Gods of New Zealand. Maori tales and legends

    Rangi and Papa (or Ranginui and Papatuanuku) in the mythology of the Polynesian Maori people, father heaven and mother earth, mentioned in the legend of the creation of the world. Contents 1 Origin 2 Disunion Rangi and Papa ... Wikipedia

    - (Greek mythología, from mýthos tradition, legend and lógos word, story, teaching) a fantastic idea of ​​the world, characteristic of a person of a primitive communal formation, as a rule, transmitted in the form of oral narrations of myths, and science ... Great Soviet Encyclopedia

    Various tales of the Maori people tell how their ancestors arrived in New Zealand from a mythical ancestral home on the great ocean canoes (Maori: Waka). Some of the legends call this ancestral home "Hawaiki". One of these legends is the story of Coupe, ... ... Wikipedia

    Maui (Gawi and Maori Mauі) is one of the main characters of Polynesian mythology, a hero, half-god, half-man, demiurge and cultural hero, also a trickster. Image According to popular belief, Maui was born from an ordinary woman, and therefore ... Wikipedia

    This term has other meanings, see Hina. "Mararu": Offerings to the Tahitian goddess Hina. Paul Gauguin (1894) ... Wikipedia

    Polynesian mythology (P. m.), mythological ideas of the indigenous inhabitants of the Polynesian islands located in the central part of the Pacific Ocean. The ancestors of the Polynesians settled the islands, apparently coming from Southeast Asia, mainly... ... Encyclopedia of Mythology

    Serpent (in mythology) a serpent-like creature in a mythical or religious context. A snake can be called a creature whose appearance is wholly or partially snakelike. Sometimes it combines the properties of a reptile and a human,... ... Wikipedia

    In Polynesian mythology, ghosts or spirits, often malevolent and malevolent. The word aitu appears in many languages ​​of Eastern and Western Polynesia. Contents 1 Maori 2 Cook Islands 3 Samoa ... Wikipedia

From the book Beria, Stalin's Last Knight author Prudnikova Elena Anatolyevna

Tales about barrage detachments This company advanced through the swamp, And then it was ordered, and it went back. This company was machine-gunned by His own barrage detachment. From the song Who hasn’t heard about the KGB “barrage detachments” that stood in the rear of our troops and shot

From the book The Great Slandered War author Pykhalov Igor Vasilievich

Nikitkin's tales The Soviet leadership was well aware that war with the Germans would happen sooner or later. Therefore, when the next exposer of “Stalin’s criminal myopia”, taking the first report he came across, which mentioned the transfer of German

From the book of Kumyks. History, culture, traditions author Atabaev Magomed Sultanmuradovich

Myths, fairy tales, legends and traditions Myths, fairy tales, legends, traditions, proverbs were the main source of information among the majority of the illiterate population of the Kumyk plane. Oral folk tales were passed down from generation to generation, forming a spiritual support

From the book Myths of Civilization author Kesler Yaroslav Arkadievich

FAIRY TALES AND MYTHS It is interesting that not all nations have fairy tales, as we understand them in Russia. Russian folk tales contain the cumulative wisdom of their ancestors, which does not at all pretend to be tied to any historical character. For example, Vasilisa

From the book Everyday Life of the Nobility of Pushkin's Time. Signs and superstitions. author Lavrentieva Elena Vladimirovna

From the book People's Monarchy author Solonevich Ivan

TWO TALES The most favorable historians and writers towards Peter do not skimp on black paint, depicting his drunkenness and debauchery, his mercilessness and his cruelty. And they do it as if they had no idea that both drunkenness and mercilessness were phenomena of the era, and when

From the book Monsters of the Deep Sea author Euvelmans Bernard

Taniwhe of the Maori People The report that the sea is constantly washing up supergiant squid on the coast of Newfoundland has caused reactions on the other side of the world. In 1879, New Zealand naturalist T.-V. Kirk, assistant preparator at the Colonial Museum, encouraged, without

