School encyclopedia. Scenery

Ivasyutina M. A.

Postgraduate student, St. Petersburg State Academic Institute of Painting, Sculpture and Architecture named after I.E. Repina

LANDSCAPE IN THE WORK OF EUGENE DELACROIX

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Despite the fact that landscape did not become the leading genre in the work of Eugene Delacroix, images of nature occupy a significant place in his art. Turning to views of Normandy and other French provinces, Delacroix anticipated the formation of a national landscape mid-19th century. And his achievements in the field of composition and color formed the basis of the searches of the Impressionists.

Keywords: landscape, romanticism, Eugene Delacroix.

Ivasyutina M. A.

PhD student, Repin State Academic Institute of Painting, Sculpture and Architecture of St. Petersburg

LANDSCAPE IN THE ART OF EUGENE DELACROIX

Abstract

In spite of the fact that the landscape hasn’t become a mainstream genre in art of Eugène Delacroix, painting Nature took an important place in his creative work. The article deals with his landscape paintings, which reveal the early signs of the French national landscape of the middle of the XIX century as well as the origins of the Impressionists’ vision and methods of art.

Keywords: landscape, Romanticism, Eugène Delacroix.

Having covered in his multifaceted creativity a wide range of philosophical and aesthetic problems relating to both modernity and the historical past of France, Eugene Delacroix (1798 - 1863) also turned to the depiction of nature. Although landscape did not become the leading genre in his art, some works that are true masterpieces landscape painting, influenced the searches of artists of subsequent generations.

At the same time, the image of nature has always occupied a significant place in the figurative concept of his program works. Thus, the gloomy appearance of the infernal swamp in “Dante’s Boat” (1822, Paris, Louvre), the plain stretching to the horizon in “The Massacre at Chios” (1824, Paris, Louvre) or the view of Paris shrouded in gunpowder smoke in “Freedom on the Barricades” (1830 , Paris, Louvre) are certainly a factor in the powerful emotional impact of his works. In the early period, a unique work in his work, “Still Life with Lobsters” (1826, Paris, Louvre), was created, representing a synthesis of a superbly painted still life and a landscape melting in the airy haze.

Delacroix created “pure” landscapes mainly in the late period of his creative career, starting from the late 1840s. And, despite the occasional appeal to this genre, its importance in the artistic heritage of the master is difficult to overestimate. After all, it was in small landscape sketches, which were not intended for public display and served as preparatory work for large canvases, that many important discoveries were made.

In general, the landscape, unable to reflect the pressing issues of the day, did not become the dominant genre of French romanticism. However, it is in the depiction of nature, which artists could endow with the most intimate emotions and experiences, that the mood of that time is perfectly reflected. Thus, in the romantic landscape, the feeling of disappointment of people in the first quarter of the 19th century, the feeling of the meaninglessness of what was happening and even the hostility of the surrounding world was expressed. Just as writers of the era of romanticism create scenes of terrible storms and thunderstorms that do not foretell a happy outcome for the heroes of events, so in painting a favorite type of landscape develops - gloomy and stormy, in which the vanity and short-term nature of human existence is exposed under the power of rebellious elements (Paul Huet, " A big wave in the vicinity of Honfleur", Paris, Louvre).

Another common type of romantic landscape was the oriental landscape, which demonstrated the craving of that time for everything exotic, distant, and unusual. Following Delacroix, many artists set out to “discover” the lands of North Africa and Asia Minor - Alexander Dean, Prosper Marilla and Eugene Fromentin, who keenly felt the originality of the way of life of these countries and the exotic brightness of southern nature. “They all painted genre scenes and landscapes that quite reliably recreate the impressions of eastern life and nature, but without the poetic spirituality that is characteristic of Delacroix.” Indeed, Delacroix revealed in his lively and temperamental works a special poetic world of the East, integral and harmonious. And the artist’s light and rich watercolors demonstrate an amazing insight into the beauties of nature, so unusual for the European gaze (“Environments of Tangier”, Paris, Louvre).

However, another line of the romantic landscape was more historically significant. “Filled with faith in nature as an inexhaustible source of poetry, with love for nature as their true god, romantic landscape painters set out to discover the land of France.” A genuine interest in the national landscape is already noticeable in the works of Georges Michel, Paul Huet and, especially, Eugene Delacroix, who were destined to play a significant role in the development of landscape painting of the 19th century. From now on, it is in the nature of their native country that artists find special emotional content and poetry.

Thus, a modest corner of French nature is depicted in Delacroix’s early work “Night Landscape” (c. 1826, Paris, Louvre), made in a light and refined pastel technique. River in the foreground, gentle hills in the distance and fragile autumn trees constitute his entire motive. However, it is filled with some kind of mystery and enigma, which is born from the contrast of the main dark blue tone, velvety and deep, with individual, almost phosphorescent, white strokes. It is no coincidence that such a landscape, where the romantic sense of grandeur and power of natural forces, in a certain stupor in the quiet hour of the night, is completely dominant, appeared in the early period of Delacroix’s work.

Subsequently, he moves away from any romantic cliches, choosing simple and modest motives and embodying them with the greatest degree of truthfulness and reliability. He travels a lot around France, visiting provinces such as Ile-de-France, Aquitaine and many others, and brings with him many sketches. Continuing the tradition of sincere and poetic depiction of nature, he frees painting from academic techniques of composition and color. In works such as “The Garden of George Sand at Nohant” (1842, New York, Metropolitan Museum of Art), he abandons the depiction of backstage and the generally accepted division into plans, immediately introducing the viewer into the shady space of the garden, enclosed by a group of mighty trees. “Landscape at Chanrose” (1849, Le Havre, Andre Malraux Art Museum) is surprising in its spontaneity, with its poetic interpretation of the autumn motif and rich nuance of hot color, conveying all shades of yellowing greenery. The transparency of the light layer of oil paint, applied in bold, broad strokes, suggests that this landscape may have been painted entirely from life. Although it is known that the artist often refined or completely reworked his sketches in the studio.

He was also interested in such small manifestations of natural life as flowers or the play of light on a white garden wall, as in the work “Garden Corner in Agerville” (c. 1855, private collection). It is made in pastels and testifies to Delacroix’s mastery of this exquisite and agile technique. With bold, free strokes, he quickly outlines the shapes, admiring the deep color and rich texture left by colored crayons. The watercolor sketch with two branches, as if fluttering under a gust of wind (“Two Branches with Leaves”, London, Courtauld Institute) is also remarkable for its ease of execution.

Working with watercolors occupies a very special place in the master’s work. Researchers often emphasize the influence of English artists on the formation creative method Delacroix and his appeal to this light and mobile technology. Indeed, his friendship with the British, especially Richard-Parkes Bonington, who settled in France, left an imprint on his artistic tastes. It is no coincidence that Delacroix had never been to Italy, the country of pilgrimage for all classic artists, but already in 1825 he visited England, where he saw the works of Constable, Turner, the Fielding brothers and many other talented landscape painters. Perhaps, being under their influence, he painted there a series of surprisingly light and fresh watercolors with views of English nature (“English Village”, 1825, Paris, Louvre).

However, watercolor acquired decisive importance in the artist’s work in the late period, especially during his stay in Normandy. The appeal to the nature of this province, its diffused northern light and the endless sea became a turning point in his landscape painting. Norman watercolors demonstrate Delacroix's sensitivity to the features of the local landscape and the truthfulness of their interpretation. He was particularly impressed by the grandiose rocks in Etretat: the Amon rock ("Port d'Amon, Etretat", 1849, Montpellier, Fabre Museum) and the Aval rock ("Rocks at Etretat", ca. 1859, Rotterdam, Boijmans-van Beuningen Museum ) (Ill. 1) with its famous monumental miraculous arch. With the spontaneity of vision, the naturalness of composition and the ability to convey the subtlest states of the atmosphere, Delacroix anticipates the achievements of his followers - the impressionists, who also turned to this motif. The artist captures the slightest bluish reflections from the sky and sea on the rocks, correctly capturing changes in their color under the influence of light and humid air. Thanks to the finest tonal development, he conveys both the play of open sunlight on stones (“Rocks in Normandy”, 1849, Paris, Louvre) and the colors of the evening landscape (“Rocks near Dieppe”, 1852-1855, Paris, Marmottan-Monet Museum). Watercolor with its light layer of paint and paper shining through it is ideally suited to convey the transparency of sea waves crashing against rocks and casting numerous shades and nuances.

Rice. 1 – Rocks at Etretat. Paper, watercolor. OK. 1859. Rotterdam, Boijmans-van Beuningen Museum

Not only the rocks, but also the sea itself, majestic and boundless, becomes the leading motif of a number of works by Delacroix. “The sea has always been my joy,” he said, “I can stand on the shore or on the edge of a cliff for three or four hours, unable to tear myself away from it.” It is this that is the main “hero” of Delacroix’s most famous picturesque landscape “The Sea at Dieppe” (1852, Paris, Louvre) (Ill. 2). The composition of the painting is simple, the horizon line divides it into two almost equal parts: the sea, depicted in close proximity to the viewer, and the cloudy sky. This work is distinguished not only by its amazing naturalness and impartiality of vision, but also by its extraordinary strength and richness of color. Delacroix builds color on a combination of additional tones, primarily deep blue and yellowish, extracting amazing pictorial effects from this contrast. “The stronger the opposites, the greater the brilliance,” said the master.

Rice. 2 – The sea in Dieppe. Canvas, oil. 1852. Paris, Louvre

Constantly observing the life of light in nature, changes in color depending on lighting and weather conditions, as well as thanks to the latest discoveries of scientists in this area, Delacroix develops his own coloristic principles. He was one of the first to notice that “light, halftone, shadow and reflex change almost all things.” “In Delacroix’s paintings, the color of each object exists in a complex coloristic context, is included in a holistic color harmony, enriching it and subordinating it.” His discoveries became fundamental in the further development of French art. He is far ahead of his time not only in the freedom of applying paint, but in his fine strokes he anticipates the style of the Impressionists.

A new era in landscape painting was also opened by his cursory sketches of the sky, made in the late 1840s - 1950s. Even Valenciennes and some English painters turned to the image of clouds, but no one before Delacroix endowed views of the sky with such power of expression and expressiveness of color. Depicting mainly the setting sun (“Study of sunset”, 1849, Paris, Louvre) (Ill. 3) and night views (“Study of the sky at dusk”, 1849, Paris, Louvre), he enhances the sound of color, and the pastel technique allows him to give special depth and softness. About twenty works, where a purely visual impression is recorded in literally a few sliding strokes, testify to Delacroix’s ongoing interest in unusual lighting effects. “There is no equal in Delacroix’s rendering of the sky,” said Théophile Thoré.

Rice. 3 – Sketch of sunset. Pastel. 1849. Paris, Louvre

Despite the fact that the artist himself considered these sketches, delighting the modern viewer, only as auxiliary material when working on large narrative canvases, where impressions of nature were synthesized into a single generalized image of nature, this part of Delacroix’s creative heritage played a huge role in the further development of French art. His searches in the field of composition, solutions to space and, most importantly, color formed the basis for the discoveries of the Impressionists.

