What does the motherland monument mean? Ten interesting facts about the sculpture "Motherland"

ANNOTATION. The article discusses data on the origin of the Turkic people. Legends, oral and written sources history of this people.

The ancient history of the Turkic people and the relationship of some clans and tribes with the Kazakh people.

Historical news about the peoples of the Turkic tribe begins a little earlier. The first record was made by the Chinese and refers to the Turkic people of the Huns, who thought to establish the nomadic distant past of the Turks according to folk traditions and legends. In the history of the northern Wei dynasty (386-558), apparently, according to the Turkic envoys, there is one of the most remarkable legends. According to it, the forefather of the Turks was from the possession of So, which lay to the north of the Huns. One of his descendants, Ijzhini-Nishidu, born from a she-wolf, had two wives - the daughter of the spirit of heaven and the daughter of the spirit of earth. From the first he had four sons - the first named Tsi-gu (ki-ko) founded the state between the rivers Afu (Aroy) and Gyan (Kien), the second turned into a swan, the third founded a kingdom on the banks of the Chu-si river, the fourth lived In the mountains of Basy-chu-si-shi, another horde lived for a year, descended from a common forefather. Analyzing and commenting on the above legend, N. Aristov comes to the conclusion that So’s possessions should be located on the northern side of Altai.

The ancestor of the Turks came from the So people, the remnants of which are preserved in the name of one clan in the Upper Kumandin region.

Ki-ko is one of the Chinese transcriptions of the name Kyrgyz, the Gyan River, the place of their settlement, is Kyan or Kem, the native name of the Yenisei. In addition to the above, there are many other legends, partly recorded in the dynastic histories of the Chinese, partly conveying orally. Despite all the interest that many of the existing legendary tales certainly represent, using them as ethnographic material, in the absence of historical control data, is very risky and leads the researcher into the area of more or less witty guesses and proposals. More valuable and positive material for studying the ethnic composition of Turkic tribes is provided by familiarity with family names, bones - tamgas - signs of family property, placed on property by members of the clan. During the period of the onset of labor, childbirth not only in everyday life, but also in political life enjoyed universal significance. The well-being of individual members of the clan depended on their belonging to famous family and its numbers. The clans emerged from among the most capable, enterprising ancestors, who, using their influence, united around themselves the individual clans of their tribe, and then, conquering new tribes, formed a new state. These states usually existed until internal turmoil or the rise of a new tribe terminated their short existence.

This is, in rough outline, the pattern of the formation and fall of states along the entire length of the historical life Turkic tribes. The state does not rarely changed with the speed of a kaleidoscope, but childbirth almost never completely disappeared and did not lose its significance. They could enter into the most complex combination with each other during the formation of states, but almost never lost their generic name. In addition to the generation, divisions and genera, the memory of the bones to which the genera belonged was never lost. “The names of the bones are for the most part the names of peoples, tribes of ancient clans whose descendants these bones appear to be.” As for the signs of ancestral property - tamgas, they are also a valuable indicator of the ethnic composition of the Turkic peoples. The existence and emergence of tamga was caused mainly by practical considerations. Given the large number of herds and the compatibility of the use of pastures, each clan made signs on its livestock so that they would not mix with others. “They generally put tags on livestock, and although someone else’s will stick to the floor, no one will take it,” says oldest mention about tamgas among the Turks. Signs of ancestral ownership were placed not only on livestock, but also on other property, and were also minted on coins. The importance of these factors in determining the ethnic composition of tribes was recognized by almost all historical and ethnographic researchers. V.V. Radlov devoted a lot of space in his research to these features and collected rich material about the genera and bones of the Altai and Sayan Turks, the Kara-Kirghiz, the Kirghiz-Cossacks and other peoples of Siberia and Central Asia. Another prominent scientist N. Aristov, in his famous “Notes,” among other things, says:

“Observations about the peculiarities of everyday life, adverbs physical type, in general ethnographic, archaeological, linguistic and anthropological studies, of course, can significantly contribute to the study of the ethnic composition of various nationalities, but with regard to the Turkic tribes, our knowledge of these branches of science is still so rudimentary (although a lot has already been done) that at present ethnography, archeology, linguistics and anthropology do not yet provide sufficient guidance. Thus, they remain the main indicators for now of family names and family tamgas. Unfortunately, at present, many Turkic tribes are threatened by influence from the mestizos of their former way of life, and the tribal traditions of the past. The purpose of this article is to define in brief general terms information about the results that have currently been achieved in the field of history and ethnography of the Turkic people.

It has now been established beyond doubt historical science, that Altai and Mongolia should be considered the homeland of the peoples of the Turkic tribe. This is evidenced by legends and names of tribes, derived from the names of tracts and rivers. The neighbors of the Turks located in Altai, who roamed for many centuries in Altai and the adjacent part of Mongolia, were the Dinlins, a people distinguished by their light skin, significant hair growth and dolichocephalic skull. According to Chinese sources that have come down to us, the Dinlin tribe lived between the Urals and Altai, others were located on the Yenisei between the Ob and Baikal. It was not established what race the Dinlins belonged to. Klaproth and Ritter suggest that the Dinlins must be of the Aryan race.