From the book Another History of the Middle Ages. From antiquity to the Renaissance author

Star Tales When analyzing the “secrets of history”, one must keep in mind the absolutely boundless superstitiousness of people, their animation of objects and, most importantly, stars. Stars! They have names that can be written in letters. They are united into constellations, and these constellations are not crowds

From the book Another History of Literature. From the very beginning to the present day author Kalyuzhny Dmitry Vitalievich

From the book History of Russian Literature of the 19th Century. Part 1. 1795-1830 author Skibin Sergey Mikhailovich

Fairy tales Pushkin also realized the comprehension of folk character and the properties of folk fiction in the genre of literary fairy tales, created on the basis of folk tales. In 1830–1834 he wrote “The Tale of the Priest and his Worker Balda”, “The Tale of Tsar Saltan, of his glorious and mighty son

From the book God Save the Russians! author Yastrebov Andrey Leonidovich

From the book The Last Rurikovichs and the Decline of Muscovite Rus' author Zarezin Maxim Igorevich

Metropolitan's Tales Ivan spent the entire autumn and early winter of 1546 on a pleasure trip to cities, villages and monasteries, in which he was accompanied by a whole army - three to four thousand close associates. Having gathered such a sizable crowd of idiots, the young Grand Duke “many Christians

From the book The Road Home author Zhikarentsev Vladimir Vasilievich

From the book Ancient East author Struve (ed.) V.V.

Fairy tales of ancient Egypt Of the surviving monuments of Egyptian literature, the most prominent place belongs to fairy tales. Their content is varied. We know the tale “About Two Brothers”, “About the Truthful and the Liar”, “About the Capture of the City of Jaffa”, “About King Khufu (Cheops) and the Sorcerers”... In one of

From the book Book III. Great Rus' of the Mediterranean author Saversky Alexander Vladimirovich

Russian fairy tales and legends The plot and images of the Russian fairy tale “About the Gray Wolf and Ivan Tsarevich” are similar to the events preceding the Trojan War - the abduction of Helen the Beautiful by Paris. In the Russian version, everything also starts with apples, only by the owner of the “Garden of the Hesperides”

From the book Encyclopedia of Slavic culture, writing and mythology author Kononenko Alexey Anatolievich

Fairy tales Folklore genre, folk story with elements of fantasy, magic, magical events, which originates from myth. Archaic tales reveal a clear plot connection with pagan myths, rituals, and tribal customs. Motifs characteristic of totemic myths

In order to preserve the traditions of the people, the Maori language was even recognized as the second official language of New Zealand in 1987 - along with English, although in reality only 14% of Maori consider it their native language, and more than 40% of Maori do not know it at all. Most Maori are socialized and far from traditional culture. But many Maori are making efforts to preserve traditional culture; in recent years, the study of the Maori language has been introduced in some schools. Respect for Maori traditions on the part of the New Zealand government went so far that changes were made to plans for the construction of a highway on the North Island just in order ... not to disturb the Water Monster.. The fact is that, according to the project, the new road had to pass through a large swamp. And according to the legends of the local Maoi tribe Nhati Naho, an ancient one-eyed Water monster - a taniwha named Karutahi - spends several months in this swamp every year. To ensure the monster was not disturbed, Transit New Zealand made a design change and the road was built away from Karutahi's habitat.

One of the key ideas of Maori philosophy is the unity of man and nature. Maori explain it this way: every creation (people, gods, animals and plants, earth, seas, air) has a particle of life force (“mauri”). Thanks to "Mauri" everything that exists in the world is interconnected. Since each part depends on everything else, neglecting to care for the surrounding world will harm a person. Maori culture and religion in its classical form requires the observance of a large number of rituals designed to minimize the potential harm that can be caused to nature in general and to humans in particular. The Maori’s explanation of why it is necessary to “not harm” nature is interesting - for every action, be it hunting an animal or cutting down a tree, you need a good reason and you need to ask the gods’ permission through a special ritual.