Literature

  • Venturi L. Artists of the New Age. St. Petersburg: ABC-classics, 2007 – 352 p.
  • Masters of art about art. In 7 volumes: T.4.: XIX century. Ed. A.A. Gubera. M.: Art, 1967 – 750 p.
  • Pio R. Delacroix Palette. M.-L.: OGIZ-IZOGIZ, 1932 – 54 p.
  • Razdolskaya V.I. European art of the 19th century. Classicism, romanticism. St. Petersburg: ABC-classics, 2005 – 368 p.

References

  1. Venturi L. Khudozhniki Novogo vremeni. SPb.: Azbuka-klassika, 2007. 352 s.
  2. Mastera iskusstva ob iskusstve. V 7-mi t.: T.4.: XIX v. Pod red. A.A. Gubera.M.: Iskusstvo, 1967 – 750 s.
  3. Pio R. Palitra Delakrua. M.-L.: OGIZ-IZOGIZ, 1932 – 54 s.
  4. Razdol'skaia V.I. Evropeiskoe iskusstvo XIX century. Klassitsizm, romanticism. SPb.: Azbuka-klassika, 2005 – 368 s.
  5. Johnson L. Delacroix. Pastels. London: John Murray, 1995 – 192 p.
  6. Sérullaz A. Delacroix et la Normandie. Paris: Éditions de la Réunion des musées nationaux, 1993 – 112 p.
  7. Sérullaz A., Pomared V. Delacroix. Les dernières annees. Paris: Éditions de la Réunion des musées nationaux, 1998 – 408 p.

3. IMAGE IN A LANDSCAPE

In landscape photographs, forests and fields, meadows and mountains, seas and rivers appear before the viewer, that is, natural nature. But the landscape is also artificial nature, created by man: urban architecture, rural huts, construction sites. We have said more than once that a frame is a subject-spatial structure. Since the landscape captures vast, extended places, the spatial component of the structure predominates in the photograph. In fact, he is the main subject of the image.

Natural landscapes differ from each other in their general outline and the objects located in them; landscape shots, among other things, differ from each other in expressive elements - linear and tonal rhythms. The main source of expressive elements in the landscape is the captured space. By connecting the rhythms contained in it, emphasizing some of them, the photographer achieves the originality and integrity of the frame; in other words, it achieves imagery.

The photographic landscape is imaginative primarily due to its spatial rhythm. However, some scientists question the very concept of “spatial rhythm”. From their point of view, rhythm is a temporary phenomenon, and it should be discussed only in the case when one phase of the process in a certain order and pace replaces another, and that one seems to disappear - dissolves in time, goes into oblivion. In a static picture or photograph, all phases are present - they can be seen simultaneously, immediately. By this visibility, any spatial order - be it linear or tonal - is fundamentally different from temporal order, which cannot be captured with one glance.

Anyone who argues this way does not take into account the fundamental fact of its significance - that both types of processes are caused by the same cause. The French esthetician J. Mitry writes that rhythm is perceived by us as “an alternation of tensions and releases, which are nothing more than a constantly renewed conflict” of forces that predetermine the dynamics of the process. Also, the Soviet literary critic B. Tomashevsky emphasized that “the system of distributing the energy of pronunciation over time constitutes the natural rhythm of speech.” According to Tomashevsky, the root cause and fundamental principle of rhythm is energy, that is, ultimately, again, force.

Let us now remember that the line is perceived by the artist as an expression of the “internal forces” contained in the object. Let us once again refer to Favorsky, who wrote that a straight line expresses a uniform and rather fast movement, and an uneven curve models a movement that will either accelerate or slow down. On straightened places the movement will accelerate, but on rounded places, like on bends, it will slow down. What Favorsky said completely coincides with Mitry’s description of the temporal rhythm.

Since in temporal and spatial orderings there is a sense of dynamics, a pulsation of a certain force, then for the viewer they are identical. The identity of the processes is not canceled by the fact that in one case all phases are seen at once, and in the other they appear one after the other. This difference is not so great and significant. Let each temporary phase be replaced by a new one, but, realizing the nature of the dynamics, imagining its pattern, the perceiver remembers the “disappearing” phases, that is, keeps them all together before his mind’s eye. That is why both spatial and temporal rhythm appear before the viewer in the simultaneity of their phases. True, spatial rhythm is real simultaneity, while temporal rhythm is imaginary simultaneity, created by our memory.

Although both types of rhythms are identical in nature, this does not mean that they work in the same way. The art historian F. Schmit considered, for example, music, poetry, and dance to be “rhythmically poor,” and painting, sculpture, and architecture to be “rhythmically rich.” Schmit's thought should probably be understood this way: in a work that recreates a temporal process - musical, poetic, ballet - the artist builds only one rhythmic line from successive phases. On the contrary, in a painting, in a statue, in an architectural structure, many rhythmic lines are present; each of them can have its own rhythm. This means that in the visual arts, many rhythms are present in the works. Therefore, these arts are richer than rhythmically “one-line” ones - music, poetry, dance.

In a landscape, the semantic functions of rhythm increase in comparison with portraits and “genre”, which is why we started talking about it. In portrait and “genre” people are depicted in their characteristics, in their psychological states. The psychology of the characters depicted is significant for the viewer; Consequently, the portrait and the “genre” have a direct impact - not necessarily built up by the lines and tones of the photograph. People can also be present in a landscape shot; however, here they act mostly as staff - they are not characterized psychologically, but play a service role, being integral part compositions. As a result, a landscape photograph with people does not have the direct impact that is inherent in the portrait and the “genre”. This loss is compensated by the expressive properties of inanimate material - imprinted space. The rhythms themselves are expressive and impactful. That’s why the landscape painter strives to reveal them in the photograph.

Format. The rhythm of the captured space is recreated in the frame on the pictorial plane. At the same time, the author is forced to take into account the configuration and dimensions of the plane, that is, the format. Analyzing this problem, B. Vipper noted that “the nature of the format is most closely connected with the entire internal structure of a work of art and often even indicates the correct path to understanding the concept.” Indeed, the same landscape is perceived differently in a horizontal and vertical frame. A horizontal photograph unfolds a panorama of distances before the viewer, the photograph exudes an epic calm, the dynamics of clouds, air masses, waves running onto the shore - in general, any frontal movement - are clear in it. A vertical frame, especially with a low horizon, is convenient for conveying the vastness and height of the airspace; with a high horizon, it “raises” the surface of the earth receding into the distance. Such shots are characterized by monumentality. In the square format, the most difficult for compositional construction, any “movement inevitably stops, freezes, becomes closed, since none of the directions receives an advantage.”

The choice of format is dictated by nature, but its interpretation by the photographer is decisive. The reason for choosing one format or another lies in how he felt the motive, how well the motive corresponds to his ideas about nature. Unlike painters, who can freely vary the aspect ratio of the picture, the photographer is bound by the given proportions of the frame window of his camera. After all, cropping the image on the negative during printing is usually preferred to the composition of the image during shooting, because cropping during printing often deforms the found structure of space.

Horizon. The rhythmic construction of the frame also depends on how the pictorial plane is divided by the horizon line. B. Vipper called the horizon “the tuning fork of composition.”

In modern photographic landscapes, the horizon line is often lowered, which is why the part of the frame occupied by the sky increases in the composition. A decrease in the horizon more clearly reveals a brightening of tone in the direction from the foreground to the background. As a result, the details of the foreground, protruding against a light background, are seen in silhouette. A low horizon, especially in a vertical format, evokes the feeling that the space seems to be directed into the expanses of the sky; this is exactly how the work of R. Penov “Morning” is perceived.

A high horizon produces the opposite effect - the air space above the ground decreases, but the surface of the earth entering the frame expands. Thanks to this, distances between objects, as well as their scale and spatial relationships, are conveyed more accurately than with a low horizon. Indicative in the sense of their transfer is the frame by A. Erin “The Yakhroma River”.

The position of the horizon is predetermined linear perspective image, through which its depth is built. With a low point of view, lines going upward predominate, as in the industrial landscape of G. Dryukov, where the mobility of lines and their dynamics are enhanced by wide-angle optics. This is why objects in the foreground look more massive and majestic, while distant objects have sharply decreased in size.

Raising the horizon draws the viewer's eye to the ground; the sky in such landscapes occupies a small part of the image or is absent altogether, the picture takes on the features of a panoramic view. They examine it sequentially, with a movement in depth - the eye is “led” there by the main lines with their rhythm, as, for example, in the photograph “Motorway” by A. Kunchius.

Photographers don't often place the horizon line in the middle of the frame because it tends to make the composition look static. However, J. Kalvyalis managed to overcome staticism in his work “Dune-V”. The strong movement of the clouds and the dune ridge inland contrasts here with the static nature of the overall structure. Action-reaction increased the expressiveness of the space, movement remained in it and majestic calm appeared.

Sky and clouds. Sometimes, with a low horizon, the earth occupies only a small part of the pictorial plane, as if pressed against the bottom edge of the picture. The narrow strip of land seems to be pressed by the enormity of the sky and airspace. In such cases the sky and air environment acquire the quality of monumentality, because their enormity becomes tangible. Thus, the sky and the environment are characterized through their dimensions. The image format and the location of the horizon line play an active role in achieving monumentality.

Photographers achieve the expressiveness of airspace not only through size. Space can be “personalized” thanks to clouds. “Heavenly clouds, eternal wanderers” are not perceived by the viewer as carriers of the objective content that, say, a house, tree or hill has. Essentially, the clouds become exponents of pure rhythm in the frame. Their smoothness and splendor, or, conversely, their fragmentation, sets a certain emotional tone for the photograph.

A similar role was assigned to clouds already by photographers of the 19th century, from the first steps of landscape photography. That's why I complained famous photographer that time G. Robinson that at the moment of shooting the sky is rarely expressive, that is, capable of setting the desired emotional tone for the frame. Robinson developed a whole set of rules for imprinting separately photographed clouds into a composition. Since then, this technique has been used as a means of creating mood in a photo. Any photography manual will describe how to incorporate “light cumulus clouds” into a landscape so that it “acquires special expressiveness and charm.” True, other supporters of “pure photography” are convinced that imprinting violates the integrity of space, affecting its structure and destroying connections in it.

Sometimes only the clouds are captured in a landscape photo. Such, for example, is a series of ten frames created by A. Stieglitz. “Through clouds,” the master wrote, “I wanted to express my worldview, I wanted to show that my photographs are not at all connected with certain objects, trees, faces or interiors... Clouds are equally visible to everyone...”

By in my own words Stieglitz, he wanted his shots - thanks to their rhythmicity - to be like musical works. The distinction between spatial and temporal rhythms, so dear to theorists, turned out to be insignificant for practitioners.

Modern photographers also choose “cloud motifs”. The visual and compositional center in G. Harutyunyan’s photograph “Height” was a cumulus cloud, whimsical in configuration. Its soft, plump texture is emphasized by black and white modeling, and its shaky outlines are clearly readable against the background of the black sky. The pointed, irregular edges of the gray stones highlight the ephemerality and fluidity of the cloud, slowly growing from behind the rocky solid. Its viscous, slow movement takes place in the sterile space of the mountain heights, where the environment, the air are not perceptible, where time is frozen in stone.

Harutyunyan’s frame is expressive thanks to linear and tonal contrast. Linear constructions are also important in V. Krokhin’s work “Stormy Sky”. The mountain landscape here is generalized - given as if in a tectonic structure. The dark massif of the ridge is “broken” by a sand-colored cliff. The upper contour of the ridge slowly “creeps” upward - its bends are smoother and calmer than the ragged edges of the clouds, also moving from left to right. The linear dissonance between the ridge and the clouds resonates in color dissonance.

