What Tatar surnames are there? Tatar surnames: list

If we consider the ethnic component of the population of Russia, it is striking that the Tatars represent a very important part of it. Among the peoples living on the territory of the country, they are among the first in number. The ethnic group has preserved its language, original cultural traditions and uniqueness. Tatar surnames can also be fully included here.

Historical review

The origin of surnames dates back to ancient times. Usually, representatives of the nobility appeared before everyone else. It was only at the end of the 19th century that various segments of the population began to acquire them everywhere. Until this happens - played a decisive role belonging to the clan. From childhood, representatives of the ethnic group remembered the names of paternal relatives up to the seventh generation.

The bulk is a modified name of an ancestor, ancestor (Aidarov, Akhmetov, Bagichev, Ielibeev, Rakhmanov, Sageev, Safin, etc.). Under the Soviets, sons and eldest grandchildren began to acquire the surname. Later it remained unchanged for the rest of the descendants.

The three-member form includes, in addition to the surname, the first name and patronymic, which came from the father's with the addition of “kyzy” or “ula” - daughter and son.

The formation of names was in close connection with carrier's occupation. For example, Arakcheev (Arakychy - moonshiner), Asmanov (Usman - chiropractor), Koncheev (kyunche - tanner), Barashin (barash - cleaner), Karachev (Karachi - manager); Elchin (elchy - messenger), Tolmachev (interpreter - translator), Maksheev (makshi - official), Mukhanov (mukhan - worker); Sageev (saga - butler), Sadyrev (sadyr - singer), Ulanov (lancer - rider), Tsurikov (chari - soldier), etc.

Nicknames could also serve as a basis: Zhemailov (juma - born on Friday), Ievlev (iyevle - stooped), Isakharov (izagor - angry), Karandeev (karyndy - thick-bellied), Kurbatov (karbat - squat), Kurdyumov (kurdzhun - knapsack), Lachinov (lachin - gyrfalcon ), Mamonov (momun - bashful). And also the names of the area, animals, celestial bodies, insects, and household items. The roots of the names are Muslim, Arabic, ancient Turkic and Turkic-Persian.

Language relationship

Use of Russian as the state language had a significant impact for national surnames. Hence, the vast majority of them have the endings -in, -ov, -ev, in the manner of Russians. A brief overview of the list of Tatar surnames in alphabetical order (the most common):

• Aipov.
• Alalykin.
• Balashev.
• Bukhtiyarov.
• Valeev.
• Velyashev.
• Gireev.ts
• Guierov.
• Devlegarov.
• Dunilov.
• Elgozin.
• Eneleev.
• Zakeev.
• Zyuzin.
• Izdemirov.
• Karagadymov.
• Lachin.
• Onuchin.
• Half-projects.
• Razgildeev.
• Sakaev.
• Tagaldyzin.
• Urusov.
• Khankildeev.
• Chagin.
• Shalimov.
• Yushkov.
• Yakubov.

In Russian, national names have two spelling forms. The first involves cutting off the ending (Bekaev - Bekai, Tageev - Tagai, Taleev - Talai). It is not official, but is used quite often in national works of art and art. And the second requires the use of family endings (documents, etc.).

The declension of male and female Tatar surnames is subject to the same rules as in Russian.

The sound of beautiful Tatar surnames is special. The inescapable national flavor is clearly audible:

Bashkir surnames are also very similar to Tatar surnames. No wonder. Bashkirs and Tatars are related peoples of the Turkic group.

Geographic neighbors who have common roots, religion, almost identical languages ​​and culture. The list of Bashkir surnames in alphabetical order is not much different from the Tatar one.

Probably everyone has heard the saying: “Scratch a Russian and you will find a Tatar!” Russian and Tatar culture were in such close contact with each other that today we sometimes do not even suspect the Tatar origin of some Russian surnames.

How did Tatar surnames appear in Rus'?

Russian surnames of Tatar origin appeared, of course, during the period of the Tatar-Mongol yoke. Then many Tatars served at the court of Ivan the Terrible and other Russian tsars. There were many mixed marriages between representatives of the Russian and Tatar nobility. As a result, anthroponymic experts count over 500 noble and noble families that were originally of Tatar origin. Among them are the Aksakovs, Alyabyevs, Apraksins, Berdyaevs, Bunins, Bukharins, Godunovs, Gorchakovs, Dashkovs, Derzhavins, Ermolovs, Kadyshevs, Mashkovs, Naryshkins, Ogarevs, Peshkovs, Radishchevs, Rastopchins, Ryazanovs, Timiryazevs, Turgenevs, Ulanovs, Khrushchevs, Chaadaevs , Sheremetevs, Yusupovs and many others.

Examples of the origin of Russian surnames from the Tatars

Take, for example, the name Anichkov. Its ancestors came from the Horde. The first mention of them dates back to 1495. The Atlasovs' ancestors bore the common Tatar surname Atlasi. The Kozhevnikovs, according to one version, received this surname not at all from the tanner’s profession, but from their family surname, which included the word “Khoja” (in Tatar “lord”). Representatives of this family were given a new surname after they entered the service of Ivan III in 1509.

The Karamzins descended from the Tatar Kara Murza (which literally means “Black Prince”). The surname itself has been known since the 16th century. At first, its representatives bore the surname Karamza, and then turned into the Karamzins. The most famous descendant of this family is the writer, poet and historian N.M. Karamzin.

Types of Tatar surnames in Russia

Most Tatar surnames come from the name borne by one of the male ancestors in the family. In ancient times, the surname was given by the father, but at the beginning of the 19th century both children and grandchildren bore the same surname. After the arrival of Soviet power, these surnames were enshrined in official documents and did not change.

Many surnames were given by profession. Thus, the surname Baksheev came from “bakshi” (scribe), Karaulov - from “karavyl” (guard), Beketov - from “beket” (the so-called teacher of the khan’s son), Tukhachevsky - from “tukhachi” (standard bearer).

The surname Suvorov, which we are accustomed to consider Russian, became known in the 15th century. It comes from the profession of a horseman (in Tatar - “suvor”). The first person to bear this surname was the serviceman Goryain Suvorov, who was mentioned in the chronicles for 1482. Subsequently, a legend was invented that the founder of the Suvorov family was a Swede named Suvore, who settled in Russia in 1622.