The Maori people have many beautiful legends, many of which can still be heard told by Maori oral storytellers to this day. One of the main themes for the legends is related to the sea and fishing - one of the main activities of the Maori, who many years ago learned to navigate the open sea in special canoes called waka.

One of the legends tells how the god Maui went fishing to the North Island.

Fishing Maui
One day Maui decided to go fishing with his brothers. But when he told them about this, the brothers refused to take Maui with them. And he had to hide unnoticed at the bottom of their fishing boat. Only when the brothers were already on the open sea did Maui, to their displeasure, jump out of his hiding place. It was too late to turn back, and the brothers had to continue fishing with him.



The collection includes myths, fairy tales and legends of the Maori - the indigenous inhabitants of New Zealand, telling about their morals, customs, beliefs, gods and heroes. The texts are taken from the books of the famous New Zealand folklorist writer A. Reed, a collector and popularizer of Maori folk art.

Maori tales and legends

Kondratov A.M.

Moscow: Main editorial office of oriental literature of the publishing house "Nauka", 1981

Haere mai! (Preface)

"Haere mai!" - Maori greeting. "Haere mai, reader!" - this is how the myths, legends, traditions, and fairy tales collected in this book greet you, which were born in New Zealand many centuries ago and whose creators were the indigenous inhabitants of this huge island - the Maori.

“There is no doubt that the Maoris should be spoken of in poetry,” the English writer Anthony Trollope once said. The whole history of the Maoris reads like a heroic poem. Its setting is the vast expanses of the Pacific Ocean. The period of action is from the beginning of this millennium to the present day.

Tens of thousands of years ago, people began to populate their planet. Back in the Old Stone Age, the Paleolithic, he settled Australia and New Guinea. Slowly but surely the people of the Pacific Islands developed, moving from west to east, towards the rising sun. And New Zealand may have been the last of the lands discovered and developed by Stone Age people.

At the turn of the last and current millennia, the first people appeared on New Zealand soil. We don't know who they were. Archaeological excavations have discovered stone products and hunting tools intended for giant, elephant-sized, wingless moa birds. The moa birds became extinct - and the discoverers of New Zealand disappeared just as completely. And only in Maori legends do we find references to moa and tangata-fenua, “people of the earth” who lived on the island before the ancestors of today’s Maoris appeared here.

These ancestors lived in the country of Hawaii, legends tell. The country of Hawaii is both the legendary ancestral home of the Polynesians, and a mythical land where the spirits of ancestors live and where the souls of the dead go, and very real Polynesian islands like the Hawaiian archipelago or the island of Savaii (dialect forms of the word "Hawaii"). And the Hawaiians of Maori legends are Central Polynesia, the Tahiti archipelago.

According to Maori legends, the fisherman Kupa, who lived in Hawaii, was disturbed by the leader of a school of squid: every day he stole fish bait. And then Coupe decided to punish the robber. The chase continued for many days, the squid swam further and further south from Hawaii. And then a land appeared, unknown before, with high mountains shrouded in fog, with huge trees and countless flocks of birds. Ao-Tea-Roa - "Long White Cloud" - this is what Kupe called the land he discovered, and this poetic name has remained with New Zealand to this day.

And Kupe drove the squid leader into the Raukawa Strait, which separates the North and South Islands of New Zealand (now it is Cook Strait, but perhaps it would be fairer to call it Kupe Strait?), and there he killed the robber...

Having defeated the monstrous squid, Kupe returned to Hawaii and told about a beautiful, distant country in the south, inhabited... This is where the versions of the legends diverge. According to one of them, Ao-Tea-Roa was inhabited only by insects and birds. According to another, Kupe saw here “people of the earth,” tall, with flat noses and dark skin.

