First name last name 8 letters. Last name meaning

These are people born under a lucky number. The number eight is an inverted symbol of infinity, and therefore guarantees its bearer a long life. The positive influence extends not only to the duration, but also to the quality of life: most Eights are freed from material problems and literally bask in prosperity.

Life path

Good luck and a measured existence are ensured by the rings of Saturn, which patronizes this number. Eights do not have spectacular highs and stunning lows. Their fate - This is the classic scenario of a successful person. First, successful studies and excellent grades, then - a warm place in your parents’ company or a position in the company of a good friend.

Higher powers have assigned a special role to eights, and therefore their decisions and actions often determine whose - that's life. Others look up to such people, and surnames with this number must meet the expectations of others.

Family life

There is a wonderful atmosphere in the family life of these people: home - full cup, beloved wife - fashion model from a glossy magazine. On their table - gourmet dishes eaten accompanied by classical music. Unfortunately, this idyll is not the merit of the eights themselves. These are gifts from higher powers, given through close relatives or best friends.

And they know about it, and therefore they often get angry at such predetermination. Change what - or they are unable to: all the accumulated anger results in petty intrigues, casual relationships with the opposite sex and quarrels with subordinates. But in the house - Eights are again role models, happy family men and hospitable hosts.

A pre-drawn line of fate forces eights to look for a way to express themselves. They dream of their own career, fame and wealth, obtained on their own. Such people find it easy to become a musician, designer or fashion designer. They can prove themselves in journalism, law and business.

Professions to Avoid

Work related to someone else's life should be avoided. As we have already said, the influence of eights on the fate of others is too great. They are not recommended to become medical professionals, teachers or judges. The situation is similar with the construction sector, architecture and design. The cost of error in such areas is too high.

Character Virtues

Advantages include balance, a great sense of humor, calmness and sociability. These people skillfully maintain a conversation, notice the merits of their immediate environment and happily give compliments.

Character Flaws

Disadvantages are caused by internal problems of people whose last name contains eight. They strive for dominance, total control and control of other people's destinies. These are petty intriguers, unable to openly voice their own thoughts. But at the same time, they easily set traps for their opponents.

The surname connects us with the world and determines our relationships with other people. The surname is something that we inherited from our ancestors, but it has a lot of meanings. This is at the same time a kind of transcendental program that connects us with eternity and which we are only learning to understand. P. P. Globa, during a lecture on the topic “Name Horoscope,” proposed considering the meaning of the surname as follows:

“Our surname, indeed, is a spin-off from the family name and explains the mystery for all the descendants of the founder of the clan for several generations until the next appearance of the hero in this clan. The surname was formed by some hero or anti-hero, a person who received a nickname for some merit or for something distinctive, and if so, it means that he was given a script. Some ancestor of Chernomyrdin had such a black myrd that it did not go unnoticed by others. This means that there was exclusivity in this myth and, therefore, this determined the scenario for all his descendants. But this scenario might not have manifested itself on the first ancestor, and he gave this black myrd to all his descendants. And there, regardless of whether he knew about it or not, the image of this black myrda, the ancestor of the entire Chernomyrdin family, still determines for each of them the main key to the cosmic scenario of fate.” (Globa P.P. Horoscope of the name: The magic of the name, the magic square. Your secret name. Your name for every year. Transcript of lectures. Kishinev, 1999. p. 9.)

An example of calculating the number of a surname is given in the article “The relationship of letters and numbers in numerology”.

Let's consider the meaning of the secret numeric code of the surname.

Surname number: interpretation of meanings

One as a surname code indicates that a person cannot do much alone. Such people have to find their “soul mate” in order to gain integrity. Family means a lot to them, and their partner should be a congenial person. A marriage based on blind passion can turn into a disaster for such a person. In the worst case, a person will have to go through a series of divorce proceedings, as well as go through the betrayal of friends. If he learns from this sad experience the life lessons he needs, then in the future his fate will turn out happily.

Two as a surname code indicates that a person is given very great independence. Independence always means both freedom of choice and full responsibility for the choice made. Everything in the life of such a person depends on him, and with every choice he makes, he predetermines his future destiny. Doubts and self-doubt are his worst enemies, since his choice should only be his decision, based on his own thoughts. By allowing someone to make a choice for themselves, such a person breaks his own destiny.

Three as a surname code suggests serious trials in life. A person with a C gets nothing without a fight. And if he suddenly gets it, he won’t get any pleasure from it. He is a conqueror and winner who must learn to set goals correctly and find the right means to achieve these goals.

