Whoever remembers the past will look out. Whoever remembers the old - look out

(from last. "Whoever remembers the old, look out" - about reluctance to remember past grievances, troubles, etc.)

1) original value;

2) the need to remember old grievances.

  • - see to to the same /...

    Dictionary-reference book on punctuation

  • - See LOVE -...
  • - Don. About smb. uncertain. SDG 1, 25...

    Big dictionary Russian sayings

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    Spelling dictionary of the Russian language

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    Together. Apart. Hyphenated. Dictionary-reference book

  • - besides, it’s colloquial. union...

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  • - about the benefits, the advantage of cunning over simplicity It is interesting to remember that in England, under Queen Elizabeth, the right to wear furs and tails of furs of various animals depended on the rank of persons: for example, for the lower classes...
  • - “Whoever remembers the old things will be punished by the devil.” Wed. “Basta,” said the uncle, “,” and extended his hand to him. Grigorovich. My uncle Bandurin...

    Mikhelson Explanatory and Phraseological Dictionary

  • - He who is simple has a cow's tail, and he who is cunning is all about the benefits, the advantage of cunning over simplicity...
  • - Whoever remembers the old things, look out. “Whoever remembers the old will be punished by the devil.” Wed. Basta, said the uncle - whoever remembers the old things, look away - and extended his hand to him. Grigorovich...

    Michelson Explanatory and Phraseological Dictionary (orig. orf.)

  • - See WEALTH -...

    IN AND. Dahl. Proverbs of the Russian people

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    IN AND. Dahl. Proverbs of the Russian people

  • - See PRAISE -...

    IN AND. Dahl. Proverbs of the Russian people

  • - See Grief -...

    IN AND. Dahl. Proverbs of the Russian people

“Whoever remembers the old is out of sight, and whoever forgets is both” in books

65 A person's worth should be determined by what he gives, not by what he receives

From the book Rules of Life from Albert Einstein by Percy Allan

65 A person's worth should be determined by what he gives, not by what he receives. From the perspective of a materialistic society in which everyone wants to have and few share with others, charity is something dear to the heart.

Rule 72. Who will remember the old...

From the book Rules of Love by Templar Richard

Rule 72. Who will remember the old... I know one woman whose husband abandoned her and her children twenty years ago and ran away with another. She never forgave him, she still feels bitterness from this betrayal and is tormented because of it. And by the way, remember the rule of 70, it still counts

Who will remember the old...

From the book Literary Newspaper 6256 (No. 52 2010) author Literary Newspaper

Who will remember the old... Club of 12 chairs Who will remember the old... MEMOIRS OF THE “DS CLUB” In the middle of 1967 in life “ Literary newspaper“an incredible event occurred: in the Central Committee of the CPSU, which today we, with complete impunity, are lovingly watering “with hundreds of thousands of batteries,”

Stanislav Kunyaev WHO WILL REMEMBER THE OLD... (Open letter to Vladimir BUSHIN)

From the book Newspaper Day of Literature # 58 (2001 7) author Literature Day Newspaper

Stanislav Kunyaev WHO WILL REMEMBER THE OLD... ( Open letter Vladimir BUSHIN) Volodya Bushin called me in February of this year and said: - Congratulations to you, Stanislav, on the publication of your mother’s diaries in the magazine. She is a real Soviet person. Not like you.

III From the same to the same,

From the book Emil of the 19th century author Esquiros Alphonse

III From the same to the same, January 15, 185...I didn’t tell you anything, but to me? should I have told you? so much. That's why I'm writing to you? It was two o'clock when I called yesterday at the gates of your prison. After talking for a few minutes with the director, the guard with a bunch of keys led me into

IV Same to same

From the book Emil of the 19th century author Esquiros Alphonse

IV Same to the same April 3rd 185...Finally I received news about you? from M. What he told me calmed me down a little. Don’t think that I forgot your instructions regarding Emil. I try as much as possible to put it in direct contact with the objects around it. At