N. Aristov, without defining the race, calls the Dinlins an ancient North Asian long-headed, light-colored race. In the history of the Tang dynasty, the peoples of the “po-ma” piebald horse are mentioned; the Turks called it “ala” - piebald. This people lived on the Yenisei, that is, in those places where the second Dinlin tribe lived, and being similar in appearance to the Yenisei, they spoke a special dialect. The Russians found the 17th century. in Siberia there are remnants of this people, already significantly Turkified and paying tribute to the Kirghiz. At that time, only the Arins, Assans, and Kotts, who are now extinct, retained their language. The only surviving people of the ancient long-headed race are the Ainu, who live in the northern part of the Japanese archipelago. The presence of representatives of the long-headed race in places very distant from each other led researchers to the hypothesis that this race spread not only to the extremes of Asia, but also far to the west into Europe. It is possible that it was the people of this race who were left ancient graves central Russia, in which dolichocephalic skulls and artifacts are located Bronze Age. Wandering adjacent to the Dinlins, the Turkic tribes, being more mobile and powerful, obviously occupied the lands of the peaceful settled Dinlins, some of which mixed with the conquerors and some died out.

According to N. Aristov, an admixture of Dinlin blood is noticeable in some Kazakh clans of the younger zhuz of Alchin. The participation of dinlin in the education of the Kazakhs is confirmed by Chinese sources. So in the history of the Tan dynasties, when describing the lands of the Kazakhs, it is said that “The residents mixed with the Dinlins.. generally tall, with red hair, ruddy faces and blue eyes.” Since the indigenous Turks belonged to a race with black hair and eyes, the characteristics described by the Chinese chroniclers are the result of crossbreeding of the Turks with the Dinlins with a clear predominance of Dinlin features.

Thanks to the conditions of the subsequent historical life of the Kazakhs - namely, their territorial isolation for many centuries and the proximity of Turkic and Mongolian tribes - they gradually lost the Dinlin features of their physical type, revealing to a large extent their former Turkic type." The Turkic clans formed on the Yenisei through the crossbreeding of the Turks with the Dinlins, for some reason, were divided into two parts, of which one remained in the upper reaches of the Yenisei, and the other moved to central Mongolia. The part that remained in its original place became known to the Chinese from the 5th century, first under the name Gyan-gun (Kian-kuen), then under the name Khagas (according to Chinese information , red-haired, ruddy-faced and bright-eyed face) and, finally, under the name Kyrgyz, according to Chinese transcription, kiliki-uzes. The Yenisei Kirghiz waged a stubborn struggle against the Russian conquerors of Siberia, which ended complete defeat of the Kyrgyz. Some of them died in battles, some (a small one) reached the Kazakh steppe, but those who remained in place soon lost their independence and even their name, mixing with other nationalities. Another part of the indigenous Kyrgyz, who left the Yenisei for central Mongolia, wandered in the 3rd century. between the Tien Shan and the Tannu-ola ridge, forming the so-called Usun Union and this included not only the Kyrgyz (Kazakhs), but also other Turkic clans, the name of the union was obviously given by the Usun clan of the Dinlin Turks, who stood at the head of the union. That this was so is confirmed by the description of their physical type found in Chinese sources. According to these descriptions, the Wusuns belong to a race of blue-eyed, fair-haired blonds. Chinese scientist Shigu, who lived in the 7th century. says: “Wusun people have a very different appearance from other foreigners western edge. Today the Turks with blue eyes and red hair are their descendants.”

Under the pressure of new tribes, the Usun Union in VI V. collapsed, and part of the Turkic clans, which by that time had occupied mountainous areas, retained their isolation, losing the common name of the Usuns, while the other, nomadic in the steppes, gradually merged with the clans and tribes of the Kangls and Dulats and later became part of, mainly, the senior zhuz of the Kazakh people.

The remnants of the Usuns exist to this day in the form of the Kazakh clan Uysun in the territory of Kazakhstan and the clan Sary-Uysun (red-haired Uysuns) in the senior zhuz of the Kazakh people.

In the 3rd century. The Wusuns, who wandered between Tannu-ola and the eastern Tien Shan, had neighbors from the east Turkic people Huns, from the south - Yuezhi or Yusti, to the west - the people of S or Sai. The Yuezhi, according to scientists, were part of the people who lived northeast of Jaxartes under the name Massagetae or “Great Getae,” that is, they belonged to the Aryan race. The Se or Sai people are also recognized as having Aryan origin. V.V. Grigoriev, on the basis of this Sanskrit literature, the chronicles of the Chinese, and the testimony of Greek and Roman writers, identifies the Seits with the Scythians of the Greeks (Sakas of the Persians). Located to the west of the Usuns, the Sakas occupied the inhabited parts of the Pamirs and Altai in Fergana, western part Kashkar, Semirechensk region and the northern part of the Syr-Darya region. The described picture of the settlement of peoples was disrupted at the end of the 3rd or at the beginning of the 2nd century. the Huns, who became stronger at this time. The leader of the Huns Shanyu Mode, having first conquered China, then moved at the end of the 3rd century. the Yuezhi who wandered into the neighborhood with him and pushed them to the west. A few years later, the Huns' campaign against the Yuezhi was repeated, with some of the latter submitting, while the other part moved to the west to the lands occupied by the Sakas. The Sakas, under pressure from the Yuezhi, left their places and went south beyond the Hanging Passage and occupied the state of Gibin (History of the Elder Hans). The Hanging Passage is obviously the Pamir Heights, and the state of Gibin is present-day Kabulistan. However, not all the Sakas retired to Gibin - “some could merge with the Getae (Juetians, Massagetians) more or less related to them and together with them move to Eastern Europe." 30-40 years after the events described, the Wusuns, under pressure from the Huns, attacked the Yuezhi, who occupied the former place of the Sakas, and, having displaced them, they themselves founded on these lands. The Yuezhi, having passed Fergana and Sogdana (between the Amu and Syr rivers), established themselves in Baktrian, owning the right bank of the Amu Darya (possession of Khorezm). In the 5th century The descendants of the Yuezhi who occupied Khorezm became known to Byzantine historians under the name of the Huns-Hephthalites or “White Huns”, who then conquered the remnants of these tribes and assimilated them, with the more numerous Saks a special generation, real name Sayak. According to Chinese sources, “between the Wusuns there are branches of the Saka and Yuezhi tribes.” At the same time, according to the general custom in Central Asia, the Saki must lose their name, taking instead the name of their conquerors.” The foreign origin of the Sayak clan is confirmed by a legend that still exists among the Kyrgyz. According to legend, the ancestor of the Sayaks came from Togai and is unknown to the tribe. And in such cases, it can be positively stated that the issue here is not the marriage of separate individuals, but the unification of entire clan groups and nationalities. Soon after the Wusuns occupied new lands, a Chinese embassy headed by Zhan-Qian passed through their territory. The purpose of the embassy was to conclude a defensive alliance against the Huns advancing on China. Zhan-Qian set off in 157, but, passing through the Hun possession, he was captured by them and only after 12 years of imprisonment returned to China. During his forced stay, Zhan-Qian, of course, saw many himself and heard from others about the peoples living in eastern Turkestan and neighboring countries. His report, as an official document, was included in the “History” of the senior Han court” (from 202 to 25). Describing in it the vision of the country. Zhan-Qian incidentally says: “Wusun lies almost 2000 liters from Davan (Fergana) to the northeast. This is a nomadic domain, whose inhabitants move from place to place to fetch livestock. Kangyu lies almost 2000 li from Davan to the northwest.”

