Adam or Eve: who lived longer? The meaning of the biblical female name Eve

In this article you will find information about the meaning of the name Eva, its origin, history, and learn about the options for interpreting the name.

What does the name Eva mean?: alive (the name Eve is of Hebrew origin).

Short meaning of the name Eva: Evochka, Evushka, Evka.

Eve's Angel Day: April 12 (March 30) - St. Eve the Great Martyr (III century) died in the name of the Orthodox faith. Also, the name day of the name Eva is celebrated on the week of the Forefather.

Signs of the name Eva: On this day, the brownie rages until midnight, until the rooster crows.

  • Eve's zodiac is Aries
  • Planet – Sun
  • Color Eva Eva - red
  • Auspicious tree - date palm
  • Eve's treasured plant - magnolia
  • The patron of the name Eva is the doe
  • Eva Eva's talisman stone – ruby

Characteristics of the name Eva

Positive features: This is a romantic personality, symbolizing peace and harmony. Eve responds to kindness with kindness. She is diplomatic, peace-loving, prefers compromise rather than confrontation, and still tries to maintain her interests at every opportunity.

Negative features: Eva believes that everything in the world should work out on its own, that she can calmly float with the flow of time. She is characterized by an inability to act in critical situations, but it is precisely thanks to her passivity that Eva is often the only one who can emerge unscathed from difficult alterations.

Character of the name Eva: What character traits determine the meaning of the name Eva? Eva is drawn to everything wonderful and unrealizable. Even as a child, he surprises his household with various scary and mysterious stories that allegedly happened to him and her friends. Having become an adult, she easily falls under the influence of various kinds of soothsayers, adherents of the world brotherhood, etc.

Eva and her personal life

Compatible with male names: The union of the name with Augustus, Agathon, Adam, Vissarion, Dasius, Evgraf, Elizar, Joseph, Konon, Milan, Nikon, Orestes, Tryphon is favorable. Complex relationships of the name are likely with Alan, Bulat, Valentin, Valery, German, Emelyan, Zinovy, Kapiton, Kim, Korney, Lev, Manil, Mirko, Nathan, Samuil, Frol, Khariton, Erast.

Love and marriage: Does the meaning of the name Eva promise happiness in love? Kind, peaceful, somewhat lazy and unpredictable, Eva can hardly tolerate a powerful, consistent and straightforward man. In a marriage with such a person, she will suffer.

Talents, business, career

Choice of profession: In calm situations, Eva works productively, but in severe stress she loses her ability to work. In a business partnership, Eve needs some freedom to express her approach and creative ideas, and at the same time she needs the support and approval of her colleagues. A girl named Eva can become a good secretary, librarian, historian, biologist.

Eva's business and career: Eva is often capricious, loves to be pampered and indulged in her whims. She often spends money wastefully, not saving for a “rainy day,” but she sometimes gets lucky in lotteries.

Health and energy

Health and talents named after Eva: Eva may have low blood pressure (hypotension). Many are predisposed to overweight and obesity.

The psyche of the name Eva is unbalanced, she is prone to family scandals, after which she harbors anger for a long time.

The only way out for the husband is to attend theaters, fashion shows, and participate in cheerful friendly parties with Eva. Here his wife Eva is pure charm.

The fate of Eve in history

What does the name Eva mean for a woman's destiny?

  1. So that the first man would not be lonely in paradise, God, taking out a rib from the sleeping Adam, created a woman. They lived in happiness and bliss. The only prohibition of God that both Adam and Eve knew about was the command not to take fruit from the tree of the knowledge of good and evil, which grew separately from the others on a round green lawn. The legend about Adam and Eve, the ancestors of mankind, expelled from paradise, exists among all peoples of the earth.
  2. Eva-Alexandra Vasilievna Smirnaya, nee Princess Vyazemskaya, granddaughter of Danila Yakovlevich Zemsky, a contemporary and associate of Peter the Great, was born in 1771, and in her old age settled in the Novo-Devichy Convent in St. Petersburg; here she wrote memoirs, an excerpt of which was published in “Russian Antiquity” (1883); died after 1850
  3. Eva Anna Paula Braun (on the last day of her life - surname Hitler; mistress of Adolf Hitler, then his wife)
  4. Eva Romanova (Czechoslovakian figure skater who competed in ice dancing with her brother Pavel Roman; four-time world champions and two-time European champions)
  5. Eva Jacqueline Longoria Parker (American actress and model, best known for her role as Gabrielle Solis in the TV series Desperate Housewives)
  6. Eve Curie, Eva Curie, Eva Curie ((1904 - 2007) French writer And public figure, daughter of Pierre Curie and Marie Skłodowska-Curie)
  7. Eva Rutkai ((1927 – 1986) Hungarian actress)
  8. Eva Simonaityte ((1897 – 1978) Lithuanian writer, people's writer of Lithuania)
  9. Eva Mendes (American actress)
  10. Eve Figes ( English writer, literary critic, author of studies in the field of feminism, as well as a memoir describing her childhood in Berlin and subsequent experiences as a Jewish refugee from Nazi Germany)
  11. Eva Herzigova (Herzigova) (Czech top model and actress)
  12. Eva Neumann (German-Ukrainian film director, citizen of Ukraine)
  13. Eva Rivas (real name - Valeria Aleksandrovna Reshetnikova-Tsaturyan; Russian-Armenian pop singer)
  14. Eva Ohlin (Swedish actress)
  15. Eve Arnold (American photojournalist and first female member of Magnum Photos)
  16. Eva Marie Saint (American actress, Oscar winner (1954))

Probably, the majority of Orthodox people, when venerating the Crucifixion of Christ the Savior, paid attention to the iconography of this image, namely, in the lower part, under the base of the Calvary Cross, a skull and two crossed bones are traditionally depicted.

Tradition has preserved the story according to which the Savior of the world, the Lord Jesus Christ, was crucified on the spot ancient grave the forefather Adam, and the blood of the God-man flowing down the base of the Cross fell on the head of the first man buried here, thereby washing away the sin of the forefather committed in the Garden of Eden.