Besides

by Dorofei Avva

Moreover, do not be surprised, my son, if, being on the path that leads to grief, you fall into thorns and mud; smooth places will happen again: for those who are in a feat sometimes fall, and sometimes (themselves) overthrow (their opponents). The Great Job said: Is not the life of man on earth a temptation (Job

Besides

From the book Soulful Teachings by Dorofei Avva

In addition, just as shadows follow bodies, so temptations follow the fulfillment of commandments, for no one, said the Great Anthony, will enter the Kingdom of Heaven without temptations. So, do not be surprised, my son, that, while caring for your salvation, you encounter temptations and sorrows. But endure without

Besides

From the book Soulful Teachings by Dorofei Avva

Moreover, We are the creation and work of a good and humane God, who said: As I live, says the Lord, I do not want the sinner to die, but to turn and live to him (Ezek. 33:11). Also: For I came not to call the righteous, but sinners to repentance (Matthew 9:13). So if this is true, and

Besides

From the book Soulful Teachings by Dorofei Avva

In addition, Abba Pimen judged well that the saying commanding not to worry about tomorrow (Matthew 6:34) was spoken to a person who is in temptation. And the saying: cast your sorrow upon the Lord (Psalm 54:23) also applies here. So, leave, my son, human

Besides

From the book Soulful Teachings by Dorofei Avva

Moreover, do not be surprised, my son, if, being on the path that leads to grief, you fall into thorns and mud; smooth places will happen again: for those who are in a feat sometimes fall, and sometimes they themselves overthrow their opponents. The great Job said: is not man’s life on earth a temptation (Job 7:1).

author Lopukhin Alexander

4. He who watches the wind must not sow; and whoever looks at the clouds will not reap. When doing good, a person should not show excessive prudence, caution and suspiciousness, so as not to be left without any harvest, like one who too diligently watches the wind and

9. Woe to him who quarrels with his Creator, shard of earthly shards! Will the clay say to the potter, “What are you doing?” and will your work say of you, “He has no hands?” 10. Woe to the one who says to his father: “Why did you bring me into the world?”, and to his mother: “Why did you give birth to me?”

From the book The Explanatory Bible. Volume 5 author Lopukhin Alexander

9. Woe to him who quarrels with his Creator, shard of earthly shards! Will the clay say to the potter, “What are you doing?” and will your work say of you, “He has no hands?” 10. Woe to the one who says to his father: “Why did you bring me into the world?”, and to his mother: “Why did you give birth to me?” From 9-13

10. Just as rain and snow come down from heaven and do not return there, but water the earth and make it capable of giving birth and growing, so that it gives seed to the one who sows, and bread to the one who eats - 11. so is my word, which comes from My mouth - it does not return to Me empty, but fulfills what I want

From the book The Explanatory Bible. Volume 5 author Lopukhin Alexander

10. Just as rain and snow come down from heaven and do not return there, but water the earth and make it capable of giving birth and growing, so that it gives seed to the one who sows, and bread to the one who eats - 11. so is my word, which comes from My mouth - it does not return to Me void, but

Chapter 273: He who forgets to pray should pray when he remembers it.

From the book of Mukhtasar “Sahih” (collection of hadiths) by al-Bukhari

Chapter 273: He who forgets to pray should pray when he remembers it. 346 (597). Anas bin Malik (may Allah be pleased with him) reported that the Prophet (peace and blessings of Allah be upon him) said: “If anyone forgets to pray, let him pray when

Whoever remembers the old, look out.

Proverbs of the Russian people. - M.: Fiction. V. I. Dal. 1989.

