Bach's first works. List of main works and

DOES THE BIBLE TALK ABOUT QUANTUM MECHANICS?

Archpriest Kirill Kopeikin

Everyone knows that Sir Isaac Newton, the great physicist and mathematician, called himself neither a physicist nor a mathematician, but a theologian. He sought first of all to know God, and considered knowledge of the world to be his auxiliary task. But do you know exactly how Newton saw the Creator of the Universe? He, being a baptized Christian, did not recognize the Trinity of the Divinity! He believed that the Trinity was a late theological idea that had nothing in common either with Scripture or, in fact, with the truth. God is one, and there is no need to split Him into parts! And so, proving the unity of the Divine, Newton created his theory of the universe, in which there is a single absolute space and a single absolute time. Space is what God uses to perceive the world, a certain sense of God. Space is one, and this indirectly proves that God, accordingly, is one. God, so to speak, immersed the world in space, gave it movement - just like a watchmaker winds a watch - and from that time on he hardly interferes with the course of things. God and the world exist in parallel dimensions. God perceives the universe through space, but does not actually touch it.

This is the physical and theological picture that Newton came up with. I think that even those unfamiliar with Orthodox theology a person will see that this picture is very different from the world of God that the Church tells us about. Something is wrong here. Correct conclusions regarding the structure of the Universe cannot follow from the false position about the indivisibility of the Divine.

Meanwhile, we learn our ideas about the picture of the world from school, and at school we study classical, Newtonian physics and get used to the fact that we live in a material world that exists independently of our consciousness, that there is space and time that seem to us unchanged. The image of the world that we have been taught does not correspond in any way with the biblical tradition. And even when we later came to faith, there was still something left in our souls. internal contradiction, not always realized by us: science says one thing, and Scripture says another; and that means, if you want to be a Christian, reject science, and if you want to be a scientist, reject Scripture.

Is it really? Are faith and science completely incompatible? The 20th century proved that this is not true. The emergence of the theory of relativity and quantum mechanics changed the views of scientists, but in the minds of the mass of people nothing has changed: people of the 21st century live not even with the ideas of the 19th, but of the 18th and 17th centuries.

Let's first formulate what, in fact, are the differences between the biblical and Newtonian pictures of the world. The Bible points man to his main task: the salvation of the soul. But being saved does not mean simply avoiding punishment. This means to be deified. A person must become deified, unite with God, and through himself unite the entire universe with God - then he will be truly saved.

But how can you deify inert, lifeless matter? According to Newton, as we remember, God and the world exist in parallel, without intersecting - spirit and matter are opposite. All talk about deification in the Newtonian world cannot but remain a fairy tale. Space and time last independently of us, matter exists outside of our consciousness - what and how can be changed here? Why talk about God here, if even without God everything moves along given trajectories, and these trajectories can be calculated. There is nothing but mass, extension and force, and all your talk about the soul is superfluous: the Newtonian minimum is enough for a scientist to describe the world.

That's what we were taught at school. But even then we realized that something was wrong here. Remember yours children's perception world: everything around was alive, animated - a stream ran somewhere and sang as it ran, the good sun warmed the earth and the greenery reached out to this good sun... All this sounds childish, but still such a picture of the world is much closer to the Christian view on the universe than dead Newtonian schematism. A Christian knows that there is a hidden dimension of existence in the world - the soul.

But modern, non-Newtonian science says the same thing! She showed that space and time are not just a container of events, as was the case with Newton, but change under the influence of the processes that take place in them. Einstein's theory spoke of relativity to the frame of reference. And if we ask what the length of this table is, then we always need to explain in what frame of reference. When the table is at rest, it can be one meter, and when it moves, it can be half a meter. And this is not because it seems so, but in that system it really is so. And in quantum mechanics this principle is generalized to the concept of relativity and to the means of measurement themselves. And I would say the following: quantum mechanics has discovered that the world has an internal dimension of existence - a certain, so to speak, spirituality.

