Yuri Trifonov biography briefly. Ext.Thu

Yuri Valentinovich Trifonov, one of the largest prose writers of the second half of the 20th century, an exponent of the mindset of the Soviet post-thaw intelligentsia, a leader of urban prose, a writer-philosopher, considered literary activity a special form of self-expression, which does not accept apprenticeship, does not allow co-creation and is in itself a similarity existential situation that maximally reveals the artist’s personal potential. “Writing is a lonely, personal matter. The writer is responsible for himself, he builds his own destiny,” these lines written by Yu.V. Trifonov shortly before his death in 1981, today are perceived as an expression of his creative and life credo. The creative individuality of the writer was formed under the influence of F.M. Dostoevsky, A.P. Chekhova, I.A. Bunina, M.A. Bulgakova, M.A. Sholokhov, but in the fundamental elements his “handwriting” remained deeply original, distinctive, recognizable from the first lines. The writer's legacy does not fit into the Procrustean bed of trends, trends, tendencies; it forms a special artistic world\ which is perceived as a unique ethical and aesthetic reality.

In the study of the creative heritage of Yu.V. Trifonov can distinguish several stages. The first stage (1950s - first half of the 60s) was a period of one-time reviews from critics and the readership for the publication of the story “Students,” Turkmen stories, sports and travel essays. All publications of this time were distinguished by their attention to the ideological content of the works and assessed the accuracy and reliability of the reflection

1 Under the artistic world, we, following D.S. Likhachev, we understand “the world of reality in. creative angles" [Likhachev, D.S. The inner world of a work of art [Text] / D.S. Likhachev // Questions of literature. - 1968. - No. 8. - P. 74]. At the same time, the concept of “the artistic world of Yu.V. Trifonov" implies an expansion of meaning, and in this case the "artistic world" is perceived "as a synonym for the writer's creativity" [Chernets, L.V. The world of a literary work [Text] / L.V. Chernets // Fiction in the sociocultural context. Spell readings. -M., 1997. - P. 32]. The idea that the “world of Trifonov” is an aesthetic reality equal in size to the “world” of A. Platonov or M. Bulgakov was expressed by such researchers as I.N. Sukhikh and N.B. Ivanova. author of Soviet reality. At this stage, the leading genres were review, review, article, discussion, and reader's conference. According to the fair remark of V.V. Cherdantsev, “the writer’s works were considered in the general mainstream of the ideological and artistic quest of Soviet literature,” while attention to Trifonov’s creative individuality was minimal.

The second stage, the beginning of which dates back to 1969 (with the publication of the story “Exchange” and the appearance of the first responses to this work), includes the first attempts at an analytical reading of Trifonov’s texts, undertaken by A.G. Bocharov, V.I. Gusev, F.F. Kuznetsov, B.D. Pankin. Despite the significance of the publications of this period, one cannot help but note their orientation towards the social issues of “Moscow” stories, tendentiousness in the interpretation of the images of representatives of the “intelligentsia” and “philistinism”, and the imposition on the writer of participation in the ideological confrontation between “village” writers and “city dweller” writers. Transitional works, the authors of which turned to the ideological and aesthetic foundations of Trifonov’s prose, identified and substantiated the relationship between “Moscow” stories and historical prose, were the articles by A. Bocharov “Ascent” (1975) and B. Pankin “In a circle or in a spiral?” (1977).

The third stage, the beginning of which can be roughly designated as the end of the 1970s, became the time when Trifonov’s work firmly entered the sphere of interests of professional literary scholars. In the first candidate's theses E.A. Aleskerova, I.I. Plekhanova, T.D. Rybalchenko, S.R. Smirnov in conceptual articles of JI.A. Anninsky, O.A. Kutmina, V.D. Oskotsky, JI.A. Terakopyan, A.B. Pankov outlines approaches to the study of the writer’s heritage, and the moral issues of the works, the ideological originality of historical prose, genre specificity and features of the language of stories and tales are identified as research priorities. This stage also includes the publication of the first significant articles and studies about Trifonov in foreign publications (a detailed analysis of the works of foreign Slavists of the 1960-70s was made by A.I. Ovcharenko): articles by John Updike, Giovanna Spendel, George Gibian, Nadine Natova showed that Western European readers are interested in Trifonov more as a potential dissident writer, expressing his disagreement with the policies of the Soviet regime at the subtext level, than as a creator of talented prose. The works of other Western Slavists (including S. McLaughlin, T. Patera, L. Scheffler, C. Houseman) showed interest in the genre uniqueness and historical and literary context of Trifonov’s prose. Among the leading trends in Western Trifonov studies, we should note the study of Trifonov’s literary fate and reputation, the study of the socio-political issues of his work, and the analysis of ways of expressing the author’s position in novelism and journalism.

At the fourth stage, there was a surge of interest in the heritage of Yu.V. Trifonov was caused by the untimely death of the writer and the urgent need to evaluate his work as an integral artistic phenomenon in the context of Russian literature of the 20th century, as well as in the light of the traditions of Russian literature. In our opinion, the beginning of the fourth stage should be dated to 1984, the time of publication of the first monograph dedicated to the writer, the book by N.B. Ivanova “Prose of Yuri Trifonov”. It should be noted that a year earlier the book by T.A. Patera “Review of creativity and analysis of Moscow stories by Yuri Trifonov” (Michigan, 1983). This monograph, despite the fact that it was written in Russian and contained a number of important scientific observations and conclusions, did not have the same resonance in domestic literary criticism as the work of N.B. Ivanova.