Any churchgoer who listens carefully to the liturgical texts of the Feast of the Exaltation of the Precious and Life-Giving Cross, the Week of the Worship of the Cross (3rd Sunday of Great Lent) and Holy Week is probably familiar with the narrative of this legend.

But I encountered a certain bewilderment when I presented the first guide book about the Holy Land, written after repeated trips to Israel, to my teacher, a professor at the Kiev Theological Academy, just after picking it up from the printing house. His attention was drawn to the photograph I took in Hebron at the grave of our forefathers, or rather not a photograph, but a caption to it, which said: “A canopy over the burial place of Adam.”

“And who then is buried on Golgotha, under the place where the Savior was crucified?” - this question from the venerable professor prompted me to create a certain commentary on this signature, since information about the burial of the forefather Adam in Hebron is not readily available in the Christian tradition. Although, on the other hand, for monotheistic Judaism, it is the cave of the forefathers in Hebron that is the place where the remains of the first man are to this day.

How to coordinate Christian tradition and the tradition of Midrash (Midrash - laמִדְרָשׁ, literally “study”, “interpretation”, a genre of literature of a homiletical nature, presented in the Mishnah, Tosefta, and then in the Gemara. However, very often the name midrash refers to a collection of texts that includes biblical exegesis , public sermons, etc., forming a consistent commentary on the books Holy Scripture Old Testament).

To do this, we will propose to visit ancient Hebron and reveal the secret of the Cave of the Forefathers - Mearat HaMachpela.

Streets of Hebron

"Gateway of the South"

“Gateway of the South” - this is the name Hebron received from the nomadic Semitic clans, which, driving their herds in search of new pastures, necessarily ended up along the road from Jerusalem, heading to Beersheba (Beersheba), Azoth (Ashdot), Ashkelon, to this ancient metropolis with guaranteed comfortable parking for nomads with numerous wells necessary for livestock.

Hebron is located in the southern part of mountainous Judea in a lush mountain valley, located at an altitude of 925 m above sea level and surrounded by high mountains. Around modern Hebron there are many Muslim villages, the inhabitants of which are engaged, as in the distant past, in agriculture and cattle breeding. Today you can get to Hebron from Jerusalem along the HaMinaro highway, bypassing Bethlehem, and then, continuing along the Okef Halkhul highway, after 16 km you will be greeted by gray-haired Hebron.

Under the sniper's sight

Visiting this city today is fraught with certain difficulties. In modern Hebron, clashes between Jewish settlers and Arabs occur very often. Administered by the Palestinian Authority, the city is surrounded by Israeli army checkpoints, making it difficult to visit. Hebron is clearly not the place where you can shine with your knowledge of Hebrew. Moreover, “this is the only place in the West Bank where you should not stay overnight,” as many guidebooks warn intrepid tourists and pilgrims to this biblical city.

If, according to the modern idiom, “Israel is a litmus test for the whole world,” then modern Hebron is a litmus test for the Arab-Israeli confrontation. Today the city is divided into two parts: the Arab quarter and the quarter where Jewish settlers live.

When we move from the checkpoint to the famous Cave of the Forefathers, we are a little worried by the close attention to any movements (in in this case, behind yours) Israeli patrols located almost every 50 meters. Looking up, it is not difficult to spot snipers on rooftops and observation towers. As soon as you deviate from the route, out of nowhere a bulletproof jeep or a dusty military Hummer with protruding antennas appears, from which you will definitely be asked to present documents. In general, everything is intended to hint to the guest of Hebron that for the sake of his own safety, the route of a pilgrim or tourist has been thought out to the smallest detail, and therefore there is no need to improvise.

It is noteworthy that there is no free communication between the Jewish and Arab quarters, and only a foreigner, taking advantage of his neutral position, can visit both parts of Hebron. Moreover, once in the Palestinian part of the city, he draws attention to the fact that here Hebron lives the usual life of Middle Eastern Arab cities with traditional traffic jams, the noise of car horns, the chanting of muezzins, the calling of street vendors, etc. The concrete barriers have disappeared somewhere, patrols, snipers and kilometers of barbed wire...

First property in the Holy Land

Among the four biblical cities of Israel (Shechem (Shechem), Bethel (Beth-El), Jerusalem, Hebron) that have survived to this day, Hebron is the most ancient. Patriarch Abraham chose Hebron-Kiryat Arba as the first place to settle in the Holy Land. It was in Hebron that he bought the first plot of land - the Cave of Machpelah - for the burial of his wife Sarah (Gen. 23: 8-17). Abraham bequeathed to bury himself in this cave.

The text of the Holy Scriptures conveys in detail the process of acquiring ownership of this particular plot with a grotto in Hebron. For Patriarch Abraham it was fundamentally important to acquire this particular cave for the burial of Sarah. Why?


Cenotaph over the tomb of the foremother Sarah

Midrash - Oral Torah, complements the biblical narrative: “Abraham discovered the secret of the cave when he was chasing an ox, which he wanted to slaughter for his three mysterious guests - the angels. The ox led him straight to the Cave of Machpelah. Abraham saw inside bright light, part of that primordial light that God prepared for the righteous and inhaled the sweet aroma emanating from the Garden of Eden. Abraham heard the voices of angels: “Adam is buried here. Abraham, Isaac and Jacob will also rest here.” Then Abraham realized that this cave was the entrance to the Garden of Eden, and from then on he wanted to get it for burial.”

The Book of Zohar confirms the narrations of the Midrash, reporting how the forefather Adam, after being expelled from the Garden of Eden, once passed by and recognized the light of Paradise in the light emanating from the cave. He realized that there was a tunnel connecting our earthly world and the Heavenly world, a tunnel through which our prayers ascend to God, and souls enter Eternity after the death of the body. Therefore, Adam bequeathed to bury himself only in this cave.

Selling the cave of Machpelah, the Hittite Ephron had no idea about its holiness. He did not see anything valuable in this cave and initially even wanted to give it to Abraham for free, without any payment. But the acquired property was endowed with a guarantee that in the future the descendants of Abraham would be able to own this place and be considered the rightful owners. In the presence of all the Hittites, Abraham signed an agreement with Ephron, and the exact location of the land plot and its borders were determined.

