What are Chichikov’s main life principles? Chichikov’s life path (based on Gogol’s poem “Dead Souls”)

Plan:

  1. Character traits.
  2. Acquisition and entrepreneurship.
  3. Adaptability to life.
  4. Cunning and cheating.
  5. Caution and prudence.
  6. Ability to handle and communicate with people.
  7. Perseverance in achieving goals.
  8. Gogol's mastery in portraying Chichikov.
    1. Chichikov in the poem is like a living person (his portrait and manners).
    2. Contrast is the main image technique.
    3. General author's description.
  9. The reasons that determined Chichikov's character.
    1. Conditions for the formation and growth of capitalist relations.
    2. Upbringing and education in these conditions.
    3. Chichikov is a type of businessman-acquirer.

The main theme of Gogol’s “Dead Souls” is the theme of the paths of historical development of Russia. Gogol, with the keen eye of an artist, noticed that in Russian society of the mid-19th century, money was beginning to play a decisive role: businessmen were trying to establish themselves in society, to become independent, relying on capital, and on the verge of two eras - capitalism and feudalism - such businessmen were a common phenomenon.

Chichikov is the central character of the poem “Dead Souls”, the entire action of the poem takes place around him, all of its characters are connected with him. Gogol himself wrote: “For whatever you say, if this thought (about buying dead souls) had not entered Chichikov’s head, this poem would not have been born*.

Unlike the images of landowners and officials, the image of Chichikov is given in development: we know about the origin and upbringing of the hero, the beginning of his activities and the subsequent events of his life. Chichikov is a person who differs from the landed nobility in many of his features. He is a nobleman by birth, but the estate is not the source of his existence. “The origins of our hero are dark and modest,” writes Gogol and gives a picture of his childhood and teaching. Chichikov remembered his father’s advice for the rest of his life. Most of all, save and save a penny. “You will do everything and ruin everything in the world with a penny,” his father told him. Chichikov set acquisitions as the goal of his life. Already at school, he showed extreme resourcefulness in terms of acquiring a penny: he sold gingerbread and rolls, trained a mouse and sold it at a profit. And soon he sews 5 rubles into a bag and begins saving another one. Thus began his entrepreneurial life.

Chichikov also showed considerable ability in dealing with superiors. At school, he tried to be a model of obedience and politeness, deftly knew how to gain trust and evoked praise for his respectful and humble behavior.

After finishing his studies, he enters the government chamber, where he pleases the boss in every possible way and even takes care of his daughter. And soon he himself receives the position of police officer and begins to take bribes.

The pictures of wealthy life that he encounters have an exciting effect on Chichikov. He is overwhelmed by the desire to become the owner of capital that will bring with it “life in all pleasures.” Chichikov patiently and persistently overcomes career barriers. “Everything turned out to be in him that is needed for this world: pleasantness in turns and actions, and agility in business affairs. With such funds, he obtained in a short time what is called a grain place, and took advantage of it in an excellent way.” Cunning and cheating become his characteristic features. Having become a member of the “commission for the construction of some kind of government-owned, but very capital building,” he acquires a good cook and an excellent pair of horses, wears thin, Dutch linen shirts, gets out from under the healthy laws of abstinence: the unexpected revelation of a scam involving the construction of a government-owned building dispelled the blissful Chichikov's condition, everything turned out to be irretrievably lost, this upset, but did not shake Chichikov. He decided to start his career again and finds an even more profitable customs service. He undertakes very profitable operations: with a herd of Spanish sheep, he carries out an operation with Barbant lace and in a short time makes a fortune. Money floats into his hands. “God knows, to what enormous figure the blessed sums would have grown, if some difficult beast had not run across everything.” Once again exposed and expelled, Chichikov becomes an attorney, and here the idea of ​​​​searching for dead souls comes to him. And the main good thing, he says, is that “the object will seem incredible to everyone, no one will believe it.”

The writer reveals the image of Chichikov gradually, as he talks about his adventures. In each chapter we learn something new about him. He comes to the provincial town to conduct reconnaissance and ensure the success of the planned enterprise. In city N he is extremely careful and strictly calculating. He asked the tavern servant about city officials, about the landowners closest to the city, about the state of the region, about endemic diseases. Not a single day is wasted by the active Pavel Ivanovich. He establishes friendly relations with city dignitaries, makes acquaintances with landowners and, thanks to his exceptional courtesy, forms a flattering opinion of himself. Even the rude Sobakevich said: “A very nice person.”