Subsequently, this genre became in demand by researchers, monographs by Yu.M. were published one after another. Oklyansky (1987), J. Wall (1991), N. Kolesnikoff (1991), D. Gillespie (1992), E. Nikadem-Malinowski (1995), K. De Magd-Soep (1997), L. Scheffler (1998 ). In 1997, the first biographical study was published - the work of A.P. Shitov "Yuri Trifonov: Chronicle of Life and Creativity." At the same stage, the candidate's dissertations of E.JI. Bykova, E.A. Dobrenko, T.V. Yemets, N.B. Ivanova, I.I. Igolchenko, M.JI. Knyazevoy, O.A. Kutmina, Lohan Amarjit Singha, A.A. Mamed-Zadeh, Sim Yong Bo, V.A. Sukhanova, V.V. Cherdantseva, A.B. Sharavin formed the conceptual apparatus of Trifonov studies, contributed to clarifying the issues of periodization, genre-style evolution, ideological and thematic genesis, and the linguistic and stylistic originality of Trifonov’s work. Articles by G.A. Beloy, I.A. Dedkova, JI.JI. Kertman, A.G. Kovalenko, V.M. Pisku nova, devoted to certain aspects of the problematics and poetics of the writer’s heritage, contributed to the introduction of the main tryphonological concepts into scientific circulation. The second half of the 1980s - 1990s - the period of formation of triphon studies as a separate branch of literary criticism.

The beginning of the modern stage of development of Trifonov studies, of course, was the holding of the I International Conference “The World of Yuri Trifonov’s Prose” (Russian State University for the Humanities, 1999), in which the most prominent domestic and foreign researchers of the writer’s heritage took part. This event contributed to clarifying the main directions of triphon studies as a literary branch, identifying the features of the writer’s artistic method, the autobiographical motives of his works, and understanding the continuity with Russian classical literature. The most significant scientific works created at this stage are the monographic essay by H.JI. Leiderman and M.N. Lipovetsky “From a Soviet writer to a writer of the Soviet era: The Path of Yuri Trifonov” (2001), dissertation by V.A. Sukhanova (2001), H.A. Bugrova (2004), historical and biographical research by A.P. Shitov and V.D. Polikarpov “Yuri Trifonov and the Soviet era: facts, documents, memories” (2006).

At present, two promising directions for the development of Triphon studies as a literary branch can be identified. The first direction is the study of the heritage of Yu.V. Trifonov in a system-integral aspect. A significant step towards reconstructing the writer’s artistic system was the doctoral dissertation of V.A. Sukhanov “Novels of Yu.V. Trifonov as an artistic unity" (2001), in which samples of the author's major epic prose are analyzed from the point of view of ideological-thematic, axiological, systemic-figurative and genre-style originality, but at the same time the cycles of short prose, "Moscow" ones, remained outside the scope of research attention stories, story in stories “The Overturned House”. The problem of “urban prose of Yu.V. Trifonov as an artistic system" requires further study and, above all, in such aspects as the evolution of creativity from cyclization to systematicity, the formation of an individual author's "Moscow text", the formation of a historiosophical concept, the embodiment of the worldview of the Russian intelligentsia of the post-thaw period, the formation of a new type of polyphonic novel .

The second direction is to identify the role of Yu.V. Trifonov in the formation of such a literary phenomenon as urban prose of the second half of the 20th century, which involves studying the writer’s development of the traditions of urban prose of Russian literature of the 19th - first half of the 20th centuries, comparing the nature of the reconstruction of the social, cultural, spiritual space of a modern city by writers-“citizens”, identifying features perception of Trifonov’s artistic discoveries by writers of the “forty-year-old” generation and representatives of the literature of the metropolis at the turn of the 20th - 21st centuries. Within the framework of this direction, such scientific problems as the problem of typology and codification of local texts of Russian literature, the problem of reading urban prose in a theosophical key, the problem of the evolution of “Moscow” and “St. Petersburg” texts in the second half of the 20th century, the problem of the relationship between traditional and individual

2 In modern literary criticism, local texts are usually considered as supertexts. In this case, supertext is understood as “a set of statements, limited temporally and locally, united meaningfully and situationally, characterized by an integral modal setting, fairly defined positions of the addresser and addressee, with special criteria of the normative/abnormal” (N.A. Kupina, G.V. Bitenskaya), or “a complex system of integrated texts that have a common extra-textual orientation, forming an open unity, marked by semantic and linguistic integrity” (N.E. Mednis). author's components in the work of prose writers of the “Trifonov school”, the problem of the influence of urban prose and, in particular, Trifonov’s prose on modern literature of the metropolis. The relevance of the dissertation research is determined by addressing the problems identified within the two directions.

The purpose of the dissertation is to study the artistic world of Yu.V. Trifonov as the ideological and aesthetic basis of urban prose of the 2nd half of the 20th century, designating the role of genre-style and ideological-artistic quests of the writer in the formation of the “Moscow text” of Russian literature and identifying the nature of the influence of urban prose of the 1960s-80s on the literary process at the turn of the 20th century - XXI centuries. This goal defines the main objectives of the study:

Consider urban prose as an ideological and aesthetic phenomenon of Russian literature and as one of the main components of the historical and literary process of the 60-80s of the 20th century;

Identify the main stages and features of the formation of local texts of Russian literature;

Determine the criteria for individual author’s texts to belong to the “St. Petersburg” and “Moscow” texts;

To trace the evolution of the poetics of urban prose by Yu.V. Trifonov from “descriptive literature” of the 1950s-60s to “thinking prose” of the 1970s-80s and recreate the writer’s path from the cyclization of texts to the formation of an artistic system;

Consider Trifonov’s urban prose as an individual author’s version of the “Moscow text” of Russian literature;

Identify the historiosophical and theosophical views of Yu.V. Trifonov, who determined the uniqueness of the writer’s artistic world;

Immerse Trifonov’s work in the context of urban prose of the 60-70s of the 20th century (prose by Yu.M. Nagibin, I. Grekova, G.V. Semenov, A.G. Bitov);

To reveal the originality of the poetics and problems of B.C. prose. Makanin in the aspect of creative dialogue with urban prose Yu.V. Trifonova;

To analyze the nature of the rethinking of ideas and images of urban prose of the 1960-70s in the literature of the turn of the 20th - 21st centuries using the example of the work of E.V. Grishkovets.