True, the dominant color spot of the cliff in the frame with greenish, brown and yellow tints organically combines with the purple clouds, but the overall color tone of the cliff is more harmonized compared to the violent changes from light purple to dark blue in the rapidly rushing clouds.

Light in the landscape. The tonal rhythm of a photograph is primarily determined by lighting. It can transform any motive, it can create the mood that the photographer seeks. Intense counter-side light gives bright highlights on objects and deep shadows, bringing lightness and joy to the motif. Counter, backlight draws silhouettes, “ignites” luminous halos around them, filling the space with movement. Lateral - emphasizes the texture of surfaces, volumetrically models objects. Direct light from the camera eliminates shadows but flattens the space.

Light often highlights the main objects in the landscape and forms the semantic center of the frame. Under natural conditions, the photographer, as it were, indirectly controls the light, changing the shooting point, waiting for the sun to take the desired position or the clouds to cover it. The reflection of sunlight from cloud cover, water or snow gives special lighting effects that significantly change the tonality of the frame.

Light can influence the expressiveness of a composition, and primarily the tonal perspective. In cloudy weather, as well as shortly before sunrise or after sunset, the lighting is soft, diffused, and there are no clear shadows. The volumes and textures of objects are expressed in general terms, and the depth of space is poorly felt. This lighting regime inspires a feeling of serenity and idyllic nature.

With the sunrise, everything transforms - the volumes and textures of objects appear in relief, long shadows give an idea of ​​the depth of space, nature is filled with movement. Light drowns out the “voices” of some objects and makes others sound louder. Thanks to the light fluxes, both of them acquire plasticity of shapes and clarity of contours. Oncoming light in a photograph by I. Purinin

The image in the landscape "Morning Dawn" made the image whole. Volumes softly outlined, clouds began to play over the horizon. Everything was shrouded in morning haze, and objects unnecessary according to the artist’s plan went into the shadows.

Light here is the source of movement, it falls from above, from behind, literally floods the road and runs along the wires. Due to the light contrast, large masses (figures, road, clouds) seemed to move forward, and small ones rushed back. There was a sense of movement in space toward the viewer and counter movement into the depths of the frame. Light and movement gave rise to a romantic emotion in the photograph, which is consonant with the state of a woman carrying a child.

Light works in a completely different way in A. Erin’s work “Russian Landscape”: a stream of light breaks through a gap in the swirling clouds and falls in a narrow strip onto the village in the distance. Academician Likhachev wrote that the Russian landscape “seems to be pulsating, it either thins out and becomes more natural, then it condenses in villages, churchyards and cities, and becomes more human. In the village and in the city, the same rhythm of parallel lines continues, which begins with the arable land. Furrow to furrow, log to log, street to street. Large rhythmic divisions are combined with small, fractional ones. One smoothly passes to the other." Using photographic means, Erin makes the pulsation characteristic of the Central Russian landscape intense and gives it tension.

The furrows of the arable land flow deep into the photograph, but not directly perpendicular to the pictorial plane, but obliquely, along the “diagonal of departure.” This direction makes one feel some kind of latent energy in the dynamics of the furrows. Their movement, like a barrier, is blocked by a light strip of sun and a dark wall of the forest. It seems that the furrows forcefully rest against the barrier - the energy contained in them is thereby emphasized and “sounds” more intensely.

The frame format is horizontal. Whipper noted that when the format is horizontal, sometimes a special emotional effect occurs: the viewer feels as if the top of the image is pressing on the bottom. The top of Erin's photo feels heavy. This feeling was born not only from the format, but also from the stormy movement of the clouds. Under the weight of the dynamic top, the horizon seemed to lower and become low. The frame exudes an epic scale, as happens in panoramic shots. The author made extremely visible the “internal forces” of space, which are in a state of rapid dynamics.

Tonal dominant. The rhythm is sometimes set by tonal spots, as in the aforementioned photograph by Erin, where the gray masses of clouds introduced tension into the motif. However, just as often, photographers try to get away from tonal fragmentation and make space the bearer of one, main, dominant tone. In this case, space acquires a certain character and its dramatic role in the plot.

This role is predetermined by the sensory associations that this or that tonality evokes. The color black is associated with something mysterious, unknown, and therefore a landscape in a dark tone looks dramatic, often regardless of the plot. The predominance of white and shades of light gray gives rise to a rather joyful, positive mood. Nowadays, contrast printing with a predominance of dark tones is popular among photographers. The blackness in the photographs seems to float onto objects, concealing their outlines - the space filled with darkness feels “strong”, dissolving the objects that are immersed in it.

The opposition of the object to the blackness that absorbs it forms the plot of the frame shot by the Italian photographer M. Bocci. Darkness has enveloped the sky and earth, there is not a single living creature around, only a bright spot - a lonely house, hidden in a mountain valley, is perceived as a timid sign that life is glimmering here. The house is in conflict with the environment, it seems to be pressing on the lonely building, as if trying to absorb it, but the house holds firm, maintaining its integrity.

The city landscape of L. Limanets “In Memory of Sudek”, decided in the same dark tonality, is not dramatic, but rather elegiac. A similar feeling is created by the softness with which the light streams flow into the darkness of the night, scattering in endless variations. gray tone. The space saturated with them carefully envelops objects, so their contours melt into the environment, the rhythms are smoothed out. Using the expressive possibilities of tone, the photographer created a landscape of mood that fully corresponds to the title of the photograph.

Light tonality has white as its dominant color and various shades of light gray, giving a softened contrast. To enhance it and thereby emphasize the main tone, a black spot or line is introduced into the image. Light tonality is devoid of drama; there is always a sense of possible harmony in it.

Winter photographs usually gravitate towards a light tonality: the whiteness of the snow, which dominates here, is perceived as a sign of a frozen, hidden, hidden life. A. Barinov's work "Two" is a typical winter landscape with people; the sky here is covered with a gray veil, the air is damp and humid. Black figures and silhouettes of trees contrast with the light gray mass of sky and snow - homelessly lonely, as if lost in the scale of space. The smallness of human figures, together with the fragility of young trees that have not yet matured, as if frozen in a bizarre rhythmic dance, personify in Barinov the dormant forces of life, still shackled by cold and snow.

The concept of tonality applies to black and white images. Its analogue in images of color is color, that is, unity, a certain general sound of colors. For the photo “Blue Twilight” L. Sherstennikov probably suggested the coloring to the time of day itself. In poetic representations, evening is the time when nature goes to sleep. According to such ideas, the coloring of the photograph is peaceful and even; at the same time, there is a clear sense of elegance in it. The composition is also calm in its linear structure: wooden piles go rhythmically and rhythmically into the depths, the wave behind the lighthouse is sleepy and calm. The only disturbing element in the frame is the carmine red light of the lighthouse, enhanced by two streaks of light. Standing out from the general color scheme, both fire and dashes make the blue color sound even more intense.

Subject and environment. The meaning of both Bocci and Barinov’s photographs is built by the relationships between the captured objects and the environment. Arnheim noted that in the human visual field, some components play the role of a “figure,” that is, what attention is focused on, while others act as a “base,” like the foundation on which the figure is placed. Of course, the spatial base is not located under the figure, it surrounds it on all sides and does not so much support as explain and interpret. In a portrait and a “genre”, the primary, explained figure is a person or a group of characters, while the environment serves as the basis for them. In the landscape the ratio changes. Here the space itself becomes the interpreted, explained figure, and the objects included in it become the basis. They characterize space with their rhythm and content.

In “Landscape No. 7” by P. Langowitz, a device for transporting building blocks is transformed through foreshortening into a giant beetle or robot, which seems to be endowed with strength and will. In the photo, the “robot” is not important in itself - it seems that the slender, massive bulk of modern buildings visible in the background arose thanks to the power concentrated in this fantastic character. It truly feels like a foundation that not so much explains the architectural environment as is the cause of its emergence.

Langowitz reproduces an urban environment, but the captured objects can also serve as the basis for a natural landscape. In the famous work of E. Spouris “Landscape with Boys,” a group of boys becomes such a basis. Their diverse and multidirectional movements indicate the “fragility” and pulsation of the imprinted space. It seems to scatter in different directions, directed by the poses and gestures of the guys and at the same time is perceived as unity, since the group is solid and moves in one direction, up the slope - to where the light falls from.

This group is rhythmically connected with the environment: the children’s silhouettes are as multidirectional as the bushes in the background, and the light hollow along which the boys move is consonant in tone with the illuminated strip of sky near the horizon. The “fragility” of the group here characterizes the violent turbulence of the environment, which is about to manifest itself in gusts of wind, the first drops of rain.

A special and unexpected object serves as the basis that characterizes the space in the photograph by R. Rakauskas from the series “New Architecture of Lithuania”. This item is a gas pipeline pipe. Critic L. Anninsky writes about the photograph: “The pipe in modern “ecological” experience is a symbol of anti-natural “dirt”... What does Rakauskas do? He brings the pipe to life! Its twists, the moisture of its surface, the folds of the knees - everything suggests a comparison either with a snake, or with the stem of a giant plant..."

From here the critic concludes that for the Lithuanian photographer “the world is not divided into “living” and “inanimate”, into “natural” and “human”, in general into “this” and “that” - the world is one.” The trumpet-snake sets a certain view of the “single world”, interpreting it meaningfully.

The ground along which it “crawls” is uplifted and rounded by wide-angle optics, and therefore appears to be the back of an ancient lizard. The comparison is also justified by the new houses on the horizon: they are like a bony ridge on the backbone of a dinosaur. The pipe “crawls” towards this ridge not like a natural, real snake. When moving, the body wriggles in a smooth, harmonious sinusoid, while the pipe bends almost at a right angle. The areas between the bends are straight and even. According to Favorsky, in a straight line you feel a uniform and fairly fast movement. It is also felt in sections of the pipe that go deeper, but soon the charge of dynamics runs out, and a section appears parallel to the pictorial plane - the pipe “accumulates” strength for a new jerk. The alternation of multidirectional segments gives rise to the idea of ​​the difficult, tense movement of a mechanical snake. Thanks to such associations, visible space is perceived as the focus of powerful, primordial, primordial forces that manifest their action in any reality - be it natural or industrial. And therefore the world is truly one.

Rhythms of space. In the photographs discussed above, the visible environment is characterized by objects. The imprinted space can also “explain” itself - through the rhythm of its movement.

The park path in I. Larionova’s “Foggy Morning” goes deeper to the right along the “diagonal of struggle.” Arnheim pointed out that we do not see pure movement, but perceive it through objects that participate in the movement. In "Foggy Morning" the objects through which movement can be read are trees. The measured intervals between them seem to count down the beats, the beats of the track. The “diagonal of struggle” is always tense - in Larionova this tension is maintained and intensified by the rhythmic movement of bare, knotty trunks with swells and growths. In the background, the fog thickens - the path seems to be trying to break through a viscous, amorphous medium, and in the end, having failed to cope with the task, it sinks and dissolves in it. The resistance of the environment makes you feel the “inner forces” of the track even more acutely. Its movement marks the dynamics of the depicted space, and the tension of this movement indicates not only the nature of the space, but also its power “charge”.