The ability to deal with people and skillful conversation are Chichikov’s proven means in all fraudulent operations. He knows how to talk to whom. He conducts a conversation with Manilov in a sweetly polite tone, saying that “a pleasant conversation is better than a great dish.” He easily obtains dead souls from him for free, and even leaves the costs of drawing up the deed of sale to the owner. He does not stand on ceremony at all in his conversation with the club-headed Korobochka, he intimidates with shouts and gives only 15 rubles for all the dead, lying that he will come for flour, cereals and other foodstuffs.

He conducts a casual, cheeky conversation with the broken fellow Nozdryov and deftly extricates himself from all offers of exchange. Chichikov talks cautiously with the kulak landowner Sobakevich, calls the dead peasants non-existent and forces Sobakevich to greatly reduce the price he asked for.

Chichikov is respectfully polite to Plyushkin, he says that he decided to help him and show his personal respect. He cleverly pretended to be a compassionate person and received from him 78 souls for only 32 kopecks each.

Meetings with landowners show Chichikov’s exceptional persistence in achieving his goal, ease of transformation, extraordinary resourcefulness and energy, which hide the prudence of a predatory nature behind external softness and grace.

And now Chichikov is again among the city officials. He charms everyone with “the pleasantness of his secular address”, “some kind of compliment, very decent, to the governor’s wife.” All the ladies in the city are crazy about him. However, Nozdryov destroys all his plans. “Well, that’s it,” he thought to himself, “there’s no point in dawdling anymore, we need to get out of here as quickly as possible.”

So, “here is our hero in full view. What he is! - Gogol concludes. Chichikov appears before the readers alive. We see both Chichikov’s appearance and inner world. At first glance, there is something indefinite about him, this is “the gentleman is not handsome, but not of bad appearance, not too fat, not too thin; one cannot say that one is old, but one cannot say that one is too young.” We see a sedate, courteous, well-dressed man, always neat and clean, shaved and smoothed, but what a blatant contradiction his appearance is in with his inner world! Gogol masterfully, in one phrase, gives him a complete description: “It is most fair to call him the owner-acquirer,” and then the author speaks about him simply and sharply: “Scoundrel.”

A character like Chichikov’s could only arise in the conditions of the formation of capitalist relations, when entrepreneurs put everything on the line for the sake of profit and enrichment. Chichikov is a type of bourgeois businessman-acquirer who does not disdain any means to enrich himself.

Vissarion Grigorievich Belinsky also noted the broad typicality of Chichikov. “The same Chichikovs,” he wrote, “only in a different dress: in France and England they do not buy up dead souls, but bribe living souls in free parliamentary elections!”

This knight of the “money bag” is terrible, disgusting, building his well-being on the misfortunes of a large number of people: mass epidemics, natural disasters, wars - everything that sows destruction and death, all this plays into the hands of Chichikov.

Fulfilling the task set for himself “to show at least one side of the whole of Russia,” Gogol creates the image of an entrepreneur-adventurer, almost unknown before him in Russian literature. Gogol was one of the first to notice that the modern age is an age of mercantile relations, when material wealth becomes the measure of all values ​​in human life. In Russia at that time, a type of new person appeared - the acquirer, the goal of whose life aspirations turned out to be money. The rich tradition of the picaresque novel, the center of which was a hero of low birth, a swindler and a deceiver seeking to profit from his adventures, gave the writer the opportunity to create an artistic image reflecting Russian reality in the first third of the 19th century.

In contrast to the virtuous character of classic novels, as well as the hero of romantic and secular stories, Chichikov had neither nobility of character nor nobility of origin. Defining the type of hero with whom the author had to go hand in hand for a long time, he calls him a “scoundrel.” The word "scoundrel" has several meanings. It denotes both a person of low origin, a descendant of the rabble, and one who is ready to do anything to achieve a goal. Thus, the central figure of Gogol’s poem becomes not a tall hero, but an antihero. The result of the education that the tall hero received was honor. Chichikov follows the path of “anti-education”, the result of which is “anti-honor”. Instead of a high code of morality, he learns the art of living amidst adversity and misadventure.