The set goals and objectives determine the choice of research method - systemic and holistic using elements of historical-genetic, historical-functional, comparative-typological methods.

The theoretical and methodological basis of the study was developed on the basis of the works of leading domestic and Western European triphonologists E.A. Aleskerova, H.A. Bugrovoy, E.JI. Bykova, D. Gillespie, E.A. Dobrenko, T.V. Yemets, N.B. Ivanova, M.JI. Knyazevoy, N. Kolesnikoff, O.A. Kutmina, H.JT. Leiderman, M.N. Lipovetsky, K. De Magd-Soep, E. Nikadem-Malinowski, T. Patera, V.M. Piskunova, I.I. Plekhanova, V.A. Sukhanova, J. Wall, J. Hosking, V.V. Cherdantsev, R. Schroeder; studies of the literary process of the second half of the 20th century and urban prose by M.F. Amu-sina, L.A. Anninsky, V.G. Bondarenko, T.M. Vakhitova, V.E. Kovsky, I.N. Kramova, A.A. Mikhailova, A.S. Nemzera, B.D. Pankina, I.B. Rodnyanskoy, D.V. Tevekelyan, A.B. Sharavin, works on city semiotics and typology of local texts by V.V. Abasheva, N.P. Antsiferov, K. Lynch, Yu.M. Lotman, A.P. Lyusogo, N.M. Malygina, N.E. Mednis, V.N. Toporova, M.S. Uvarov. The work of literary theorists M.M. had a significant influence on the formation of the concept of the work. Bakhtin, M. Butora, V.V. Vinogradova, V.A. Grekhneva, M.N. Darwin, Vyach. Sun. Ivanova, B.O. Korman, V.I. Tyupy, B.A. Uspensky, E.G. Etkind, culturologists S. Boym, Yu.V. Boreva, D.N. Zamyatina, L.G. Ionina, V.Z. Paperny, V.N. Syrova, M.P. Shubina, philosophers and sociologists K.Z. Akopyan, I.V. Kondakova, V.F. Cormera, L.A. Koshelevoy, Yu.A. Levada.

The subject of the study is the artistic system of urban prose by Yu.V. Trifonov in the aspect of interaction of all its levels - generic, genre-style, spatio-temporal, plot-compositional, systemic-figurative, motive, subject-speech. The object of the study is the influence of the urban prose of Yu.V. Trifonov, formed in line with the traditions of the “Moscow text” of Russian literature of the 19th - 1st half of the 20th centuries, on the literary process of the 2nd half of the 20th century and the role of Trifonov’s “Moscow” prose in the formation of the creative style of “forty-year-old” writers and representatives literature of the metropolis.

The material for the dissertation is the urban prose of Yu.V. Trifonov: works of the 50-60s of the XX century, in which the formation of the urban text took place (the story “Students”, “Turkmen” prose - stories and the novel “Quenching Thirst”), “urban” stories of the 2nd half of the 1960s , “Moscow” stories (“Exchange”, “Preliminary Results”, “Long Farewell”, “Another Life”, “House on the Embankment”), works of “thinking prose” (novels “The Old Man”, “Time and Place”, “ Disappearance", story in stories "The Overturned House"). The analysis involves the historical prose of Yu.V. Trifonov (“Impatience”, “Glimmer of the Fire”), journalism, essays, interviews and profiles of the writer, materials from the archives of the magazines “Znamya”, “New World”, Mosfilm, the Union of Soviet Writers, the Foreign Commission of the SSP, correspondence with A. TO. Gladkov, P.F. Nilin, B.A. Slutsky, memoirs of E.B. Rafalskaya. Also used as research material are the works of Yu.M. Nagibin, I. Grekova, A. Bitova, S. Dovlatov, reflecting the originality of the poetics and problems of urban prose of the 60-70s of the 20th century, prose by B.C. Makanin, which is an example of the continuation and rethinking of ideas and images of urban prose by writers of the “Moscow school”, the works of E.V. Grishkovets, adapting the ideological and artistic principles of urban prose to the realities of the turn of the 20th - 21st centuries and recreating the moral and philosophical paradigm of the modern city hero.

Provisions for defense:

1. The theme of the city, which dominated the thematic range of Russian literature of the 19th - 20th centuries, became the source of the formation of the urban text, which is a set of local texts with a special reading code, a mythopoetic basis, a typology of characters, and the poetics of urbanism. In the 19th century, the “St. Petersburg text” received the exclusive status of the first and leading supertext of Russian literature; in the 20th century, this position was occupied by the “Moscow text,” while provincial (Crimean, Oryol, Perm) and Western European (Venetian, Florentine, London) texts in literary process of the 19th - 20th centuries existed as peripheral and insufficiently representative.

2. In the second half of the 20th century, in Russian literature, urban text was conceptualized as an ideological and aesthetic phenomenon and framed as a corpus of urban prose texts. Urban prose, which for a long time existed in the status of a literary movement along with rural, military and camp prose, is a complex open system of integrated texts with problem-thematic and genre-style integrity. The authors of urban prose proposed an ideological and artistic understanding of the process of urbanization, put forward a special concept of personality and environment, recreated the worldview of the post-thaw intelligentsia, presented a new poetics of urbanism, and proposed a number of genre and style modifications of the story and novel.

3. The writer who created the artistic guidelines and moral and philosophical coordinate system of urban prose is Yuri Valentinovich Trifonov, whose work is an artistic system with a single narrative and motive structure, spatio-temporal organization, typology and architectonics of characters, an autobiographical basis and a historiosophical concept.