The outstanding Russian physicist Academician Vladimir Aleksandrovich Fok, who was a deeply religious man and in the 40s went to confession with St. Reverend, also spoke about this. Seraphim Vyritsky. After all, when we attribute to the particles that make up the world - protons, neutrons, electrons - some properties that are familiar to us - for example, position in space or speed, it turns out that these properties are inherent in them only conditionally. And depending on how we measure, internal state these particles are projected onto our instruments. In a word, if classical physics perceived this world as something strictly material, then today, when we have reached the level of elementary particles in our knowledge of the world, we were surprised to discover that these objects are more like mental entities than matter in that school sense words. Quantum mechanics teaches that until the observer looked at his measuring device, the measurement did not occur. We can give such a rough example: we cannot say that the length of the table is objectively equal to one meter - no, but only when we measure it, then it will become equal to a meter, and not before. Of course, this does not apply to our usual macroworld, but only to the world of elementary particles that quantum mechanics studies. And what does it mean? It means that human consciousness turns out to be an active part of physical reality. And therefore, physical reality is somewhat similar to consciousness.

And thus, it turns out that the world is filled with an inner, hidden life, which we cannot touch with the help of a Newtonian ruler - the usual methods of cognition. It is convenient to explain this using the example of a person: when we try to know our neighbor, we can measure his height, weight, blood pressure, determine the color of his eyes and hair, make thousands of measurements and observations - but at the same time we will not come even a hair closer to what , in fact, makes up a person - to his inner world. And today - no, not today, but back in the early twentieth century! - it turned out that his inner world The entire universe has it too. And man is called to lead this “soul of the world” to God.

…One of the greatest theologians of the 20th century, Metropolitan Anthony of Sourozh, said that the only true materialism is Christianity, because in the understanding of Christians, matter is not just a dead substance, but something that is called to deification. Every day the Liturgy is celebrated in the Church, bread and wine become the Body and Blood of Christ. That is, they - inert matter - unite with God, perceive Him and are deified. Liturgy is a revelation of what all matter is called to do. Vladyka Anthony says that because of our blindness, everything seems dead to us, but in fact everything is filled with life, because God Himself is Life with capital letters. When He creates, He does not create anything dead - everything is animated, everything is filled with life. Metropolitan Anthony argues that the miracles that Scripture and the patristic tradition tell us about are not the violence of God over dead matter, as we sometimes perceive it, but only the revelation of what matter has in potential. Due to the sinful affliction of the world, this potential does not have the opportunity to reveal itself, but in special cases hidden power breaks out - and a miracle blooms before us.

They are divided into instrumental and vocal. The first include: for organ - sonatas, preludes, fugues, fantasies and toccatas, chorale preludes; for piano – 15 inventions, 15 symphonies, French and English suites, “Klavierübung” in four movements (partitas, etc.), a number of toccatas and other works, as well as “The Well-Tempered Clavier” (48 preludes and fugues in all keys); “Musical Offering” (a collection of fugues on themes of Frederick the Great) and the cycle “The Art of Fugue”. In addition, Bach has sonatas and partitas for violin (among them the famous Chaconne), for flute, cello (gamba) with piano accompaniment, concertos for piano and orchestra, as well as for two or more pianos, etc., concerts and suites for strings and wind instruments, as well as a suite for the five-string viola pomposa invented by Bach ( medium instrument between viola and cello).

Portrait of Johann Sebastian Bach. Artist E. G. Haussmann, 1748

All these works are characterized by a highly skillful polyphony, not found in a similar form either before or after Bach. With amazing skill and perfection, Bach solves the most complex problems of contrapuntal technique, both in large and small forms. But it would be a mistake to deny his melodic ingenuity and expressiveness at the same time. Counterpoint was for Bach not something memorized and difficult to apply, but was his natural language and form of expression, the comprehension and understanding of which must first be acquired in order for the manifestations of deep and versatile spiritual life expressed in this form to be fully understood and so that the gigantic the mood of his organ works, as well as the melodic charm and richness of changing moods in the fugues and suites for piano, were fully appreciated. Therefore, in most of the works related here, especially in individual numbers from the “Well-Tempered Clavier,” we have, along with completeness of form, characteristic plays of extremely varied content. It is this connection that determines their special and unique position in musical literature.