In the photograph “After the Storm” by I. Apkalns, space “flows” frontally from right to left. The frame is expressive and filled with dynamics: the wind, which pressed the tall stems of grass to the ground, scattered the clouds in the same gust. Their movement, as well as that of air masses, is emphasized by increased contrast thanks to shooting with counter-lateral light, which clearly models the volumes, which is why they themselves often seem mobile. The bent stems made the force of the wind noticeable, and the sharp cut-off pattern increased the tension of the frame. In the depths of it is a walking man. However, this figure is not the main character, but a part of nature, like grass, wind, clouds, hills. A person sets the scale of the landscape; his movement against the wind also indicates the intense dynamics of space.

In any image, along with the movement of the environment, the viewer's gaze also moves. A. Fedorov-Davydov writes about such a movement that it is accomplished “through... transitions of vision from plane to plane, from objects located on one plane to objects of a subsequent plane.” In this case, “the eye seems to go around the trees or some other objects in the foreground or follows the bend of the river into the depths, then lingers on the distant plans and gets lost near the horizon.”

According to the researcher, such “movement is a means of developing the plot in the landscape, makes it interesting to look at, and gives ambiguity to the image.”

In order for the eye to follow the picture in depth, it must be lined up. Depth is clearly readable if clear reductions in perspective are given or some objects are overlapped by others (the so-called occlusion). Photographers make sure that the obscuring object is textured and volumetrically modeled. In the photograph “Old Castle” by S. Timofeeva, the grass and bushes in the foreground are textured, but try to remove the texture - cover the objects with a piece of black paper - and the space will immediately become flat and lose depth.

A similar experiment can be done with the photograph “On the Neva” by V. Shustov. Here the foreground is occupied by the shadow of the grating, and the perspective contractions of the shadow lines give a clear idea of ​​the size of the foreground space. The lattice pattern itself brings into the frame the classicism of the linear rhythm of “cast iron fences.” The silhouettes of city buildings fit comfortably into the ellipses and ovals of the cast iron pattern - the lattice seems to draw them into its rhythm. At the same time, thanks to the ribbon of the river and the gaps on it, a distance is felt between the lattice and the buildings - the lattice and the buildings feel distant from each other. It’s as if two opposing tendencies are fighting here: “pulling in”, thanks to which the buildings fit into the rhythm of the pattern, and “disconnecting”. However, let us repeat the same procedure with Shustov’s photograph as with Timofeeva’s photograph - we close the lower part, remove the shadows from the lattice - and the foreground space will disappear for the viewer. Along with the disappearance of the foreground, the distance between the lattice and the buildings will immediately disappear, the latter will “stick” to it, and the “pulling” tendency will win.

In photographs with deep space, the gaze moves from the foreground into the distance, as Fedorov-Davshchov wrote about. Through the pace of this movement, the character of the captured space is realized - depending on the ease or difficulty of moving the gaze, the space seems either smooth, solemnly and slowly flowing towards the horizon, then rushes into the distance with jerks, or rushes in a stormy stream. To see this dynamics and its rhythm, let’s return to the already familiar photograph by A. Erin “Yakhroma River”.

There are several plans here, they are being examined gradually. First, the eye glides along the bends of the river, then distinguishes bushes and trees; the space widens for us, but in the end we rest our gaze on the forest approaching the river. Its dark stripe does not seem oppressive, the horizontal frame format also does not give the feeling that the space is compressed vertically, since the horizon is high and the “sky” part is completely absent in the picture. Thanks to the found point of view, the frame is filled with solemnity and grandeur; it is monumental.

The eye moves easily and smoothly along the S-shaped bend of the river. The verticals of the trees do not detain him - the trees are freely and whimsically, in a free rhythm, dispersed throughout the visible space. The small grove on the right, like the bushes on the banks, is sculpted with chiaroscuro in every detail. In the forest in the background and in the grove, tree trunks are visible: these plant masses seem to be crushed into small parts, but do not lose their integrity. Detailed study massive forms give the space width and air. The river meanders freely across this expanse - its bends extend unhindered from the left to the right edge of the photo. If you compare these bends with the tense “movement” of the pipe at Rakauskas, you will clearly feel how different the character of the space here is.

In R. Penov’s photograph “Morning” the space moves deeper in jerks - three close-in, but different in tone, plans are clearly visible in the frame. The milky light softly outlined the foreground trees, while in the background the haze eats up the darkness, and objects are highlighted. The gradation of tones marks the “jerks” of space, and the mighty crowns of trees, occupying the main part of the frame, emphasize the infinity of height to which the space moves.

The square format of J. Kalvalis's "Dune-V" does not give an advantage to the movement of the main lines of the composition neither to the right, nor to the left, nor up or down - the square directs them inward. The line separating the shadowed part of the dune from the light one, the line on the border of the light part of the dune and the dark strip of the forest, the line of the bay and the line of clouds, in complete agreement with each other, lead the viewer’s gaze to the horizon along the “diagonal of departure.” They are like four sides of a single space; Thanks to these edges, it seems to be flowing smoothly and peacefully into the depths. However, his peace is deceptive. All four lines undergo a break somewhere in the middle, and after that they turn even more sharply to the “diagonal of departure.” The break seemed to be caused by some powerful push from hidden forces hidden in nature. Using meager means - just the rhythm of lines - the photographer created an idea of ​​the tectonic energy filling the captured space.

Color photography presented a new challenge for landscape photography. Rhythm in black and white photography could be linear and tonal - with color came the addition of color. She did not cancel the previous types of rhythms, but entered into a complex interaction with them. Its contribution to the expression of the frame varies quite widely: sometimes color rhythm dominates, sometimes it turns out to be a factor of equal value and equal rights with others.

A. Sutkus in “New Architecture” dynamizes space with wide-angle optics. The brick wall and the shaded part of the loggia formed something like a neck, giving direction to the space. Behind the neck it rapidly moves deeper - the tension of this dynamics is emphasized by the lines of the buildings. The lines are elongated and lengthened - also thanks to optics. The fluid, dynamized space abuts a solid wall of dark green forest. The sky above it and the buildings is coloristically restless - its overall blue color contains many shades: from whitish blue to deep blue. The rhythmically alarming sky is contrasted with a smooth lilac stripe of railings and a dark blue shadow on part of the building. The sky, stripe and shadow seem to form a trihedron, from which lines extending deeper emerge. Their rapid run is delayed and extinguished by the static of the forest. The rhythm of blue expressively interacts with the linear rhythm in the photograph. And among all this tension, an island of emerald greenery in the courtyard of the building, not covered by shadow, feels like an oasis of calm.

The dynamics of space in P. Krivtsov’s work (photograph “On Dikson Island”, 59) is built mainly by linear means. The color of the snow on the hills, ice and air in the background are essentially the same - as if some kind of coldish-silver veil with a bluish tint covered the foreground and the distance. The ground, in places cleared of snow, stones rise from below, from the right corner of the frame and, turning in a complex circular motion, rush into the depths. The verticals visible in the photograph - a standing figure, a cross - seem to restrain the dynamics of space, which makes it seem even more dramatic.

The mobility of the lines in Krivtsov’s work is dissonant with the static color. The photographer was not happy with such static, so a sharp-angled blue spot was introduced into the frame at the top, like a splash of freshness and clarity.

In “Quiet Backwater” by V. Gippenreiter, color rhythms dominate. The space depicted here is clearly divided into plans: the first is occupied by water and the sedge rising from it; the second is formed by a frontal row of trees; behind them lies the endless distance of the third plan. The primary grass stems stick out like stubble, contrasting with their sharpness and fragmentation with the rounded, calm-looking tree crowns. However, the main contrast here is not linear, but color. Yellow and green dominate in the sedge; these colors contrast with the rich blue of the water. As you move deeper, the opposition weakens and fades away - the yellowness and greenery become less sonorous, the color of the water turns into blue, blurred and faded. A gradual decrease in color saturation gives the image a color perspective - blue fades away smoothly, with some kind of restraint, in contrast to yellow, which goes deeper in restless jerks, losing intensity. In the general movement of space from the foreground to the background, the colors draw their own special “trajectories”, forming a rhythmic polyphony.

These examples, like others given above, seem to indicate that the expressiveness of a landscape is, first of all, the expressiveness of its rhythms. And therefore the art of landscape is, first of all, the art of creating rhythmic space.

In essence, the character of its rhythm is conveyed by two different ways; they can be called discrete and continuous. In the first case, space is divided into plans, as in Penov or Apkalns, and then the spatial rhythm is read by the location and linear contrasts of objects in each local zone. These zones may also differ in gradations or contrasts of tone. As a result of this intermittency, the rhythm feels measured and clear, and therefore seems more like the creation of the author than a property of the captured nature.

However, spatial rhythm can be conveyed in another way - by a smooth, non-discrete movement of lines deep into the frame, as was the case with Erin or Kalvalis. The color photographs discussed above leave the impression that photographers, even when working with color, still give preference to the familiar ones, mastered in black and white material ways of rhythmizing space. After all, in both Sutkus and Krivtsov, it is the continuous rhythm of the movement of lines into the depth of the image that is dominant. Unlike these authors, Gippenreiter strives to overcome the linearity of spatial rhythm, building it coloristically.

Such a desire confronts photography with the same problem that painting has been working hard to solve for a long time and is still solving. It contains the concepts of color and colorism. The first is interpreted by painting theorists as the totality of all colors viewed from a certain distance. By its nature, the color can be bright, sharp, soft, warm or cold. Colorism is the artist’s inherent sense of tonal harmonies and dynamic nuances, thanks to which the painting seems to breathe, pulsate, and flicker before the viewer’s eyes. The painter G. M. Shegal wrote about such a pulsation: “... all forms are given in the dynamics of their interaction (which is facilitated by both the stroke and the entire writing technique) ... not a single element of the image is static, regardless of whether it is moving a character or a piece of a wall. Everything lives and moves with an obvious or hidden life in an “end-to-end” plastic unity.” According to Shegal, colorism primarily reveals the author’s vision of the world; the artist's eye and hand decide the space of the picture, achieving full-voiced color and clear form, while colorism gives life to the image in the “color ovary” that arises every time when working on a theme.

Colorism is the highest manifestation of the artistic gift. It’s not for nothing that artists have a saying: “drawing can be taught, but a colorist must be born.” As for the photographer, even if he has such a gift, its implementation in light painting is difficult, since in creating tonal harmonies he, more than a painter, depends on nature and technology. Nevertheless, the massive transition to color slide photography has confronted photographers with the problem of colorism, and it is clear why: a figurative solution using color requires a different vision of the world than in black and white photography.

From the book Poetics of Photography. author Mikhalkovich V I

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SERGEY KUSKOV Expressionism as a way of life The pictorial style and way of life of Anatoly Zverev are so interconnected that it is difficult to allow a separate analysis of one or the other. At the same time, when starting an art historical conversation about the artist, it is necessary to limit ourselves

I don’t need rich nature, magnificent composition, spectacular lighting, no miracles, just give me a dirty puddle, so that there is truth in it, poetry, and there can be poetry in everything - this is the work of the artist.

