominated by hypocrisy and unnaturalness, clumsy and absent-minded, Pierre is strikingly different from all those present, first of all, by his sincerely good-natured expression on his face, which, as in a mirror, reflects both his reluctance to take part in conversations that do not interest him and his joy at the appearance of the prince Andrei, and delight at the sight of the beautiful Helen. Almost everyone in the salon is condescending, or rather even dismissive, towards this “bear” who “doesn’t know how to live.” Only Prince Andrei is truly glad to meet Pierre, whom he calls the only “alive” among this society.
Bezukhov, who does not know the laws of high society, almost becomes a victim of the machinations of Prince Vasily and stepsister, who do not want Pierre to be recognized as the legitimate son of the old count and are trying in every possible way to prevent this. But Pierre wins with his kindness, and the count, dying, leaves an inheritance to his beloved son.
After Pierre becomes the heir to a huge fortune, he cannot help but be in society. Being naive and short-sighted, he cannot resist the intrigues of Prince Vasily, who directed all his efforts to marry his daughter Helen to the rich Pierre. The indecisive Bezukhov, only subconsciously feeling the negative side of his relationship with Helen, does not notice how he is becoming more and more entangled in a network of circumstances, one way or another pushing him towards marriage. As a result, guided by etiquette, he is literally married to Helen, virtually without his consent. Tolstoy does not describe the life of the newlyweds, letting us understand that this does not deserve attention.
Soon rumors spread in society about love affair Helen and Dolokhov, Pierre's former friend. At an evening organized in honor of Bagration, Pierre was driven to fury by far from ambiguous hints about Helen’s affair on the side. He is forced to challenge Dolokhov to a duel, although he himself does not want this: “Stupid, stupid: death, lies...” Tolstoy shows the absurdity of this duel: Bezukhov does not even want to protect himself from a bullet with his hand, and he himself seriously wounds Dolokhov, not even knowing how to shoot .
Not wanting to live like this anymore, Pierre decides to break up with Helen. All these events leave a deep imprint on the hero’s worldview. He feels that “the main screw on which his whole life was held” has turned in his head.” After breaking up with the woman he married without love, who disgraced him, Pierre is in a state of acute mental crisis. “What's wrong? What well?" - these are the questions that concern the hero. It was during this period of searching for answers to the questions posed that he met Bazdeev, a member of the brotherhood of free masons, thanks to which he became imbued with the idea of changing life for the better and truly believed in the possibility of this: “He wanted to believe with all his soul, and believed, and experienced a joyful feeling of calm , renewal and return to life.” The result was Bezukhov’s entry into the Freemasonic lodge. “Rebirth” Pierre began by deciding to carry out transformations in the village, but the clever manager quickly found a way not to use the money of the unlucky Pierre for its intended purpose. Pierre himself, calmed by the appearance of activity, still led the same riotous lifestyle.
Having stopped by his friend Prince Andrei in Bogucharovo, Pierre expresses to him his thoughts, imbued with faith in the necessity of man’s striving for virtue, and for Andrei this meeting with Bezukhov “was the era with which, although in appearance it was the same, but in inner world his new life”.
In 1808, Pierre became the head of St. Petersburg Freemasonry. He gave his money for the construction of temples, and supported the house of the poor with his own funds.
In 1809, at a ceremonial meeting of the lodge of the 2nd degree, Pierre made a speech, which was not received with enthusiasm; he was only made a “remark about his ardor.”
Circumstances, as well as the “first rules of a Mason” force Pierre to make peace with his wife.
In the end, Pierre understands that for many Freemasonry is not a desire to serve the great idea of virtue, but only a way to win a place in society, and, disappointed, he leaves Freemasonry.
Arriving in Moscow and seeing Natasha, Bezukhov realized that he loved her. He helped bring Anatoly Kuragin to clean water, thereby preventing the spread of rumors about the relationship between Anatole and Natasha in the light.
Pierre wanted to come to the site of the upcoming battle in Borodino. After the battle, on the way back, he eats “a mess” with the soldiers, which seemed to him tastier than anything in the world, and thinks that he would like to “throw off all this unnecessary, devilish stuff” and be “just a soldier.” This is the moment of real spiritual unity between the hero and the people. He is trying to unravel the mystery of the soldier's character. Why do soldiers calmly go to their death, without fear of being killed? “He who is not afraid of her belongs to him everything.” With such thoughts, Bezukhov returns to Moscow.
At the time when the French almost reached the quarter in which Pierre lived, he was “in a state close to madness.” Pierre had long been occupied with the thought of the predetermination of his fate, of his highest destiny to kill Napoleon; “a feeling of the need for sacrifice and suffering” lived in him.
Waking up one day, he took a pistol, a dagger and left the house with the intention of finally doing what he was born for, but in fact only to prove to himself that he “does not renounce” his intention.
