Signs of a Jew. How to find and prove Jewish roots

- How to distinguish a Jew

Strengths: responsibility, prudence, family values

Disadvantages: selfishness. impudence

Jews are a unique nation, whose representatives can be found all over the world. The large number of Jews in different countries is associated with a historical summary. The roots of the nation go back to the Jewish and Israeli states. For about two thousand years they existed without their own corner in this world, which is why they are so scattered in different parts of the planet. Despite this, they have very developed traditions, culture, special appearance, values, and manner of communication.

Statistical calculations indicate that now more than 40% live in Israel, which in modern history has become their homeland. The United States ranks second in terms of the number of Jews. Here this figure is also equated to 40%. The remaining representatives of the ancient nation live in other countries. In this article we will look at how Jews differ from Russians, Germans, Belarusians and other nationalities. In order to fully evaluate Jewish uniqueness, we will evaluate not only appearance, but also character traits, behavior patterns, and life values.

The first thing people look at to identify a Jew is his nose. Nose is considered a characteristic feature that will help reveal a person's Jewish roots. This is the most striking feature on which selection is based. Despite the fact that some experts believe that only a big nose can identify a Jew, there are exceptions, and one should not rush to conclusions.

The nose is not just large, but has a curved shape from tip to base. In narrow circles he is called the “Jewish shnobel.” Thus, the well-known anthropologist Jacobs wrote in his work that the Jewish curved nose resembles a hook with raised wings.

If you look at a Jew from the side, you will notice that the ugliest part of the body resembles the number 6. If you look at historical figures, for example Russian writers, you can conclude that most of them are Jews. This is an erroneous opinion, since the pronounced shape of the nose cannot be considered direct evidence of “Jewishness.”

Erroneous conclusions

Some anthropologists are inclined to believe that the distinctive facial features of Jews can be considered plump, rich lips, a large nose and dark eyes. It is quite difficult to say that this is the case. We have already found out why a huge nose is not a unique feature. Black, dark brown eyes and voluminous lips are often characteristic of representatives of the Negroid race. Therefore, such characteristics can also emphasize the characteristics of other nationalities. Especially when it comes to impurities in the family. These traits may be characteristic of the Spaniards, Portuguese, Spaniards, Armenians and Georgians.

The second myth that has strengthened its position in society is curly dark hair. It won't be difficult to prove the opposite. People of different nationalities can have curly locks of dark color.

Since we have already examined several erroneous opinions about the appearance of representatives of this nationality, the question arises whether there are truly unique features. Anthropologists studying Jewish roots identify several characteristics that are considered special.

The Mediterranean admixture in appearance is the only thing that distinguishes every Jew from other peoples. Not everyone can define it, but if you try, everything is possible. Even Caucasians, who have a lot in common in terms of external features, do not have this “zest”. Mediterranean admixture is a feature that will be seen in Jews even if incest has occurred.

Its features:

narrow elongated face. When compared with the appearance of Russians, it does not have an extension to the top. A narrow and flat face is found only in true Jews. By this sign you can immediately identify a person who has Jewish roots. Among Russian Jews, one can cite the examples of Vladimir Vysotsky or Boris Pasternak. Even though the face may expand slightly due to impurity, this does not happen in the forehead area;

narrow forehead. Visually, it seems that among the Jews this part was specially pinched to prevent enlargement.

Once you have identified the Mediterranean admixture, it is time to find out the person's last name, first name, and other facial features.

Each nationality has distinctive character traits. They can be both positive and negative. There are, of course, individual characteristics that are influenced by upbringing, standard of living, and social environment. Most importantly, representatives of this nationality are quite confident and courageous. They have a sense of self-esteem and lack embarrassment and timidity. You will always recognize a direct, decisive and slightly arrogant Jew by his demeanor.

Their character traits are called chutzpah. If you look in the dictionary, it becomes clear that this is a root designation in Yiddish. It cannot be translated into other languages. Khutzpah is defined as pride manifested in behavior. It is accompanied by a constant desire to act and move forward. At the same time, native Jews are not afraid of failing to complete any of the assigned tasks.

Jews, who call themselves so proudly, are always responsible for their fate, achievements, and are able to deal with unpredictable situations. It is interesting that in the subconscious of the people, the concept of “khutzpah” also defines the existence of their state. This is probably due to the fact that people remained without their home for a long time; Israel became the cradle of culture and traditions.

Among the negative aspects of “khatspa”, the following features are distinguished: arrogance, intolerance, not always indifferent attitude towards others and oneself, lack of shame. Jews are people who are not always fully responsible for their actions.

There are some other features that are worth taking into account if you need to distinguish a Jew from a Russian person. In the area of the nose, they predominantly accumulate a fairly large number of moles. There may be birthmarks that can be seen on the face. Since moles are considered a sign of declining immunity and the aging process, the later they appear, the better.

An interesting feature can also be seen in the gum area. When Jews smile, you can notice the massiveness of their gums. Asymmetrical dentition is also considered an individual trait of the people. Burr cannot be called a distinctive feature, since it is not found among all Israelis. This sign is more indirect. It is noted that many Jews with such a speech defect studied with speech therapists in order to avoid it in adulthood. Russian children also often encounter cases when they cannot pronounce the letter “r” clearly and clearly.