Chichikov's life experience, which he acquired in his father's house, taught him to place his happiness in material wealth - this undoubted reality, and not in honor - an empty appearance. Advising his son upon entering school, his father gives him precious instructions that Pavlusha will follow throughout his life. First of all, the father advises his son to “please teachers and bosses.”

Then his father, not seeing the benefit of friendship, advises him not to associate with his comrades, or, for that matter, to associate with those who are richer, so that they can be useful on occasion. Not to treat or treat anyone, but to behave in such a way that he will be treated, is another wish of the father to his son. And finally, the most valuable advice is to “save and save a penny most of all: this thing is more reliable than anything in the world.” “A comrade or friend will deceive you and in trouble will be the first to betray you, but a penny will not betray you, no matter what trouble you are in. You will do everything and ruin everything in the world with a penny.”

Already the first steps of the independent life of Gogol’s hero revealed in him a practical mind and the ability to self-sacrifice for the sake of accumulating money. Without spending a penny on delicacies from the half-ruble of copper he received from his father, he added to it that same year. His ingenuity and enterprise in ways of making money are amazing. He made a bullfinch out of wax, painted it and sold it very profitably. He bought food at the market and sat next to those who were richer, tempting them with gingerbread or a bun. When they felt hungry, he took money from them, taking into account their appetite. Having discovered amazing patience, he tinkered with the mouse for two months, teaching it to get up and lie down on command, so that he could later sell it at a profit. He sewed the proceeds from these speculations into a bag and began saving another one.

Ingenuity in terms of ways to make money will become his hallmark in the future. If he himself had not participated in the enterprise with the journey of Spanish sheep across the border, no one would have been able to carry out such a thing. The idea of ​​buying up dead souls that came to his mind was so unusual that he had no doubt about its success, if only because no one would believe in the possibility of such an enterprise.

“In relation to his superiors, he behaved even smarter,” says the author. His obedience at school was unparalleled.

Immediately after the lesson, he handed the teacher a hat, and on the way home he caught his eye three times, constantly taking off his hat. All this helped him to be a

And if you have an excellent score, upon completion you will receive an excellent certificate and “a book with golden letters for exemplary diligence and trustworthy behavior.”

But then a misfortune happened with the teacher, who distinguished Pavlusha from others and set him up as an example to the rest of the students. Former students, wise men and wits, whom this teacher did not like, suspecting them of disobedience and arrogant behavior, collected the funds necessary to help him. Only Chichikov refused to help his teacher, regretting the money he had accumulated. “He cheated me, he cheated me a lot...” the teacher will say when he learns about the behavior of his favorite student. These words will accompany Pavel Ivanovich all his life.

The next person Pavel Ivanovich will cleverly trick in order to get a higher position is the stern military commander under whom he served. Having achieved nothing by pleasing his unapproachable boss, Chichikov cleverly uses his ugly daughter, pretending to be in love with her. However, having received a new position, he forgets about the wedding and immediately moves to another apartment. Unscrupulousness and even cynicism are revealed in these actions of the hero, who is ready to use any means for the sake of success in his career.

The service for Chichikov was a place of bread, from which he could feed himself through bribes and embezzlement. When the persecution of bribes began, he was not afraid and turned them to his advantage, revealing “straight Russian ingenuity.” By arranging everything so that clerks and secretaries took bribes and shared them with him as the head of the clerk, Chichikov retained his reputation as an honest and incorruptible person.

And Chichikov’s scam with Brabant lace, when he was serving at customs, gave him the opportunity to accumulate in one year such capital as he would not have earned in twenty years of zealous service. Exposed by his comrade, he was sincerely perplexed as to why he was the one who suffered. After all, no one yawns at a position, everyone gains. In his opinion, the position exists to make money.

However, he was not a miser or a miser, who loved money for money's sake and denied himself everything for the sake of hoarding alone. Ahead he imagined a life of all pleasures, with all prosperity, carriages, a well-appointed house, delicious dinners. He even thought about getting married and cared about his future offspring. For this, he was ready to endure all kinds of restrictions and hardships, to conquer everything, to overcome everything.