4. “Moscow text” Yu.V. Trifonova acts as an individual author’s version of the “Moscow text” of Russian literature, created based on traditional mythologies (Moscow is a city-forest, a city-woman, a city burned by fire), a reading code and the poetics of urbanism, but also putting forward an original interpretation of the Moscow topos - city-houses, the individual loci of which are “overturned houses.” In urban prose of the 1960s-70s, author’s versions of the “Moscow text” close to Trifonov’s were created by Yu.M. Nagibin. I. Grekova, G.V. Semenov, but in general there has been a tendency towards the unification of various local texts, as evidenced by the similarity of plot collisions, typology of characters, and the motivic structure of the “Moscow text” by Yu.V. Trifonov and the “Petersburg text” by A.G. Bitova.

5. In the “Moscow” prose of Yu.V. Trifonov recreated the moral and philosophical paradigm of a representative of the post-thaw intelligentsia. Trifonov’s intellectual hero is a person with “double consciousness” (V.F. Kormer’s term), who is distinguished by such qualities as refusal of social activities, immersion in a private family environment, conformism, inertia, a tendency to compromise, disappointment in ideals of the “thaw” and, at the same time, internal nonconformism, hidden dissidence, faith in the traditional values ​​of the Russian intelligentsia, a romantic (naive, maximalist, rebellious) worldview.

6. Urban prose became for Yu.V. Trifonov’s form of expression of historiosophical views. The historiosophical concept of the writer is to reject the antithesis history/modernity and affirm the presence of history in every day and in every destiny. Trifonov proves the equivalence of the little things in life and large-scale historical events in the context of everyday life and considers human memory to be the thread that inextricably connects history and modernity.

7. Continuation of the artistic quest of Yu.V. Trifonov is the work of writers of the “Moscow school”, which received the conventional designation in criticism of the prose of “forty-year-olds”. The most consistent, but at the same time creative and polemical, development of Trifonov’s ideas and images is found in the prose of B.S. Makanina. The writer, focusing on such components of Trifonov’s artistic world as the theme of the destruction of old Moscow, the theme of a failed life, the theme of confrontation between generations, the theme of death as a test, the motif of “escape”, the motif of life-flow, the motif of marriage-collision, creates the image of the “middle man” , trying to overcome the “gravity of life” and revealing his true potential in “embarrassing situations.” Makanin rejects Trifonov’s concept of Moscow as a home city and, showing the capital through the eyes of yesterday’s provincials, creates the image of an impregnable Moscow, a fortress city that destroys the usual way of life and worldview of the heroes.

8. In the modern literary process, the place of urban prose is taken by the literature of the metropolis - the latest urban prose, in which the socio-cultural environment of the metropolis is recreated, a new type of hero is formed - a representative of the intelligentsia, adapting to life in a consumer society, patterns are revealed between the expansion of the circle of friends and the increasing feeling of loneliness in big city, the problem of preserving morality in the conditions of scientific and technological progress is raised. A prominent representative of the literature of the metropolis is E.V. Grishkovets, who transfers the collisions and images of the urban prose of Yu.V. Trifonov on new ground and seeks to update traditional problems of urban prose in the conditions of pragmatic urban culture at the turn of the 20th - 21st centuries.

The scientific novelty of the work lies in the study of the urban prose of Yu.V. Trifonov as an artistic system, the key elements of which are reproduced in the literary process of the 2nd half of the 20th century in the works of “city dweller” writers, in the prose of “forty-year-olds”, in the literature of the metropolis; in the study of urban prose as an ideological and aesthetic phenomenon represented by a set of local texts; in the reconstruction of the “Moscow text” of Russian literature of the 20th century (from prose of Russian abroad to the latest urban literature); in determining the place of the individual author’s “Moscow text” Yu.V. Trifonov in the paradigm of local texts of Russian literature, in the study of metropolitan literature as a variant of artistic testing of the problems and imagery of urban prose of the 1960-80s in the modern literary process.

The theoretical significance of the dissertation lies in the systematization of the urban prose of Yu.V. Trifonov from the point of view of the evolution of the artistic method, the formation of the individual sign-symbolic field of the “Moscow text”, continuity in the reconstruction of the moral and philosophical paradigm of a representative of the Russian intelligentsia, the formation of the theosophical and historiosophical views of the writer; in substantiating the terminological status of the concept of “urban prose” and the transition from the thematic principle of codification of urban prose texts to the ideological and artistic one; in the study of the genre structure of the polyphonic novel by Yu.V. Trifonov, in identifying the principles of the typology of characters in “Moscow” prose, in studying the “Moscow” chronotope as a special form of spatio-temporal organization, in recreating the path of evolution of the poetics of urbanism in city prose of the 2nd half of the 20th century.

The practical significance of the dissertation lies in the possibility of using its materials in an academic course on the history of Russian literature of the 20th century, in elective classes, special courses and special seminars, in the practice of school teaching of Russian literature, as well as in the development of teaching aids on the issues under study.

The main provisions of the dissertation work were tested at scientific conferences of various statuses - international, all-Russian, regional, interuniversity, including “Russian literary criticism of the third millennium” (Moscow, M.A. Sholokhov Moscow State University for the Humanities, 2004 - 2007); “M.A. Sholokhov in the modern world" (Moscow, MSTU named after M.A. Sholokhov, 2002- - 2007); “Sheshukov Readings” (Moscow, MPGU, 2004-2008); “Vinogradov Readings” (Moscow, Moscow State Pedagogical University, 2004-2007); “Pushkin Readings” (St. Petersburg, Leningrad State University named after A.S. Pushkin, 2005 - 2008); “Classical and non-classical models of the world in domestic and foreign literature” (Volgograd, VolSU, 2006); “National and regional Cosmo-Psycho-Logos” (Elets, Yerevan State University named after I.A. Bunin, 2006); “Epic text: problems and prospects for studying” (Pyatigorsk, Perm State Linguistic University, 2006); “Dergachev Readings” (Ekaterinburg, Ural State University, 2006, 2008); “Modernity of Russian and world classics” (Voronezh, VSU, 2006), “Synthesis in Russian and world artistic culture” (Moscow, MPGU, 2006 - 2007), international symposium “Time of Cultural Studies” (Moscow, Russian Institute of Cultural Studies, 2007), IV Lazarev Readings (Chelyabinsk, Chelyabinsk State Pedagogical University, 2008), “Literary text: interpretation options” (Biysk, BPSU, 2006 - 2008), “Text interpretation: linguistic, literary and methodological aspects” (Chita, Transbaikal State University named after. N.G. Chernyshevsky, 2007), “Changing Russia - changing literature: artistic experience of the 20th - early 21st centuries” (Saratov, SSU, 2008), annual conferences of doctoral students and graduate students (Elets, Yelets State University named after I.A. Bunin, 2006 - 2008).