Despite all this, Bach's works for a long time after his death they were known and appreciated only by some experts, but the public almost forgot them. Per share Mendelssohn it fell, thanks to the performance in 1829 under his baton of Bach's St. Matthew Passion, to once again arouse general interest in the late composer and win him over vocal works a fitting place of honor in musical life– and not just Germany.

Johann Sebastian Bach. Best works

This includes, first of all, those intended for worship. spiritual cantatas, written by Bach (for all Sundays and holidays) in the amount of five complete annual cycles. Only about 226 cantatas have survived to us, quite reliable. The Gospel texts served as their text. The cantatas consist of recitatives, arias, polyphonic choruses and a chorale that concludes the entire work.

Next comes “music of passions” ( Passions), of which Bach wrote five. Of these, unfortunately, only two have reached us: Passion by John and Passion by Matthew; of these, the first was first performed in 1724, the second in 1729. The reliability of the third - the Passion according to Luke - is subject to great doubt. Musically dramatic portrayal of a story of suffering Christ in these works he achieves the highest completeness of form, the greatest musical beauty and power of expression. In a form mixed from epic, dramatic and lyrical elements, the story of the suffering of Christ passes before our eyes plastically and convincingly. The epic element appears in the person of the reciting evangelist, the dramatic element appears in the words of biblical figures, especially Jesus himself, interrupting the speech, as well as in the lively choirs of the people, the lyrical element appears in arias and choruses of a contemplative nature, and the chorale, contrasted with the whole presentation, indicates the direct relationship of the work to the divine service and hints at the community's participation in it.

Bach. St. Matthew Passion

A similar work, but of a lighter mood, is “ Christmas Oratorio"(Weihnachtsoratorium), written in 1734. It has also reached us" Easter Oratorio" Along with these large works associated with Protestant worship, adaptations of ancient Latin church texts are at the same height and just as perfect: Masses and five-voice Magnificat. Among them, the first place is taken by large Mass in B minor(1703). Just as Bach delved with faith into the words of the Bible, here he took up with faith the ancient words of the text of the Mass and depicted them in sounds with such richness and variety of feeling, with such power of expression that even now, clothed in a strict polyphonic fabric, they deeply captivating and deeply moving. The choirs in this work are among the greatest that has ever been created in the field of church music. The demands placed on the choir here are extremely high.

(Biographies of other great musicians - see the block “More on the topic...” below the text of the article.)

The German composer Johann Sebastian Bach created more than 1000 musical works. He lived in the Baroque era and in his work summarized everything that was characteristic of the music of his time. Bach wrote in all genres available in the 18th century, with the exception of opera. Today, the works of this master of polyphony and virtuoso organist are listened to in a variety of situations - they are so diverse. In his music one can find simple-minded humor and deep sorrow, philosophical reflections and acute drama.

Johann Sebastian Bach was born in 1685, he was the eighth and most youngest child in family. The great composer's father, Johann Ambrosius Bach, was also a musician: the Bach family has been known for its musicality since the beginning of the 16th century. At that time, music creators enjoyed special honor in Saxony and Thuringia, they were supported by the authorities, aristocrats and representatives of the church.

By the age of 10, Bach lost both his parents, and his older brother, who worked as an organist, took over his upbringing. Johann Sebastian studied at the gymnasium, and at the same time received from his brother the skills of playing the organ and clavier. At the age of 15, Bach entered a vocal school and began writing his first works. After leaving school, he briefly served as a court musician for the Duke of Weimar, and then became an organist in a church in the city of Arnstadt. It was then that the composer wrote a large number of organ works.

Soon, Bach began to have problems with the authorities: he expressed dissatisfaction with the level of training of the singers in the choir, and then went to another city for several months in order to get acquainted with the playing of the authoritative Danish-German organist Dietrich Buxtehude. Bach went to Mühlhausen, where he was invited to the same position - organist in the church. In 1707, the composer married his cousin, who bore him seven children, three of them died in infancy, and two later became famous composers.

Bach worked in Mühlhausen for only a year and moved to Weimar, where he became court organist and concert organizer. By this time he already enjoyed great recognition and received a high salary. It was in Weimar that the composer's talent reached its peak - for about 10 years he continuously composed works for clavier, organ and orchestra.