Thoughts about a possible marriage, like everything else, in Pavel Ivanovich’s mind were accompanied by material calculations. Having accidentally met on the way to Sobakevich a girl he did not know, who later turned out to be the governor’s daughter, who struck him with her youth and freshness, he thought that she could be a tasty morsel if they would give her “a dowry of two thousand two hundred.”

Chichikov’s irresistible strength of character is amazing, his ability not to get lost under the crushing blows of fate, his readiness to start all over again, arm himself with patience, again limit himself in everything, and again lead a difficult life. He expressed his philosophical attitude towards the vicissitudes of fate in the words of proverbs: “If you catch it, you drag it, if it breaks, don’t ask.” Crying won’t help your grief, you have to do something.” The readiness for any adventure for the sake of money makes Chichikov truly a “hero of a penny,” a “knight of profit.”

This capital should become the basis of prosperity for himself and his offspring. Chichikov, who sells nothing and buys nothing, is not bothered by the lack of logic in his desire to build his well-being from scratch.

The image of the new man created by Gogol, who appeared in Russian reality, is not a virtuous person capable of selfless acts for the sake of high ideals, but a cunning rogue performing his tricks in a deceiving and deceived world. It is like a mirror that reflects the dysfunctional state of the social and spiritual life of the nation. This dysfunction, imprinted in the character of the central character, ultimately made his existence possible.

Pavel Ivanovich Chichikov... The famous hero of N.V. Gogol’s poem, who became famous for centuries for serving the “penny”, was its slave, ready to undertake any “enterprises” and meanness for the sake of profit. What are Chichikov’s main life principles? And who had a hand in their formation? Of course, father. Just as in “The Captain’s Daughter” Grinev Sr. urged his son to “take care of honor from a young age,” so in “Dead Souls” the father also instructed Pavlusha, but he said nothing about honor, duty, or dignity. He didn’t speak because he had his own views on life.

The first important point of my father’s instruction was “don’t be stupid and don’t act out,” but “please your teachers and bosses.” That’s what Pavlusha did. And at school the boy shone not with knowledge, but with diligence. But if diligence and neatness did not help, he used another life principle of the priest: “Don’t hang out with your comrades, they won’t teach you good things; and if it comes to that, then hang out with those who are richer, so that on occasion they can be useful to you.”

And Chichikov’s most important rule was his father’s instruction to take care and save a penny: “A comrade or friend will deceive you and in trouble will be the first to betray you, but a penny will not betray you, no matter what trouble you are in.” You will do everything and ruin everything in the world with a penny.”

While still at school, one of the main goals in his life was the accumulation of capital for further existence: “Even as a child, he already knew how to deny himself everything. Of the half-ruble given by his father, he didn’t spend a penny; on the contrary, in the same year he already added to it...” But as he grows up, gaining wisdom, he begins to save not only for his happy life, but for the joyful life of his future children. Likewise, the acquisition of “dead souls,” no matter how strange it may sound, is largely for the happiness of descendants.

After graduating from college, Pavel Ivanovich “set out on the civilian path.” Going towards his goal - getting rich - Chichikov changed several places of service: the state chamber, the commission for the construction of a state building, customs. And everywhere the hero considered it possible to break any moral law: he was the only one who did not give money to a sick teacher, deceived a girl, pretending to be in love, for the sake of a “grain place,” stole government property, and took bribes. And how our “philosopher” figuratively defined his career failures: “suffered in the service”!

Fulfilling the task set for himself “to show at least one side of the whole of Russia,” Gogol creates the image of an entrepreneur-adventurer, almost unknown before him in Russian literature. Gogol was one of the first to notice that the modern age is an age of mercantile relations, when material wealth becomes the measure of all values ​​in human life. In Russia at that time, a type of new person appeared - the acquirer, the goal of whose life aspirations turned out to be money. The rich tradition of the picaresque novel, the center of which was a hero of low birth, a swindler and a deceiver seeking to profit from his adventures, gave the writer the opportunity to create an artistic image reflecting Russian reality in the first third of the 19th century.