See what it means: “Whoever remembers the old, look out.” in other dictionaries:

    Whoever remembers the old is out of sight, and whoever forgets is both.- (from the last. Whoever remembers the old, look out for the reluctance to remember past grievances, troubles, etc.) 1) original meaning; 2) the need to remember old grievances... Live speech. Dictionary of colloquial expressions

    Whoever remembers the old things will be punished by the devil. Wed. Basta, the uncle said, whoever remembers the old things is out of sight, and extended his hand to him. Grigorovich. My uncle Bandurin. Wed. Eh Vasilievna! whoever remembers the past is out of sight. Is not it? After all, you are on... Michelson's Large Explanatory and Phraseological Dictionary

    1. VON Razg. I. adv. 1. Outward, beyond the limits of something; away. Take things out. Run out of the room. Kick him out. 2. in function. tale Delete, forget; withdraw, forget. Out of my mind (out of my head, out of my memory). * Out of sight, out of mind (Last) ... encyclopedic Dictionary

    WHO SUPPORTS SPARTAK// IS A CLOUD AND A FOOL// HIS BRAIN IS WRONG- teasing, childish Spartak fans. Whoever remembers the old, look out, and whoever forgets, both words. before.: Whoever remembers the old, look out. Whoever calls you that name is called that by an adjective, childish. Did someone say something, or did I just hear it? ... Explanatory dictionary of modern colloquial phraseological units and proverbs

    over there- I 1. adv.; decomposition 1) Outward, beyond the limits of something; away. Take things out. Run out of the room. Kick him out. 2) in function. tale Delete, forget; withdraw, forget. Out of my mind (out of my head, out of my memory). * Out of sight, out of mind … Dictionary of many expressions

    Wow; Wed What was before. Why s. recall? * Whoever remembers the old, look out (Pogov.) ... encyclopedic Dictionary

    OLD, long-term (many days and centuries), ·opposite. new. an old house, built a long time ago, stood for a long time. old friend better than the new two. Novgorod Old city, ancient. an old man, ·opposite young and middle-aged, elderly,... ... Dahl's Explanatory Dictionary

    Adj., used. max. often Morphology: old, old, old and old, old and old; older; adv. according to the old 1. An old person is someone who has lived many years and reached old age. 2. The expression both old and small is used when we are talking about... ... Dmitriev's Explanatory Dictionary

    Dahl's Explanatory Dictionary

    REMEMBER, remember what, remember, not forget; | remember, recall, remind; keeping the past in memory, turning to it mentally, saying the past. Remember someone, think or talk about him. | To reproach, to reproach someone with the past. Who is old... ... Dahl's Explanatory Dictionary

Books

  • Lights of darkness. Physiology of the liberal clan: from Gaidar and Berezovsky to Sobchak and Navalny, Delyagin, Mikhail Gennadievich. Life is fleeting: even participants in the tragedy of the 90s forget its details. What can we say about the new generations who grew up after August not only of 1991, but also of 1998? About those who were protected from...
  • Lights of darkness. Physiology of the liberal clan. From Gaidar and Berezovsky to Sobchak and Navalny, Mikhail Gennadievich Delyagin. Life is fleeting: even participants in the tragedy of the 90s forget its details. What can we say about the new generations who grew up after August not only of 1991, but also of 1998? About those who were protected from...

Information about the installation of a monument to the first builders of BAM.

It is known that its author was Chairman of the Election Commission of the Amur Region Nikolai Nevedomsky (pictured), who is responsible for the monument to the Cossack pioneers near Blagoveshchensk and the bronze trinity (a dog, a magpie and an imperturbable cat) on the Amur embankment in Blagoveshchensk.

The monument to the first builders of the BAM is a composition of a wheelbarrow with soil, working tools, and builders’ hats. There is a similar one already at the Bamovskaya station in Panyoryaninskaya - where the highway originates. But to the Tynda version they will add a guitar and a student’s jacket. According to Nikolai Alekseevich’s plan, the memorial composition in Tynda should symbolize the connection of times - BAM was built not only by young people who arrived in the 70s of the last century from all over the USSR, but also by prisoners.