Tretyakov from a letter to the artist A.G. Goravsky

October 1861

The end of the 20th century is a time of severe trials for man and humanity. We are prisoners of modern civilization. Our lives take place in shaky cities, among concrete buildings, asphalt and smoke. We fall asleep and wake up to the roar of cars. Modern child looks at the bird in surprise, and sees only the flowers standing in a festive vase. My generation does not know how nature was seen in the last century. But we can imagine it thanks to the captivating landscapes of I.S. Turgeneva, L.N. Tolstoy, I.A. Bunin and others. They form in our minds love and respect for our native Russian nature.

Writers very often turn to the description of landscape in their works. The landscape helps the author tell about the place and time of the events depicted. Landscape is one of the substantive elements of a literary work, performing many functions depending on the style of the author, the literary direction (current) with which it is associated, the writer’s method, as well as the type and genre of the work.

For example, a romantic landscape has its own characteristics: it serves as one of the means of creating an unusual, sometimes fantastic world, contrasted with real reality, and the abundance of colors makes the landscape also emotional (hence the exclusivity of its details and images, often fictitious by the artist). Such a landscape usually corresponds to the nature of a romantic hero - suffering, melancholic - dreamy or restless, rebellious, struggling, it reflects one of the central themes of romanticism - the discord between dreams and life itself, symbolizes mental turmoil, shades the mood of the characters.

Landscape can create emotional background, on which, on which the action unfolds. It can act as one of the conditions that determine a person’s life and everyday life, that is, as a place for a person to apply his labor. And in this sense, nature and man turn out to be inseparable and are perceived as a single whole. It is no coincidence that M.M. Prishvin emphasized that man is a part of nature, that he is forced to obey its laws, it is in it that Homo sapiens finds the joys, meaning and goals of existence, here his spiritual and physical capabilities are revealed.

The landscape, as a part of nature, can emphasize a certain state of mind of the hero, highlight one or another feature of his character by recreating consonant or contrasting pictures of nature.

Landscape can also play a social role (for example, the gloomy village landscape in the third chapter of the novel “Fathers and Sons,” testifying to peasant ruin: “There were rivers with open banks, and tiny ponds with thin dams, and villages with low huts under dark, often with roofs half swept away”).

Through the landscape they express their point of view on events, as well as their attitude towards nature and the heroes of the work.

Ivan Sergeevich Turgenev is rightfully considered one of the best landscape painters in world literature. He was born in central Russia - one of the most beautiful places in our vast homeland; the writer spent his childhood in the Spasskoye-Lutovinovo estate in the Mtsensk district of the Oryol province. The Turgenev estate was located in a birch grove on a gentle hill. Around the spacious two-story manor house with columns, adjoined by semicircular galleries, there was a huge park with linden alleys, orchards and flower beds. The park was amazingly beautiful. Mighty oaks grew in it next to hundred-year-old spruces, tall pines, slender poplars, chestnuts and aspens. At the foot of the hill on which the estate stood, ponds were dug, which served as the natural border of the park. And further, as far as the eye could see, fields and meadows stretched, occasionally interspersed with small hills and groves. The garden and park in Spassky, the surrounding fields and forests are the first pages of the book of Nature, which Turgenev never tires of reading throughout his life. Together with the serf mentors, he went along the paths, roads leading to the fields, to where the rye quietly ripples in the summer, from where villages almost lost in barns are visible. It was in Spassky that he learned to deeply love and feel nature. In one of his letters to Polina Viardot, Turgenev talks about the cheerful excitement that the contemplation of a fragile green branch against the background of a blue distant sky causes in him. Turgenev is struck by the contrast between a thin branch, in which living life trembles, and the cold infinity of the sky, indifferent to it. “I can’t stand the sky,” he says, “but life, reality, its whims, its accidents, its habits, its fleeting beauty... I adore all this.” The letter opens characteristic feature Turgenev's writerly appearance: the more acutely he perceives the world in the individual uniqueness of passing phenomena, the more alarming and tragic her love for life, for its fleeting beauty becomes. Turgenev is an unsurpassed master of landscape. The pictures of nature in his works are distinguished by their concreteness.

In describing nature, Turgenev strives to convey the finest marks. It is not without reason that in Turgenev’s landscapes Prosper Merinet found “The Jewelry Art of Descriptions.” And it was achieved mainly with the help of complex definitions: “pale clear azure”, “pale golden spots of light”, “pale emerald sky”, “noisy dry grass”. Listen to these lines! The author conveyed nature with simple and precise strokes, but how bright and rich these colors were. Following the traditions of the oral poetic creativity of the people, the writer, drawing most of the metaphors and comparisons from nature surrounding man: “the yard boys ran after the doltur like little dogs,” “people are like trees in the forest,” “the son is a cut-off piece,” “pride has risen on its hind legs.” He wrote: “There is nothing clever or sophisticated in nature itself; it never flaunts anything, never flirts;? She is good-natured even to her whims.” All poets with true and strong talents did not “stand” in the face of nature... they conveyed their beauty and greatness with great and simple words. Turgenev's landscape gained worldwide fame. The nature of central Russia in the works of Turgenev will captivate us with its beauty. The reader not only sees endless expanses of fields, dense forests, copses cut by ravines, but as if he hears the rustle of birch leaves, the sonorous polyphony of the feathered inhabitants of the forest, inhales the aroma of flowering meadows and the honey smell of buckwheat. The writer reflects philosophically either on harmony in nature or on indifference towards man. And his heroes feel nature very subtly, are able to understand its prophetic language, and it becomes, as it were, an accomplice in their experiences.

Turgenev's skill in describing nature was highly appreciated by Western European writers. When Floter received from Turgenev a two-volume collection of his works, he wrote: “How grateful I am for the gift you gave me... the more I study you, the more your talent amazes me. I admire... this compassion that inspires the landscape. You see and dream...”

Nature in Turgenev's works is always poeticized. It is colored with a feeling of deep lyricism. Ivan Sergeevich inherited this trait from Pushkin, this amazing ability to extract poetry from any prosaic phenomenon and fact; everything that at first glance may seem gray and banal, under Turgenev’s pen acquires a lyrical coloring and picturesqueness.

Turgenev's landscape is dynamic, it is correlated with the subjective states of the author and his hero. It is almost always refracted in their mood. Compared to other novels, “Fathers and Sons” is much poorer in landscapes and lyrical digressions. Why is the artist subtle, possessing the gift of extraordinary observation, able to notice “the hasty movements of the damp foot of a duck, with which she scratches the back of her head on the edge of a puddle,” distinguish all the shades of the firmament, the variety of bird voices, almost, almost not use his fimegraine art in the novel “Fathers” and children?" The only exceptions are the evening landscape in the eleventh chapter, the functions of which are clearly polemical, and the picture of an abandoned rural cemetery in the epilogue of the novel.

Why is Turgenev’s colorful language so scarce? Why is the writer so “modest” in the landscape sketches of this novel? Or maybe this is a certain move that we, its researchers, should unravel? After much research, we came to the following: such an insignificant role of landscape and lyrical digressions was due to the genre itself socially - psychological novel, in which main role played a philosophical and political dialogue.

To clarify Turgenev’s artistic mastery in the novel “Fathers and Sons,” one should turn to the composition of the novel, understood in in a broad sense, as the connection of all elements of the work: characters, plot, landscape, and language, which are diverse means of expressing the writer’s ideological plan.

Using extremely spare but expressive artistic means, Turgenev paints the image of a modern Russian peasant village. This collective image is created in the reader through a number of details scattered throughout the novel. In the villages during the transition period of 1859 - 1860, on the eve of the abolition of serfdom, poverty, destitution, and lack of culture struck, as a terrible legacy of their centuries-old slavery. On the way of Bazarov and Arkady to Maryino, the places could not be called picturesque. “The fields, all the fields, stretched right up to the sky, then rising slightly, then falling again; Here and there small forests could be seen, and, dotted with small and low bushes, ravines twisted, reminding the eye of their own image on the ancient plans of Catherine’s time. There were rivers with dug-out banks, and tiny ponds with thin dams, and villages with low huts under dark, often half-swept roofs, and crooked threshing sheds with walls woven from brushwood and yawning gates near an empty church, sometimes brick with a crumbling wall here and there. plaster, then wooden ones with bowed crosses and devastated cemeteries. Arkady's heart gradually sank. As if on purpose, the peasants were all worn out, on bad nags; like beggars in rags, roadside willows with stripped bark and broken branches stood; emaciated, rough, as if gnawed, cows greedily nibbled grass in the ditches. It seemed that they had just escaped from someone’s menacing, deadly claws - and, caused by the pitiful appearance of the exhausted animals, in the midst of the red spring day there arose the white ghost of a bleak, endless winter with its blizzards, frosts and snows...” “No,” thought Arkady, “This is a poor region, it does not amaze you with its contentment or hard work, it cannot remain like this, transformations are necessary... but how to carry them out?” Even the confrontation of the “white ghost” itself is already a predetermination of the conflict, a clash of two views, a clash of “fathers” and “children,” a change of generations.

However, then there is a picture of the spring awakening of nature to renew the Fatherland, its Motherland; “Everything around was golden green, everything waved widely and softly and lay down under the quiet breath of a warm breeze, all the trees, bushes and grass; Everywhere the larks sang with endless ringing strings; the lapwings either screamed, hovering over the low-lying meadows, or silently ran across the hummocks; the rooks walked beautifully black in the tender greenery of the still low spring crops; they disappeared into the rye, which had already turned slightly white, only occasionally did their heads appear in its smoky waves.” But even in this joyful landscape, the meaning of this spring in the lives of heroes of different generations is shown differently. If Arkady is happy about the “wonderful today,” then Nikolai Petrovich only remembers the poems of Alexander Sergeevich Pushkin, which, although interrupted on the pages of the novel by Evgeniy Bazarov, reveal his state of mind and mood:

“How sad your appearance is to me,

Spring, spring, time for love!

Which… "

(“Eugene Onegin”, chapter VII)

Nikolai Petrovich Kirsanov is a romantic in his mental make-up. Through nature, he joins the harmonious unity with the universal world. At night in the garden, when the stars “swarmed and mixed” in the sky, he loved to give himself up to “the sad and joyful play of lonely thoughts.” It was at these moments that his state of mind had its own charm of quiet elegiac sadness, a bright elation above the ordinary, everyday flow: “He walked a lot, almost to the point of fatigue, and the anxiety in him, some kind of searching, vague, sad anxiety, still did not subside he, a forty-four-year-old man, an agronomist and owner, was welling up with tears, causeless tears.” All his thoughts are directed to the past, so the only road for Nikolai Petrovich, who has lost his “historical vision,” becomes the road of memories. In general, the image of the road runs through the entire narrative. The landscape conveys a feeling of spaciousness, not enclosed space. It is no coincidence that the hero travels so much. Much more often we see them in the garden, alley, road... - in the lap of nature, rather than in the limited space of the house. And this leads to the wide-ranging scope of the problems in the novel; Such a holistic and versatile image of Russia, shown in “landscape sketches,” more fully reveals the universal humanity in the heroes.

Nikolai Petrovich's estate is like his double. “When Nikolai Petrovich separated himself from his peasants, he had to allocate four tithes of completely flat and bare fields for a new estate. He built a house, a service and a farm, laid out a garden, dug a pond and two wells; but the young trees were poorly received, very little water accumulated in the pond, and the wells turned out to have a salty taste. The arbor alone, made of lilacs and acacias, has grown considerably; Sometimes they drank tea and had lunch there.” Nikolai Petrovich fails to implement good ideas. His failure as an estate owner contrasts with his humanity. Turgenev sympathizes with him, and the gazebo, “overgrown” and fragrant, is a symbol of his pure soul.