Structure of the work: the dissertation consists of an introduction, four chapters, a conclusion, a bibliography including 570 titles, and three appendices. The appendices examine the principles of cyclization of Trifonov's short prose and the main cyclic unities of the 1950s-60s, the typological originality of the character system of Trifonov's urban prose, identify dominant/peripheral artistic types and the peculiarities of the poetics of their embodiment at different stages of the writer's creative evolution.

Composition


The creative and personal fate of Yuri Valentinovich Trifonov included the most extreme opposites: the Stalin Prize for the first story "Students" (1950) - and the recognition of A.I. Solzhenitsyn; extraordinary readership - and misunderstanding, and sometimes open hostility, from critics who labeled the author a “writer of everyday life” and forced him to explain the intentions of his works in interviews and speeches; the ability to tell the truth about one's time in censored publications, in works published in mass circulation - and "suspicious" tolerance, loyalty of those in power.

In his workbooks in recent years, Trifonov wrote: “I, as always, am somehow between Scylla and Charybdis. Western journalists are pushing for extreme statements to make it more interesting. Many of us also benefit from me acting as a dissident.. .. And I want to live here, publish here and write what I want...\" (my italics. - L.S.)

The writer’s admission that “censorship is, of course, bad, very bad, but personally it doesn’t bother him, because it helps hone his literary skills” is striking. This was his position as a writer - living with the problems of his time and his country, constantly pushing the boundaries of the possible.

In the late 1990s, Trifonov was called the ruler of thoughts. In the last decade, interest in his work has faded somewhat. But this is the fate of true art, that it breaks through both censorship slingshots and unjust oblivion and indifference. In 1999, the first international conference was held dedicated to the work of Yu. Trifonov, the most talented Russian writer of the second half of the 20th century, who created a unique artistic world - a cast of the era in which he happened to live.

Yuri Trifonov was born into the family of professional revolutionary Valentin Trifonov, who was executed in 1938. The writer was always proud of his father. Through many of Yuri Trifonov’s works there is a motif of a lost golden childhood in the House on the Embankment (the House of Government, as it was popularly called - so many representatives of the new revolutionary elite lived here), at a dacha in Serebryany Bor.

Following the arrest of the father, difficult trials befell the family. His mother spent eight years in a Karaganda camp for members of the families of enemies of the people. Thirteen-year-old Yura, his sister and grandmother were evicted from their previous apartment. The war forced them to evacuate to Tashkent.

Returning to Moscow, Yu. Trifonov works at an aircraft factory. In 1944 he became a student at the Literary Institute. His first work - the story "Students" (1951) - brought him the Stalin Prize and resounding success. “Now I can’t read a single line from the novel “Students,” which has a whole shelf in my closet,” the writer admitted in 1973.

Time, life experience, changes in public consciousness forced Trifonov to reconsider not only the contrast between the modest, persistent Vadim Belov, who achieves everything through hard, painstaking work, on whose side his author's sympathies lie, and the brilliant, talented Sergei Palavin, to whom everything comes easily, without effort. In mature works, the writer will evaluate the relationship between the collective and the individual described in the story differently. They will radically rethink the main conflict - the persecution by the institute staff of the "cosmopolitan" Professor Kozelsky, the author of a book about Dostoevsky, a talented and demanding teacher, endowed, however, with a number of clichéd traits of a negative character. Vadim Belov deals the decisive blow to him, speaking on behalf of the students at the Academic Council.

Ironically, after being awarded the Stalin Prize, Trifonov himself experienced a similar meeting, which condemned him for not indicating when filling out forms that his father was an enemy of the people. One of the stories of recent years, “A short stay in a torture chamber,” is dedicated to this event.

The story "Students" was followed by a rather long streak of creative failures. Having conceived a novel about the construction of a canal in the Karakum Desert, Trifonov goes to Turkmenistan. The result of long and repeated business trips was the collection of short stories "Under the Sun" (1959) and the novel "Quenching Thirst" (1963). The death of Stalin, the 20th Congress, and the subsequent changes in society left their mark on the plot and characters of Yu. Trifonov’s second novel, especially on the image of the journalist Pyotr Koryshev, whose father was posthumously rehabilitated. The image of a man living a “fake life,” broken by time, takes Trifonov’s work beyond the scope of an industrial novel, the features of which clearly appear in the story about one of the “great construction projects of socialism.”

In Trifonov’s mature prose, two layers can be distinguished: historical works and works dedicated to modern times, the so-called urban stories. However, the conventionality of this division becomes obvious upon careful reading. Story
penetrates into stories about modernity, and the problems of historical prose are closely related to issues relevant in the 1970s.

Work on works devoted to historical and contemporary issues proceeded in parallel. The "city" stories, written one after another - "Exchange" (1969), "Preliminary results" (1970), "The Long Farewell" (1971) - were followed by the story about Andrei Zhelyabov "Impatience \" (1973). Then Trifonov worked on the story "Another Life" (1975), the hero of which is the professional historian Sergei Troitsky.

In works such as "House on the Embankment" (1976) and "The Old Man" (1978), it is generally impossible to separate the past from the present without violence to the artistic fabric.

In the works of recent years (the novel "Time and Place", 1980; the story in short stories "The Overturned House", 1980), all the years and decades lived by the heroes and the author appear as a large-scale historical era.