On the street, Pierre met a woman begging to save her child. He rushed to look for the girl, but when he found her, scrofulous, a feeling of disgust was ready to prevail over the spiritual need to be needed. But still, he takes her in his arms and, after many attempts to find her parents, gives the girl to the Armenians. Pierre is captured after standing up for Armenian woman.
During the execution of the prisoners, Pierre experiences a terrible feeling of the collapse of all life beliefs: nothing was significant in the face of death. He didn't know how to live further.
But meeting Karataev helped him to be reborn. love relationship Karataev's life taught Pierre to appreciate the little that fate gives him. After his release, Pierre was ill for a long time, but was full of joy in life. He became friends with Princess Marya, where he met Natasha, and the long-lit flame of his love flared up with new strength.
In the epilogue we meet Pierre, living a calm, happy life: He has been Natasha’s husband for 7 years and the father of four children.
Arguing with Nikolai, Pierre defends the ideas of the revolutionaries - the need for transformation. Thus, we see that Tolstoy brings his hero to the beginning of the path of hardship in the struggle for the people’s happiness, the path of Pyotr Lobazov, the Decembrist, who was originally supposed to be the hero of Tolstoy’s novel.
The path of quest by Pierre Bezukhov (essay based on the novel “War and Peace”) (3rd option)
Lev Nikolaevich Tolstoy describes in detail the path of quest of Pierre Bezukhov in the novel “War and Peace”. Pierre Bezukhov is one of the main characters of the work. He belongs to the author’s favorite characters and is therefore described in more detail. The reader is given the opportunity to follow how a man, wise with life experience, is formed from a young naive youth. We become witnesses to the hero's mistakes and delusions, his painful search for the meaning of life, and the gradual change in his worldview. Tolstoy does not idealize Pierre. It honestly reflects his positive traits and character weaknesses. Thanks to this, the young man seems closer and more understandable. It’s as if he comes to life on the pages of the work.
Many pages are devoted to Pierre's spiritual quest in the novel. Pierre Bezukhov is the illegitimate son of a wealthy St. Petersburg nobleman, one of the main contenders for a million-dollar inheritance. Having recently arrived from abroad, where he received his education, Pierre cannot decide on his future path in life. An unexpected inheritance and a high title of count greatly complicates the young man’s position and causes him a lot of trouble.
All the great deeds of mankind are the result of experience accumulated over the years, which, as we know, comes only with mistakes. I completely agree with the saying “He who does nothing makes no mistakes” - after all, even the most famous and great people reached their position after going through a series of mistakes.
This saying encourages decision-making. To achieve something meaningful, you first need to get things moving dead center. And mistakes should not be a reason to give up and abandon the idea, but an indicator of experience and movement - albeit in the wrong direction. It is better to make mistakes, but look for a solution, than to sit idly by - this is the meaning of this statement.
We can observe an example of the accumulation of experience through mistakes and complete inaction in the comparison of the images of two bright literary heroes— Pierre Bezukhov from Tolstoy and Ilya Oblomov from Goncharov. The first is the illegitimate son of a wealthy count, who became his heir. Pierre is a naive, kind, gentle young man; he sincerely believes in the purity of human intentions and does not notice the selfish intentions of his future wife, Helen, and his false friends Anatoly and Dolokhov. Despite some infantilism, Bezukhov is a passionate and addicted person, as evidenced by his endless search for himself and his mission: in unsuccessful marriage, wild life, Masonic lodge, war. However, in any situation, the young count knows how to preserve human face and remain the same kind and naive Pierre.
Bezukhov’s entire life is imbued with one goal - to serve society, to make people happier. He sees his personal happiness in serving not people, but humanity in general. Only being captured and meeting Platon Karataev changes Pierre's outlook on life. Returning from the war, he marries his beloved girl, Natasha, and finally finds happiness and harmony after making so many mistakes.
You can contrast Pierre with the hero Goncharov. Ilya Oblomov is a landowner, good-natured, but due to his upbringing he is very lazy. Since childhood, his parents groomed and cherished Ilyusha, did not allow him to work, and did not pay due attention to their son’s education. As a result, Oblomov lies on the sofa all day long, and servants do all the work and even the simplest household chores for him.
The key point The work is Oblomov’s meeting with Olga. His daydreaming and childishness develop into a desire to live, act and win the girl’s favor. But the intentions remain so, because Oblomov is not capable of real activity- and Olga leaves him. The hero himself understands that this laziness and lack of interest in anything has already ruined all the good that was in him. Melancholy and lack of will lead to Oblomov’s extinction.
The fate of these heroes, who have many common features, but building their lives differently, demonstrates to us: we can only achieve happiness and success by finding our own path. This search will certainly lead us through mistakes - small and catastrophic, but the main task of a person is to discern them, correct them and in no case give up. The one who does nothing makes no mistakes, and our mistakes help us act correctly, wisely and achieve success!