Only after the deal was formalized in writing, and legal ownership of the cave was determined for all times to come, did Abraham bury his wife. Moreover, the Midrash describes in detail the burial of Sarah, which was accompanied miraculous phenomena: “As soon as Abraham entered the cave with Sarah’s body, Adam and Eve rose from their graves and headed towards the meeting. At the same time, they said that they felt shame for their sin: “Now that you have come here, our shame has become even greater, since we see your virtues.” “I will pray for you so that you will no longer suffer from shame,” Abraham told them. Hearing these words, Adam calmed down and returned to his grave, but Eve resisted until Abraham buried her again.”


Interior of Mearat HaMachpela

The Mystery of the Cave of Machpelah

The Hebrew name מַּכְפֵּלָה "Machpelah" is interpreted in rabbinic literature as indicating a double cave or referring to the couples buried there.

In the burial grotto of Machpelah, according to Talmudic sources (Babylonian Talmud: Bava-Batra, 58a; Bereshit Rabba, 58), the forefathers Adam and Eve, as well as the patriarchs Abraham, Isaac and Jacob, and their foremother wives: Sarah, Rebekah, were buried or me. The burial of four pairs of forefathers in Hebron is expressed in another Hebrew name for Hebron - קִרְיַת־אַרְבַּע “Kiryat Arba”.

And the word itself חֶבְרוֹן “Hebron” goes back to the root, consisting of the letters het, bet, resh. The words haver, hibur, etc. are formed from the same letters. All of them are close in meaning and mean “unification”. That is, it turns out that Kiryat Arba is the place where four couples unite (in Hebrew אַרְבַּע “arba” - four). Thus, Hebron was initially established in the minds of the Israelis as the “city of the Forefathers.”

When we talk about the Mearat HaMachpelah, or in the Russian tradition the Cave of the Forefathers, as a rule, we mean a grandiose structure above the caves themselves. In the entire history of Hebron, only a few people had the opportunity to go down inside, into the caves themselves, where the biblical patriarchs were buried.

It is noteworthy that the construction of this monumental structure, located in the central part of modern Hebron with walls 12 m high, belongs to the king of Judea, Herod the Great. This majestic structure consists of stone blocks (the largest of them is 7.5 x 1.4 m). Each subsequent block overhangs the previous one by only 1.5 cm. The upper edge of the blocks is wider than the lower one. The surface of the walls of Mearat HaMachpela resembles the Western Wall of the Temple Mount (Wailing Wall) in Jerusalem.

Initially, the structure was, in all likelihood, without a roof. During the Byzantine era, the southern end of the building was turned into a church, consecrated in honor of the Patriarch Abraham. This did not in any way affect the ability of Jews to visit this shrine. Christians entered through one gate, Jews through another. In the VI century. according to R.H. galleries were built on all four sides. Having conquered Palestine, the Arabs entrusted the Jews, in gratitude for their support, with supervision of the cave. The overseer of the shrine received the title “servant of the fathers of the world.”

During the Arab conquest, Hebron was renamed “Masjid Ibrahim” (Mosque of Abraham). Muslims before the Cave of Machpelah today revered not only as the tomb of Abraham, but also as the place over which the prophet Muhammad flew during his journey to heaven. According to Arab legend, when the Prophet Muhammad was flying on horseback to Jerusalem, over Hebron he heard the voice of the Archangel Jebril (Gabriel): “Go down and pray, for here is the grave of your father Abraham.”


Cenotaph over the tomb of Patriarch Abraham

In the 9th century. according to R.H. Joseph's cenotaph building (according to Muslim tradition Joseph the Beautiful, whose body was taken from Egypt during the Exodus, was also buried in the Cave of the Forefathers) blocked the central entrance, and subsequently it was cut through on the eastern side of the wall. The existing structure dates back to 1118-1131. according to R.H. (reign of Baldwin II).

Some records of pilgrims who visited Hebron in the early Middle Ages have survived to this day. Here, for example, is what the Jewish pilgrim Benjamin of Tudella wrote down in 1173: “And in the valley there is a hill called Abraham. Gentiles erected six tombs there, calling them after Abraham, Sarah, Isaac, Rebekah, Jacob and Leah, and they tell those who are mistaken that these are the tombs of their forefathers. If a Jew pays an Ishmaelite watchman, he will open the iron gate to the cave for him. From there you need to go down with a candle in your hand to the third cave, where there are six graves. On one side are the graves of Abraham, Isaac and Jacob, and opposite are the graves of Sarah, Rebekah and Leah.”

The fact that it was possible to penetrate into the burial crypt of the forefathers through “baksheesh” is evidenced by Petahya from Regensburg, as well as Jacob ben Nathaniel Cohen. Thanks to the records of pilgrims, it can be concluded that the burial crypt of the forefathers was a double cave connected by a passage; it is possible that there is another, internal cave.

But in 1267, the Mamluk Sultan Baybars I forbade Christians and Jews from entering the prayer halls of Mearat HaMachpela, although Jews were allowed to climb five, and later seven steps along the outer side of the eastern wall and lower notes with requests to God into the hole in the wall near the fourth step. This hole, passing through the entire thickness of the wall of 2.25 m and leading into the caves under the floor of the structure, was first mentioned in 1521 and, apparently, was made at the request of the Jews of Hebron upon payment of a significant sum.

The decree of Sultan Baybars I banning non-Orthodox infidels from visiting Mearat HaMachpela was observed until the twentieth century. Although there were exceptions, in 1862, thanks to the specific relations between Turkey and Great Britain, the Ottoman authorities of Hebron allowed Prince Edward of Wales to visit the Machpelah Cave, who had the personal permission of Sultan Abdul Azis I himself. Thus, he became the first Christian who, six centuries later, (from 1267) was able to get to Mearat HaMachpela.


Cenotaph over Rebekah's tomb

It was only in 1967, after the Six-Day War, that access for non-Orthodox (Jews and Christians) was officially reopened after a 700-year hiatus. Today, the site of the monument is administered by the Muslim community, but part of the complex functions as a synagogue.

The burial crypt of the biblical patriarchs itself has been surrounded by mysteries since archaic times. The stories and legends that began to take shape around the cave of the forefathers in Hebron are permeated with mysticism and mystery.