In 1987, after the death of the writer, a previously unpublished novel \"Disappearance\" was published, in which there are clear intersections with many of Trifonov's works (\"Glimmer of the Fire\", \"House on the Embankment\", \"Old Man\", \" Time and place." According to the writer's widow O. Trifonova, the novel was written in 1968
The documentary story "Glimmer of the Fire" (1965) became a turning point in Trifonov's creative destiny. Its publication was followed by a surge of keen reader interest in his works, which did not dry up until his death.

This story is dedicated to the revolutionary activities of the writer's father. For the first time, Yu. Trifonov is trying to answer the questions that torment him: who is to blame for the tragic fate of his father; what is the price of rapid transformations, decisive intervention in the course of history. Naked autobiography and extreme sincerity give the documentary a special lyrical sound.

The story is characterized by strict documentary quality. History appears in the form of letters, reports, reports, orders, and diary extracts. The book, as the author writes, began with documents found in his father’s chest: “I was fascinated by the smell of time, which was preserved in old telegrams, protocols, newspapers, leaflets, letters. They were all painted with red light, the reflection of that huge roaring fire, in in the fire of which all former Russian life burned down.

The father stood close to the fire. He was one of those who fanned the flames: a tireless worker, a fireman of the revolution, one of the stokers of this gigantic furnace."

Trying to understand the fate of his father, Yu. Trifonov turns mainly to the first stages of his biography: participation in the Rostov armed uprising of 1905, years of hard labor, escape, organization of the Red Guard in Petrograd in 1917, battles on the fronts of the civil war. The writer admires his father’s iron will and his organizational talent, which manifested itself in the most severe trials.

In the story, images of extraordinary people who surrounded the writer’s father during these years appear: E. Trifonov - his older brother, A. A. Solts - a comrade-in-arms and even a mentor in the revolutionary struggle, T. Slovatinskaya - the grandmother of Yu. Trifonov, who was a member of the Bolshevik Party since 1905, she personally knew many revolutionaries, including Stalin. Trifonov has a special interest in the Cossack commanders Mironov and Dybenko, who will become the prototypes of Migulin in the novel "The Old Man".

The theme of the city and the life of its citizens unites the \"urban\" stories \"Exchange\", \"Preliminary results\", \"The Long Farewell\", \"Another Life\" into a single cycle with cross-cutting issues. The formulation of current, acute social problems is achieved thanks to the writer’s desire to depict society “in the form of an internal connection of characters.”

An apartment exchange - a common, ordinary event for a city dweller - becomes in the story "Exchange" a sign of alienation and inevitable losses.

The conflict of the story concerns not only the inner world of the protagonist and his relationship with his wife - entire family clans, "nests", are drawn into it. But the collision of the worlds of the Lukyanovs and Dmitrievs goes far beyond family relationships. \"Nobody knows the real truth,\" Chekhov's voice seems to sound. Both sides are biased in their assessments and humanly deaf, and sometimes even cruel to each other.

The author brings everyday problems to the existential level with the help of poetry. Thus, Trifonov twice quotes Pasternak’s lines \"Oh Lord, how perfect | Your deeds, thought the patient...\" and, as T. Beck noted, he gives all the most important aphorisms of life with poetic rhythm: \"He got used to it because I saw that it was the same for everyone...\"; \"There is nothing in the world but life and death...\"

The hero hides from the awareness of what is happening into self-deception and illness, turning after the exchange and the death of his mother into a “uncle” “with limp cheeks.” \"Olukyanivaniya\" of Dmitriev, the degradation of his personality is portrayed by Trifonov in the Chekhovian tradition.

A similar transformation occurs with the hero of the story "Preliminary Results" Gennady Sergeevich, who runs away from family conflicts and his own conscience to Turkmenistan.

One of the most important problems posed in the story is the problem of the collapse of the modern family. Its gradual destruction is on a par with global natural processes: "For twenty years, forests are thinning out, the soil is becoming impoverished. The best house requires
repair. Turbines fail.... Twenty years! A period that leaves no hope."

The reason is the atmosphere in which it becomes possible to read his son’s diary, ridicule his wife’s passion for religious and mystical literature, reproach Nyura, who was the housekeeper and the soul of this family for many years, with money, jeans and a tape recorder, and finally refuse her the house.

The loss of authenticity in relationships between people constitutes the internal plot of the story. Everyday life, decorated with reproductions of Picasso and ancient icons, remains only an external entourage, a tribute to fashion, because it does not guarantee simple humanity, without which the hero suffocates in the literal and figurative sense. However, Gennady Sergeevich himself also cannot give his family warmth and care. According to the author himself, he deprived the hero of catharsis - purification by death - and forced him to recover, return to his past life, breathe “deeply and evenly,” and play tennis.