As is known, the construction of the Baikal-Amur Mainline in the impassable taiga began long before the All-Union Komsomol shock construction project, which in the 70s and 80s of the last century was dubbed the construction of the century. Since school, I know that the first steam locomotive passed along the BAM - Tynda branch in 1937 (this year marks the 80th anniversary of this event!). The road, which gave a second life to the small village of Tyndinsky, was built by BAMlag prisoners. And during the Great Patriotic War, the rails of the mainline were removed and sent for the construction of the Volga Rockade, which played vital role in the battle on the Volga. And it is precisely this significant period of history in the fate of not only Tynda, but the entire country that they want to dedicate a monument to.

IN in social networks and on local websites the news about the appearance of the monument and its significance caused real hysteria. The virtual public is divided into two camps: some ask to abandon this idea, others, who, alas, are a minority, do not see anything unusual or strange in the new monument. I won’t retell what people write. But in all the comments the refrain is the idea that BAM was built in the 70s and 80s, this event should be proud, the heroes of that time should be glorified, and it is better to forget that the very first rails in the terrible 30s were built by prisoners. Some even call this period of our lives a black spot.

But erase those from history terrible events impossible. People who respect their country, their history, know how many innocent people were killed in that harsh time. Entire families were taken away to an unknown destination simply because they had a different opinion from the authorities. Or someone wanted to take possession of someone else’s apartment, property, or take a better position. Some died in the camps from cold and hunger, others from slave labor. Last year, in the Murtygita area, while removing soil from one of the quarries, we came across human bones- our hills have become graves for many.

Unfortunately, many of us still have a Soviet complex inside us. For many decades we have been taught that the Great Patriotic War is a ceremonial uniform, and BAM is the stern and thoughtful faces of the heroes of that time, Ivan Varshavsky and Alexander Bondar. We have not even fully developed the need to restore historical justice in the date of Tynda’s birth.

Maybe that politician has not yet been born, but it is regrettable how we have absurdly forgotten that before the arrival of the “big” BAM, people lived here, a newspaper was published, a school and a hospital operated. During the war, the residents of the village forged victory in the rear with the whole country, many went to the front, the names of the dead are forever carved on the monument to their fellow countrymen. My nephews have long believed that before November 1975, when the village of Tyndinsky was given the status of a city, there was an endless green plain here. But there are still people alive whose passports indicate that they were born in the village of Tyndinsky in the Dzheltulak (now Tyndinsky) district.

You should not be afraid of monuments that carry a difficult meaning. Our life consists of different, sometimes contradictory events, facts, reasoning, and assessments. And the work of everyone is worthy of respect - both those who built the BAM in the 30s, and those who built the road, cities and towns in the 70s... I don’t want to seem banal, but our proverbs are always very accurate: “Whoever remembers the old will keep an eye out, and whoever forgets, both will deserve it.”


We have heard more than once that it is better to forgive your offenders, leaving them to the care of wise providence. “Vengeance is mine and I will repay,” the Bible promises. Will you just wait? “Whoever remembers the old will be out of sight,” he threatens folk wisdom, in which few people believe. "Are you offended?" - the friend is perplexed and receives an awkwardly deceitful “everything is fine” in response.

It is clear that being offended is stupid and unproductive. But how not to be offended? How to not only forgive, but also forget an insult that, no, no, will jump out like a jack-in-the-box, when, it would seem, there are no signs. Where do bad past experiences come from, and what gives them power over our present and future? This question can only be answered by understanding the laws
unconscious.


Resentment is emotions that we cannot express, express, throw out on the offender. The emotions that choke us do not allow us to move on, burying our feelings in our hearts deeper and deeper, hanging on us like a heavy burden. Sometimes we confidently say that no, we are not offended at all, while unconsciously resentment guides our every action, every thought, forming a certain life scenario where there is no room for trust and joy. The root of resentment is a combination of helplessness and an overwhelming sense of deprivation.
The process of forming and accumulating grievances begins with early childhood, from the first feeling of not getting enough - from the mother. Most main man in the life of a child, the mother is perceived by the baby as a source of care, protection, safety, joy and love.