Who were these people? Here the versions of scientists already diverge. Archaeologists call them "moa hunters." A number of ethnographers suggest that the first inhabitants of New Zealand were Melanesians. And other researchers believe that Ao-Tea-Roa was originally settled by Polynesians, only not those whose memory was preserved in legends, but an earlier wave (we find a similar picture in other areas of Polynesia - on the Marquesas Islands, Hawaii, Easter Island).

Be that as it may, in Central Polynesia they learned about the existence of a large land in the south. Several centuries passed after the discovery of Kupe - and in the middle of the 14th century, many boats from Hawaii moved to Ao Tea Roa. There were hundreds of men in the boats, with wives and children, with pets; among other things, they carried with them seeds of cultivated plants. The great migration of the Maori ancestors began. This was not only the most significant event in the history of New Zealand, whose area exceeds the area of ​​\u200b\u200bthe rest of the lands of Polynesia combined, it was perhaps the most heroic act in the history of the "Vikings of the South Seas" - the Polynesians.

Maori memory has preserved the names of the boats on which their ancestors arrived from Hawaii. And not only boats, but also stern oars, which also had their own names. The names of leaders - ariki, priests - tohunga and skilled helmsmen, the names of ancestors from whom modern Maori trace their ancestry were passed down from generation to generation. (When Maoris meet each other, it takes them almost a whole day to figure out which boat their great-great-great-great-grandfathers arrived on - more than two dozen generations have changed since then, but the keepers of traditions cherish in memory of the names of all ancestors!)

Waka is the name of a boat in the languages ​​of the peoples of Polynesia. And in the Maori language this word has another meaning: “union of tribes.” For from the crews of the boats that arrived from Hawaii to Ao Tea Roa, the various tribes of "iwi" originate. From each boat there are from one to a dozen tribes. But, of course, before these tribes were formed, more than one century had to pass, and these centuries passed - for almost half a thousand years, after the great migration from Hawaii, the inhabitants of Ao-Tea-Roa found themselves in complete isolation from the rest of the world.

When the first settlers arrived on Ao Tea Roa, says one of the Maori legends, it was the time of flowering of pohutukawa - trees from the myrtle family, covered with bright red flowers. Seeing them, the delighted leader of the settlers took off his headdress of feathers, a symbol of a noble family, and threw it into the sea with the words:

The color of the Hawaiian chiefs is cast aside for the color of the new land that welcomes us!

Indeed, over several centuries the Maori created a culture that differed from the common Polynesian one. The heritage received from the ancestral land of Hawaii became the distinctive heritage of the Maori, for whom New Zealand became their new homeland. For here, on Ao Tea Roa, there was a completely different world from the other islands of Polynesia lying in the tropics, be they coral atolls or volcanic islands.

The problem of land is one of the main ones for the inhabitants of Polynesia. It was the lack of land that forced brave Polynesian sailors to embark on long voyages in search of new islands. There was plenty of land in Ao Tea Roa. Is it not because the Maori ancestors remained isolated when they settled New Zealand because they had no incentive to make dangerous long journeys in the ocean?

New Zealand is a continental island, it is a kind of “microcontinent”, a fragment of an ancient continent. Fire-breathing mountains and dense forests, glaciers and geysers, wingless birds led by giant moa, relatives of dinosaurs, the hatteria lizard, cowrie pines, raising their peaks to a height of more than fifty meters and second only to American redwoods, landscapes reminiscent of the Caucasus with its snow-covered peaks, then Norway with its fiords, then Kamchatka with its volcanoes, then Scotland with its hills, bushes and lakes, then Iceland with its geysers - all this was not in Hawaii, all this was completely different from their native Polynesia. More land, more dangers, more game, more cold, more forests, more natural disasters... In the struggle with nature, the character of the Maori was forged - people who were truthful, courageous, brave and straightforward. No wonder the Maoris are referred to as the “Spartans of Polynesia”!