Creativity and fate of Yu. V. Trifonov
In the late 1990s, Trifonov was called the ruler of thoughts. In the last decade, interest in his work has faded somewhat. But this is the fate of true art, that it breaks through both censorship slingshots and unjust oblivion and indifference. In 1999, the first international conference was held dedicated to the work of Yu. Trifonov, the most talented Russian writer of the second half of the 20th century, who created a unique artistic world - a cast of the era in which he happened to live. The content of Trifonov's works is largely autobiographical; many of the plot twists and fates of the characters are based on his own difficult fate. Yuri Trifonov was born into the family of professional revolutionary Valentin Trifonov, who was executed in 1938. The writer was always proud of his father. Through many of Yuri Trifonov’s works there is a motif of a lost golden childhood in the House on the Embankment (the House of Government, as it was popularly called - so many representatives of the new revolutionary elite lived here), at a dacha in Serebryany Bor.
Following the arrest of the father, difficult trials befell the family. His mother spent eight years in a Karaganda camp for members of the families of enemies of the people. Thirteen-year-old Yura, his sister and grandmother were evicted from their previous apartment. The war forced them to evacuate to Tashkent.
Returning to Moscow, Yu. Trifonov works at an aircraft factory. In 1944 he became a student at the Literary Institute. His first work - the story "Students" (1951) - brought him the Stalin Prize and resounding success. “Now I can’t read a single line from the novel “Students,” which has a whole shelf in my closet,” the writer admitted in 1973.
Time, life experience, changes in public consciousness forced Trifonov to reconsider not only the contrast between the modest, persistent Vadim Belov, who achieves everything through hard, painstaking work, on whose side his author's sympathies lie, and the brilliant, talented Sergei Palavin, to whom everything comes easily, without effort. In mature works, the writer will evaluate the relationship between the collective and the individual described in the story differently. They will radically rethink the main conflict - the persecution by the institute staff of the “cosmopolitan” Professor Kozelsky, the author of a book about Dostoevsky, a talented and demanding teacher, endowed, however, with a number of clichéd traits of a negative character. Vadim Belov deals the decisive blow to him, speaking on behalf of the students at the Academic Council.
Ironically, after being awarded the Stalin Prize, Trifonov himself experienced a similar meeting, which condemned him for not indicating when filling out forms that his father was an enemy of the people. One of the stories of recent years, “A Short Stay in the Torture Chamber,” is dedicated to this event. The story "Students" was followed by a fairly long streak of creative failures. Having conceived a novel about the construction of a canal in the Karakum Desert, Trifonov goes to Turkmenistan. The result of long and repeated business trips was the collection of stories “Under the Sun” (1959) and the novel “Quenching Thirst” (1963). The death of Stalin, the 20th Congress, and the subsequent changes in society left their mark on the plot and characters of Yu. Trifonov’s second novel, especially on the image of the journalist Pyotr Koryshev, whose father was posthumously rehabilitated. The image of a man living a “fake life”, broken by time, takes Trifonov’s work beyond the scope of an industrial novel, the features of which clearly appear in the story about one of the “great construction projects of socialism.”
In Trifonov’s mature prose, two layers can be distinguished: historical works and works dedicated to modern times, the so-called urban stories. However, the conventionality of this division becomes obvious upon careful reading. Story
penetrates into stories about modernity, and the problems of historical prose are closely related to issues relevant in the 1970s. Work on works devoted to historical and contemporary issues proceeded in parallel. The “urban” stories written one after another - “Exchange” (1969), “Preliminary Results” (1970), “The Long Farewell” (1971) - were followed by the story about Andrei Zhelyabov “Impatience” (1973). Then Trifonov worked on the story “Another Life” (1975), the hero of which is the professional historian Sergei Troitsky.
In works such as “The House on the Embankment” (1976) and “The Old Man” (1978), it is generally impossible to separate the past from the present without violence to the artistic fabric. In the works of recent years (the novel "Time and Place", 1980; the short story "The Overturned House", 1980), all the years and decades lived by the heroes and the author appear as a large-scale historical era. In 1987, after the death of the writer, a previously unpublished novel “Disappearance” was published, in which there are clear intersections with many of Trifonov’s works (“Glimmer of the Fire”, “House on the Embankment”, “The Old Man”, “Time and Place”). According to the writer’s widow O. Trifonova, the novel was written in 1968. The documentary story “Glimmer of the Fire” (1965) became a turning point in Trifonov’s creative destiny. Its publication was followed by a surge of keen reader interest in his works, which did not dry up until his death.
This story is dedicated to the revolutionary activities of the writer's father. For the first time, Yu. Trifonov is trying to answer the questions that torment him: who is to blame for the tragic fate of his father; what is the price of rapid transformations, decisive intervention in the course of history. Naked autobiography and extreme sincerity give the documentary a special lyrical sound.
In his last work, “The Overturned House,” Trifonov discards all literary masks and speaks to the reader in the first person about his own fate. The cycle is dedicated to the writer's travels abroad. Through the impressions of these trips, other places and times are visible. One of these episodes is the memory of the editor’s response to Trifonov’s stories: “All some eternal themes.” However, what once seemed like a disaster to the young author (the stories were not accepted for publication), many years later is recognized as a sign of quality, as a prophecy of Yu. Trifonov’s long life in literature.