Thus, one of the stories reports that after the fall of the First Temple in Jerusalem, the Lord sent the prophet Jeremiah to Hebron to the grave of the forefathers with the news of what had happened, and then, having learned about the fall of the Temple, the forefathers tore their clothes and wept bitterly.

In 1643, Machpela was visited by the Sultan of the Ottoman Empire. While inspecting the mosque, the Sultan accidentally dropped his saber into a hole in the floor, through which it fell into the funeral grotto of the patriarchs. By order of the Sultan, several servants were lowered onto ropes behind the saber, but they were all taken out of the cave dead. Local Muslim residents are even under fear death penalty refused to go down to the grotto. Then one of the Sultan's advisers advised him to demand that the Jews take out a saber.

Avram Azulai (author of several books, including the most famous Chesed le-Abraham) took on this mission and descended into the cave. There he met Adam and Eve, Abraham and Sarah and other forefathers, who announced to him that he must leave the earthly world. However, in order to prevent the Sultan's anger from provoking the persecution of the Jews of Hebron, Abraham Azalay was allowed to be the first person in history to return from the cave of the forefathers. The saber was returned to the Sultan, and a day later Abraham Azoulay died.

Geographically, Hebron is part of the so-called “Jerusalem speleological region”. This region impresses with its diversity of speleological forms. Thus, the limestones of Ofra are huge karst fields, cut by vertical fireplaces up to 50 meters deep, the limestones of Beit Shemesh are developed horizontal caves, the area of ​​Bethlehem and Hebron are entire karst systems, often watered by an underground sewer.

Since ancient times, caves in this area have been used by humans as warehouses, living quarters, cattle pens, workshops, etc. Today, at the corner of the majestic Mearat HaMachpela, you can see a classic karst sinkhole with a diameter of 6 meters and a depth of 5 meters. The bottom of the hole is cemented, and guides, when asked what kind of depression this is, have been answering for several decades that it is a “pool.” In fact, according to the geological map, this is an exposed fragment of a fault, which, 30 km to the east, ends with an active stream flowing into the Dead Sea.

After Hebron was captured by the IDF on June 8, 1967, during the Six-Day War, and non-Muslims were again allowed to enter the building above the burial crypt of the patriarchs, many assumed attempts to enter the burial chamber through a narrow opening in the floor of the mosque (which when Then the Sultan's saber fell. The diameter of the opening did not exceed 30 cm.

Moshe Dayan (ex-Minister of Defense of Israel) talks about his first visit to the burial crypt after a 700-year interval in his book “Living with the Bible”: “The first to go down it was Michal, the daughter of one of our officers, a thin twelve-year-old girl, brave and quick-witted, not afraid not only of spirits and demons, the existence of which has not been proven, but also of snakes and scorpions, which are completely real danger. ...Going down into the cave with a flashlight and a camera, she took photographs and pencil sketches of what she saw. It turned out that there are tombstones in the dungeon, Arabic inscriptions X century according to R.H., niches, steps that lead upstairs, although the entrance was sealed, moreover, no traces of the door were visible in the photographs.”

Michal herself later described her speleological expedition:

“On Wednesday, October 9, 1968, my mother asked me if I would agree to go down into the dungeon under Mearat HaMachpela. ...

The car started moving, and soon we were in Hebron... I got out of the car and we went to the mosque. I saw an opening through which I had to go down. They measured it, its diameter was 28 cm. They tied me up with ropes, gave me a lantern and matches (to determine the composition of the air below) and began to lower me. I landed on a pile of papers and paper money. I found myself in a square room. Opposite me were three tombstones, the middle one taller and more decorated than the other two. There was a small square opening in the opposite wall. At the top, the rope was released a little, I climbed through it and found myself in a low, narrow corridor, the walls of which were carved into the rock. The corridor was shaped like a rectangular box. At the end of it there was a staircase, and its steps rested on a sealed wall... I measured out the narrow corridor with steps: it was 34 steps long. On the way down, I counted 16 steps, but on the way up, only fifteen. I went up and down five times, but the result remained the same. Each step was 25 cm high. I climbed the steps for the sixth time and knocked on the ceiling. There was an answering knock. Came back. They gave me a camera, and I went down again and photographed the square room, the tombstones, the corridor and the stairs. She went up again, took a pencil and paper, and went down again and sketched. She measured the room in steps: six by five. The width of each tombstone was one step and the distance between the tombstones was also one step. The width of the corridor was one step, and its height was approximately one meter.

They pulled me out. While climbing, I dropped my lantern. We had to go down again and go up again. Michal."

Apart from this description of the burial crypt under Mearat HaMachpela, there is simply no more detailed description. Thanks to this modest description, we will be able to, at least approximately, imagine the interior of the funeral grotto of the patriarchs.

Today, the opening through which Michal descended into the crypt is closed with a stone slab; no one else has descended into the dungeon; this is closely monitored by the mosque guards and the Israeli police. The only opening into the grotto that is open is the hole located under the canopy on four pillars, into which an unquenchable lamp is lowered, according to Muslim custom. The flickering of a burning lamp can be seen by looking inside the hole. The light of the lamp is intended to remind all visitors to Mearat HaMachpela of the light of the Garden of Eden, which, according to legend, was where the forefather Adam saw.


Canopy over Adam's Tomb

Controversy surrounding the burial site of forefather Adam

The early Christian tradition about the burial of Adam, as we indicated above, is associated with the elevation behind the Jerusalem fortress wall, where the Lord Jesus Christ was crucified. This place was called Mount Golgotha. Origen wrote about this, saying that “on Execution Place, where the Jews crucified Christ, the body of Adam rested, and the shed blood of the Savior washed the bones of Adam, reviving the entire human race in his person.”

In the 4th century. according to R.H. this legend has become almost universally accepted. In Pseudo-Athanasius we can read that Christ suffered in the place “where, as the Jewish teachers say, was the grave of Adam.” St. Epiphanius even pointed out in Panarion that the skull of Adam was actually found on Golgotha. The same tradition was supported by St. Basil the Great and St. John Chrysostom and many other Church Fathers.