But the surname Tatishchev was assigned by Grand Duke Ivan III to Ivan Shah’s nephew, Prince Solomersky, who was something of an investigator and was distinguished by his ability to quickly identify thieves, who were called “tats” in Tatar.

But much more often, Tatar surnames were based on the distinctive qualities of their bearers. So, the ancestors of the Bazarovs received this nickname because they were born on market days. The brother-in-law (husband of his wife’s sister) was called “bazha” in Tatar, hence the surname Bazhanov. The Tatars called respected people “Velyamin”, and this is how the Russian surname Veliaminov was born, later changed to Velyaminov.

Proud people were called “Bulgaks”, hence the surname Bulgakov. Beloved and loving people were called “Dauds” or “Davuds”, later this was transformed into Davydovs.

The surname Zhdanov became widespread in Rus' in the 15th-17th centuries. Presumably it comes from the word “vijdan”, which in Tatar meant both passionate lovers and religious fanatics.

The surname Akchurin stands apart. In the Russian version, Tatar surnames usually end in -ov(-ev) or -in (-yn). But certain family names, derived from the names of the Tatar Murzas, were left unchanged even in documents: Enikei, Akchurin, Divey. In the surname Akchurin, “-in” is not a Russian ending, it is part of an ancient family name. One of the variants of its pronunciation is “ak-chura” - “white hero”. Among the representatives of the Akchurin family, whose ancestor is the Mishar-Mordovian prince Adash, who lived in the 15th century, there were famous officials, diplomats, and military men.

Of course, it is simply impossible to list all Russian surnames with Tatar roots. To do this, you need to know the etymology of each specific surname.

Round table “BUSINESS Online”: Tatar Murzas and their role in the formation of national identity

Today the question of the formation of new elites in society is acute: what is the new Tatar elite, does it exist? And how should it respond to the issues of our time, to the challenges that the Tatar nation faces, including those related to the problem of the loss of the Tatar language? Representatives of ancient Tatar families - the Murzas from Kazan and Ufa - sought answers to these and other questions in the BUSINESS Online editorial office.

Round table participants:

Bulat Yaushev- leader of the meeting of Tatar Murzas of the Republic of Tatarstan;

Alexey von Essen- leader of the nobility assembly of the Republic of Tatarstan;

Rashid Gallam— Candidate of Historical Sciences, former researcher at the Institute of History of the Academy of Sciences of the Republic of Tajikistan;

Gali Enikeev— independent historian, lawyer (Ufa);

Nail Chanyshev- Member of the Tatar Noble Assembly of the Republic of Belarus, reserve officer (Ufa);

Farhad Gumarov— Candidate of Historical Sciences, head of the discussion club “Greater Eurasia”;

Gadel Safin- Head of an IT company.

Moderators:

Farit Urazaev— Candidate of Historical Sciences, member of the meeting of Tatar Murzas of the Republic of Tatarstan;

Ruslan Aisin- political scientist.

“THIS WAS AN ERA WHEN THE CONCEPT OF ELITES WAS TURNED ON YOUR HEAD”

Who can be considered the elite of Tatar society today? The answer to this question was sought by representatives of the Tatar nobility - the Murzas - at the round table “Tatar Murzas and their historical role in the formation of national identity”, this was the topic of the meeting in the editorial office of BUSINESS Online. “Today the issue of forming new elites in our society is acute. We lived in the large Russian state for 100 years after the revolution, and it was an era when the concept of elites was turned upside down: everything in society was mixed up, confused. And this had a detrimental effect on the state of the entire society, its socio-economic and political development,” the leader of the meeting of Tatar murzas of the Republic of Tatarstan began the round table. Bulat Yaushev.

Bulat Yaushev: “We lived in the big Russian state for 100 years after the revolution, and it was an era when the concept of elites was turned upside down”

At the same time, the representative of the oldest Tatar family added that there is a natural history, an understanding of what the elites of society are and how they should be formed correctly. “There are many examples of this concept from various countries and peoples, there are even mathematical theories that describe the process of formation of elites. These historical patterns cannot be broken; they inevitably make themselves felt. Today we would like to see these correct science-based processes emerge again and lead to our society returning to healthy, natural development,” he said.

Rashid Galliam: “The theme of the Murzas is the most important layer in the history of the Tatar people and at the same time the history of Russia as a whole”

Candidate of Historical Sciences Rashid Gallam gave a brief description of the concept of “Murza”. “The theme of the Murzas is the most important layer in the history of the Tatar people and, at the same time, the history of Russia as a whole. The term “Murza” means “son of the emir” - a member of the ruling dynasty. The Tatars used it in several variants, depending on the dialect - Morza, Mirza and Myrza,” the scientist noted. This term, according to Galliam, was brought to the Golden Horde from Persia. “Murza is a large feudal lord, landowner, head of a clan, a horde,” he clarified and cited the names of well-known Murzas: this is the leader Idegey, Yusuf(From Yusuf Murza came the famous Russian noble family of the Yusupovs - approx. ed.) and his brother Ismagil- the queen's father Syuyumbike. “Later this status was leveled. In 1713, under Peter I, during the Christianization of the Tatars, the Murzas were ordered to accept baptism; if they refused, their lands were taken away and handed over to the Russian feudal lords. At this time, many Murzas were transferred to the taxable estate, although some Murzas retained both their title and some privileges. They were included in the nobility already during the time of Catherine II. Since then, some of the former Murzas entered the nobility, and some took up trade. From among the Murzas came famous mullahs, philanthropists, industrialists, and so on. The next stage begins in the Soviet and modern era, when the title “Murza” has a purely nominal meaning, a certain code of prestige, but does not carry a real social load,” the historian recalled. At the same time, the round table participants noted that “half of the noble families of Russia bore Tatar surnames.”