From childhood we depend on our mother. We are more dependent than we realize. Mom provides us with a sense of security, helps and supports. She gives us food and protects us when we ourselves are not yet capable of it. For any child, mother is the basis of security. But, as Yuri Burlan’s Systemic Vector Psychology says, there are children for whom mother means much more than for others. The relationship with the mother sets the whole scenario for them later life. These are children with an anal vector.

The specific role of the carrier of the anal vector is the transfer of proven experience to the future. Such a baby receives his first proven experience of life in his relationship with his mother. Indecisive by nature, unable to start moving on his own, he will not take the first step until he receives approval and a slight nudge from his mother. At the same time, a child with an anal vector is naturally unhurried and does everything slowly and thoughtfully.

If the mother patiently pushes him to action, the child calmly takes the first step forward, feeling safe. If the mother is in a hurry, screaming, tugging, the baby experiences severe stress and feels in danger. This is how the first negative experience from interaction with the mother (who is the whole world for the child at this moment) and the first offense are formed.


Simultaneously with the resentment towards the mother, guilt is also formed on an unconscious level: I am unworthy of my mother’s attention and love, I am not good enough for the world, I am unhappy.

The resentment towards the mother inherent in childhood as the child grows up is easily extrapolated to strangers and their groups (classmates, colleagues, bosses), and with further aggravation - to society as a whole and even to the world order as such.

Why do past grievances affect a person’s future life?

People with an anal vector are people of the past. Usually they say: “Do you remember?.. But before... Oh, how good it was after all!..” Everything that they once experienced is very important! The first step, the first woman, the first job... This forms the first experience, on the basis of which they unconsciously build their life scenario.

The first experience is the foundation of all life. For example, the first girl. Left, cheated, refused? An anal person will transfer this experience to relationships with all women, unconsciously expecting a trick from each, defending himself from the world with distrust.

In extreme cases, numerous accumulated grievances lead such a person to a state of resentment towards the whole world.

Resentment paralyzes a person. He loses the ability to act with any intention other than the desire to compensate for his offense. Since it is completely impossible to compensate for the offense, the offended person’s lack grows, and he begins to demand that others participate in his situation.

To maintain the right to demand, it is necessary to develop a sense of guilt in others. When a person does not perform any positively directed actions, but only demands and expects compensation from others “for all the bad things,” he naturally receives nothing except free fuel for his grievances - the belief that the world is unfair. Another failed attempt to obtain reparations from a obviously lost war is a sure path to loneliness.

Revenge

Revenge, obvious or not, will be a constant component of relationships with offended person. This is compensation - his way to even out an old resentment: “They did something bad to me, and now I’m doing something bad - equally.” Resentment will manifest itself in sadism.

All relationships with people will follow the same pattern: fear and suspicion (in case they hurt you again) - confirmation of your fears (as you knew, damn it, that something was wrong here!) - sinking deeper into resentment.

Why is this happening? It's simple. As the resentment grows, the level of demands on others from the offended person increases. At the same time, he himself does not develop and does not realize himself in accordance with his own requirements, even by a micron, because, as we remember, resentment is the best vaccine against any movement forward. Knowingly not receiving what is required, the offended person decides on an extreme way to compensate for his shortcomings - revenge. This is, in essence, the same transfer of information, only negative. I accumulated - passed on, lightened myself.

I feel bad, let others feel bad too. It hurts me - let others suffer too, but I will get scanty, but “fair” pleasure. Sadism, verbal and not, is well described in the systematic literature. A frustrated seeker of confirmation of his rightness deliberately gets involved in dubious relationships, just to get pleasure from his “rightness”: I knew that you were... like this! I immediately realized - it’s a mess! Increased suspicion, manic jealousy, clinging to any nonsense - all these are consequences of an old coma of grievances that a person has accumulated for himself and those around him to torment.

Resentment is inaction. A person closes himself off from everyone in the expectation that the offender (the world) will come and apologize. And he will sit like this for an eternity, punishing only himself. But life is what it is. And only our internal assessment gives polarity to the events taking place.