In the Gospel, the Lord often calls Himself the Son of Man, which in Hebrew sounds like בֵן-אָדָם “Ben Adam” - “Son of Adam.” The Church is developing the doctrine of Christ as a typological correspondence to the first man. The Apostle Paul speaks of Christ as the “new”, “second” Adam. “The first Adam was created with a living soul,” wrote St. Ambrose of Milan, - the second is the life-giving Spirit. This second Adam is Christ.” The Lord Jesus Christ was interpreted in the patristic teaching as a kind of antitype of Adam. If the biblical forefather fell into original sin and doomed humanity to death, then Christ, the second Adam, cleansed people from sin and delivered them from death.

The typological rapprochement of Christ and the forefather Adam entailed a rapprochement, as well as identification of the holy places associated with them. In parallel, two traditions began to exist, each of which claimed that the biblical forefather Adam was buried, according to one version, in Hebron, and according to the other, in Jerusalem on Mount Golgotha. Moreover, blessed one. Jerome of Stridon, in his commentary on the Epistle to the Ephesians (5:14), even expressed doubt that Adam’s grave was located at the site of Christ’s crucifixion. Other church writers were equally critical of this version. The English pilgrim Zewulf, who visited Jerusalem during the Crusader era, as well as John of Wurzburg, who described the holy places of Palestine, who were undoubtedly familiar with the tradition of venerating Golgotha ​​as the tomb of Adam, nevertheless argued that Adam was buried in Hebron.

How can these two valid traditions be reconciled? The apocryphal manuscript “Cave of Treasures,” dated to the 7th century, sheds light. according to R.H., written in Syriac. This manuscript tells that the patriarch Noah saved the remains of Adam and Eve from the flood and after the completion of the flood they were again buried in Hebron. Patriarch Noah bequeathed only a skull and two bones to Shem, his son, to be buried in Jerusalem, where, according to the archaic idea, the center of the earth was located.

It should be noted that Talmudic sources identify Noah's son Shem and Melchizedek, king of Salem, claiming that they are one and the same person (in the original language מלכי-צדק "Malki-Tzedek" means "my righteous king" or "king of righteousness", which according to some exegetes, it cannot be a proper name). Well, if you compare the years of life of Shem and Abraham, you can see that Shem could actually live during the time of Abraham, which allowed their legendary meeting to take place after Abraham’s victory over the coalition of monarchs of Mesopotamia.

And this fact allows for the hypothesis that Shem personally confirmed to Abraham, on the one hand, the fact of the return after the Flood of the remains of Adam and Eve to the burial grotto of Machpelah, and on the other hand, the transfer, according to the will of his father, Patriarch Noah, of the head and two bones to ancient Salim ( Jerusalem), where he himself settled after the Flood and was “a priest of the Most High God (Gen. 14:18).”

Thus, it explains ancient name Mount Golgotha, which in Hebrew sounds like “Gulgolet” (גוּלגוֹלֶת), which translates as “skull”. Consequently, the two legends do not contradict one another - being buried in Hebron, the head of the forefather Adam was transferred to Jerusalem and interred in the place where the Lord Jesus Christ would later be crucified, whose Blood, falling on the remains of the biblical forefather, would wash away original sin.

In fact, this little-known Syriac apocrypha explains where iconographic tradition Orthodox Church perceived the image of a skull and bones at the base of the Calvary Cross.


Adam's chapel. Cleft under Golgotha. Church of the Resurrection

Today in the Church of the Holy Sepulcher in Jerusalem, in the chapel of the Crucifixion in the rock, you can see a crevice (a consequence of the earthquake that accompanied the death of the Savior), through which, according to Tradition, the Blood of the Son of God, falling on the skull of the forefather Adam, washed away the sin of the first man. It was here, back in the times of the Crusaders, that a chapel in honor of the forefather Adam was consecrated in the Temple of the Resurrection on this site.

Polna Eva Leonidovna (b. 1975) – Russian singer, lead singer of the national pop group “Guests from the Future”, lyricist and composer, winner of nine Golden Gramophone awards. She writes poetry under the pseudonym Vozderzhak Josephine Askoldovna.

Childhood

Eva was born in Leningrad on May 19, 1975. My interesting surname she inherited from her father, who was an ethnic Pole. When she was little, she often had to visit her father's homeland.

Eva remembered well one unpleasant moment from her childhood. As a little girl, she fell in love with film actor Vladimir Konkin and told her parents about it. Naturally, they did not take it seriously and even laughed a little at the child. If Konkin was shown on TV, then the little girl’s name was called: “Eva, come quickly, they are showing your love.” At these moments the girl blushed, burned with shame, she felt unpleasant and a little hurt, as if she had done something obscene. When Eva became an adult, she told her mother that they had traumatized her then. And the parents asked their daughter for forgiveness: “Daughter, we didn’t know that it was so serious for you.”

From this childhood incident she learned for herself good lesson in adult life. No matter what her children say, never, even if it is very funny and she wants to choke with laughter, Eva will not show this to the child. Because for little man this can be very important.

Otherwise, Eva had very happy childhood, the singer remembers these years with special tenderness and warmth. Eva had an excellent relationship with her parents. The family was intelligent and at that time considered wealthy. The girl studied music. Her father instilled a love for this type of art in her; he was able to explain to his daughter and show what it is good music. As a child, Eva listened to musical compositions performed by Ella Fitzgerald. There was an antique piano in the house, on which the girl learned to play and sing.

Years of study

She was in the family only child, so to speak, on home education. The girl did not go to kindergarten. And when her grandmother took her to school for the first time, Eva had stressful state: The little girl opened the door to the classroom, and there were a lot of people there. At first she didn't like school at all. When her grandmother brought Eva to class in the morning, she didn’t want to stay here. The girl asked the uncles and aunties who brought their children to school to pick her up and take her away from here. But it’s clear that no one took her anywhere, she had to turn around and go to class.

Along with secondary school and music, Eva studied dancing and choreography; her idol in this art form was the ballerina Anna Pavlova. However, in childhood, when all the girls dreamed of the stage, Eva dreamed of becoming an astronaut. She loved to read books, especially science fiction. Her favorite TV show was “Obvious - Incredible” with host Sergei Kapitsa. She nevertheless later realized her dream of a cosmic and unknown world, working and performing in a group with fantastic name"Visitors from the future".