“It is interesting that Bazarov resorts to comparing those around him to the natural world more often than other characters in the novel. This, apparently, is an imprint of his inherent professionalism. And yet, these comparisons sometimes sound differently in Bazarov’s mouth than in the author’s speech. Resorting to metaphor, Bazarov determines, as it seems to him, inner essence person or phenomenon. The author sometimes attaches multidimensional, symbolic meaning to “natural” and landscape details.

Let us turn to one Bazarov text, which life also forces him to abandon. At first, for Bazarov, “people are like trees in the forest; not a single botanist will study each individual birch tree.” To begin with, we note that in Turgenev there is a significant difference between the trees. Just like birds, trees reflect the hierarchy of characters in the novel. The tree motif in Russian literature is generally endowed with very diverse functions. The hierarchical characterization of trees and characters in Turgenev’s novel is based not on mythological symbolism, but on direct associativity. It seems that Bazarov's favorite tree is aspen. Arriving at the Kirsanovs’ estate, Bazarov goes “to a small swamp, near which there is an aspen grove, to look for frogs.” Aspen is the prototype, the double of his life. Lonely, proud, embittered, he is surprisingly similar to this tree. “However, the poor vegetation of Maryino reflects the down-to-earth nature of the owner of the estate, Nikolai Kirsanov, as well as the shared doom of the “living dead”, the lonely owner of the Bobylye farm, Pavel Petrovich, with Bazarov.”

All the characters in the novel are tested by their relationship to nature. Bazarov denies nature as a source of aesthetic pleasure. Perceiving it materialistically (“nature is not a temple, but a workshop, and man is a worker in it”), he denies the relationship between nature and man. And the word “heaven,” written by Turgenev in quotation marks and implying a higher principle, a bitter world, God, does not exist for Bazarov, which is why the great esthete Turgenev cannot accept it. An active, masterful attitude towards nature turns into blatant one-sidedness, when the laws operating at lower natural levels are absolutized and turned into a kind of master key, with the help of which Bazarov can easily deal with all the mysteries of existence. There is no love, but there is only physiological attraction, there is no beauty in nature, but there is only the eternal cycle of chemical processes of a single substance. Denying romantic relationship to nature, as to the Temple, Bazarov falls into slavery to the lower elemental forces of the natural “workshop”. He envies the ant, which, as an insect, has the right “not to recognize the feeling of compassion, not like our self-destructive brother.” In a bitter moment of life, Bazarov is inclined to consider even a feeling of compassion as a weakness, denied by the natural laws of nature.

But besides the truth of physiological laws, there is the truth of human, spiritualized nature. And if a person wants to be a “worker”, he must take into account the fact that nature at the highest levels is a “Temple”, and not just a “workshop”. And Nikolai Petrovich’s tendency to daydream is not rotten or nonsense. Dreams are not simple fun, but a natural need of a person, one of the powerful manifestations of the creative power of his spirit.

“In Chapter XI, Turgenev seems to question the expediency of Bazarov’s denial of nature: “Nikolai Petrovich lowered his head and ran his hand over his face.” “But to reject poetry? - he thought again, “not to sympathize with art, nature...?” And he looked around, as if wanting to understand how one could not sympathize with nature.” All these thoughts of Nikolai Petrovich were inspired by a previous conversation with Bazarov. As soon as Nikolai Petrovich had only to resurrect Bazarov’s denial of nature in his memory, Turgenev immediately, with all the skill of which he was capable, presented the reader with a wonderful, poetic picture of nature: “It was already getting dark; the sun disappeared behind a small aspen grove that lay half a mile from the garden: its shadow stretched endlessly across the motionless fields. A little man was trotting on a white horse along a dark narrow path along the grove; he was clearly visible, all the way down to the patch on his shoulder, even though he was riding in the shadows; The horse's legs flashed pleasantly and clearly. The sun's rays climbed into the grove and, making their way through the thicket, bathed the trunks of the aspens with such a warm light that they became like the trunks of pine trees, and their foliage almost turned blue and a pale blue sky, slightly blushed by the dawn, rose above it. The swallows were flying high; the wind completely stopped; belated bees buzzed lazily and sleepily in the lilac flowers; midges crowded in a column over a lonely, far-stretched branch.”

After such a highly artistic, emotional description of nature, full of poetry and life, you involuntarily think about whether Bazarov is right in his denial of nature or wrong? And when Nikolai Petrovich thought: “How good, my God!... and his favorite poems came to his lips...”, the reader’s sympathy is with him, and not with Bazarov. We have cited one of them, which is in this case performs a certain polemical function: if nature is so beautiful, then what is the point in Bazarov denying it? This easy and subtle test of the expediency of Bazarov’s denial seems to us to be a kind of poetic exploration of the writer, a definite hint of the future trials that await the hero in the main intrigue of the novel.

How do other heroes of the novel relate to nature? Odintsova, like Bazarov, is indifferent to nature. Her walks in the garden are just part of her lifestyle, it is something familiar, but not very important in her life.

A number of reminiscent details are found in the description of Odintsova’s estate: “The estate stood on a gentle open hill, not far from a yellow stone church with a green roof, former columns and a painting with a fresco above the main entrance, representing the “Resurrection of Christ” in “Italian taste.” Particularly remarkable for its rounded contours was the dark-skinned warrior in the teddy bear stretched out in the foreground. Behind the church stretched in two rows a long village with here and there chimneys flickering on the thatched roofs. The master's house was built in the style that is known among us under the name of Alexandrovsky; This house was also painted yellow and had a green roof, white columns, and a pediment with a coat of arms. The dark trees of an ancient garden adjoined the house on both sides; an alley of trimmed fir trees led to the entrance.” Thus, Odintsova’s garden was an alley of trimmed fir trees and flower greenhouses, which create the impression artificial life. Indeed, this woman’s whole life “rolls like on rails,” measuredly and monotonously. The image of “inanimate nature” echoes the external and spiritual appearance of Anna Sergeevna. In general, the place of residence, according to Turgenev, always leaves an imprint on the hero’s life. Odintsov in the novel is more likely compared to a spruce; this cold and unchanging tree was a symbol of “arrogance” and “royal virtues.” Monotony and tranquility are the motto of Odintsova and her garden. For Nikolai Petrovich, nature is a source of inspiration, the most important thing in life. It is harmonious, because it is one with “nature”. That is why all events associated with it take place in the lap of nature. Pavel Petrovich does not understand nature; his soul, “dry and passionate,” can only reflect, but not at all interact with it. He, like Bazarov, does not see “the sky,” while Katya and Arkady are childishly in love with nature, although Arkady tries to hide it.

N The mood and characters of the characters are also emphasized by the landscape. Thus, Fenechka, “so fresh,” is shown against the backdrop of a summer landscape, and Katya and Arkady are as young and carefree as the nature around them. Bazarov, no matter how much he denies nature (“Nature evokes the silence of sleep”), is still subconsciously united with it. This is where he goes to understand himself. He is angry and indignant, but it is nature that becomes a mute witness to his experiences, only she can trust.

Closely connecting nature with the mental state of the heroes, Turgenev defines one of the main functions of the landscape as psychological. Fenechka's favorite place in the garden is a gazebo made of acacias and lilacs. According to Bazarov, “acacia and lilac are good guys and don’t require any care.” And again, we are unlikely to be mistaken if we see in these words an indirect description of the simple, laid-back Fenechka. Acacia and raspberries are friends of Vasily Ivanovich and Arina Vlasevna. Only at a distance from their house, a birch grove “seemed to stretch out,” which for some reason was mentioned in a conversation with Bazarov’s father. It is possible that Turgenev’s hero here unconsciously anticipates longing for Odintsova: he talks to her about a “separate birch tree,” and folklore motif Birch trees are traditionally associated with women and love. In a birch grove, only the Kirsanovs, a duel between Bazarov and Pavel Petrovich takes place. The explanation of Arkady and Katya takes place under an ash tree, a delicate and light tree, fanned by a “weak wind”, protecting the lovers from the bright sun and too strong fire of passion. “In Nikolskoye, in the garden, in the shade of a tall ash tree, Katya and Arkady were sitting on a turf bench; Fifi sat on the ground next to them, giving her long body that graceful turn that is known among hunters as a “brown’s bed.” Both Arkady and Katya were silent; he was holding a half-open book in his hands. And she picked out the remaining crumbs of white bread from the basket and threw them to a small family of sparrows, who, with their characteristic cowardly insolence, jumped and chirped at her very feet. A weak wind, stirring in the ash leaves, quietly moved back and forth, both along the dark path and along Fifi’s yellow back; pale golden spots of light; an even shadow poured over Arkady and Katya; only occasionally did a bright stripe light up in her hair.” “Then what about Fenechka’s complaints about the lack of shade around the Kirsanovs’ house?” The “big marquise” “on the north side” does not save the residents of the house either. No, it seems that fiery passion does not overwhelm any of the inhabitants of Maryino. And yet, the motive of heat and drought is connected with the “wrong” family of Nikolai Petrovich. “Those who enter into marital relations without being married are considered the culprits of the drought” by some Slavic peoples. Rain and drought are also associated with different attitudes of people towards the frog. In India, it was believed that the frog helps to bring rain, as it can turn to the thunder god Parjanya, “like a son to his father.” Finally. The frog “can symbolize false wisdom as the destroyer of knowledge,” which may be important for the problems of the novel as a whole.

Not only lilacs and lace are associated with the image of Fenechka. Roses, a bouquet of which she knits in her gazebo, are an attribute of the Virgin Mary. In addition, the rose is a symbol of love. Bazarov asks Fenechka for a “red, and not too big” rose (love). There is also a “natural” cross in the novel, hidden in the image of a maple leaf, shaped like a cross. And it is significant that a maple leaf suddenly falling from a tree not at the time of leaf fall, but at the height of summer, resembles a butterfly. “A butterfly is a metaphor for the soul, fluttering out of the body at the moment of death, and Bazarov’s untimely death is predicted by this leaf sadly circling in the air.”1.

Nature in the novel divides everything into living and non-living, natural for humans. Therefore, the description of the “glorious, fresh morning” before the duel indicates how vanity everything is before the greatness and beauty of nature. “The morning was nice and fresh; small motley clouds stood like lambs on the pale clear azure; fine dew fell on the leaves and grasses, glittered like silver on the cobwebs; the damp, dark one seemed to still retain the ruddy trace of dawn; the songs of larks rained down from all over the sky.” The duel itself seems, in comparison with this morning, “such stupidity.” And the forest, which in Bazarov’s dream refers to Pavel Petrovich, is a symbol in itself. The forest, nature - everything that Bazarov refused is life itself. That is why his death is inevitable. The last landscape is a “requiem” for Bazarov. “There is a small rural cemetery in one of the remote corners of Russia. Like almost all of our cemeteries, it has a sad appearance: the ditches surrounding it have long been overgrown; gray wooden crosses are drooping and rotting under their once painted covers; the stone slabs are all shifted, as if someone is pushing them from below; two or three plucked trees barely provide scant shade; sheep wander ugly through the graves... But between them there is one, which is not touched by man, which is not trampled by animals: only birds sit on it and sing at dawn. An iron fence surrounds it; two young fir trees are planted at both ends; Evgeny Bazarov is buried in this grave." The entire description of the rural cemetery where Bazarov is buried is filled with lyrical sadness and mournful thoughts. Our research shows that this landscape is of a philosophical nature.