“Adapting to persecution, many Murzas became clergy, imams, muftis, since they could not be baptized,” the round table moderator especially noted Farit Urazaev. “Both in the Russian Empire and in Soviet times, people from these families reached very serious heights, although the Soviet system harshly persecuted and repressed them. But many births took place in Soviet times and retained this code. For example, more than 200 candidates and doctors of science came from the Chanyshev family. A phenomenal phenomenon! There is also the village of Tatar Kargaly in Bashkortostan, 250 outstanding personalities came from it: composers, writers, artists, scientists, military men. This phenomenon has not yet been studied,” Urazaev added and gave the floor to a representative of the Chanyshev family Nail Chanyshev from Ufa.

The former military man spoke about the history of his family, from which, as Urazaev already noted, more than 200 scientists emerged, as well as their contribution to the development of Tatar society. In particular, Shaikhilislam Chanyshev took an active part in the public life of the Tatars in Moscow, with his direct participation the Asadullaev House was returned to the Tatar community, now the Tatar Cultural Center of Moscow is located there. And the lieutenant colonel Shagiakhmet Rakhmetullin son Chanyshev awarded the medal “For the Capture of Paris” in the wars of 1812–1815. “The Chanyshevs, like many others, unlike the family of the richest family of the Russian Empire, the Yusupovs, refused to be baptized, as a result of which they lost their estates, bore state duties, were subject to a capitation salary and lost their previous status and title, after which they moved to the Ufa province.” , said Chanyshev.

Gali Enikeev: “History is part of ideology, it shapes worldview”

“THE ROMAN-GERMAN YOKE HAS BEEN ESTABLISHED IN RUSSIA”

Due to the fact that most of the ancient archives of Muslims were preserved in Ufa, in 1993 Garden of Murza Enikeev For the first time, the Tatar Noble Assembly of the Republic of Belarus was created. Since 1997, the regular newspaper “Noble Messenger” (“Morzalar Khabarchese”) has been published. . Later, in Kazan in 2006, the “Meeting of Tatar Murzas of the Republic of Tatarstan” (“Majlis of Tatar Murzas”) was registered. .

“The organization began its work by studying the history of ancient families and clans. The Murzas have always been the most educated class and bearers of traditions and advanced knowledge. This left its mark on many generations. The example of the Chanyshev family is striking, but not the only one; we see similar manifestations in many genera. Studying the history of our families, our clans, we delve into the study of the history of the entire Tatar people - we find various documents in the archives. I would like the view of the modern generation to be directed deeper into its history. This is sorely lacking in modern life. Knowledge of the history of one’s people and one’s ancestors forms national self-awareness and personal self-identification. National identity, in turn, creates motivation to preserve the native language and culture. This direction in our activities is the most important, and we are trying to connect the younger generation to the knowledge of the real history of the Tatars,” said the leader of the meeting of Tatar Murzas of the Republic of Tatarstan Bulat Yaushev.

Gali Enikeev, another representative of the ancient Tatar family, a lawyer by profession, wrote five books about the history of the Tatars (“Crown of the Horde Empire”, “Genghis Khan and the Tatars: Myths and Reality”, “Heritage of the Tatars” and others), the sixth is being prepared. “I read the entire history of the USSR, translated from Russian into Tatar, in the 4th grade. History is part of ideology, it shapes the worldview,” he explained his interest. Even then I had many questions about this story.

Murza and scientists noted the importance of studying the objective history of the Tatar people. Thus, the head of the discussion club “Greater Eurasia” in the Republic of Tatarstan, Candidate of Historical Sciences Farhad Gumarov told how the Tatar Murzas and Eurasianism as a certain concept are connected. “The Golden Horde civilization played an important role in the fate of many peoples in Eurasia. However, its role was subsequently distorted. Since the time of Peter I, foreigners from Western Europe or their supporters gradually began to occupy important positions in the state. Both Klyuchevsky and Lomonosov spoke about this. According to one of the founders of the theory of Eurasianism, Trubetskoy, a Romano-Germanic yoke was established in Russia. And so, over time, they began to unfairly describe the Golden Horde heritage of Muscovy as a time of savagery and robbery, given that more than half of the noble families were associated with the Tatar Murzas. And it was the Eurasians who were the first to ask the question of whether the history of Russia, written by Europeans, was true. And based on the scientific base, they came to the conclusion that the Turkic Tatars acted in the Eurasian expanses as the leading state-forming nation and the custodian of Eurasian traditions,” he noted.

At the same time, all participants in the round table agreed that representatives of some famous Tatar families need to move away from the scale of microhistory, when the Murzas study only the history of their surnames, and go beyond these limits. “The history of the Murzas is not generalized, there are separate articles by individual scientists, there are books devoted to individual genera, but there is no generalizing work, there is still no fundamental book,” Gallam expressed his concern. At the same time, Urazaev added that the process of mobilizing the Tatar Murzas and scientists is now underway in order to hold an international scientific and practical conference dedicated to the history of the Tatar Murzas and nobles.

“IF SOMEONE SOLVES THIS PROBLEM, HE WILL BE A REAL MURZA, A REPRESENTATIVE OF THE NATIONAL ELITE”

The participants of the round table also did not ignore the burning topic of studying the Tatar language in schools today for everyone. “What is the elite now? And how should the new Tatar elite respond to the challenges facing the Tatar nation, including those related to the problem of the loss of the Tatar language. What is the new Tatar elite, does it exist? If not, what should it be and how should it respond to the issues of our time? — asked another round table moderator, a political scientist Ruslan Aisin. “The topic “Tatar Murzas and their historical role in the formation of national identity,” in my opinion, is a very important defining topic, because what is a “nation”? A nation is, first of all, self-determination. We must understand that the thickness of the people, the masses of the people, is not a collective mind. Only a few people make a nation—namely, representatives of the elite. It so happened historically that these elites, who made the Tatars into a nation - an imperial nation, an advanced nation, which not only captured, as they said here, Eurasian territories, but reached Egypt - were made by the rulers of Egypt, the Mamluks ( Turkic Kipchaks — approx. ed.). Therefore, we must say that we are crossing even these boundaries, because, being a nomadic civilization, we do not have a horizon, we are overcoming the horizon. It is very important that it was the Murzas who acted as the elite and the factor that built this nation-building pyramid. Today, now, unfortunately, this topic is disappearing, because we do not know our roots, our history,” he noted.