When Eva graduated from school, she did not have the slightest idea of ​​what she would like to become in the future. Parents, of course, insisted that their daughter receive a higher education. At that time, Eva needed to tighten up her cultural level and get a good humanitarian base. Therefore, in 1991, she chose Leningrad University to enroll. state institute culture named after Krupskaya, after graduating from which she received a specialist diploma in “librarian-bibliographer”.

Along with this, Eva received another higher education, her second profession is an information management and marketing specialist.

And after all this, the girl submitted documents for admission to the St. Petersburg College of Arts, after graduating from which she received a diploma as a choreographer.

"Visitors from the future"

Having received three specialties, Eva never worked in any of them. While still studying, she first appeared on stage with the rap group “A-2”, first as a dancer, then as a backing vocalist. Polna worked in this team for a year, after which she began performing independently. Eva’s favorite genre at that time was classic rock music of the 70s. In many St. Petersburg clubs she wonderfully performed similar musical compositions. There was even a case when Eva sang on stage for five hours, but her name was not known to St. Petersburg music lovers.

Eva Polna's real creative career began in 1996. DJ and composer Yuri Usachev worked at that time in the Cast Iron Skorokhod team. At one point the idea of ​​creating new pop group. So, together with Evgeny Arsentyev, they came up with “Guests from the Future”, and invited Eva Polna, whom they saw during a performance in one of the clubs, as a soloist. Soon the singer showed her other talents: she created stage images and costumes, wrote lyrics.

In 1997, the group recorded their first album. The compositions were in jungle style, recording took place at one of the St. Petersburg home studios. They made the album literally overnight and gave it the intriguing title “After Hundreds of Years.” Listeners did not immediately accept the six compositions with an unusual sound; the album's circulation was small.

However, soon one of the songs called “Sand Time” brought fame to the group. It was heard and approved by the famous St. Petersburg DJ Groove, he began to broadcast a demo version of the song often, and it unexpectedly ended up on the first lines of the chat. After this, the group “Guests from the Future” received an offer to hold their first performance.

On March 8, 1998, a concert took place at the Titanic club in St. Petersburg. Eva was very surprised when she saw from the stage that the audience was singing along with her, and she sang some songs three times as an encore. This day is considered the official founding date of the group. Soon they released their new songs, which were included in the album “Time Sand”. But popularity was still narrow.

Then Evgeny Arsentiev decided to leave the team. And Yuri Usachev decided to change his style and Musical direction groups. They were left alone with Eva and chose a pop dance style for themselves. Their first song, “Run From Me,” was a success. Eva had a special style of performance – detached and romantic. At the same time, the song had a strong sexual overtones. All this in short term made the song a hit, it was played on all radio stations, it sounded from music stores and kiosks.

This contributed to the group’s transition to a new level, and Eva and Yuri went to Moscow. Producer Evgeny Orlov signed a contract with them. Several video clips were filmed and the album “Run from Me” was recorded. The group “Guests from the Future” burst into the world of show business; photos of Yuri and Eva appeared on the covers of popular magazines. A series of concerts began, which were completely sold out. Already in 1999, the group “Guests from the Future” became a participant in the final program “Song of the Year”, where Eva performed the composition “Dislike”. And the song “I’m with you” brought them the first Golden Gramophone figurine.

The year 2000 was marked by the release of a new album entitled “Winter in the Heart” and the first foreign tour. In London they shot a video for the song “Games,” which instantly became a hit. Eva could already be collecting “Golden Gramophones”:

  • 2000 - for the song “You are somewhere”;
  • 2001 - for “Ondine”;
  • 2002 - for the composition “He’s a Stranger”;
  • 2003 - for the song “Why You”.

Musical compositions the group “Guests from the Future” firmly established itself at the top of the domestic charts. They were published annually new album:

  • 2000 - “It’s stronger than me, part 1”;
  • 2001 – “Best”;
  • 2002 – “Eva”;
  • 2003 - “In the Mood for Love”, “It’s Stronger than Me, Part 2”.

They had millions of fans all over the country, and music critics recognized the group as phenomenal.

On March 8, 2003, “Guests from the Future” celebrated its first anniversary – five years – among fans. However, less than a month later, at the beginning of April, in northern capital, St. Petersburg, a public celebration of their small anniversary took place. A grand concert took place at the Yubileiny Sports Palace.

Along with the performances, everyone in the group did a little bit of their own thing. Yura became the general producer at Gramophone Records. Eva began to take her first steps in the modeling business. No, she didn’t start working as a model, Polna modeled the clothes herself, and her new collection"Denim Symphony" was a success during its run.

“Guests from the Future” released several more albums (“Traffic Rules”, “More Than Songs”, “Behind the Star”), but they creative career went into decline. In 2009, Eva Polna announced that Yuri Usachev had left the group.

Solo career

The original singer had no intention of leaving the stage and continued her solo performances. They turned out to be quite successful, Eva again replenished her collection of “Golden Gramophones”:

  • 2011 - for the song “Ships”;
  • 2012 - for the composition “I’m not you either”;
  • 2016 – for the song “Little”.

In 2016, on Valentine's Day there was a big solo concert Polny. This holiday is especially suitable for her work, because Eva sings all her songs only about love. A stylish and bright singer, a confident and honest woman, she can make a sparkling joke and laugh contagiously, her voice cannot be forgotten or confused with others - for all these qualities, fans continue to love Eva’s songs and herself.

Personal life

Eva is a very unusual and extravagant woman. This is also her personal life. During her stage career, the tabloid press attributed many affairs to Polna, not only with men, but also with representatives of the fairer sex.
Despite such rumors, Eva became the mother of two beautiful girls.

In 2005 she gave birth to Evelyn. Fans of the group “Guests from the Future” really wanted Yuri Usachev to be the singer’s husband and the father of the child, the couple looked too good and harmonious together. However, neither Eva nor Yura ever commented or gave interviews about their personal relationships. And the father of Evelyn’s first daughter was Russian pop singer Denis Klyaver. Eva carefully hid this and was never going to talk about it. But the whole country is about common daughter We'll let Denis know.