In contrast to the virtuous character of classic novels, as well as the hero of romantic and secular stories, Chichikov had neither nobility of character nor nobility of origin. Defining the type of hero with whom the author had to go hand in hand for a long time, he calls him a “scoundrel.” The word "scoundrel" has several meanings. It denotes both a person of low origin, a descendant of the rabble, and one who is ready to do anything to achieve a goal. Thus, the central figure of Gogol’s poem becomes not a tall hero, but an antihero. The result of the education that the tall hero received was honor. Chichikov follows the path of “anti-education”, the result of which is “anti-honor”. Instead of a high code of morality, he learns the art of living amidst adversity and misadventure.

Chichikov's life experience, which he acquired in his father's house, taught him to place his happiness in material wealth - this undoubted reality, and not in honor - an empty appearance. Advising his son upon entering school, his father gives him precious instructions that Pavlusha will follow throughout his life. First of all, the father advises his son to “please teachers and bosses.”

Then his father, not seeing the benefit of friendship, advises him not to associate with his comrades, or, for that matter, to associate with those who are richer, so that they can be useful on occasion. Not to treat or treat anyone, but to behave in such a way that he will be treated, is another wish of the father to his son. And finally, the most valuable advice is to “save and save a penny most of all: this thing is more reliable than anything in the world.” “A comrade or friend will deceive you and in trouble will be the first to betray you, but a penny will not betray you, no matter what trouble you are in. You will do everything and ruin everything in the world with a penny.”

Already the first steps of the independent life of Gogol’s hero revealed in him a practical mind and the ability to self-sacrifice for the sake of accumulating money. Without spending a penny on delicacies from the half-ruble of copper he received from his father, he added to it that same year. His ingenuity and enterprise in ways of making money are amazing. He made a bullfinch out of wax, painted it and sold it very profitably. He bought food at the market and sat next to those who were richer, tempting them with gingerbread or a bun. When they felt hungry, he took money from them, taking into account their appetite. Having discovered amazing patience, he tinkered with the mouse for two months, teaching it to get up and lie down on command, so that he could later sell it at a profit. He sewed the proceeds from these speculations into a bag and began saving another one.

Ingenuity in terms of ways to make money will become his hallmark in the future. If he himself had not participated in the enterprise with the journey of Spanish sheep across the border, no one would have been able to carry out such a thing. The idea of ​​buying up dead souls that came to his mind was so unusual that he had no doubt about its success, if only because no one would believe in the possibility of such an enterprise.

“In relation to his superiors, he behaved even smarter,” says the author. His obedience at school was unparalleled.

Immediately after the lesson, he handed the teacher a hat, and on the way home he caught his eye three times, constantly taking off his hat. All this helped him to be in excellent standing at the school, upon graduation to receive an excellent certificate and “a book with golden letters for exemplary diligence and trustworthy behavior.”

But then a misfortune happened with the teacher, who distinguished Pavlusha from others and set him up as an example to the rest of the students. Former students, wise men and wits, whom this teacher did not like, suspecting them of disobedience and arrogant behavior, collected the funds necessary to help him. Only Chichikov refused to help his teacher, regretting the money he had accumulated. “He cheated me, he cheated me a lot...” the teacher will say when he learns about the behavior of his favorite student. These words will accompany Pavel Ivanovich all his life.

The next person Pavel Ivanovich will cleverly trick in order to get a higher position is the stern military commander under whom he served. Having achieved nothing by pleasing his unapproachable boss, Chichikov cleverly uses his ugly daughter, pretending to be in love with her. However, having received a new position, he forgets about the wedding and immediately moves to another apartment. Unscrupulousness and even cynicism are revealed in these actions of the hero, who is ready to use any means for the sake of success in his career.

The service for Chichikov was a place of bread, from which he could feed himself through bribes and embezzlement. When the persecution of bribes began, he was not afraid and turned them to his advantage, revealing “straight Russian ingenuity.” By arranging everything so that clerks and secretaries took bribes and shared them with him as the head of the clerk, Chichikov retained his reputation as an honest and incorruptible person.

And Chichikov’s scam with Brabant lace, when he was serving at customs, gave him the opportunity to accumulate in one year such capital as he would not have earned in twenty years of zealous service. Exposed by his comrade, he was sincerely perplexed as to why he was the one who suffered. After all, no one yawns at a position, everyone gains. In his opinion, the position exists to make money.