“This has been a painful topic for me all my life, because if a people does not have a language, they lose their face as a people. Why does this question affect everyone, because until I was 17 years old I spoke with my grandmother, and then I did not have the opportunity to practice and continue to learn the Tatar language. I believe that all efforts should be devoted to improving material well-being or solving some technical problem, but not forgetting to search for new methods and forms, and they exist, in order to raise the Tatar language to a level so that a person can think and speak in their native language language. A person who knows two languages ​​- Russian and Tatar - perfectly will discover great opportunities for himself in the future in the formation of a Eurasian worldview. If someone solves this problem, he will be a real murza. And if you make language secondary, then this is a quiet assimilation, the same as Christianization,” Chanyshev supported the language theme and cited the Yusupov family as an example. “If you love money, accept Christianity.”

“Language is not just a linguistic construct, it is a style of thinking. Speakers of different languages ​​formulate and structure their thoughts differently. This aspect of language determines the cultural portrait of a nation. The language must be preserved because it is the heritage of our culture, because it is the method and style of our national thinking. If we lose it, we will lose our uniqueness. What is connected with the current language situation: external forces are systematically trying to make us an object of manipulation, and we have all felt the pressure of this manipulation since childhood. In this case, the distorted perception of history from school textbooks is crucial. An example is the history of the Golden Horde, the history of the so-called Tatar-Mongol yoke. This is, to put it mildly, not true. “Black Legend”, as Lev Gumilyov said. And this untruth, implanted in the consciousness of the majority of the population from school, is the basis of interfaith and interethnic conflict. We want to get away from it, but we just can’t; our consciousness holds us, because it was formed from childhood. And now one of the most important tasks for all of us and the thinking part of our society is to begin to study real history. Return to historical facts, books written by serious independent researchers. If we come to this, we will understand that there is no confrontation between the nations inhabiting the Russian Federation, we have all lived here for centuries, we must be friends and cooperate, as we have cooperated since ancient times. And in principle there should be no problems. Russians must respect the fact that the Tatars and other peoples know their language and history, and the Tatars must watch with satisfaction how the Russian nation develops, prospers and improves. After all, we live in a country that our ancestors built together,” added the leader of the meeting of Tatar Murzas of the Republic of Tatarstan Yaushev.

And the moderator of the round table, Urazaev, in order to draw closer attention of the round table participants, focused on sad statistics. Since the 90s, after the collapse of the Soviet empire, the Russian people at their core have been experiencing a deep depression: one day, 25 million Russians were left outside their homeland and did not want to return; demographic indicators over the past 25 years record population decline; every year hundreds of villages disappear from the map of the country, land is devastated, especially in central Russia and the Far East; in recent years, about 20 million people have appeared in Russia living below the poverty line; An increase in the retirement age and the outflow of young people with higher education from Russia (about 30%) to different countries can sharply worsen the socio-economic situation of the population.

At the same time, in the Baltic countries, Ukraine and Central Asian countries, the Russian language as a means of interethnic communication is being removed from the school curriculum. This is a stressful factor for the Russian population. However, in the Russian Federation itself, in areas where Tatars live compactly, Tatar schools have been systematically closed over the last quarter of a century. What remains is the ethno-cultural component - two to three hours of Tatar language or literature per week, and in many areas this is not even the case. These problems, after the abolition of the agreement between the Republic of Tatarstan and the Russian Federation, came to our republic. “When the first Tatar gymnasiums opened, and this was the desire of the parents, I sent my children to Tatar kindergartens and schools. I didn't have any problems. When I sent my grandson, who speaks the Tatar language, to kindergarten, within six months he lost his native speech. That is, in Tatarstan, education of my children and grandson in their native language at the present stage is not guaranteed by the state. Unfortunately, the assimilation of a nation begins not from school, but right from kindergarten. We not only need to study history, but we will also have to rebuild the national education system. These problems specifically concern me, as a grandfather, as a parent. We have one homeland, we have lived here and will continue to live here. I am the same taxpayer, but some are provided with the conditions for learning their native language, while others are not. At one time we wanted to be the “Soviet people”, but for certain reasons it disappeared. Now they say: “We are the Russian people.” But before becoming a Russian people, I, as a citizen of this country, as a representative of the Tatar nation, must know whether the state guarantees my unshakable rights to preserve the Tatar language and culture on a legislative basis. Violation of constitutional rights, unfortunately, does not contribute to the formation of civil society,” concluded Urazaev.

“NOW WE HAVE AN ELITE OF MONEY, AN ELITE OF CLANS”

At the same time, Aisin noted that the role of the Murzas is very important here. “Even before the revolution, it was not easy for the Tatars: their freedom of religion was violated. What did the Murzas do? These are people of serious, great consciousness, because they were responsible for the fate of the nation, and thanks to them we now have our religion of Islam, which they brought to us, and the language, and history, and cultural matrix. Now their role is greater than ever. Who, if not them? When we talk about people, we must understand that this concept is quite abstract and amorphous. It is made into a people by certain people: specific historians who write books, specific Murzas: the Chanyshevs, the Yaushevs, and so on. They personify this people and lead it. If they don’t exist, then the people will simply crumble, which is what we are getting now. Do we have a genuine elite or not? If there is no elite, then everything falls apart. All we get in recent years is an elite identity crisis. Apparently, there is no layer that could, like the Murzas in their time for 500 years, preserve this entire rich tradition. And now, unfortunately, we can lose all this very quickly,” Aisin said.

“All descendants of nobles during Soviet times came under the heavy influence of the state. Nobles at that time were not allowed into higher educational institutions,” added another participant in the round table, the leader of the nobility assembly of the Republic of Tatarstan Alexey von Essen. At the same time, von Essen is confident that in order to raise a new elite, it is not enough to teach a person good manners. “Tradition, which is passed down through the family, forces a person to be cultured. To become a cultured person, it is not enough to learn how to hold a spoon and fork correctly and smile. A family of two or three generations should live in abundance and in order, which is not the case now. What do you understand by the Soviet and post-Soviet elite? That elite - the Murz, the nobles - was a community of people that treated representatives of other classes with respect. Now we have an elite of money, an elite of clans. Every rich person considers himself an elite and creates groups around himself. We are heading into the 1990s. Is this the elite? We must decide on this issue,” he emphasized.