The second daughter Amalia was born in 2007. Her father was businessman and restaurateur Sergei Pilgun, with whom Eva was married. Despite the appearance of their daughter, the couple was unable to maintain their marital relationship and separated. Now Eva is raising her daughters herself.

For girls interesting names, Eva chose them herself. As the singer says, she wanted the name of each of her daughters to be very beautiful and at the same time international. Since our lives now take place all over the world (work, travel), girls with their own names should feel comfortable in any country.

Eva’s daughters are very affectionate and at home they call their mother Musya (a derived name from Mamushi). The singer tries to be both a friend and a mentor for the girls. She instills in the little ones a philosophical attitude to life; explains that there are objective and subjective opinions; warns that life path they will have to deal with a lot of bumps, from which he tries to protect the girls if possible. Otherwise, Eva does not like to talk about her personal life, because she considers it a space where the singer can relax, unwind, calm down and draw new strength for creativity.

Eva Polna is always very bright on stage, and she prefers to be the same on stage. Everyday life, because everything around is already full of dullness and despondency, you need to cheer yourself up with colorful clothes. She is always feminine and elegant; it is unlikely that anyone will be able to see her in shorts and a T-shirt. Her main motto: “Make life brighter with your own hands”.

: Yesterday I went to bed quite early, and at two or three o’clock I suddenly woke up from an unbearable feeling and acute awareness of death, fear, emptiness, loneliness... This happens to me from time to time, but this time I couldn’t even continue to lie, some kind of internal panic and helplessness, even some kind of horror... I got up, turned on the light, sat down on the sofa and the tears started flowing... After some time I turned on the laptop and got distracted. And then I sat down again and couldn’t do anything at all for a very long time; I didn’t even get up from the couch to eat until late in the evening.
How I managed to write you that crap about Tyler, I’m amazed myself...
Leo... Somehow everything is happening in a strange way today... Maybe I haven’t figured out what exactly yet, or maybe I have figured it out...

Master Leo: Eva!!! I'm happy!

: I don’t recognize myself...

Master Leo: Who will he find out? Whom? Someone you've never met? How to recognize someone you have never met?

: Yes. The emptiness is somehow different... Not the same as before, but how should I say... zeroing. Yes, reset. And immediately some kind of huge Awareness, all-encompassing, all-encompassing... Such intensity right away. I tried to feel myself, Eve... I can’t feel myself, that Eve... I don’t even know how I will react to you.

Master Leo: So where is Eva?

: Fuck knows where Eva is... I don’t feel her.

Master Leo: Happy birthday! Don't pull yourself together, don't even try. Be in pieces, falling apart.

: I am getting acquainted with this new state. In general, I had a desire to remain silent. It just somehow happened that I wrote to you and you answered. In general, the first thing that arose was the desire to shut up and just watch him...

Master Leo: Nastya congratulates you on your death. Dimka laughs for you.

: Thank you... Another of the first sensations was the vivid awareness that no one belongs to anyone, precisely the living awareness of this. Previously there was a more theoretical understanding, but now it’s real, living. And, looking back at the period when I was blowing your mind, now I am amazed at my delusion... I began to perceive you differently - not as my own, but simply as free man, with whom I was lucky to be together.

Master Leo: God bless!

: Actually, it had been heading towards this for a long time, I felt. And I didn’t have another turn, only this one. And I recently had dreams in which there was simply overwhelming fear and horror! And in general, my whole being was literally asking for an explosion, I could no longer continue to be that Eve, it was already unbearable for me... And in Lately I wanted the Explosion more than anything else!

Master Leo: It happens gradually, but it still happens all at once. Will you not offend the cat anymore?

: Of course not!

Master Leo: You are now you see, What I write. I’m not writing about a cat...

: About my former stupidity.

Master Leo: How I love you! And before you didn't saw, argued. And I couldn't do anything. It was the words that you perceived. See- this is to perceive the essence, not the words. Words are complete bullshit! You can say anything! Is it true?

: Is it true. The very first thing was the awareness of the Dream. I really saw myself as a Dream... I saw my past as a Dream, myself in the past as a Dream. It's like I was really sleeping and dreaming scary dreams, and then I suddenly woke up. I felt and saw it very clearly.

Master Leo: Did you dream about Eve?

: Yes, I dreamed everything, almost everything.

Master Leo: Here we are now we see one. Only now! I'm glad.

: The observation intensified, acutely... I’m like a spectator in a huge theater, a spectator who has the opportunity to participate if he wants, but even this participation is completely different; attention is drawn through, inside, into the whole essence, vision It pierces everything that is happening even more than before... I was trying to sleep now, but I wanted to write to you...

We are much more alone than one might imagine... I am now I see from the outside, all the vanity in which a person lives, not as she saw before, but more voluminously and all-encompassingly, all at once, entirely and in detail at the same time. All the vanity of people, all the show-offs, all the tinsel, all this endless chaotic movement, this flow of external events, all the trivialities, trivialities... All this is so clear it seems from the state of my zero, from the center... It’s as if I’m standing in the middle of a huge noisy square and just observing all the events around me, all the movement, everything flashes before my eyes, everything comes and goes, and I stand and watch... This is the feeling, this is the perception... People they live on trivialities, the triviality of their value, and that is why there is so much crap, and that is why there is so much stupidity, suffering and regret. I even somehow feel uneasy - I see right through them, all the conditioning in the details, all human misfortune... People are like fish hitting the ice, with breaks for small joys. Running from themselves...


Short form of the name Eva. Evushka, Evochka, Evka, Efi, Evita.
Synonyms for the name Eva. Iv, Iva, Eva, Chava, Ava, Efa, Eba.
Origin of the name Eva. The name Eva is Jewish, Orthodox, Catholic, Jewish.

The name Eve is the name of the progenitor of all humanity. Derived from the Hebrew name Chava, meaning “life-giver”, “life”. In a modern context, it can be translated as “lively”, “mobile”, “mischievous”. In some languages Christian peoples this name entered as Eva (Czech, Polish), Iva (English). In Georgian it is called Khava.