However, he was not a miser or a miser, who loved money for money's sake and denied himself everything for the sake of hoarding alone. Ahead he imagined a life of all pleasures, with all prosperity, carriages, a well-appointed house, delicious dinners. He even thought about getting married and cared about his future offspring. For this, he was ready to endure all kinds of restrictions and hardships, to conquer everything, to overcome everything.

Thoughts about a possible marriage, like everything else, in Pavel Ivanovich’s mind were accompanied by material calculations. Having accidentally met on the way to Sobakevich a girl he did not know, who later turned out to be the governor’s daughter, who struck him with her youth and freshness, he thought that she could be a tasty morsel if they would give her “a dowry of two thousand two hundred.”

Chichikov’s irresistible strength of character is amazing, his ability not to get lost under the crushing blows of fate, his readiness to start all over again, arm himself with patience, again limit himself in everything, and again lead a difficult life. He expressed his philosophical attitude towards the vicissitudes of fate in the words of proverbs: “If you catch it, you drag it, if it breaks, don’t ask.” Crying won’t help your grief, you have to do something.” The readiness for any adventure for the sake of money makes Chichikov truly a “hero of a penny,” a “knight of profit.”
This capital should become the basis of prosperity for himself and his offspring. Chichikov, who sells nothing and buys nothing, is not bothered by the lack of logic in his desire to build his well-being from scratch.

The image of the new man created by Gogol, who appeared in Russian reality, is not a virtuous person capable of selfless acts for the sake of high ideals, but a cunning rogue performing his tricks in a deceiving and deceived world. It is like a mirror that reflects the dysfunctional state of the social and spiritual life of the nation. This dysfunction, imprinted in the character of the central character, ultimately made his existence possible.

The topic of the Great Patriotic War will disturb the minds and hearts of Russian people for a long time. Our country paid too high a price for its victory. But who won this victory: generals or ordinary soldiers? Is it possible to preserve humanity in inhuman conditions? Are all war participants heroes? How do different people behave in a mortal test situation? Many modern authors pose and solve these and similar questions in their works. The development of the front-line theme, starting from the late 60s - early 70s, proceeded in two main directions: the creation of wide historical canvases - “panoramas”

I have a hamster. This is a female. Her name is Ryzhka. My parents gave it to me last year for my birthday. My hamster has a red back and a white tummy. Ryzhka's fur is soft and fluffy. The hamster's tail is short. When Ryzhka hears a suspicious rustling, she stands up on her hind legs, raises her gray ears and looks in surprise with her black, round, beady eyes. Ryzhka's nose is pink. Sniffing, she moves her antennae. Ryzhka loves bread, seeds, and oatmeal. Loves to eat carrots, cabbage and a piece of apple. Ryzhka stuffs food into her cheeks, and

Fulfilling the task set for himself “to show at least one side of the whole of Russia,” Gogol creates the image of an entrepreneur-adventurer, almost unknown before him in Russian literature. Gogol was one of the first to notice that the modern age is an age of mercantile relations, when material wealth becomes the measure of all values ​​in human life. In Russia at that time, a type of new person appeared - the acquirer, the goal of whose life aspirations turned out to be money. The rich tradition of the picaresque novel, the center of which was a hero of low birth, a swindler and a deceiver seeking to profit from his adventures, gave the writer the opportunity to create an artistic image reflecting Russian reality in the first third of the 19th century.

In contrast to the virtuous character of classic novels, as well as the hero of romantic and secular stories, Chichikov had neither nobility of character nor nobility of origin. Defining the type of hero with whom the author had to go hand in hand for a long time, he calls him a “scoundrel.” The word "scoundrel" has several meanings.

It denotes both a person of low origin, a descendant of the rabble, and one who is ready to do anything to achieve a goal. Thus, the central figure of Gogol’s poem becomes not a tall hero, but an antihero. The result of the education that the tall hero received was honor. Chichikov follows the path of “anti-education”, the result of which is “anti-honor”. Instead of a high code of morality, he learns the art of living amidst adversity and misadventure.

Chichikov’s life experience, acquired by him in his father’s house....