In Chinese sources we also find a description of the country occupied by the Wusuns - “The land is flat and grassy, the country is too rainy and cold. There are many in the mountains coniferous forest. Usun residents do not engage in division of the land, and cattle breeding, and with livestock they migrate from place to place.” The Usunk prince called himself Gyun-mo, his residence was the city of Chi-gu or Chi-gu-chin, i.e. Red Valley City. The Chinese call the Wusun ignorant and rude, treacherous and predatory. The Usuns waged frequent wars with the Huns and often depended on them; During one struggle, the Usun prince was killed. According to legend, the son of this prince was suckled by a she-wolf, and the bird brought him food. The Hun Shanyu, having learned about this Chud, raised the child and then returned his father’s kingdom to him and gave him the title of Gyun-mo. Soon the power of the Wusun increased, and the Chinese began to again seek an alliance with them against their common enemies, the Huns. In 107, to strengthen the alliance, the Chinese even gave their princess to Wusun Gyun-mo. For the princess it was The palace was built by the Chinese, and its plaintive flaxes in a foreign wild country were preserved by Maduan Lin, the Chinese chronicler. However, the Huns were not the only enemies of the Wusuns. The Kangyu people mentioned by Zhan-Qian (Kankls according to Zemarkh and Kangits according to Plano Karpiny), as it is now established, are the people of a nomadic Turkic tribe, were their closest neighbors in that era. The Kangyu people, as competitors of the Wusuns for pastures, naturally had to be in a hostile relationship with the Wusuns. Chinese historians provide some information about a war that took place between the Kangyuts and the Wusuns. In the latter, the Kangyu, supported by the Huns, ruled by Shanyu-Zhi-Zhi, defeated the Wusuns and forced them to destroy their capital, Chi-gu-chin. The Chinese, who came to the aid of the Wusuns, although they defeated the army of Zhi-Zhi and even took him prisoner, were unable to restore the power of the Wusuns. The Kangjus drove them away, and the Usuns were again seriously defeated. Soon after this, the empire of the Huns also collapsed, and were then divided into northern and southern ones. The first, having gone west to Kangyuy and staying there for about 2 centuries, appeared in 375 in Europe. call , the so-called great migration of peoples. The southern Huns soon submitted to China. Together with the Huns, a significant part of the Kangyu people went to Europe, immediately weakening the power of the Kangyu clans remaining in the area. At the beginning of the 1st century. The Wusun state also weakened and fell apart into its constituent clans. To this time, obviously, it is necessary to attribute the beginning of mixing between the Usun and Kangyu clans and generations, the result of which were those clans of the senior zhuz, the composition of which is mixed and the presence of generations of Kangyu or Kangls in them is beyond doubt.

N. Aristov “Notes on ethnic composition Turkic tribes." M., 1867
The work of the monk Iakinthos; part I.
N. Aristov "Living Antiquity". M., 1866, issue 3-4.
A collection of information about the peoples who lived in Central Asia. An essay by the monk Iakinthos; part I.
G. Karpov “Tribal and clan composition of the Turkmens.” Ashgabat 1925
Collection of information about the peoples living in Central Asia.
Notes of the Emperor. Russian.Geographer.Society. 1861 book I.
V.V. Grigoriev “About the Scythian people Saka” M. , 1889
Materials on Kyrgyz land use, Fergana region Namangan district. Tashkent, 1913
Collection of information about the peoples living in Central Asia. The work of the monk Iakinthos; part III.

The Huns, led by Attila, invade Italy.5th century AD

===================

The question is not simple. It seems that the Turks consider themselves a people who have lost their roots. Ataturk (father of the Turks), the first president of Turkey, assembled a representative scientific commission and set it the task of finding the origin of the Turks. The commission worked long and hard and discovered great amount facts from the history of the Turks, but there was no clarity on the issue.

Our compatriot L.N. Gumilyov made a great contribution to the study of the history of the Turks. Whole line His serious works (“Ancient Turks”, “A Millennium around the Caspian Sea”) are dedicated specifically to the Turkic-speaking peoples. It can even be argued that his works laid the foundation for scientific ethnology.

However, the respected scientist makes one completely tragic mistake. He pointedly refuses to analyze ethnonyms and, in general, claims that language has no influence on the formation of an ethnos. This more than strange statement makes the scientist completely helpless in the simplest situations. Let's show this with an example.