Also, Eve is a short form of not only some female names (Evangelina, Eugenia, Evdokia, Evnika), but also male names - Evstigney, Eutropius. A variant of the name - Ava - is also an independent name.

The diminutive Evita is also an independent name.

A woman named Eva has a strong-willed character, which is complemented by the ability to control herself in any situation. She is characterized by such qualities as balance, restraint, perseverance and attentiveness. Eve has her own, different from others, view of everything that can happen in life. Eva has her own, different from others, view of everything that can happen in life, and she always has priority own opinion on various issues, which does not depend on what others may think.

Such a woman has an increased level of intelligence. If any enterprise seems dubious to her in terms of morality or law, she will never get involved in it. A woman named Eva, as a rule, has a flexible and resourceful mind. Eve is intelligent: she trusts facts and logic more than her intuition. She tries to plan and build her life herself and determine the values ​​​​in it.

As for her career, Eva can often become a professional upper class in medicine, linguistics, can be a teacher or a specialist in modeling and tailoring. He performs well in administrative and clerical work.

When it comes to love, its inherent logic and rationalism recede into the background. Now she is an affectionate, gentle, cheerful woman, you will never get bored with her. As her life partner, Eva most often chooses a man with the same character and temperament as hers. She does not tolerate cold partners around her. She will not get married until she finds a man who fully corresponds to her ideals. It often happens that Eva’s first marriage may not be entirely successful.

She is the head of the family, but she exercises this leadership tactfully. A woman with that name is a wonderful hospitable hostess and an excellent cook who will more than once delight not only her family, but also her guests with her edible masterpieces. This makes the husband constantly crazy about his wife. Usually family life Eva's happiness always brings her happiness and lasts for many years. However, she does not want to live with her mother-in-law and is trying to build a family nest outside her husband’s parental home.

Often Eva can be strict towards other people, principled, even a little conflicting, and sometimes it is even impossible to predict how she will behave in a minute. But at the same time, she is quite cheerful and sociable.

Sound. Eva – short name, all consonants in which are voiced. The vast majority of people pay attention to its beauty. Almost always they also note the tenderness (93%), mystery (90%) and majesty (90%) of the sound of the name. Sometimes a certain femininity is also distinguished in it (92%). Names similar in phonosemantic profile are Aisha, Amalia and Leila.

Eve's birthday

Famous people named Eva

  • Eve (foremother of all people, first woman (in Kabbalistic versions - second after Lilith), wife of Adam, made from his rib, mother of Cain, Abel and Seth)
  • Eva Denise Curie-Laboisse ((1904 - 2007) French and American writer and public figure)
  • Maria Eva Duarte de Peron ((1919 - 1952) Argentine actress, politician, first lady of Argentina, second wife of President Juan Peron, character in Andrew Lloyd Weber's musical "Evita", based on her biography, also known as Evita)
  • Eva Anna Paula Braun (on the last day of her life - surname Hitler; mistress of Adolf Hitler, then his wife)
  • Eva Romanova (Czechoslovakian figure skater who competed in ice dancing with her brother Pavel Roman; four-time world champions and two-time European champions)
  • Eva Jacqueline Longoria Parker (American actress and model, best known for her role as Gabrielle Solis in the TV series Desperate Housewives)
  • Eve Arden ((1908 - 1990) American film actress)
  • Yves Kuehler ((b.1936) American conductor)
  • Eve Curie, Eva Curie, Eva Curie ((1904 - 2007) French writer and public figure, daughter of Pierre Curie and Marie Sklodowska-Curie)
  • Eva Rutkai ((1927 – 1986) Hungarian actress)
  • Eva Simonaityte ((1897 - 1978) Lithuanian writer, people's writer of Lithuania)
  • Eva Mendes (American actress)
  • Eve Figes (English writer, literary critic, and author of feminist studies and memoirs describing her childhood in Berlin and subsequent experiences as a Jewish refugee from Nazi Germany)
  • Eva Herzigova (Herzigova) (Czech top model and actress)
  • Eva Neumann (German-Ukrainian film director, citizen of Ukraine)
  • Eva Rivas (real name - Valeria Aleksandrovna Reshetnikova-Tsaturyan; Russian-Armenian pop singer)
  • Eva Ohlin (Swedish actress)
  • Eve Arnold (American photojournalist and first female member of Magnum Photos)
  • Eva Marie Saint (American actress, Oscar winner (1954))
  • Eva LaRue (American actress)
  • Eva-Lena Lundgren (film actress, Swedish supermodel, won 3rd place in the 1981 Miss Universe contest)
  • Eva Serrano (French athlete, represented rhythmic gymnastics in individual exercises)
  • Eva Hermann (née Eva Feldker; German television journalist, one of the presenters from 1998-2006 news program"Tagesschau"; dismissed for statements about National Socialism that do not coincide with the position of the management of the NDR television and radio company)
  • Ewa Demarczyk (Polish singer)
  • Eva Amurri (American actress, daughter of Italian film director Franco Amurri and American film actress Susan Sarandon. Eva starred in her first film at the age of seven.)
  • Eva Gael Green ( French actress, winner of the BAFTA Rising Star Special Award)
  • Eva Korpela (former Swedish biathlete, world champion, two-time World Cup winner)
  • Eva Ionesco (French film actress)
  • Iva Majoli (Croatian tennis player, best Croatian tennis player of all time)
  • Iva Slaninova (Czechoslovakian orienteer, medalist of the World Orienteering Championships in the relay race)
  • Iva Kalibanova (Czechoslovakian orienteer, medalist of the World Orienteering Championships in the relay race)
  • Evelyn Laurie (real name - Eva Slovikova; Slovak fashion model)
  • Eva Bushmina ( Ukrainian singer, soloist of the Russian-Ukrainian female pop group “VIA Gra”)
  • Eva Polna (Russian singer, soloist Russian group"Visitors from the future")
  • Eva Ionesco (French film actress of Romanian origin)
  • Eva Urbanova (Czech opera singer (soprano))
  • Ewa Kowalewska (Polish artist)
  • Eva Kjaer Hansen (Danish politician)
  • Eva-Britt Svensson ((born 1946) Swedish politician)