“The question arose about what is the main value base of our society, not only the Tatar one, but more broadly,” Aisin agreed with him. — During the World Cup, we saw that a certain value substitution was taking place: everyone shouted “hurray, hurray.” When the nation or people that inhabit these spaces do not have systemic values, they are replaced by some kind of ideological simulacra.” “Such jingoism,” the Murzas agreed with him.

“The elite are people who have introduced some kind of ideological superstructure. What should be the main value orientation of the Tatars, their traditional historical elite - the Murzas? — Aisin wondered. And he himself, at the request of the round table participants, answered it. “What is the Tatar elite? What should it consist of? What things should it be formed from? Unfortunately, a certain thread, a connection with the historical past, where great ancestors were, has been lost; part of this greatness is unknown, part of it has been conveyed to us. But, unfortunately, our current rulers are happy to squander this whole business and simply make money economically. What should the elite consist of now? These are, first of all, those people who are ready to sacrifice for the benefit of society, who are ready to invest their intellectual and existential resources in the development of the nation. These are the people who are ready to give, not take. Plus, these are people with an excess of a certain internal passionary energy. These are people with a special seal who are chosen to lead the people forward. There cannot be many such people, but without this elite you can’t get anywhere. I think that those present here are also representatives of the Tatar elite, because, firstly, they pose the question “why did this happen?”, and secondly, “what to do?” If people ask such a question, they are already at the first stage. The second stage is, in fact, action.” “That is, you will recognize them by their deeds,” Urazaev noted.

Head of an IT company Gadel Safin noted that uniting young people under one idea is not so easy now: “The situation among young people is deplorable, since there is social discord, differentiation: along national, ethnic and, most importantly, religious lines. There are entire channels that incite this discord, and there are channels that, on the contrary, consolidate. I have nothing to do with the Murzas, so it’s difficult for me to say anything on this topic.” “Every time puts forward its own murzas, intellectuals - this is the request of the time. Yes, there are hereditary Murzas who make their contribution, and there are intellectuals, they are also Murzas, who have enormous potential and contribute their knowledge to the development of society. In this regard, you are a young Murza, the future of the Tatar nation; people of intellectual labor who are making and will make their contribution,” Urazaev objected to him. “Being a Murza is a great responsibility for yourself, for your family, for your clan, for your nation, for the fatherland where we live,” he concluded.

Heritage of the Tatars [What and why they hid from us from the history of the Fatherland] Enikeev Gali Rashitovich

Chapter 3 Tatar surnames (clans) among the Russian people

Tatar surnames (family) among the Russian people

Western historians, who composed their version of the history of our Fatherland, tried as much as possible to hide the fact that the Tatar khans and Murzas played a huge role in the formation of the ruling layer of the Russian state and especially in the foundation of the system of unified statehood in a significant part of Eurasia ( bii). True, subsequently, with the coming to power of the pro-Western Romanov tsars and their Westernized henchmen, the system of a single state in the vastness of Russia-Eurasia was “rastatarized” and changed to suit the needs of the “Romano-German yoke,” as the Eurasian Prince N.S aptly called the Romanov regime Trubetskoy (see more about this in chapters 13–15 of this book). Therefore, in the course of the official history of Russia it was hidden that in fact many, many modern Russians - and not just modern Tatars and many representatives of modern Turkic peoples - are descendants medieval Tatars. This is presented in detail and with reason in the book “The Great Horde: Friends, Enemies and Heirs” (36).

Few people know that before the establishment of the pro-Western Romano-Germanic yoke, the Russian tsars wrote in their diplomatic letters to the West, in particular, that the power of the Tatar Great Horde, “ the throne of Kazan and Astrakhan was the royal throne from the very beginning» ( G. V. Vernadsky). Therefore, the Russian princes, and later the kings of Muscovy, considered it an honor to become related to the Tatar nobility. For example, it is known that the mother of Alexander Nevsky, the wife of Grand Duke Yaroslav Vsevolodovich (13th century), was a “Polovtsian”. It must be clarified: in fact, the facts indicate that the wife of the Grand Russian Duke Yaroslav Vsevolodovich, the mother of Alexander Nevsky, was precisely a Tatar.

Another example: in 1317, Moscow Prince Georgy Danilovich married the sister of Khan Uzbek (see Chapter 5). There are many such examples. Well, perhaps, let’s also mention Ivan the Terrible (Ivan IV), who, according to the statements of Romanov’s Western historians, was “the worst enemy of the Tatars.” But even official historians admit that the mother of this king was Tatar by origin, from the family of the Tatar Murza Mamai (see Chapter 11 about him). Moreover, Ivan IV also married a Tatar. Information about this has been preserved from the English ambassador Jerome Horsey, who explained the marriage of Tsar Ivan to the Tatar princess by the fact that “the power of the tsar increased as a result of the mentioned marriage, which brought him the power and strength of these Tatars, more staunch warriors than themselves; He also used these Tatars to suppress and pacify those of his princes and boyars who, as he believed, were dissatisfied and rebelled against him...”

There is also information that the Westernizing Tsar Peter I also had Tatars in his family: his mother was one of the Naryshkin princes, descended from the Tatar Murzas (biys).

Let us pay attention to the content of the Tatar historical dastan “On the family of Chyngyz Khan” (39). From it you can learn very interesting information that official historians are silent about. For example, this dastan reports that “the Moscow Horde is still ruled by khans (kings) from the clan of Chyngyz Khan.” This copy of the dastan was written at the end of the 16th - beginning of the 17th century; there are copies of the dastan containing this information, and with a later dating (79). As we see, the Tatar author of those times confidently writes that the Russian (Moscow) tsars had precisely Tatar origin. Of course, all this could not please the Romanov historians, who declared the Tatars a “non-historical” people, so the content of this dastan and, as we learn from this book, a lot of other information about our true history - both the Tatar people and all of Russia - were hidden from us for a long time .

As the Eurasian P. N. Savitsky rightfully asserted, “40 or even more percent of the Great Russian nobility” are descendants of the Horde Tatar Murzas, princes and their servants (31). It was they, together with other Tatars, who from ancient times lived on the “latitude of the Moscow River and south of it” (3), who provided the Muscovite kingdom with “great prestige in the Tatar world"(G. V. Vernadsky). And these Horde Tatars played a significant role in the fact that the authority of Russia-Muscovy turned out to be quite high not only in the Tatar, but also in the rest of the world (38).