Talking about the Kimaks, an ancient Turkic people who, on the verge of the first and second millennia, formed a strong state somewhere in the region of modern Kazakhstan that lasted about three hundred years, he cannot help but express surprise at its sudden and complete disappearance. In search of the disappeared ethnic group, the scientist documentedly searched all the surrounding areas. There were no traces of him in the sheger of the Kazakh tribes.

Perhaps, the scientist suggests, the Kimaks assimilated with the peoples who conquered them or scattered across the steppe. No, we will not explore the ethnonym. “It won’t give anything anyway,” says Lev Nikolaevich. But in vain.

Kimaki- this is a little distorted Russian word hamsters. If you read this word in reverse side, it will turn out to be Arabic قماح kamma:x"wheat" The connection is clear and does not require explanation. Now let’s compare the popular expression “Tashkent is a city of grain.” And we didn’t invent jerboas. As for the name of the city of Tashkent, it consists of the part Kent"city" and the Arabic root, which we can observe in the word عطشجي atashji"stoker". If you don't light the oven, you won't bake bread. Some translate the name of the city as “stone city.” But if it is a grain city, its name must be translated as a city of stokers and bakers.

In the outlines of the borders of modern Uzbekistan, we can easily see a wheat lover.

Here is his photo and drawing in life

Only Simiya can give simple answers to difficult questions. Let's continue. Let's read the ethnonym Uzbeks in Arabic, i.e. backwards: خبز X BZ means “bake bread” and hence خباز X Abba:z“ovenmaker, baker”, “bread seller or one who bakes it.”

If we now take a quick look at the culture of Uzbekistan, we will find that it is all filled with ceramics. Why? Because the technology for its production coincides with the technology for baking bread. By the way, Russian baker and Arabic فخار F X a:p“ceramics” is the same word. It is for this reason that Tashkent is a “city of grain” and for the same reason Uzbekistan is a country that can be proud of its ceramics for centuries. Samarkand, the capital of Tamerlane's empire, Bukhara, Tashkent are monuments of ceramic architecture.

Registan, main square Samarkand

Registan:

The name of the square is explained as a derivative of the Persian. regi - sand. They say that a river once flowed in this place and deposited a lot of sand.

No, it's from Ar. re:gi - “I ask” (راجي). And for Russian please- ar. scarf "honor" At this place roads from different parts of the world converged. And Timur invited traders, artisans, and scientists to his capital so that they would make the city the capital of the world.

When Russians invite, they say I ASK, and Arabs say شرف sharraf “do the honor.”

Persian word from Ar. راجعre:giy"returning". If you build a city among the sands and do not take care of it, the sand will return. This was the case with Samarkand before Timur.

Here we have traced the path of the supposedly disappeared Turkic tribe of Kimaks. It turns out that it manifested itself through another name that has the same meaning.

But the Turkic tribes are numerous. It is known that their homeland is Altai, but they traveled a long way from Altai along the Great Steppe to the center of Europe, several times experiencing the so-called “passionary explosion” (Gumilev). The final explosion was embodied in the Ottoman Empire, which ended with the end of the First World War, when the empire shrank to a small state called Turkey.

Ataturk's task remains unsolved. At the same time, another awakening of the Turks is planned, which forces them to look for their roots.

In the heat of passionary excitement, all sorts of theories are put forward. It sometimes comes to the point that Russians are Turks in the past, and the same applies, naturally, to the Slavs. And there can be no talk about Ukrainians. Khokhol means “son of heaven” in Turkic.

The leading position in the new pan-Turkism movement is occupied by journalist Adji Murad, who literally tries to show in just a few words that all, for example, Russian words are from Turkic languages. Judging by the method of juggling words, it is clear that the journalist is very far from linguistics.

And in the topic he declared, such knowledge would be useful to him. After all, linguistics has long learned to distinguish between its own and someone else’s languages. Even the average person can see this in most cases. For example, in the Russian language no one is trying to declare such words as expedition, modernization, saxaul, horde, balyk as originally Russian. The criterion is simple: the word belongs to the language in which it is motivated.

There are other signs, additional. Borrowed words, as a rule, have a meager set of derived words, a strange syllabic structure, and in their morphology they carry grammatical features of a foreign language, for example, rails, marketing. In the first, the English plural indicator remains, in the second, traces of the English gerund.

Yes, word topknot is motivated in Slavic languages. It also has another meaning: “an unruly strand of hair”, “a sticking out tuft of hair or feathers”. And this was in reality. Ukrainians wore crests and were and remain stubborn by nature. Who doesn't know this?

This is consistent with Arabic: لحوح laho:x"stubborn, persistent", derived from the verb ألح "hahahaha"insist". Almost also called Poles, their eternal rivals Poles, the most stubborn of whom is Lech Kaczynski.

But what is most surprising in the works of Adji Murad is that he does not even try to raise the question of the meaning of the numerous names of the Turkic tribes. Well, okay, at least I thought about the meaning of the word TURKI, denoting the Turkic super-ethnic group. Since I really want to put them at the head of all the peoples of the world.

Let's help the Turks. For Simiya, this is not such a difficult task.

Let's turn to the ancient Egyptian fresco "Creation of the World", which is a program file for the deployment of ethnic groups.

There are 6 characters on the fresco, which corresponds to biblical text about the creation of the world, called in Christian tradition Six days, for God created the world in six days, and on the seventh day he rested. And the hedgehog understands that nothing serious can be done in six (seven) days. It’s just that someone read the Russian word dny (levels) as days (weeks). It's about about the “seven-day world”, about seven levels of being, and not about the days of the week.

The silhouettes of the letters of the Arabic alphabet are easily recognizable behind the figures on the Egyptian fresco. You can read about them in my book “System Languages of the Brain” or “World Periodic Law”. We will be interested here only in the central couple “Heaven and Earth”.