By 1717, Bach had achieved all possible heights in Weimar and began to look for another place of work. At first his old employer did not want to let him go, and even put him under arrest for a month. However, Bach soon left him and headed to the city of Köthen. If earlier his music was largely composed for religious services, here, due to the special requirements of the employer, the composer began to write mainly secular works.

In 1720, Bach's wife suddenly died, but a year and a half later he married the young singer again.

In 1723, Johann Sebastian Bach became cantor of the choir at the Church of St. Thomas in Leipzig, and then was appointed “musical director” of all churches working in the city. Bach continued to write music until his death - even after losing his sight, he dictated it to his son-in-law. The great composer died in 1750, now his remains rest in the very Church of St. Thomas in Leipzig, where he worked for 27 years.

Johann Sebastian Bach
Years of life: 1685-1750

Bach was a genius of such magnitude that even today he seems an unsurpassed, exceptional phenomenon. His creativity is truly inexhaustible: after the “discovery” of Bach’s music in XIX century interest in it is steadily increasing, Bach's works are winning an audience even among listeners who usually do not show interest in “serious” art.

Bach's work, on the one hand, was a kind of summing up. In his music, the composer relied on everything that had been achieved and discovered in musical art before him. Bach knew German perfectly organ music, choral polyphony, features of German and Italian violin style. He not only became acquainted with, but also copied the works of contemporary French harpsichordists (primarily Couperin), Italian violinists (Corelli, Vivaldi), and major representatives of Italian opera. Possessing an amazing sensitivity to everything new, Bach developed and generalized his accumulated creative experience.

At the same time, he was a brilliant innovator who opened up the development of the world musical culture new perspectives. His powerful influence was reflected in the work of the great composers of the 19th century (Beethoven, Brahms, Wagner, Glinka, Taneyev), and in the works outstanding masters XX century (Shostakovich, Honegger).

Bach's creative heritage is almost immense, it includes more than 1000 works of various genres, and among them there are those whose scale is exceptional for their time (MP). Bach's works can be divided into three main genre groups:

• vocal and instrumental music;
• organ music,
• music for other instruments (clavier, violin, flute, etc.) and instrumental ensembles(including orchestral).

The works of each group are mainly associated with a specific period creative biography Bach. The most significant organ works were created in Weimar, keyboard and orchestral works mainly belong to the Köthen period, vocal and instrumental works were mostly written in Leipzig.

The main genres in which Bach worked are traditional: masses and passions, cantatas and oratorios, choral arrangements, preludes and fugues, dance suites and concertos. Having inherited these genres from his predecessors, Bach gave them a scope that they had never known before. He updated them with new means of expression and enriched them with features borrowed from other genres of musical creativity. A striking example is. Created for the clavier, it incorporates the expressive properties of large organ improvisations as well as dramatic recitation of theatrical origins.

Bach's work, for all its universality and inclusiveness, “passed by” one of the leading genres of its time - opera. At the same time, there is little that distinguishes some of Bach's secular cantatas from the comedic interlude, which was already being reborn at that time in Italy in opera-buffa. The composer often called them, like the first Italian operas, “dramas on music.” It can be said that such works of Bach as “Coffee” and “Peasant” cantatas, solved as witty genre scenes from Everyday life, anticipated the German Singspiel.

Circle of images and ideological content

The figurative content of Bach's music is limitless in its breadth. The majestic and the simple are equally accessible to him. Bach's art contains both deep sorrow and simple-minded humor, acute drama and philosophical reflection. Like Handel, Bach reflected the essential aspects of his era - the first half of the XVIII centuries, but others - not effective heroics, but religious and philosophical problems put forward by the Reformation. In his music he reflects on the most important eternal questions human life- about the purpose of a person, about his moral duty, about life and death. These reflections are most often associated with religious themes, because Bach served in the church almost all his life, wrote a huge part of the music for the church, and was himself a deeply religious person who knew the Holy Scriptures very well. He observed church holidays, fasted, confessed, and took communion a few days before his death. The Bible in two languages ​​- German and Latin - was his reference book.