Four as a surname code provides protection at best. It all depends on what choice a person makes. The right choice gives him protection, that is, the opportunity to calmly develop and live, freely expressing his abilities, revealing his potential. The right choice provides the opportunity for complete self-realization of the individual. A wrong choice confronts a person with a four in the surname code and again and again returns him to the situation in which this wrong choice was made. As soon as he understands what his mistake was and manages to correct it in a new round of life, the obstacles will be removed and he will gain protection.

Five as a surname code indicates that a person is given complete freedom. Free will means that a person can act as he pleases and do whatever he pleases. Both bad and good. At best, this secret code gives its owner the opportunity to comprehend the essence of things and guides his spiritual development. In the worst case, he may succumb to pride, consider himself the smartest and most “cool”, with all the ensuing consequences. Then he will face a very painful fall from the peaks that he managed to conquer, and the new ascent will be much more difficult, there will be fewer paths on the way, but stones and thickets will come across almost every step.

Six as a surname code speaks of protection from above, earned by one of the ancestors. It is not clear why a person may be lucky in life, and this luck is in no way earned by him personally. As soon as he dreams of something, asks - and they immediately give it to him. This is very pleasant, but also dangerous. If a person gets used to the fact that everything comes easy, then he risks turning into Oblomov. And then instead of self-realization you will get self-degradation.

Seven as a surname code gives a person the opportunity to use a wide variety of information, to put together the whole picture from several pieces of a mosaic. This is a code of reason, knowledge and improvement, but also of trials associated with the “battle of minds” and the struggle of ideas. Woe from the mind is a very real and natural thing, and the owner of a seven in the surname code can learn from his own experience that “many knowledge gives rise to many sorrows.” The seven in the code of his surname suggests that reason was given to him as a way to come to faith, because only faith gives us the opportunity to use the mind for good and not for evil.

Eight as a surname code suggests that a person must take every step in his life consciously, because not only his fate depends on his personal choice. He has the right to make mistakes, but he also has the obligation to correct his mistakes, acting as a “visual aid” for those who trusted him. The motto of those who have a secret surname code 8 should be a quote from “The Little Prince”: “We are responsible for those we have tamed.” If a person tries to evade responsibility, then he is faced with such unpleasant concepts as fate and fate, and not in abstract, but in their very concrete manifestations.

Nine as a surname code warns of the need to change throughout life. At best, this is a code for the sacrament of transfiguration. With this number, a person is obliged to go through tests of “fire, water and copper pipes,” which fate will provide him with in abundance. He will have to endure them, purify himself and become what he should have become initially if he had not succumbed to temptations and made the wrong choice. If the owner of a nine in the surname code tries to evade trials, including at the cost of betrayal, at any cost, as long as everything is fine with him, then in this way he will establish a cycle of destruction in his family, which may affect not him, but his descendants.

If you changed your last name, which is especially important for women, then for calculations you should take the last name that you have now. The same rule applies to changing your name. The point here is that by changing your first or last name, you change your destiny, since the numerical vibrations of your full name, which have the most powerful influence on your life, change.

There is another type of metronymic surnames, which, although derived from female names, are nevertheless associated with the names of men, that is, when a woman is defined as someone's wife. From the name of the husband - Christian or everyday (nickname) - the wife's name was often formed using the suffix -iha. Wives of men whose names were Boris, Semyon (Simon) , Goat or Cast iron, were known as Borisikha, Semenikha, Kozelikha And Chugunikha. From them were formed Borisikhin, Semyonikhin, Kozelikhin And Chugunikhin. Such surnames can be defined as andrometronymic. They have been known since the 16th century; their relatively late origin is indicated by the ending -ikhin without expected palatalization X>w before And. There are also andrometronymic surnames in -ishin, but they are of Ukrainian origin, cf. Ostapishin(from Ostapikha < Ostap < Evstafiy), Yurchyshyn(from Yurchikha < Yurko < Yuri) and so on.

In exceptional cases, metronymic surnames may end in ‑s/-ev, namely: (a) when ‑s added to matronyms on -in: Katerininov; this is an example of the general distribution of the ending ‑s in surnames -in(see p.); (b) when the end -ev was added to isolated “male matronyms” on -ich: Tatyanichev.

Metronymic surnames are discussed at the end of chapters , , and .

The history of Russian surnames can only be traced for the nobility, since only this class is evidenced by documents created before the 18th century. Specialists in Russian genealogy have done significant work collecting, comparing and analyzing names in ancient Russian texts and establishing family pedigrees. It should, of course, be noted that they were historians, not philologists. The results of these studies have now been verified, combined and described in the wonderful book by N. F. Ikonnikov “Russian Aristocracy” (“La Noblesse de Russie”, Paris, 1958-1966).