The sky is depicted by the heavenly goddess Nut. And under it is the Celestial Yeb, the god of the earth. What happens between them is exactly what is written in their names, if you read them in Russian: Eb and Nut. The Russian language has emerged again. IN Ancient Egypt Did the priests write in Russian? Let's leave the question unanswered for now. Let's move on.

If you put the sky goddess on "pop", you get the ancient Aramaic letter gimel ( ג ), in Arabic "gym". And if Eba, the god of the earth, is placed on the sinful earth with his feet, the Arabic letter vav will be obtained ( و ).

و And ג

It is clear that the Celestial Eb is China, whose residents never tire of pronouncing the name of the producing organ in Russian. Russian again? And the Goddess of the sky, Nut, is India, in which the Himalayas are mountains. In fact

Arabic and Aramaic letters have numerical values. The letter gim is in third place and has a numerical value of 3. The letter vav is in sixth place and has a numerical value of 6. And so it is clear that the Arabic vav is simply an Arabic six.

The Heavenly Goddess was often depicted as a cow.

The image of a cow also belonged to the goddess of Wisdom Isis, since the latter is the daughter of Nut. Between the horns of a cow is the disk of the sun RA. And the fact that under it, under Heaven, something was always depicted in the form of a man, sometimes with a snake’s head

This is because the Arabic name for the snake, root hui, is similar to what is written on our fence. That's why the Celestial Empire built the longest fence for itself. Despite the fact that ZUBUR is a plural form. numbers of the Arabic word BISON.

In Russian, BISON is "BULL", in Arabic, bull is طور TOUR.

For some time the bison was found inside China, it was necessary accessory. But for some time I realized my own importance. After all, you must admit, it is he who should be with the cow to cover it, and not some person. In short, the moment has come for the bison (bull, aurochs) to say to the man: shoo, scratch, get out of here. Since then, man in Turkic is kishi, kizhi.

Let's formulate this more precisely. The Turkic word kishi "man", comes from the Russian kysh. One could say that from Arabic كش ka:shsh“drive away,” but the Russian interjection is more emotional and more accurately conveys the indignation of the tour. As for the word tour comes from Arabic With aura"bull", derived from the verb ثار With a:p"be angry".

From this moment, when the Russian word kysh was heard, the independent history of the TURKS, the bulls, begins. They leave the heavenly god of the earth, depriving him of the organ of copulation, which is why Geb becomes female, i.e. Celestial Empire. Like this tourist map in China:

Photo of modern TOURIST CARD Tibet.

Easy to say!!! In reality, acquiring independence, it was necessary to leave the god of the earth. Where? To the north, to where the sky was not blue, like the Chinese, but blue, like the Turkic one. To Altai. We saw the blue sacred color of the Turks on Uzbek palaces and mosques. But these are quite late times. At the beginning new color sky appeared on Turkic yurts.

What palaces are there!

Did the prince cover his palaces with carvings?
What are they in front of the blue yurt!

Archaeological research shows that the yurt has existed since the 12th century BC.

Although the Turks separated from China, the idea of a Chinese “heaven” still remained. Simiya found out that when a bull becomes sacralized, it always reflects No. 2. Compare American bison and Belarusian bison. And if sacralization occurs with a cow, then it becomes the bearer of number three. No brighter than example Indian sacred cow that walks the roads of India, located on a triangular peninsula.

The Chinese number is 6, we saw this both in the Arabic letter and in the pose of the Celestial Empire, and at the same time, the Turks have their own, anti-Chinese number - 5.

The union of a bull and a cow: 2 + 3 = 5. But if the addition sign is made rotating, then the five will alternate with the six, in this situation: 2 x 3 = 6. This is the cybernetic meaning of the Turkic number.

So that no one doubts that the Turks are bulls, tours, the Turks use the word as an honorific beck. "This word generally means master and is always placed after own name, for example, Abbas bek." (Brockhaus). It does not occur to anyone that this address comes from the Russian word bull. Meanwhile, there is nothing strange in the fact that bulls and tours call especially respected individuals among themselves bulls.

What's a bull without a cow? The sacredness of the cow is reflected in the sacredness of milk for the Turkic tribes. And from here, for example, Caucasian Albania, which is in the north of Azerbaijan. This is an Arabic word ألبان alba:n"dairy products". What is the name of the capital of Azerbaijan? In Azerbaijani, Baki. It is clear that this is a Russian word BULLS.

Some might think that this could be a coincidence. Yes, a strange coincidence. But there is another Balkan Albania. Its capital Tirana. The name is not clear to anyone. Why is it unclear? Every Arab will say that these are "bulls" ( ثيران tyrant).

Moreover, the Arab can be checked. Easily. I looked in the dictionary and made sure that the Arab had not lied. You can’t invent such parallelism on purpose. Look: One Albania is associated with “Russian bulls”, i.e. with the Russian word Baki, the other with “Arab” ones, i.e. with Arabic word tyrant.

It’s as if the Turks conspired to show the meaning and meaning of RA. What does the name of the country Azerbaijan mean? No one knows. Only simiya gives a direct and clear answer. First part from Arabic جازر ja:zer, ya:zer"reznik", second part - Russian. BYCHINA. Those. An Azeri is the one who butchers the carcass of a bull.

So, the topic of “cutting up a bull carcass” appears. I'm reading in one historical book about the Turks, what Bashkirs, Pechenegs and Oguzes connected by commonality historical fate. Not being a historian, I cannot verify this. But as a linguist, it amazes me that these names refer specifically to the cutting of bovine carcasses.