That is, the Horde Tatars, until the mid-to-late 17th century, before the significant strengthening of the power of the Romanovs and the onset of the “Roman-Geman yoke,” participated in large numbers in the government of the Moscow state, including being represented in the highest authorities. That is, the Tatars were part of the ruling class of Muscovy, and, as we will now see, also as top officials. According to data obtained as a result of independent archival research, both during the “period of the reign of Ivan the Terrible” and for a long time after, the Tatar kings and Murzas “were held in high esteem at the court of the Russian sovereigns. In the system of the Moscow state and troops, they occupied first places. On acts that required the signatures of senior state officials, their signatures are in front. They occupied the main places at all court celebrations and meetings” ((39), see more in Chapter 12). That is why it turned out that among the modern Russian people there are many descendants of those same Tatar-Horde people. Moreover, they are always among the most active and advanced in all respects part of the Great Russian people. Further, in subsequent chapters, we will mention many of them and note their role in the history of our Fatherland.

Below are some of the Russian families (surnames) of Tatar origin: their descendants were Tatars, perhaps even in not so distant generations. And what’s also interesting is that to this day many of these surnames (family) are found simultaneously among both modern Russians and Tatars.

Abashevs(information about the surname from the 15th century). Abdulovs(information from the end of the 15th – beginning of the 16th century. One of the Abdulov families is the descendants of the Kazan Horde kings, khans). Agdavletovs(translated as “people of the White Power” - the “White Power” was the name given to the Golden Horde, information about the surname dates back to the 14th–15th centuries). Agishevs(information from the 16th century). Adashevs(from the 15th century). Azancheevs(since the 18th century). Aipovs(from the 16th century). Aidarovs(from the 16th century). Aytemirovs(since the 17th century). Akishevs(since the 17th century). Aksakovs(from the 15th century). Alaberdievs(since the 17th century). Alabins(from the 16th century). Alabyshevs(from the 15th century). Alaevs(from the 16th century). Alalykins(from the 16th century). Alashevs(from the 16th century). Alasheyevs(from the 16th century). Almazovs(since the 17th century). Alytkulachevichi(from the 14th century). Altyshevs(since the 18th century). Alymovs(since the 17th century). Alyabyevs(from the 16th century). Aminevs(from the 16th century). Amirovs(from the 16th century). Anichkovs(from the 14th century). Appakovs(from the 16th century). Apraksins(from the 14th century). Apseitovs(since the 17th century). Arakcheevs(from the 13th century, the Tatar Ostafiy Arakcheev was one of the first leaders of the Treasury, a serious state institution already at that time, mentioned in Russian chronicles). Arapovs(since the 17th century). Ardashevs(since the 18th century). Arsenyevs(from the 16th century). Artakovs(since the 17th century). Artyukhovs(since the 17th century). Arkharovs(since the 17th century). Asmanovs(from the 15th century). Akhmatovs(from the 13th century). Akhmetovs(from the 16th century). Akhmylovs(from the 14th century).

Babichevs(from the 16th century). Baginins(since the 17th century). Bagrimovs(from the 15th century). Bazanins(since the 17th century). Bazhanovs(since the 18th century). Bazarovs(from the 16th century). Baibakovs(since the 17th century). Baykachkarovs(from the 16th century). Baykovs(from the 16th century). Baykulovs(from the 16th century). Bayteryakovs(from the 15th century). Bakaevs(from the 16th century). Bakakins(from the 16th century). Baklanovs(from the 16th century). Balakirevs(from the 14th century). Balashevs(since the 18th century). Baranovs(from the 15th century). Barancheevs(from the 16th century). Lambs(from the 16th century). Barbashins(from the 16th century). Barsukovs(since the 18th century). Barykovs(from the 16th century). Baskakovs(from the 16th century). Basmanovs(from the 16th century). Bastanovs(from the 16th century). Batashovs(from the 16th century). Baturins(from the 15th century). Bakhmetovs(from the 16th century). Bakhmetyevs(from the 16th century). Bakhteyarovs(from the 16th century). Bachmanovs(from the 16th century). Bashevs(from the beginning of the 17th century). Bayushevs(from the beginning of the 17th century). Begichevs(from the 15th century). Beketovs(since the 17th century). Beklemishevs(from the 15th century). Bekleshevs(from the beginning of the 17th century). Beleutovs(from the 16th century). Belyakovs(from the 14th century). Berdyaevs(from the 16th century). Berkutovs(from the 16th century). Bersenevs(from the 16th century). Bibikovs(from the 13th century). Bizyaevs(since the 17th century). Bimirzins(from the 16th century). Birevs(from the 16th century). Birkins(from the 15th century). Bichurins (Michurins, from the 17th century). Blokhins(from the 15th century). Bogdanovs(from the 16th century). Boltins(from the 14th century). Buzmakovs(from the 16th century). Buzovlevs(from the 15th century). Bukryabovs(since the 17th century). Bulatovs(from the 16th century). Bulgakovs(since the 14th century - descendants of the Horde kings). Bulgarins(from the 16th century). Bunins(from the 16th century). Burnashevs(since the 17th century). Busurmanovs(from the 16th century). Buturlins(from the 14th century). Bukharins(from the 16th century).

Valishevs (Velyashevs, from the 16th century). Velyaminovs(from the 14th century). Velyaminov-Zernov(from the 14th century). Verdernikovs(from the 14th century). Visloukhovs(from the 15th century). Vyshinsky (Yushinsky, from the 14th century).

Garshins(from the 16th century). Gireevs(since the 15th century - descendants of the Horde kings). Glinsky(from the 14th century). Godunovs(the surname comes from the Tatar name “Gata”, like Gatiny, Katanovy, information is known from the 14th century). Golitsyns(from the 16th century). Gorchakovs(from the 16th century). Goryainovs(from the 16th century). Gotovtsevs(from the 16th century).