The inability to realize the source of our thoughts and feelings makes us hostage to our own ideas. Think about the price you have to pay for being offended by receiving only a shadow of your existence, and give yourself a chance to stop accumulating ballast without the right to transfer. This can only be done by working with the unconscious in training on system-vector psychology Yuri Burlan

Original taken from slovenorus14 c Russian refugees from Azerbaijan, like no one else, know what pogroms are.

Russian remember...

Russian refugees from Azerbaijan, like no one else, know what pogroms are. Few people know about the Baku pogroms of 1990. Due to various circumstances, this is kept silent. Although if such facts are made public, many will look differently at guests from the Caucasus.
Of all the Caucasian republics (not counting Chechnya), the Azerbaijanis were the most cruel to Russians. In Baku in January 1990, Russians were killed simply because they were Russians. One of the reasons for the aggression was the weakening state power and the collapse of the country. On January 13, the bloodbath began.
Refugee N.I. T-va:
“Something unimaginable was happening there. On January 13, 1990, pogroms began, and my child, clinging to me, said: “Mom, they’re going to kill us now!” And after the entry of troops, the director of the school where I worked (this is not a bazaar!), an Azerbaijani, an intelligent woman, said: “Nothing, the troops will leave - and here there will be a Russian hanging on every tree.” They fled, leaving their apartments, property, furniture... But I was born in Azerbaijan, and not only me: my grandmother was also born there!..”

Yes, Baku in 1990 was seething with hatred towards the “Russian occupiers”. The mountaineers created Azerbaijan for the Azerbaijanis: “a crowd of thugs is operating on the streets and in the houses, and at the same time the protesters are walking around with mocking slogans: “Russians, don’t leave, we need slaves and prostitutes!” How many hundreds of thousands, if not millions, of Russian people survived dozens of pogroms and “Holocausts” in order, in the end, to be convinced that there is no friendship of peoples? “The woman from Zagorsk turned out to be a Russian refugee from Baku. Outwardly she looks like a suddenly aged teenage girl, pale, her hands are shaking, she speaks with a strong stutter - so much so that it is sometimes difficult to understand her speech. The problem is simple: under what clause of which legal document should they be considered refugees? they are not registered, and they are not accepted for work without a registration (“though I earn extra money by sewing, I clean the floors in the entrances”), they are deprived of refugee status, and they are not given the money required in this case. Galina Ilyinichna began to explain... The refugee took out a sheet of paper and a fountain pen, but could not write anything down - her hands were shaking so much that the pen left only jumping scribbles on the sheet. I took it upon myself to help.
“Why is this so with you?..” “Oh, it’s almost gone now! I’ve become better at speaking now (And I, it’s a sin, thought that things couldn’t get any worse!) But then, when they killed us...” “Where were you killed?” “Yes, in Baku, where we lived. They broke down the door, hit my husband on the head, he lay unconscious all this time, they beat me. Then they tied me to the bed and began to rape the eldest girl - Olga, she was twelve years old. Six of us. It’s good that four-year-old Marinka was locked in the kitchen, I didn’t see it... Then they beat everything in the apartment, raked out what they needed, untied me and told me to clean up until the evening. When we were running to the airport, a girl almost fell at my feet - they threw her out of the upper floors somewhere. Blast! Her blood splattered all over my dress...
We ran to the airport, and there they said that there were no places for Moscow. On the third day they just flew away. And all the time, like a flight to Moscow, dozens of cardboard boxes with flowers were loaded onto each flight... At the airport they mocked me, they promised to kill everyone. That's when I started stuttering. I couldn't speak at all. And now,” something like a smile appeared on her lips, “I speak much better now.” And my hands don’t shake so much...”

Like this. Do you have some questions for the joyfully smiling Azeri people who are abundant in our markets? Remember, looking at them: IT IS THEY who raped twelve-year-old Olga, IT IS THEY who threw Russian children out of the windows, IT IS THEY who robbed and humiliated our brothers!

Another story - “Today there are tanks on the streets of Baku, houses are dressed in black mourning flags.