Bashkirs from the head, i.e. This refers to the front part of the carcass. Pechenegs from Russian liver. In Arabic this concept ( cabid) wider. This means not only famous organ, but also the central part of something. Oghuz, of course, from Russian. Otail, i.e. rear end. The bull's carcass is ritually divided into three parts according to the number of the cow. The numbers of the number are repeated again (2 and 3). Let's take note of this matter in our minds.

So, a Turk is a bull. The creator did his best genetically. As a rule, the neck of the Turks is short and massive, this gives them the opportunity to easily win prizes in classical wrestling (now Greco-Roman, in the time of Poddubny - French).

After all, in this type of wrestling the main thing is a strong neck, so that there is a strong “bridge”. And this is so that you have enough strength to withstand the Six pose. I know, because in my youth I studied the “classics” at that time. You come to training and stand in the Eba position. This is called "rocking the bridge."

Bridge in Azerbaijani struggle.

To withstand the opponent's pressure from above in this position, a strong bull's neck is very useful.

To make it even more convincing, the clothes and armor of the Turks make the appearance of the absence of a neck even more believable. The following fragment of a Turkic ornament is taken from the main page of the website of one of the leaders of the Turkic passionaries, Aji Murad.

The Turks are very lucky. And lucky because it’s ancient Russian name the bull was BEEF. From that time on, the word has been preserved to this day beef. And in Arabic the same word does not mean a bull, but a “good horse”: جواد gawa:d. Both words are from Russian MOVE (DVG). In the south they plow with oxen, in the north with horses. In fact, this is a software connection through which the Turks mounted their horses.

The connection turned out to be very useful. Managing herds of bulls this way, on horseback, is much easier. Horses are racers. In Russian, this concept is expressed by the root KZ. However, in Arabic this root also means “to jump, gallop.” From him in Russian and grasshopper, And goat And dragonfly And Cossack. What is a Cossack without a horse? From this root also in Latin equus “horse”. And among the Turks - kaz ahi and cheers giz s. Kyrgyz from Arabic خير يقز X er ykizz"the best horses", literally the best (that) gallops.

On the left are Kyrgyz warriors (ancient drawing), on the right is a pacer

The best horses are for a reason. The fact is that the Kyrgyz breed of horses has such hard hooves that they do not need shoeing, even when hiking. Therefore, the Kirghiz made full use of their horses long before the beginning of the Iron Age. Among this breed there are often pacers by nature who bring their legs forward not diagonally, as in normal running, but from each side at the same time. In this case, the horse swings, which leads to broken hooves, but not in the case of the Kyrgyz horse.

Reference

Pacers are very valuable when riding, because the ambling movement is quite fast and pleasant for the rider: the horse shifts from one foot to the other and does not shake at all. It is especially convenient to move on horseback on a pacer over long distances on flat surfaces - in the steppe or prairie. Under saddle, pacers walk 10 km per hour, up to 120 km per day.

Since we have entered into the topic of horses, we should clarify the meaning of the most important concepts.

Russian word horse scientists believe Turkic origin. But that's not true. It's from Arabic الأشد al-ashadd(in dialects horsedd) "strongest". Until now, engine power is measured in horsepower. However, the ancient Turks rarely used the horse as a traction vehicle, so for its name they took the word from the Arabic proverb " The one who walks will master the road", where the concept of "going" is expressed by the word AT, OT(آت ).

Word horse comes from Russian forged. Therefore, the horse is a well-trained horse, which can be fully used on the farm and in war. In ancient times the word was also used komon. This is the result of alternating labial sounds (v/m) due to the fact that the Arabic waw sound is weak and it is often either dropped out (kon) or replaced by another labial (komon).

Sayes In some Turkic languages"groom, horse breeder", from Arabic ساس sa:sa"to look after horses" سوس su:s, su:sun"mare", in Semitic languages generally a horse. The root goes back to the Russian horse breeding term sucker"a foal that grazes with its mother."

The Turkic peoples have always revered the horse and called it murod - “achieved goal, satisfaction of desires.” This is an Arabic word مراد ) literally means "desired". According to legend, the Creator satisfies forty wishes of a horse every day, and in thirty-nine cases the horse asks for its owner and only once for itself.

Therefore, for example, in Uzbekistan there is a belief that good luck and prosperity always accompany a house where there is a horse.

Turkic totem. The wolf seems to be a common Turkic totem. “Chinese authors consider the concepts of “Turkic khan” and “wolf” to be synonymous, apparently based on the views of the Turkic khans themselves... In two legends about the origin of the Turks, the first place belongs to the ancestor-wolf.” (Gumilev).

Map. Central Asia on the eve of the creation of the Turkic power - the end of the 5th century.

In Turkic, wolf is buri or kaskyr, cf. Ichkeria. But the most curious name of the wolf is Kurt. Reverse reading of the superethnonym Turk. At first glance it seems strange. After all, bulls and wolves are antagonists. Usually this strange choice of totem is explained by the fact that the wolf does not beat the wolf to death. Like, so are the Turks. However, the entire history of the first Turkic Kaganate is full of wars and civil strife.

However there is common feature. Both Turks and wolves feed on bulls. Azerbaijani "bull carver". But look at the map above, which depicts an open, snarling mouth. It seems that this is not the choice of the Turks, but this is how it is supposed to be according to the program.

Azerbaijan from the Caspian Sea.

Azerbaijan, as stated above, “the butcher of the bull,” has quite eloquently formed its borders.

The wolf is associated with blacksmithing. This was the case in Rome, where blacksmithing was a cult and where it was in charge of the god of blacksmithing Vulcan, the hypostasis of the Greek Hephaestus. And this Roman cult was based on the Russian word WOLF. After all, its Latin name sounds completely different - lupus.