Bach's Jesus Christ - main character and ideal. In this image the composer saw the personification of the best human qualities: strength of spirit, fidelity to the chosen path, purity of thoughts. The most sacred thing in the history of Christ for Bach is Calvary and the cross, the sacrificial feat of Jesus for the salvation of humanity. This theme, being the most important in Bach's work, receives ethical, moral interpretation.

Musical symbolism

The complex world of Bach's works is revealed through musical symbolism that developed in line with Baroque aesthetics. Bach's contemporaries perceived his music, including instrumental, “pure” music, as understandable speech due to the presence in it of stable melodic turns expressing certain concepts, emotions, and ideas. By analogy with classical oratory, these sound formulas are called musical and rhetorical figures. Some rhetorical figures were of a figurative nature (for example, anabasis - ascent, catabasis - descent, circulatio - rotation, fuga - run, tirata - arrow); others imitated the intonations of human speech (exclamatio - exclamation - ascending sixth); still others conveyed affect (suspiratio - sigh, passus duriusculus - chromatic move used to express grief, suffering).

Thanks to stable semantics, musical figures turned into “signs”, emblems of certain feelings and concepts. For example, descending melodies (catadasis) were used to symbolize sadness, dying, and entombment; ascending scales expressed the symbolism of resurrection, etc.

Symbolic motifs are present in all of Bach’s works, and these are not only musical and rhetorical figures. IN symbolic meaning melodies often appear Protestant chorales, their segments.

Bach was associated with the Protestant chorale throughout his life - both by religion and by occupation as a church musician. He constantly worked with the chorale in a variety of genres - organ choral preludes, cantatas, passions. It is quite natural that P.Kh. has become integral integral part musical language Bach.

The chorales were sung by the entire Protestant community; they were part of spiritual world human being as a natural, necessary element of worldview. Chorale melodies and the religious content associated with them were known to everyone, so people of Bach’s time easily formed associations with the meaning of the chorale, with a specific event Holy Scripture. Permeating all of Bach’s work, the melodies of P.H. fill his music, including instrumental music, with a spiritual program that clarifies the content.

Symbols are also stable sound combinations that have constant meanings. One of Bach's most important symbols is cross symbol, consisting of four notes in different directions. If you graphically connect the first with the third, and the second with the fourth, a cross pattern is formed. (It is curious that the surname BACH, when transcribed into music, forms the same pattern. Probably, the composer perceived this as a kind of finger of fate).

Finally, there are numerous connections between Bach’s cantata-oratorio (i.e. textual) works and his instrumental music. Based on all the listed connections and analysis of various rhetorical figures, a system musical symbols Bach. A huge contribution to its development was made by A. Schweitzer, F. Busoni, B. Yavorsky, M. Yudina.

"Second birth"

Bach's brilliant work was not truly appreciated by his contemporaries. While enjoying fame as an organist, during his lifetime he did not attract due attention as a composer. Not a single serious work has been written about his work, only an insignificant part of the works has been published. After Bach's death, his manuscripts gathered dust in the archives, many were irretrievably lost, and the composer's name was forgotten.

Genuine interest in Bach arose only in the 19th century. It was started by F. Mendelssohn, who accidentally found the notes of the “St. Matthew Passion” in the library. Under his direction this work was performed in Leipzig. Most listeners, literally shocked by the music, have never heard the name of the author. This was Bach's second birth.

On the centenary of his death (1850), a Bach Society, which set the goal of publishing all the surviving manuscripts of the composer in the form full meeting works (46 volumes).

Several of Bach's sons became prominent musicians: Philipp Emmanuel, Wilhelm Friedemann (Dresden), Johann Christoph (Bückenburg), Johann Christian (the youngest, "London" Bach).

Biography of Bach

Vocal and instrumental works: about 300 sacred cantatas (199 preserved); 24 secular cantatas (including “Hunting”, “Coffee”, “Peasant”); motets, chorales; Christmas Oratorio; “John Passion”, “Matthew Passion”, “Magnificat”, Mass in B minor (“High Mass”), 4 short masses.