— On many houses there are inscriptions: “Russians are occupiers!”, “Russians are pigs!” My mother came on assignment from Kursk to a remote mountainous Azerbaijani village to teach children Russian. This was thirty years ago. Now she is a pensioner. I worked at school as a teacher for the second year... I came to school a week ago, and in the corridor there was a sign: “Russian teachers, go to the cleaners!” I say: “What are you guys doing?” And they spit at me... I taught them the alphabet. Now here my mother and I are here /in Russia/. We have no relatives in Russia. No money, no work... Where? How? After all, my homeland is Baku. Women teachers, with
with whom I talked in a small room, every now and then they wiped away involuntary tears of resentment.

“I ran away with my daughter with one bag in three minutes.” A terrible insult! I’m not a politician, I taught children and I’m not to blame for the troubles that happened in the republic. I didn’t see Aliyev’s name on the slogans of the Popular Front. But they did not represent Gorbachev at its best. It's a shame, because I know these people, I have friends there, my whole life is there.

— The extremists are well organized, which cannot be said about the local authorities. Late last year, housing agencies across the city required everyone to fill out forms, supposedly to receive food stamps. The application form also had to indicate nationality. When the pogroms began, the exact addresses were in the hands of extremists: where the Armenians live, where the Russians live, where the mixed families are, etc. It was a well-thought-out nationalist action.

The next victims according to the plan of the pogromists were to be Russian officers and their families. In the first days it was captured kindergarten, however, quickly repulsed by our military, then in the Caspian Sea they tried to scuttle ships with refugees, the attack on which was miraculously repelled. Alexander Safarov recalls: “The third day of the massacre, January 15, began with a terrible roar. First there was a sound reminiscent of an explosion, then a roar, and the new flotilla headquarters building on the Bailovskaya cone disappeared in clouds of dust. The headquarters slid down the slope, destroying and covering with debris the canteen of the coastal base of the OVR brigade.

Over the next months, Russians were evicted from their apartments en masse. In the courts, all claims were answered frankly: “Who seized? Azerbaijanis? They did it right! Go to your own Russia and rule there, but here we are the masters!!!” But Russian military personnel received the heaviest blow after the collapse of the State Emergency Committee. Having come to power, Boris Yeltsin declared the flotilla based in Baku Russian, and transferred the Russian military personnel under the jurisdiction of Azerbaijan. This act was rightly regarded by the military as a betrayal. “It was at this time,” writes A. Safarov, “taking advantage of this situation, the Azerbaijani court
sentenced the lieutenant of the general military school, who used weapons to repel an armed attack at the school checkpoint and killed several bandits, to death.

The guy spent more than a year on death row, awaiting execution, while under pressure public opinion in Russia (mainly newspapers " Soviet Russia") Heydar Aliyev was forced to hand it over to the Russian side.

And how many others like him were betrayed and did not return to their homeland? All this remained a mystery, including the number of victims of the massacre. You can’t tell about everyone...”

According to the report of the chairman of the Russian community of Azerbaijan, Mikhail Zabelin, in 2004 there were about 168 thousand Russians left in the country, while on January 1, 1979, about 476 thousand citizens of Russian nationality lived in Azerbaijan, in 22 regions of the republic there were about 70 Russians settlements and settlements. In 1989, 392 thousand Russians lived in Azerbaijan (not counting other Russian speakers), in 1999 - 176 thousand...

Against this background, a lot of Azerbaijanis successfully settled in Russia, in Moscow. But this seemed not enough, and in January 2007, the Organization for the Liberation of Karabakh issued a threat against the Russians remaining in Azerbaijan. Threat
was motivated by imaginary discrimination against their compatriots in Russia: “The situation of Azerbaijanis in all regions of Russia, and in particular in central cities, deplorable. Retail outlets owned by our compatriots are closed, those who try to open new ones are subject to inspections, fines are imposed on them, searches are carried out in the homes of Azerbaijanis, and violence is used.