Let's summarize. Images of the quiet life of people, flowers, bushes, birds and beetles are contrasted in Turgenev's novel with images of high flight. Only two characters of equal size scale personality and their tragic loneliness are reflected in hidden analogies with royal phenomena and proud birds. These are Bazarov and Pavel Petrovich. Why didn’t they find a place for themselves in the hierarchy of trees on the pages of the work? Which tree would correspond to a lion or an eagle? Oak? Oak means glory, fortitude, protection for the weak, unbrokenness and resistance to storms; this is the tree of Perun, a symbol of the “world tree” and, finally, Christ. All this is suitable as a metaphor for the soul, for example, of Tolstoy’s Prince Andrei, but is not suitable for Turgenev’s heroes. Among the small forests mentioned in the symbolic landscape in the third chapter of "Fathers and Sons" is "our forest." “This year they will bring it together,” notes Nikolai Petrovich. The doom of the forest emphasizes the motive of death in the landscape and, as it were, predicts the death of Bazarov. It is interesting that the poet Koltsov, close in his work to folklore traditions, named his poem dedicated to the memory of Pushkin “Forest”. In this poem, the forest is an untimely dying hero. Turgenev brings the fate of Bazarov and “our forest” closer together in Bazarov’s words before his death: “There is a forest here...” Among the “small forests” and “shrubs” Bazarov is alone, and his only relative “forest” is his duel opponent Pavel Petrovich (so Bazarov’s dream also reveals the deep inner kinship of these heroes). The tragic break of the hero - a maximalist with the masses, nature, who “will be brought together”, who “is here”, but “is not needed” Russia. How can this tragedy of existence, felt most strongly by the complex and proud hero, be overcome? Turgenev raises this question not only in Fathers and Sons. But, I think, in this novel there are words about man and the universe, in which the author revealed to us, the readers, his sense of the Universe. It consists of “barely conscious stalking of a wide wave of life, continuously rolling both around us and in ourselves.” The author thinks about eternal nature, which gives peace and allows Bazarov to come to terms with life. Turgenev’s nature is humane, it helps to debunk Bazarov’s theory, it expresses the “higher will”, so man must become its continuation and the keeper of “eternal” laws. The landscape in the novel is not only a background, but philosophical symbol, an example of the right life.

Pisarev noted that the “artistic finishing” of the novel “Fathers and Sons” is “immaculately good.” Chekhov spoke of Turgenev’s novel this way: “What a luxury Fathers and Sons is! Just at least shout guard. Bazarov's illness was so severe that I became drowsy, and it felt as if I had been born from him. And the end of Bazarov? What about the old people? God knows how it was done. Simply brilliant" .

Turgenev’s skill as a landscape painter is expressed with particular force in his poetic masterpiece “Bezhin Meadow”; “Fathers and Sons” are also not devoid of wonderful descriptions nature “Evening; the sun disappeared behind a small aspen grove; lying half a mile from the garden: its shadow stretched endlessly across the motionless fields. A peasant was trotting on a white horse along a dark narrow path right along the grove; he was all clearly visible, all the way down to the patch on his shoulder, the road that he rode in the shadows; It was pleasant - the horse’s legs flashed clearly. The sun's rays, for their part, climbed into the grove and, making their way through the thicket, bathed the trunks of the pine trees, and their foliage almost turned blue, and above it rose a pale blue sky, slightly crushed by the dawn. The swallows were flying high; the wind completely stopped; belated bees buzzed lazily and sleepily in the lilac flowers; midges crowded in a column over a lonely outstretched branch.

The landscape can be included in the content of the work as part of the national and social reality that the writer depicts.

In some novels, nature is closely associated with folk life, in others with the world of Christianity or the life of quality. Without these pictures of nature there would be no complete reproduction of reality.

The dry soul of Pavel Petrovich Kirsanov does not allow him to see and feel the beauty of nature. Anna Sergeevna Odintsova doesn’t notice her either; she is too cold and reasonable for this. For Bazarov, “nature is not a temple, but a workshop,” that is, he does not recognize an aesthetic attitude towards it.

Nature is the highest wisdom, the personification of moral ideals, the measure of true values. Man learns from nature, he does not recognize it.

Nature organically enters the lives of the “have” heroes, intertwines with their thoughts, sometimes helps to reconsider their lives and even radically change it.

The beauty of nature, its greatness, immensity develop in a person ideological, moral, patriotic and civic convictions, feelings of pride, love for his native land, aesthetic concepts, artistic taste, enrich sensations, emotional perception, presentation, thinking and language. Nature makes everyone nobler, better, cleaner, lighter, more merciful. A fiction, recreating nature in words, cultivates feelings in a person careful attitude To her.

Not a high poet and writer can do this; Our study of the topic shows that Turgenev is truly a Master of Words, who managed to listen and peer into Her Majesty Nature. His heroes merge and dissolve in it, for man is only a guest on earth.

Bibliography.

M. D. Pushkareva, M. A. Snezhnevskaya, T. S. Zepolova. Native literature. "Enlightenment"., M., 1970.

Yu. V. Lebedev. Russian literature of the 19th century. second half. "Enlightenment"., M., 1990.

I. L. Kuprina. Literature at school 6 99. “Enlightenment”., M., 1999.

V. V. Golubkov. Turgenev's artistic mastery. Moscow, 1960

V. Yu. Troitsky. A book of generations about Turgenev’s novel “Fathers and Sons.” Moscow, 1979

I. P. Shcheblykin. History of Russian literature 11 - 19 centuries. "Higher School", Moscow, 1985.

History of Russian literature of the 19th century. Moscow, 1985

In literary works, images of people, and in some cases their likenesses: humanized animals, plants (“Attalea princeps” by V.M. Garshin) and things (a fairy-tale hut on chicken legs) are invariably present and, as a rule, fall into the spotlight of readers’ attention. . There are different forms of human presence in literary works. This is a narrator-storyteller, a lyrical hero and character, capable of revealing a person with the utmost fullness and breadth. This term is taken from the French language and is of Latin origin. The ancient Romans used the word “persona” to describe the mask worn by an actor and, later, the face depicted in a work of art. The phrases “literary hero” and “character” are now used as synonyms for this term. However, these expressions also carry additional meanings: the word “hero” emphasizes the positive role, brightness, unusualness, and exclusivity of the person portrayed, and the phrase “character” refers to the fact that the character manifests himself primarily in the performance of actions.

A character is either the fruit of the writer’s pure invention (Gulliver and the Lilliputians in J. Swift; Major Kovalev, who lost his nose, in N.V. Gogol)” or the result of conjecture on the appearance of a real person (be they historical figures or people biographically close to the writer, or and himself); or, finally, the result of processing and completing already known literary heroes, such as, say, Don Juan or Faust. Along with literary heroes as human individuals, sometimes group, collective characters turn out to be very significant (the crowd in the square in several scenes “Boris Godunov” by A. S. Pushkin, testifying to the people’s opinion and expressing it).

The character seems to have a dual nature. Firstly, he is the subject of the depicted action, the stimulus for the unfolding of events that make up the plot. It was from this side that V.Ya approached the character sphere. Propp in his world-famous work “The Morphology of the Fairy Tale” (1928). The scientist spoke about fairy-tale heroes as bearers of certain functions in the plot and emphasized that the persons depicted in fairy tales are significant primarily as factors in the movement of event series. A character as an actor is often referred to as actant (lat. acting).Secondly, and this is perhaps the main thing, the character has an independent significance in the composition of the work, independent of the plot (event series): he acts as a bearer of stable and stable (sometimes, however, undergoing changes) properties, traits, qualities (see pp. 35–40 “Typical and characteristic”).

An image is a picture of human life, which is thought of very broadly: it is both a person and everything that surrounds him. There are the following types of images: image-character, image-landscape, image-interior, image-symbol. The character image is the main and most common image in literature, since a person is the main subject artistic image. It has a number of varieties:

1) Hero (character, character, type) - the main type of image-character.

2) The lyrical hero is the bearer of thoughts and feelings expressed in the lyrical work.

4) Reader image

5) A collective hero is a collective image that embodies a certain community of people united by a common action and mood.

6) Landscape image - a picture of nature.

7) Interior image - a picture of the world of things surrounding the hero.

8) An image-symbol is an image of an object or phenomenon that embodies a certain idea.

Image-thing Material culture (from the Latin materia and cultura - cultivation, processing) as a set of objects created by man is included in the world of the work. However, there is no single term to designate objects of material culture depicted in literature. Thus, A.G. Tseitlin calls them “things,” “details of everyday life, what painters include in the concept of “interior”” 1 . But material culture is firmly embedded not only in interior, but also in scenery(except for the so-called wild landscape), and in portrait(since the suit, jewelry, etc. are part of it

). A.I. Beletsky proposes the term “still life”, by which he means “an image of things - tools and results of production - an artificial environment created by man...” 2. This term from the field of painting has not taken root in literary criticism. And for A.P. Chudakov’s “thing in literature” is a very broad concept: he does not distinguish between a “natural or man-made” object 3, which removes at the terminological level an extremely important concept: material culture/nature. Here, by things we mean only man-made objects, elements of material culture (although the latter cannot be reduced to things, including also diverse processes).

The material world in a literary work correlates with objects of material culture in real reality. In this sense, according to the creations “long ago days gone by» can be reconstructed material life. So, R.S. Lipets in the book “Epic and Ancient Rus'” 1 convincingly proves what was said by S.K. Shambinago 2 assumption about the genetic connection of the life of epics with the everyday life of Russian princes. The reality of white stone chambers, gilded roofs, unchanging white oak tables, at which the heroes sit, drinking honey drinks from their brothers and accepting rich gifts from the prince for faithful service, has also been proven by archaeological excavations. “Despite the abundance of poetic images, metaphors, generalized epic situations, despite the broken chronology and the displacement of a number of events, epics are all excellent and one-of-a-kind historical sources...” 3

The depiction of objects of material culture in literature is evolving. And this reflects changes in the relationship between man and thing in real life. At the dawn of civilization, a thing is the crown of human creation, evidence of wisdom and skill. The aesthetics of the heroic epic presupposed descriptions of things of “ultimate perfection, highest completeness...” 4.

The bipod's bipod is maple, the bipod's horns are damask, the bipod's bipod's horn is silver, and the bipod's horn is red and gold.

(Bylina “Volga and Mikula”)

Storytellers are always attentive to the “white stone chambers”, their decoration, bright objects, to fabrics on which the “pattern is cunning”, jewelry, magnificent feast bowls.

Often the very process of creating a thing is captured, as in Homer’s Iliad, where Hephaestus forges Achilles’ battle armor:

And at first he worked as a shield, both huge and strong, decorating everything gracefully; he drew a circle around it, white, shiny, triple; and attached a silver belt. The shield consisted of five sheets and on a vast circle God made many wondrous things according to his creative plans...