In the 60–70s of the twentieth century, a new phenomenon arose in Russian literature, called “urban prose.” The term arose in connection with the publication and wide recognition of the stories of Yuri Trifonov. M. Chulaki, S. Esin, V. Tokareva, I. Shtemler, A. Bitov, the Strugatsky brothers, V. Makanin, D. Granin and others also worked in the genre of urban prose. In the works of the authors of urban prose, the heroes were townspeople burdened with everyday life, moral and psychological problems, generated, among other things, by the high pace of city life. The problem of the loneliness of the individual in the crowd, covered up by the higher education of the terry philistinism, was considered. Works of urban prose are characterized by deep psychologism, an appeal to intellectual, ideological and philosophical problems of the time, and a search for answers to “eternal” questions. The authors explore the intelligentsia layer of the population, drowning in the “quagmire of everyday life.”
Yuri Trifonov's creative activity occurred in the post-war years. The author’s impressions of student life are reflected in his first novel “Students,” which was awarded the State Prize. At the age of twenty-five, Trifonov became famous. The author himself, however, pointed out the weak points in this work.
In 1959, a collection of short stories “Under the Sun” and a novel “Quenching Thirst” were published, the events of which took place during the construction of an irrigation canal in Turkmenistan. The writer already spoke about quenching spiritual thirst.
For more than twenty years, Trifonov worked as a sports correspondent, wrote many stories on sports topics: “Games at Twilight,” “At the End of the Season,” and created scripts for feature films and documentaries.
The stories “Exchange”, “Preliminary Results”, “Long Farewell”, “Another Life” formed the so-called “Moscow” or “urban” cycle. They were immediately called a phenomenal phenomenon in Russian literature, because Trifonov described people in everyday life, and made heroes of the then intelligentsia. The writer withstood attacks from critics who accused him of “petty topics.” The choice of topic was especially unusual against the backdrop of the books that existed at that time about glorious exploits and labor achievements, the heroes of which were ideally positive, purposeful and unshakable. It seemed to many critics that it was dangerous blasphemy that the writer dared to reveal internal changes in the moral character of many intellectuals and pointed out the lack of high motives, sincerity, and decency in their souls. By and large, Trifonov poses the question of what intelligence is and whether we have an intelligentsia.
Many of Trifonov’s heroes, formally, by education, belonging to the intelligentsia, never became intelligent people in terms of spiritual improvement. They have diplomas, in society they play the role of cultured people, but in everyday life, at home, where there is no need to pretend, their spiritual callousness, thirst for profit, sometimes criminal lack of will, and moral dishonesty are exposed. Using the technique of self-characterization, the writer in internal monologues shows the true essence of his characters: the inability to resist circumstances, to defend one’s opinion, spiritual deafness or aggressive self-confidence. As we get to know the characters in the stories, a true picture of the state of the minds of Soviet people and the moral criteria of the intelligentsia emerges before us.
Trifonov’s prose is distinguished by a high concentration of thoughts and emotions, a kind of “density” of writing, which allows the author to say a lot between the lines behind seemingly everyday, even banal subjects.
In The Long Goodbye, a young actress ponders whether she should continue, overpowering herself, to date a prominent playwright. In “Preliminary Results,” translator Gennady Sergeevich is tormented by the consciousness of his guilt, having left his wife and adult son, who have long become spiritual strangers to him. Engineer Dmitriev from the story “Exchange,” under pressure from his overbearing wife, must persuade his own mother to “move in” with them after the doctors informed them that the elderly woman has cancer. The mother herself, not knowing anything, is extremely surprised by the sudden hot feelings on the part of her daughter-in-law. The measure of morality here is the vacated living space. Trifonov seems to ask the reader: “What would you do?”
Trifonov’s works force readers to take a stricter look at themselves, teach them to separate the important from the superficial, momentary, and show how heavy the retribution can be for neglecting the laws of conscience.

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legs of Trifonov's characters. Trifonov emphasizes that Glebov is driven by motives that are as personal as they bear the stamp of the era: the thirst for power, supremacy, which is associated with the possession of material wealth, envy, fear, etc. The author sees the reasons for his betrayal and moral decline not only in fear that his career could be interrupted, but also in the fear in which the entire country, muzzled by Stalin’s terror, was immersed.

Trifonov's comprehension of history and man

Turning to various periods of Russian history, the writer showed the courage of man and his weakness, his vigilance and blindness, his greatness and baseness, not only at its kinks, but also in the everyday whirlwind of everyday life. “Because everything consisted of small things, of insignificant things, of everyday rubbish, of things that posterity cannot see with any vision or imagination.”
Trifonov constantly connected different eras, arranged a “confrontation” for different generations - grandfathers and grandchildren, fathers and children, discovering historical roll calls, trying to see a person in the most dramatic moments of his life - at the moment of moral choice.
In each of his subsequent works, Trifonov, it would seem, remained within the already artistically mastered range of themes and motifs. And at the same time, he noticeably moved deeper, as if “drawing up” (his word) what had already been found. Strangely enough, Trifonov did not have weak, passable things; he, constantly increasing the power of his recognizable writing, became a true ruler of thoughts.

Fire lava

Despite the fact that for three years “The House on the Embankment” was not included in any of the book collections, Trifonov continued to “push the boundaries” (his own expression). He worked on the novel “The Old Man,” which had long been conceived - a novel about the bloody events on the Don in 1918. “The Old Man” appeared in 1978 in the magazine “Friendship of Peoples” and appeared thanks to the exceptional acquaintances and cunning of the magazine’s editor-in-chief S. A. Baruzdin.
The main character of the novel, Pavel Evgrafovich Letunov, answers to his own conscience. Behind him are “enormous years,” tragic events, the greatest stress of the revolutionary and post-revolutionary years, the fiery stream of historical lava that swept away everything in its path. The disturbed memory returns Letunov to his experience. He again solves the question that has haunted him for many years: was Corps Commander Migulin (the real prototype of F.K. Mironov) really a traitor? Letunov is tormented by a secret feeling of guilt - he once answered an investigator’s question that he allowed Migulin to participate in the counter-revolutionary rebellion and thereby influenced his fate.

Latest things

Trifonov’s deepest, most confessional novel, “Time and Place,” in which the history of the country was comprehended through the destinies of writers, was rejected by the editors and was not published during his lifetime. It appeared after the writer’s death in 1982 with very significant censorship exceptions. The New World also rejected the cycle of stories “The Overturned House,” in which Trifonov spoke about his life with undisguised farewell tragedy (the story was also published after the death of its author, in 1982).
Trifonov's prose has acquired a new quality in recent works, greater artistic concentration and at the same time stylistic freedom. The writer himself defined “Time and Place” as a “novel of self-awareness.” The hero, the writer Antipov, is tested for moral fortitude throughout his entire life, in which one can discern the thread of fate chosen by him in different eras, in various difficult life situations. The writer sought to bring together the times that he himself witnessed: the end of the 1930s, the war, the post-war period, the thaw, modernity.
Self-awareness also becomes dominant in the cycle of stories “The Overturned House”; Trifonov’s focus is on eternal themes (that’s the name of one of the stories): love, death, fate. Trifonov’s usually dry narrative here is lyrically colored and tends toward poetry, while the author’s voice sounds not just open, but confessional.
Trifonov’s creativity and personality occupy a special place not only in Russian literature of the 20th century, but also in public life. And this place remains unoccupied for now. Trifonov, helping to comprehend the time flowing through all of us, was a person who made us look back at ourselves, depriving someone of spiritual comfort, helping someone to live.


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