Vesuvius, by the way, comes from Russian “toothless (wolf).” But this wolf wakes up from time to time and shows his teeth. IN Turkic tribes blacksmithing, and where in horse breeding would be without a blacksmith, is associated with the name of the wolf “kurt”, because the Arabic TRK ( طرق ) means "to forge".

CURIOUS

Our wolves are gray, and vulcanization is the treatment of raw rubber with sulfur.

The Turks have blue wolves.

In fact they are almost the same color and smooth transition from one to the other is invisible to the eye.

Vesuvius after the eruption, after the release of sulfur.

The Romans adopted the art of iron working from the Etruscans. Historians would really like to unravel this ethnonym. But it doesn't work. Simiya does this in no time. It comes from the Arabic word التروس et-turu:s"plate, shields, armor." Where did the Arabic word come from? Arabic word from Russian be a coward.

He who is afraid dreams of armor. Ethnonym Latins also comes from the Russian word armor, which, like all Russian unmotivated words, comes from Arabic: لط latt“beat knock”, from where in Russian, according to the standard Arabic model of the instrument, comes hammer, And hammer. We still call a skilled person in some business hammer, well done(of course, not from the young one).

blacksmith forging; taken from the site "kuznets.ru".

One blacksmith has a hammer, another has a hammer.

Of course, the Turks have already adopted the hypothesis of the Turkic origin of the Etruscan language. On what grounds is not known, because the Etruscan language still remains undeciphered. It must be said that there is nothing to catch in that direction with the Turkic languages. All the blacksmith words there are Russian, with some addition of Arabic.

No matter what language blacksmithing is called, and no matter what the Turks call a wolf, they cannot do without this art. Because a horse without horseshoes is like a fisherman without a fishing rod. What is the Turkic word for horseshoe? For example, among the Tatars it is called daga. I don’t know if this word is motivated in the Tatar language or not.

But the Russian name for horseshoe is motivated in Russian. Because it is unique in Russian. AND forge- yours and farrier- yours, and anvil- yours. Because this is our business. And even Tatar daga motivated in Russian: from Russian arc. And Russian cities ending in the typical -sk - this is from Arbian إسق lawsuit"pour water, temper it" مس masks"tempered". Wed. Damascus And Moscow.

In general, it turns out like this. Russians easily get into blacksmithing through the name of the wolf. Moreover, the blacksmith terminology turns out to be its own, and it was borrowed from the Turks from somewhere. Partly from Russian. And for words like forge And anvil There wasn’t even a match in Tatar.

Even Turkic timer, temer"hardware" is unknown where they got it from. We could buy it. Gold in Siberia is through the roof. Compare Altai - Altyn. And for armor there is no correspondence in Tatar, and for armor. Korychplata. It is clear that they took it from us. A slab-crust, in the sense of a shell.

The Ossetians are now also being crushed by the passionate Turks: They say they came from us. But they don’t know what the ethnonym means. What is Alanya? For them it’s a sealed secret, for us it’s an open book. Alanya comes from Arabic نعلة na'la"horseshoe". Take the city of Nalchik, for example.

His coat of arms features a horseshoe. And it stands as if in a mountain horseshoe. The terrain is suitable. Georgian name for Ossetians Avas. Nobody knows what it means, neither Ossetians, nor Georgians, no one. For simiya there is no question. From Russian oats. Have you read Chekhov's "The Horse's Name"? Same thing. For the Turks roaming the “Great Steppe,” oats may not be necessary. And the Russians took him with them, at random. Suddenly there will be no food available.

We have our own word for oats, but the Tatars call it differently: soly. And the name of the capital of South Ossetia, Tskhenval, is a stumbling block for everyone. And for the Turks too. Simiya knows no problems here either: from the Russian word farrier. By language, the Alans are Iranians, not Turks. And by their profession, too, they are not Turks. The Türks loved to ride, and it seems that they entrusted others to carry the sleds.

In general, there are all the signs that the Turks bought iron. There was enough gold. Well, then there was no particular need to shoe horses. For example, the Kyrgyz breed, as mentioned above, has such strong hooves on its feet that they do not need shoeing even during hikes. See about this: Brockhaus and Efron, article “Horse”. By the way, one of the learned etymologists spread around the world an absurd invention that the word horse is of Turkic origin. This question is discussed above.

By the way, zealous pan-Turkologists agreed to the point that they allegedly introduced the cult of the wolf to the Russians. For mercy, guys, we do not have a wolf cult, and never have. The wolf is our villain. And he has always been like this. That’s why we destroy wolves and have always destroyed them.

Money was paid even to those who brought a wolf's tail, not to mention the skin. It’s a wonder for us, how can one honor a wolf? This is just as true as the fact that we sell weapons and have always sold them. The Turks are a free, steppe people, and you can’t lure them into doing slave labor in a forge with any kind of roll. Moreover, the chickens don’t peck at the golden one. Therefore, they have no such thing as an anvil. And gold is on my mind even now.

Now, it was said that when we want to praise a person, we say hammer. What about the Turks? They say Yakshi. Is it motivated in Turkic languages? No. Because he is motivated in Russian. Who is Yak? - the Turks do not understand. And for us again there are no problems. Any Russian will say that this is a bull. And what is shi: This is a suffix of profession in Turkic. Neftchi, for example. We all know that this is an oil worker. Shi, chi, gi, ji are pronunciation options for the Turkic suffix of profession.

In fact, this is a Russian shapeshifter: ets, ak, ach (blacksmith, fisherman, weaver). When words move from language to language, it is often in the plural, like rail, where c is a trace of English grammar, the plural marker. So it is here: weaver, weavers > chi. And this chi crumbled into variants in numerous Turkic languages.