The work of genealogists is facilitated by the existence in the Russian state in the 15th-17th centuries. localism(from the word place) - a curious system of feudal hierarchy. This term can be translated as 'right of precedence'. The position that a Moscow boyar occupied in the service depended not on his abilities, origin or wealth, but solely on the service record of his ancestors and relatives. This document gave them the right to occupy a position that corresponded to the position occupied by his ancestors, brothers, uncles, etc. He had the right, for example, to refuse to serve under a representative of another family, whose cousin occupied a position at the same level as his own great uncle. To exercise this right, the boyar needed to know the exact genealogy and service record of his ancestors, at least up to the fourth or fifth generation. Therefore, genealogical information and service records were carefully preserved in each family.

Around 1555, based on private genealogies, an official genealogical record of the Russian boyars, known as the “Sovereign Genealogist,” was compiled. This book has not survived in its original form.

It is not difficult to imagine how many abuses, disputes and absurd feuds the system of localism gave rise to. For this reason, the Zemsky Sobor in 1682 finally decided to abolish localism. The bloodlines were ordered to be destroyed, but by a lucky coincidence this did not happen.

As a concession, the boyars were allowed to compile their own genealogies and submit them to a special institution - the discharge order, where, after the necessary verification, they were officially registered. Genealogies were used to clarify dates and make amendments to the Sovereign's Genealogy. A new description was compiled in 1685, but published only a century later by N.I. Novikov under the title “Velvet Book” (based on the binding of the book). The nobles were always proud that their genealogy was included in the Velvet Book, although many famous and noble families who opposed the royal decree of 1682 were excluded from it.

“The Velvet Book” reflects the genealogical preferences of the time rather than historical facts. Thus, the tradition of that time required that a noble Russian family could indicate the ancestor who came to Rus' from a foreign country. Representative genealogy had to begin with “exit”; purely Russian origin was considered humiliating. In 1624, in a conflict that arose due to the difficulties of localism, Prince Boryatinsky declared that the Naumov family was originally Russian and came from Ryazan. The Naumovs stated in response that their ancestor came from Germany. It is not surprising that in these circumstances all the Russian nobility firmly believed in their foreign origin.

Of course, in some cases such an origin can be easily proven, especially for later times. Thus, it has been established that the ancestor of M. Yu. Lermontov was a Scot named Learmonth, a mercenary of the Polish army, captured by the Russians in 1613, and then transferred to the service of the Russian Tsar. Another Scottish name, Hamilton, was remade into Gamentov, and later completely Russified, turning into Khomutov (clamp). To make the ancient origins of the family seem more reliable, the identity of the foreign ancestor was described very vaguely. Sometimes an ancestor was invented on the basis of an erroneous but always flattering etymology, in most cases in order to get rid of the transparent and often unprestigious original etymology. Thus, the family legend of the Bestuzhevs (whose name actually comes from a nickname in the form of an adjective cold-hearted‘shameless’), descended from their English ancestor, a certain Gabriel Best, who, as was said, in the 16th century. entered the service of the Grand Duke of Moscow. Legend does not give meaning to component ‑ really‑. Family ancestor Belavenets- this surname was formed from a typical toponymic name without a patronymic suffix - it is attributed to receiving the name in connection with the presentation of a garland of flowers to them ( white crown) to the Polish king in the 16th century, and this despite the fact that the word crown not Russian, but Church Slavonic.

Surname Kozodavlev formed by adding a noun goat and verb root long ago(‘press’), part of a group of similar surnames like Kozorezov (res= ‘to cut’), Kozolupov (loop= ‘to peel’), Kozodoev (milk= ‘milk’). Nevertheless, family tradition insists on the origin of its surname from a noble Livonian ancestor, whose name was Kos von Dahlen.

Family Stremoukhov(from strem= ‘prick’ and ‘ear’) claims the origin of their family from a Greek named Stromatoros, who, as they say, came to serve the Grand Duke of Moscow in the 14th century.

Naryshkins, who belonged to the small nobility, remained completely unknown until the marriage of Tsar Alexei Mikhailovich to Natalya Naryshkina in 1671. For the new queen it was necessary to find an ancient and, of course, foreign origin, and the Naryshkin family began to derive its name from the German tribe Narists, mentioned by Tacitus (“On the Origin of the Germans,” 42). Genealogists, not without reason, considered the northwestern part of Bohemia to be the homeland of the Narists, and found a city in this area, as well as the capital of the empire, Eger (where the Czech city of Cheb is now), whose coat of arms was attributed to Naryshkin. Thus, the Russian family received and retained on the coat of arms the image of a majestic eagle, covered at the bottom by a lattice, symbolizing the fact that the revenues of the city of Eger were once pledged by the emperor. The correct etymology of the surname remains unclear: perhaps it is simply a variant of the surname Yaryshkin(from eryzhka‘servant’), as some of the Naryshkins’ enemies maliciously suggested already in the 17th century.