Davydovs(from the 15th century. Descendants of the Horde kings - khans. They descend from the Horde king, Khan of the Golden Horde Ulu Muhammad). Dashkovs(from the 14th century). Devlegarovs(from the 16th century). Dedenevs(from the 14th century). Dedyulins(from the 16th century). Derzhavins(from the 15th century). Dolgovo-Saburovs(from the 13th century). Duvanovs(from the 15th century). Dulovs(from the 15th century). Dunilovs(from the 15th century). Durasovs(since the 17th century).

Edigeevs(from the 15th century. Edigeev Fedor, a Moscow icon painter, by order of Vasily II painted the walls of the Annunciation Cathedral in the Moscow Kremlin (Brockhaus)). Elgozins(from the 16th century), Elchins (Yeltsins, Yeltsins, from the 16th century). Elchaninovs(from the 14th century). Elychevs(since the 17th century). Enaklychevs(from the 16th century), Enaleevs(from the 16th century). Epancha-Bezzubovs(from the 16th century). Epanchins(from the 16th century). Epishevs(from the 16th century). Ermolina(from the 15th century). Ermolovs(from the 16th century).

Zhdanovs(from the 14th century). Zhemailovs(from the 16th century).

Zagoskins(from the 15th century). Zagryazhskie(from the 14th century). Zekeevs(since the 17th century). Zenbulatovs(from the 16th century). Zlobins(from the 15th century). Zmeevs(from the 15th century). Zubovs(from the 13th century). Zyuzins(from the 15th century).

Ievlevs(since the 17th century). Izdemirovs(since the 17th century). Izmailovs(from the 15th century). Isenevs(since the 17th century). Isupovs(from the 14th century).

Kablukovs(since the 17th century). Kadyshevs(from the 16th century). Kazarinovs(from the 16th century). Kairevy (Kairov, from the 17th century). Kaisarovs(from the 15th century). Kalitina(since the 17th century). Kamaevs(from the 15th century). Kamynins (Komynins, from the 17th century). Kancheevs(since the 17th century). Karagadymovs(from the 16th century). Karamzins(from the 16th century). Karamyshevs(from the 16th century). Karandeevs(since the 17th century). Karateevs(since the 17th century). Karaulovs(from the 16th century). Karacharovs(from the 16th century). Karachevs (Karacheevs, from the 15th century). Karachinsky(since the 18th century). Karachurins(from the 16th century). Karbyshevs, Kartmazovs(since the 17th century). Kataevs(since the 17th century). Kashaevs(since the 17th century). Kashkarovs (Kashkarevs, Koshkarevs, from the 17th century). Keldysh(from the 15th century). Kiykovs(from the 16th century). Kireevs(from the 16th century). Kichibeevs(from the 15th century). Kobyakovs(from the 14th century). Kozhevnikovs (Kozhaevs, from the 16th century). Kozakovs(since the 17th century). Koznakovs(since the 17th century). Kozlovs(from the 16th century). Kolokoltsevs(from the 16th century). Kolontai(from the 14th century). Kolupaevs(from the 16th century). Kolychevs(from the 15th century). Konakovs (Kunakovs, from the 17th century). Kondakovs(from the 16th century). Kondyrevs(from the 15th century). Kononovs(from the 16th century). Koncheyevs(from the 15th century). Korobanovs(from the 16th century). Korobin(from the 15th century). Korsakovs(from the 14th century). Kostrovy (Kastrovy, from the 16th century). Kotlubei (Kotlubeevs, Kotlubitskys, from the 13th century). Kochevy (Kocheviny, from the 14th century). Kochubei(from the 16th century). Kremenetsky(from the 16th century). Krechetovs (Krechetnikovs, from the 16th century). Krichinskys(since the 17th century). Kryukovs(from the 14th century). Kugushevs(since the 17th century). Kudaikulovs(from the 16th century, descendants of the Horde kings). Kudinovs(from the 16th century). Kulaevs(from the 16th century). Kulomzins(since the 17th century). Kultykovs(since the 17th century). Kulushevs(from the 16th century). Kulychevs(since the 17th century). Kuprins(since the 17th century). Kurakins(from the 15th century). Kurapovs(from the 16th century). Kuratovs(from the 16th century). Kurbatovs(from the 16th century). Kurdyumovs(from the 16th century). Kurkins(from the 16th century). Kurmanovs(from the 16th century). Kutkins(since the 17th century). Kutuzovs(from the Tatar name “Kotdus”: cat- "soul", dus- "Friend". A distorted version of “Kutuz”, information is known from the 14th century). Kutyevs(from the 16th century). Kuchkins(from the 12th century). Kuchukovs(since the 17th century). Kushelevs(from the 15th century).

Lachinovs(since the 17th century). Leontievs(from the 15th century). Leshchinsky(since the 17th century). Likharevs(from the 14th century). Lodygins (Lodyzhenskys, from the 14th century). Lyubavskys(from the 14th century). Lyubocheninovs(since the 17th century).

Maksheevs(since the 17th century). Mamatovs(from the 14th century). Mamatov-Shumarovsky(from the 16th century). Mom's(from the 16th century). Mamonovs(since the 17th century). Mamyshevs(from the 15th century). Mangushevs(since the 17th century). Mansurovs(from the 15th century). Matyushkins(from the 13th century). Mashkovs(from the 16th century). Melikovs (Milyukovs, from the 14th century). Melgunovs(from the 16th century). Dead(from the 15th century, descendants of the Horde kings). Meshchersky (Shirinsky, from the 12th century). Meshchersky (Tver, from the 16th century). Meshcheryakovs(from the 15th century). Milkovsky(since the 17th century). Mikulins(from the 15th century). Minins(from the 14th century). Minchaks (Minchaks, from the 15th century). Michurins(from the 14th century). Misheronovs(from the 15th century). Mozharovs(from the 16th century). Molvyanikovs (Molvyaninovs, from the 16th century). Molostvovs(since the 17th century). Mosalskie (Masalskie, from the 14th century). Mosolovs(from the 14th century). Muratovs(from the 16th century). Murzins(from the 16th century). Musin(from the 16th century). Musins-Pushkins(from the 12th century). Mukhanovs(from the 16th century). Myachkovs(from the 16th century).