Altai language family. As a result, linguistics. classification introduced in the 19th century into the category of T.n. many peoples were included that had not previously been included in their composition. T.N. settled in Russia, the CIS, Turkey, China, Iran and other countries. The Turks are Azerbaijanis, Altaians, Balkars, Bashkirs, Gagauz, Dolgans, Kazakhs, Karakalpaks, Karachais, Kyrgyz, Kumyks, Nogais, Tatars, Teleuts, Tuvans, Turks, Turkmen, Uzbeks, Uighurs, Khakass, Chuvash, Shors, Yakuts, etc. In 1990, the number of Turks was 132.8 million people. According to World. Assembly of the T.N., in the world there are approx. 200 million people belonging to the Turks (2007). Russia is home to approx. 30 T.n. numbering 12 million 750 thousand people. (2002).

They are considered proto-Turkic-speaking (Huns), whose movement to the west is noted in the end. 3 – beginning 2nd century BC. At the beginning of A.D. cucumber tribes (see ) - ancestors - migrated to the west. direction. Proto-Bulgarian groups as ethnic. community formed long before the formation of the Turkic peoples themselves. tribes (Turkuts). In the 2nd–4th centuries. in the Urals, a union of nomadic tribes of the Huns took shape, moving into the middle. 4th century to the west and laid the foundation , which marked the end of the centuries-long dominance of the Iranian language. nomadic tribes of the Scythians, and opened the way to the movement to the West Turkic language. nomads (in the 9th–10th centuries. Pechenegs and , in the 11th century. ). Turk. tribes, primarily the Onogur-Bulgarians and Savirs (see. ), were part of the Hunnic Federation. In the 5th century The Turks were the name given to the horde that rallied around Prince Amen (a Mongolian name meaning wolf). According to legend, the Altai Turks - Tukyu (Turkyut) - come from the West. Huns. In the 6th century. The Turks developed into a small people living to the east. slopes of Altai and Khangai. As a result of several successful wars (since 545), the Turks managed to subjugate all the steppes from Khingan (Northeast China) to Azov. seas. The state of the Turks was called Turk. Khaganate, which in 604 broke up to the West. and Vostoch. Turkic Khaganates. From ser. 6th century to the 30s 7th century Bulgarians and Suvars were part of the Turkic peoples, then the West. Turk. Khaganate Bulgarian. the component is present in a number of T.n. Caucasus: Azerbaijanis, Balkars, Karachais, Kumyks. On the ruins of the first Turks. and other associations, the Kimak and Uyghur Khaganates appeared. Noble Turk. the Ashina clan was led by the Khazars. unification of hordes (see ), living in the Caspian steppes. In the 11th century in Turkic dialects spoken by many peoples from Mramor. sea and slopes of the Carpathians to the Great Wall of China. Ancient T.n. were nomads, they subjugated many farmers. peoples who became their farmers. base. The Orkhon-Yenisei runic inscriptions represent the most important historical. and cultures. monuments (see , ). Turk. communities had a common cult of Tengrikhan - the god of the sky, the sun, a common cult of ancestors, as well as similarities in everyday life, clothing, methods of warfare; a set of information about the ancient Turkic people. tribes compiled in the 11th century. .

Mongol-Tatars. invasion of Eastern Europe in the 1220s–40s. set in motion the masses of nomads. The Kipchaks were defeated in the Eurasian steppes (the Kipchak steppe of the pre-Mongol period is known as , it extended from Altai to the Carpathians); conquered in 1236 . In the beginning. 1240s founded , it included Khorezm and the North. Caucasus, Crimea, Volzh. Bulgaria, Urals, West. Siberia. The bulk of the population were Kypchaks, whose language was the state language. In the 1st half. 15th century formed by the late Golden Horde. ethnopolitical associations - Astrakhan, Kazan, Crimea, Siberia. khanates, Nogai Horde; in the end 15 – beginning 16th centuries Kazakh was formed. (the Kazakhs historically included the Senior, Middle, Junior Zhuzes) and Uzbeks. khanates. Their population consisted of various. Turkic speaking. tribes (Nogai, Kipchaks, Bashkirs, Kazakhs) and peoples (Kazan, Tatars, Chuvash), as well as Finno-Ugrians (Mordovians, Mari, Udmurts, Khanty, Mansi). During the existence of the khanates, the so-called movement took place. In particular, significant Chuvash masses. population migrated to the territory of Bashkiria and to the West. Siberia, where places were assimilated. Turks (Bashkirs, Siberian Tatars) and Kazan Tatars. migrants. All R. 16th century T.N. The Volga and Urals regions (Chuvash, Tatars, Bashkirs) became part of the Rus. states, so-called Siberia - in the 17th century, the Caucasus, Kazakhstan and Middle. Asia - in the 18th–19th centuries. After construction in the 17th–18th centuries. There was a resettlement of the Chuvash, Mishar Tatars, and Kazan. Tatars and other peoples in the so-called areas. .

Unlike language material. and spiritual culture of ancient times. Chuvash (religion, including pantheon, applied arts, music, choreographic creativity, monumental and small form sculptures), with the exception of certain elements (for example, similarity. As a result, the long interaction with a number of T.N., with their ethnicity. groups (primarily of the Tatar ethnic group), the Chuvash formed similar features that can be traced both in material and spiritual culture.

Lit.: Bichurin N. Ya. Collection of information about the peoples who lived in Central Asia in ancient times. T. 1–2. M.–L., 1950; T. 3. M.–L., 1953; Klyashtorny S.G. Ancient Turkic runic monuments as a source on the history of Central Asia. M., 1964; Pletneva S. A. Nomads of the Middle Ages. M., 1982; Gumilyov L.N. Ancient Turks. M., 1993; Kakhovsky V. F. Origin Chuvash people. Ch., 2003; Ivanov V.P. Ethnic geography of the Chuvash people. Ch., 2005.