(Song XVIII. Translated by N. Gnedich)

The attitude towards objects of material culture as an achievement of the human mind is demonstrated especially clearly by the Age of Enlightenment. The pathos of D. Defoe's novel “Robinson Crusoe” is a hymn to labor and civilization. Robinson embarks on risky raft trips to a stranded ship in order to transport the things he needs to the shore of a desert island. More than eleven times he transports numerous “fruits of civilization” on rafts. Defoe describes these things in great detail. The hero’s most “precious find” is a carpenter’s box with working tools, for which, by his own admission, he would give a whole ship full of gold. There are also hunting rifles, pistols, sabers, nails, screwdrivers, axes, sharpeners, two iron crowbars, a bag of shot, a barrel of gunpowder, a bundle of sheet iron, ropes, provisions, and clothing.

TIME AND SPACE

Any literary work in one way or another reproduces the real world - both material and ideal: nature, things, events, people in their external and internal existence, etc. The natural forms of existence of this world are time And space. However art world, or the world of the work, always conditional to one degree or another: it exists image reality. Time and space in literature are thus also conditional.

Compared to other arts, literature deals most freely with time and space. (the ability to instantly move from one space to another, which also does not require special motivation. In particular, events occurring simultaneously in different places can be depicted; for this, the narrator just needs to say: discreteness (discontinuity). In relation to time, this is especially important, since literature turns out to be capable of not reproducing all flow of time, but select the most significant fragments from it, designating gaps (“voids”, from an artistic point of view) with formulas such as: “how long, how short,” “several days have passed,” etc. Such temporal discreteness (has long been characteristic literature) served as a powerful means of dynamization, first in the development of plot, and then in psychologism. The fragmentation of space is partly related to the properties of artistic time, and partly has an independent character. Thus, an instantaneous change in space-time coordinates" (for example, in I.A. Goncharov's novel "The Break" - the transfer of action from St. Petersburg to Malinovka, to the Volga) makes it unnecessary to describe the intermediate space (in this case, the road). Discreteness itself space is manifested primarily in the fact that it is usually not described in detail, but is only indicated with the help of individual details that are most significant for the author. According to the characteristics of artistic convention, time and space in literature (in all its types) can be divided into abstract And specific, This distinction is especially important for space. Abstract we will call such a space that in the limit can be perceived as universal(“everywhere” or “nowhere”). It does not have a pronounced characteristic and therefore, even when specifically designated, does not have a significant impact on the characters and behavior of the characters, on the essence of the conflict, does not set an emotional tone, is not subject to active authorial comprehension, etc. “General” space is characteristic of, for example, many of Shakespeare's plays, although the action takes place in different places: fictional ("Twelfth Night, or Whatever", "The Tempest") or having a real analogue (Coriolanus, "Hamlet", "Othello"). According to F.M. Dostoevsky, “his Italians, for example, are almost entirely the same English” 3 “Universal” space dominates the dramaturgy of classicism.

On the contrary, space specific does not simply “link” the depicted world to certain topographical realities (in general t onyms do not prevent space from being universal: Denmark in Hamlet is the whole world), but actively influences the essence of what is depicted. For example, Griboyedov’s Moscow is an artistic image. In "Grief" dx mind" constantly talk about Moscow and its topographical realities (Kuznetsky Most, English Klob, etc.), and these realities are a kind of metonymy for a certain way of life. Comedy paints a psychological portrait of Moscow nobility: Famusov, Khlestova, Repetilov are possible only in Moscow (“All Muscovites have a special imprint”), but not, say, in Europeanized, business St. Petersburg.

The movement of the plot in a work of art occurs simultaneously in time and space. To denote the relationship between temporal and spatial relations, M. Bakhtin proposed the term chronotope. Artistic time is not a direct reflection of real time, but arises through the montage of certain ideas about real time. Real time moves irreversibly and only in one direction - from the past to the future, but artistic time can slow down, stop and move in the opposite direction. Returning to an image of the past is called retrospection. Artistic time is a complex interweaving of the times of the narrator and heroes, and often a complex layering of times from different historical eras (“The Master and Margarita” by M. Bulgakov). It can be closed, closed in on itself, and open, included in the flow of historical time. An example of the first is “Ionych” by L. Chekhov, the second is “Quiet Don” by M. Sholokhov.

Details Category: Russian fine art and architecture at the turn of the 19th and 20th centuries Published 07/26/2018 13:54 Views: 441

The main one, but not the only one. Yuon was not only a master of landscape, but also a theater artist, graphic artist, portrait painter, historical artist, and art teacher.

Konstantin Fedorovich Yuon(1875-1958) was born in Moscow into the family of an insurance company employee. His mother was a talented pianist. The origin of the artist is German-Swiss.
I started drawing as a child. In 1892-1898. studied at the Moscow School of Painting, Sculpture and Architecture with different teachers: K.A. Savitsky, A.E. Arkhipova, N.A. Kasatkina, V.A. Serova.
For some time K. Yuon worked in V. Serov’s workshop, and then founded his own studio and taught in it. His students were A.V. Kuprin, V.A. Favorsky, V.I. Mukhina, Vesnin brothers, V.A. Vatagin, N.D. Colley, A.V. Grishchenko, M.G. Reuther, N. Terpsikhorov, Yu.A. Bakhrushin.
He was a member of the World of Art association (St. Petersburg). In 1903, Yuon became one of the organizers of the Union of Russian Artists (Moscow).

K. Yuon. Self-Portrait (1912). Canvas, oil. 54 x 36. State Russian Museum (St. Petersburg)
Union of Russian Artists- a creative association of Russian artists at the beginning of the 20th century. The union united artists of the Peredvizhniki movement and the World of Art association. But Yuon himself never completely joined any of these associations and said about himself that he was “between Moscow and St. Petersburg.” The artist protected his creative self from a “kaleidoscope of contradictory influences.”
Since 1907, Yuon began working in the field of theatrical decoration. He was involved in the design of the production of the opera “Boris Godunov” in Paris, as part of Sergei Diaghilev’s “Russian Seasons”, and then other productions.

K. Yuon. Sketch for Mussorgsky's opera "Boris Godunov". Act II Tower of Tsar Boris. Cardboard, gouache. 63.5 x 83.5. State Central Theater Museum

Creativity of K. Yuon

Before the revolution, the main theme of Yuon’s work was landscapes of Russian cities (Moscow, Sergiev Posad, Nizhny Novgorod etc.) with a broad perspective, as well as images of churches.
The village of Ligachevo, located near Moscow, occupied a special place in the life and work of the artist.

Ligachev's cycle of paintings

K. Yuon. Portrait of K.A. Yuon, the artist's wife (1924). Oil on canvas. 50 x 55 cm. Collection of O.I. Yuona (Moscow)
The village of Ligachevo in the Moscow region is especially dear to the artist. Here he worked from 1908 to 1958, and here he found himself a wife, an ordinary peasant girl. Their life together was long and happy. The paintings “Russian Winter. Ligachevo”, “Winter Sorceress”, “Open Window. Ligachevo", "Privolye. Watering hole. Ligachevo", "Mill. October. Ligachevo", "End of Winter. Noon. Ligachevo". All these paintings are distinguished by their special warmth and bright view of the surrounding nature. If an artist depicts summer, then use rich, bright colors. His canvases are flooded with sunlight and saturated with air. If it is winter, then the snow is so fresh and so bright that it blinds the eyes.

K. Yuon “Russian winter. Ligachevo" (1947). State Tretyakov Gallery (Moscow)

K. Yuon “Privolye. Watering hole (Ligachevo)", 1917. Oil on canvas. 78 x 119 cm. Irkutsk Regional Art Museum named after. V.P. Sukacheva

K. Yuon “Mill. October. Ligachevo" (1913). Canvas, oil. 60 x 81 cm. State Tretyakov Gallery (Moscow)

K. Yuon “The end of winter. Noon. Ligachevo" (1929). Canvas, oil. 89 x 112 cm. State Tretyakov Gallery (Moscow)
Since 1925, Yuon has preferred new compositions with characters against the background of landscape sketches to “pure” landscapes: skiers, groups of people, animals, etc. Everything in the picture is illuminated by the bright rays of the spring sun. The snow is already loose and falling through, but you can still ski. Near the house, teenagers are skiing from the slope, chickens are busy - the picture is very “homely”, warm in mood and very realistic.
The artist knew how to find the right paints and shades of color to depict snow - he has a lot of them. But, looking at the picture, you understand that the snow is white. Applying the principles of impressionism in his work, Yuon still remained in the position of realism. In his paintings, the author's principle sounds definite and strong.

K. Yuon Konstantin “Open window. Ligachevo" (1947). Canvas, oil. 114 x 131 cm. State Tretyakov Gallery (Moscow)
Already Yuon’s early paintings attracted the attention of viewers and received favorable reviews from critics. And then his work had a happy fate.
K. Yuon has many canvases depicting churches and monasteries at different times of the year. One of the artist’s most famous paintings is “Domes and Swallows.”

K. Yuon “Domes and Swallows. Assumption Cathedral of the Trinity-Sergius Lavra" (1921). Canvas, oil. 71 x 89 cm. State Tretyakov Gallery (Moscow)
This panoramic landscape was painted from the bell tower of the cathedral on a clear summer evening, at sunset. In the foreground, the viewer sees shining domes illuminated by the sun. The picture is filled with quiet joy and peace. And this despite the fact that at that time the country was in the midst of a struggle against religion.
Other paintings by the artist on the same subject:

K. Yuon “Trinity-Sergius Lavra. In winter" (1920s)
The artist had a special gift for a new look at ancient Russian architecture. In his paintings, ancient Russian architecture and architectural ensembles seem to be reborn from oblivion. He shows people what beauty and moral strength lie within them.

K. Yuon “Holiday” (1903). Cardboard, tempera. 95.5 x 70 cm. State Russian Museum (St. Petersburg)

K. Yuon “View of the Trinity Lavra” (1916). Paper, watercolor, whitewash. 22.5 x 30. State Tretyakov Gallery (Moscow)

K. Yuon “At the Pskov Cathedral” (1917). Paper on cardboard, gouache. 30.3 x 22.9 cm. Brodsky Apartment Museum
The landscape genre in Yuon’s work remained throughout his life. After the revolution, the landscape was supplemented with the theme of industrialization.

K. Yuon “Morning of Industrial Moscow” (1949). Canvas, oil. 136 x 185 cm. State Tretyakov Gallery (Moscow)

The genre of fantasy in the works of K. Yuon

K. Yuon " New planet"(1921). Cardboard, tempera. 71 x 101. State Tretyakov Gallery (Moscow)
This is not a typical painting for the early 20th century. and for the artist's creativity. Its interpretation is still very controversial and raises many questions. Is the new planet a blessing for humanity or its destruction? What does the name “New Planet” mean - is it an allegory or really cosmic phenomenon? Do we see in the picture the death of people rushing towards the light, like moths rushing to the fire of a flame and dying in it, or are they welcoming the dawn of a new life (revolution)? Each viewer can create his own interpretation of the picture, without starting (or, conversely, starting) from the date of its creation - 1921. After all, since that time, not only Russia, but the whole world has entered an era of tremendous changes.
New states, like all living things, are born in fire, blood and pain, and people are usually participants in dramatic events, and their attitude towards these events is most often contradictory: some rejoice at them, others curse them.
It is also possible that this painting is just one of the decorations created by the artist for some kind of performance.
Another painting by K. Yuon, “People,” also belongs to the fantastic genre.