Nagaevs(from the 16th century). Naked(from the 16th century). Narbekovs(from the 15th century). Narykovs(from the 16th century). Naryshkins(from the 15th century). Neklyudovs(from the 15th century). Neplyuevs(from the 15th century). Novokreshchenovs(from the 16th century). Norovs(from the 16th century).

Monkeyninovs(from the 15th century). Obinyakovs(from the 16th century). Obreimovs(since the 17th century). Ogarevs(from the 16th century). Ogarkovs(from the 14th century). Ozakovs(from the 14th century). Okulovs(from the 16th century). Onuchins(since the 17th century). Ordyntsevs(from the 16th century). Orinkins(from the 15th century).

Pavlovs(from the 14th century). Pilemov's(from the 15th century). Peshkovs(from the 15th century). Petrovo-Solovovo(from the 16th century). Pemyannikovs(from the 14th century). Podolsk(from the 15th century). Pozharsky(from the 16th century). Polataevs (Poletaevs, from the 18th century). Polivanovs(from the 14th century). Poluektovs (Poluekhtovs, from the 15th century). Chewy(from the 14th century). Prokudiny(from the 15th century). Priklonskie(from the 16th century).

Radilovs(from the 16th century). Radishchevs(since the 17th century). Razgildeevs(from the 16th century). Razgozins (Ragozins, from the 16th century). Rastov(since the 17th century). Rastopchiny(from the 15th century). Rataevs(from the 15th century). Rachmaninoffs(from the 15th century). Rezanovs(from the 16th century). Romodanovskys(from the 14th century). Rostopchins(from the 15th century). Rtishchevs(from the 14th century). Ryazanovs(from the 16th century).

Sabancheevs (Savancheevs, from the 17th century). Sablukovs(since the 17th century). Saburovs(from the 14th century). Savlukovs(from the 15th century). Sadyrevs (Sodyrevs, from the 15th century). Sadykovs(from the 15th century). Sakmyshevs(from the 15th century). Saltanovs(from the 16th century). Sarykhozins(from the 15th century). Sverchkovs(from the 15th century). Svistunovs(since the 17th century). Svishtovs(from the 16th century). Seitovs(since the 17th century). Selivanovs(from the 15th century). Seliverstovs(from the 15th century). Semevs(from the 16th century). Serkizovs(from the 14th century). Sertyakins(from the 16th century). Scriabins(from the 15th century). Owls(from the 15th century). Soimonovs(from the 16th century). Somovs(from the 14th century). Sonina(from the 16th century). Starkovs(from the 14th century). Stroganovs(from the 14th century). Suvorovs(from the 15th century). Suleshevs(from the 16th century). Sunbulovs (Sumbulovs, from the 14th century). Sytins(from the 15th century). Sundukovs(from the 16th century).

Tagaevs(from the 14th century). Tagaldyevs(from the 16th century). Tairovs(from the 16th century). Taishevs(from the 16th century). Talaevs(from the 16th century). Talychevs(from the 15th century). Taneevs(from the 16th century). Taptykovs(from the 16th century). Tarakanova(since the 17th century). Tarbeevs(from the 15th century). Tarkhanovs(from the 15th century). Tatarinov(from the 16th century). Tatishchevs(from the 15th century). Tevkelevs(from the 16th century). Tevyashevs(from the 14th century). Tyeglevs(from the 15th century). Temeevs(from the 16th century). Temirovs(from the 16th century). Teneevs(from the 16th century). Timiryazevs(from the 15th century). Togmachevs(from the 16th century). Tokmakovs(from the 15th century). Toxubins(from the 16th century). Tolbugins (Tolbuzins)(from the 14th century). Tonkachevs(from the 16th century). Tulubeevs(from the 15th century). Tumanskie(from the 14th century). Tumgenevs(from the 16th century). Turandaevs(from the 15th century). Turgenevs(from the 15th century). Tutaevs(from the 16th century). Tutykhin(from the 15th century).

Uvarovs(from the 14th century). Ulanovs(since the 18th century). Urmanovs(from the 16th century). Urusovs(from the 16th century). Useinovs(from the 13th century). Uteshevs(from the 15th century). Ushakovs(from the 13th century).

Fustovs(from the 15th century).

Khankildeevs(from the 16th century). Khanykovs(from the 15th century). Khilchevskys(from the 15th century). Khitrovs(from the 15th century). Khodyrevs (Khodyrevskys, from the 17th century). Khozyashevs(from the 16th century). Khomyakovs(from the 16th century). Khotyaintsevs(from the 15th century).

Chaadaevs (Chagadayevs, Chegodaevs, from the 15th century). Chagins(from the 15th century). Chalymovs(from the 16th century). Chebotarevs(from the 15th century). Cheglokovs(from the 13th century). Chekmarevs(since the 17th century). Chelishchevs (Chelyshevs, from the 16th century). Chemesovs(from the 16th century). Suitcasenovs(from the 15th century). Chepchugovs(from the 16th century). Cheremisinovs(from the 16th century). Chirikovs(from the 13th century). Choglokovs (Cheglokovs, from the 16th century). Chubarovs(from the 16th century). Churikovs(from the 16th century). Chuvatovs(since the 18th century).

Shadriny(from the 15th century). Shalimovs (from the 16th century). Shamins(from the 15th century). Shamovs(from the 16th century). Shamshevs (Shamsevs, from the 16th century). Sharapovs (Sherapovs, from the 15th century). Shakhmatovs (Shakhmetovs, from the 16th century). Sheydyakovs(from the 14th century). Shimaevs(from the 16th century). Sheremetevs(from the 13th century). Sherefetdinovs(from the 16th century). Shishkins(from the 16th century). Shishmarevs(since the 17th century). Shukliny (Shchukliny)(since the 17th century).

Shcherbakovs(from the 14th century).

Yuryevs(from the 13th century). Yusupovs(from the 16th century). Yushkovs(from the 14th century).

Linguists(from the 15th century). Yakubovsky(from the 15th century). Yakushins(from the 16th century). Yamantovs(from the 14th century). Yanbulatovs(from the 16th century). Yangalychevs(since the 18th century).

Chapter 2 The Myth of the “Biblical People” Now many are found who have been for Soviet power since ancient times