Arias and songs - from the second Notebook of Anna Magdalena Bach.

For orchestra and orchestra with solo instruments:

6 Brandenburg Concertos; 4 suites (“overtures”); 7 concertos for harpsichord (clavier) and orchestra; 3 concertos for two harpsichords and orchestra; 2 concertos for three harpsichords and orchestra; 1 concert for four harpsichords and orchestra; 3 concertos for violin and orchestra; concert for flute, violin and harpsichord.

Works for violin, cello, flute with clavier (harpsichord) and solo: 6 sonatas for violin and harpsichord; 6 sonatas for flute and harpsichord; 3 sonatas for viola da gamba (cello) and harpsichord; trio sonatas; 6 sonatas and partitas for solo violin; 6 suites (sonatas) for solo cello.

For clavier (harpsichord): 6 “English” suites; 6 “French” suites; 6 parts; Chromatic fantasy and fugue; Italian concert; Well-Tempered Clavier (2 volumes, 48 ​​preludes and fugues); Goldberg Variations; Inventions for two and three voices; fantasies, fugues, toccatas, overtures, capriccios, etc.

For organ: 18 preludes and fugues; 5 toccatas and fugues; 3 fantasies and fugues; fugues; 6 concerts; Passacaglia; pastoral; fantasies, sonatas, canzones, trios; 46 chorale preludes (from Wilhelm Friedemann Bach's Organ Book); "Schubler chorales"; 18 chorales (“Leipzig”); several cycles of chorale variations.

Musical offering. The art of fugue.

MAIN LIFE DATES

1685, March 21 (Gregorian calendar March 31) Johann Sebastian Bach, the son of the city musician Johann Ambrose Bach, was born in the Thuringian city of Eisenach.

1693-1695 – Studying at school.

1694 – Death of mother, Elisabeth, née Lemmerhirt. Father's remarriage.

1695 – Death of father; moving to his elder brother Johann Christoph in Ohrdruf.

1696 – early 1700– Studying at the Ohrdruf Lyceum; singing and music lessons.

1700, March 15– Moving to Lüneburg, enrollment as a scholarship student (chanter) at the school of St. Michael.

1703, April– Moving to Weimar, service in the chapel of the Red Castle. August– Moving to Arnstadt; Bach is an organist and singing teacher.

1705-1706, October – February– A trip to Lubeck, studying the organ art of Dietrich Buxtehude. Conflict with the consistory of Arnstadt.

1707, June 15– Confirmation as organist in Mühlhausen. 17 October– Marriage to Maria Barbara Bach.

1708, spring– Publication of the first work, “Elective Cantata”. July– Moving to Weimar to serve as court organist of the Ducal Chapel.

1710, November 22– Birth of the first son, Wilhelm Friedemann (the future “Gallic Bach”).

1714, March 8– Birth of the second son, Carl Philipp Emmanuel (the future “Hamburg Bach”). Trip to Kassel.

1717, July– Bach accepts the offer of Prince Leopold of Köthen to become conductor of the court chapel.

September– A trip to Dresden, his success as a virtuoso.

October– Return to Weimar; resignation letter, by order of the Duke, arrest from November 6 to December 2. Transfer to Keteya. Trip to Leipzig.

1720, May– A trip with Prince Leopold to Carlsbad. Early July– Death of wife Maria Barbara.

1723, February 7– Performance of cantata No. 22 in Leipzig as a test for the position of cantor of the Thomaskirche. 26 March– First performance of the “St. John Passion.” May– Taking office as cantor of St. Thomas and the school teacher.

1729, February– Performing the “Hunting Cantata” in Weissenfels, receiving the title of court Kapellmeister of Saxe-Weissenfels. April 15– First performance of the St. Matthew Passion in the Thomaskirche. Disagreements with the Thomasshule council and then with the magistrate over school practices. Bach leads the Telemann student circle, Collegium musicum.

1730, October 28– A letter to a former school friend G. Erdmann describing the unbearable circumstances of life in Leipzig.

1732 – Performance of “Coffee Cantata”. 21st of June– Birth of son Johann Christoph Friedrich (future “Bückeburg Bach”).

1734, end of December– Performance of the “Christmas Oratorio”.

1735, June– Bach with his son Gottfried Bernhard in Mühlhausen. The son passes the test for the position of organist. September 5 was born last son Johann Christian (future "London Bach").

1736 – The beginning of a two-year “struggle for the prefect” with the rector Tomashule I. Ernesti. November 19 A decree was signed in Dresden conferring the title of royal court composer on Bach. Friendship with the Russian ambassador G. Keyserling. December 1– A two-hour concert in Dresden on the Silbermann organ.

1738, April 28– “Night Music” in Leipzig. Bach completes the composition of the High Mass.

1740 – Bach ceases to direct the “Musical Collegium”.

1741 – In the summer, Bach is visiting his son Emmanuel in Berlin. Trip to Dresden.

1742 – Publication of the last, fourth volume of “Exercises for the Clavier.” August 30– Performance of “Peasant Cantata”.

1745 – Testing of a new organ in Dresden.

1746 – Son Wilhelm Friedemann becomes director of urban music in Halle. Bach's trip to Zshortau and Naumberg.

1749, January 20– Engagement of daughter Elisabeth to Bach’s student Altnikol. The beginning of the essay "The Art of Fugue". In summer- Illness, blindness. Johann Friedirch enters the Bückeburg Chapel.

1750, January– Unsuccessful eye surgeries, complete blindness. Composing counterpoints of “The Art of Fugue” and fugue on theme B-A-S-N. Completion of processing of chorales.

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Forkel I. N. Uber lohann Sebastian Bachs Leben, Kunst und Kunstwerke. Berlin, 1968.

Frank H. I. S. Bach, Die Geschichte eines Lebens. Bertin, 1961.

Geiringer K, Johann Sebastian Bach Jhe Culmination of an Era. London, 1967.

Johann Sebastian Bach und Leipzig zu seiner Zeit. Leipzig, 1950.

Johann Sebastian Bach. Das Schaffen des Meisters im Spiegel einer Stadt. Leipzig, 1950.

I. S. Bach, 1750-1950. Dresden, 1950.

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Neumann W. Bach, Eine Bildbiographie. Munchen, 1960.

Spitta Ph, I, S, Bach, Bd. l – 2. Leipzig, 1873-1880.

The numbers in brackets everywhere indicate the number of this work based on the book “BWV”: W. Schmieder. Thematisch-sistematische Verzeichnis der Werke lohann Sebastian Bachs. Liepzig, 1971.

Translation by Ksenia Stebneva.

Translated by Ya. S. Druskin.

Some biographers date Bach's trip to Dresden to the autumn of 1714. We stick to the generally accepted date: September 1717. In 1714, Friedemann was only four years old; it is unlikely that he could have been taken by his father to Dresden.

See art. B. Kuznetsov “Einstein and Mozart”. “Soviet Music”, 1971, 12, p. 38.

Quote from the book: Hammerschlag. If Bach kept a diary, p. 43.

Translation by Ksenia Stebneva.

Emphasized by us. CM.

A. V. Lunacharsky. In the world of music. Articles and speeches. Ed. 2. M., " Soviet composer", 1971, p. 312, 314.

V. D. Konen, Bach. "Musical Encyclopedia", vol. 1. M., "Soviet Encyclopedia", 1973, p. 357.

Riemann was mistaken: not six, but five sons outlived their father.

The author of the story does not always give the exact age at which Bach’s children died. Now, based on documentary evidence, the dates of birth and death of the children have been clarified: Christiana Sophia (29.VI.1723-1.VII.1726); Christian Gottlieb (14.IV.1720-21.IX1728); Ernst Andreas (30.X.-1.XI.1727); Regina Johanna (10.H.1728-25.IV.1733); Christian Benedict (1.I.-4.I.1730); Christiana Dorothea (18.III.1731-31.VIII.1732); Johann August (5.XI.-6.XI.1733).

The report in Mitzler's journal mentions, in addition to Bach, another conductor of the collegium - Johann Gottlieb Gerner; he now served as organist at St. Thomas.

G. Chicherin" Mozart. M., "Music", 1970, p. 181.