National choice

In all countries of the world there are no guidelines on how to determine nationality. No laws are passed or frameworks are set for this. For Jews, everything is different. This is the only nation that adheres to the legislative norm on the principle of national choice. It says that a child whose mother is Jewish can consider himself a true representative of the nationality. This has been followed for many years, so it can be considered a distinctive feature.

Jewish history can be divided into two main periods: from its creation to the destruction of the second Temple, and from that date to the present. Each period presents its own obstacles to historical survival. Very often, people became the object of hostility, which is why it is not always easy to explain how they managed to preserve their culture when they were so scattered around the world.

Ancient Jewish history includes 1000 years from the time of King David to the destruction of the second Temple. For approximately 90% of this period, there was a large concentration of Jewish population and an independent Jewish state in Israel.

What is striking about this period is the unprecedented uniqueness of the Jewish faith. The principles shared by virtually every ancient culture stand in stark contrast to Jewish sources. The general agreement between other cultures is due to two factors.

First, their beliefs reflect general circumstances (constants in the human condition in the ancient world - birth, death, war and peace, dependence on poorly understood natural phenomena).

Secondly, cultures influence each other. It is assumed that Judaism shared the first factor with all other cultures, and its geographical location ("the crossroads of three continents") made it unusually susceptible to the second. Its uniqueness is thus very difficult to explain.

There are several Jewish beliefs related to the faith that are not always easily accepted by other peoples.

1. Monotheism - the limitation of worshiping one deity is almost unknown. The reason is simple: natural phenomena are so scattered that they are inevitably attributed to different deities, and then each of these deities must be served, or the natural forces under their control will damage the community.

2. Exclusivity. Each ancient nation had its own pantheon of gods. But everyone recognized the essence of other peoples who worshiped their pantheon. The universalism and consistent exclusivity of Judaism are absent from the ancient religions. Thus, other than Antiochus' attempt to eliminate Judaism, there are no religious wars in the ancient world! When one country defeated another, the second was usually required to recognize the victor's chief god, and the vanquished were usually content to comply: the very fact that they had lost the war proved that the others' chief god was very powerful. The rest of the conquered nation's religion was left untouched. Only the Jews proclaimed a universal and exclusive concept of deity: our God is the only one, all others are a fantasy.

3. Spirituality. Ancient religions associated gods very closely with physical objects or phenomena. For example, these were: the gods of the sun, moon, sea, fertility, death. Often gods are given human form. The only ancient religion that states that God has no physical embodiment, form or likeness is Judaism.

4. Morality. The gods of the ancient world are portrayed as petty tyrants who manifest their all-too-human desires in conflict with men and each other. No condition of absolute moral perfection applies to these gods. Only the Jewish god is identified as meeting this description.

To ancient cultures, these Jewish beliefs seemed absurd. They were contrary to the common experience and beliefs of all mankind. That is why quite often Jews were considered outcasts.

One final characteristic of ancient Judaism should be noted. Throughout the ancient period, Jews experimented with other forms of religious belief and practice. The prophets testify to Jewish idol worship.

During the Babylonian exile, a significant number of Jews intermarried and adapted their beliefs to the Babylonian environment. As Greek culture became dominant in the Middle East, many Jews became Hellenized.

Many Christians who have lived with Jews for a long time are confident that these people are very smart and intelligent. They are not afraid of changes in their life, they can predict its changes and find solutions that are beneficial to them. Among the representatives of the nationality there are a lot of wise people. It is interesting that some of them may have no education at all, but their speech and thoughts often cause delight. They can present themselves even if they have neither education nor a penny behind them. Therefore, other nations even envy them. Compared to Russians, everything here is much more transparent. If a person is illiterate, you will know about it after a few minutes of communication with him.

It cannot be said that Jews are a people for whom morality will never come first. This does not always happen, although this myth has long occupied its niche in the human subconscious of other nationalities. As far as their daily life is concerned, fights and robberies are rare. They are not prone to alcoholism, which is why they most likely manage to avoid bad weather. Even if Jews drink, they always know when to stop and behave in a measured manner afterwards.

This is inherent in the character of a Jew, because he is not ready to spend his money and precious time on entertainment. More often you can meet a Jew who will read a prayer in a family circle over a glass of wine.

In Jewish families, raising children is considered the first priority. The sacred duty of every man is to adequately raise a child who will be no worse than others. They view the family as a small world in which they establish their own rules and foundations. Bad upbringing of children is a sin for which you will have to answer before God. This is the most valuable thing they care about.

Jewish wives also try to be decent and family-oriented. According to their canons, the role of a woman is to create comfort in the home and make the life of her man easier. She is his wife and assistant, adviser, and a woman who can always listen and come to the rescue. This is not to say that she does everything, but she tries to do what will really be useful to her family.

Women in Jewish society are loyal to their partner because they value him and are grateful for everything he does for them. A crime against a husband is a great sin, which they avoid at all costs. This is due to responsibility before God and divorce, which can be a consequence of betrayal. Women are so afraid of this, because unfaithful wives are a shame.

Relatives most often condemn unfaithful women, so they are afraid to even think about cheating. Shame not only on the woman, but on her entire family. Even if there are no clear facts confirming infidelity, the woman will be forced to endure shame. No one will figure out whether there was adultery. Most often, the man who will tell you about this will be trusted.

The positive qualities of a wife are also her prudence. A wise woman can not only guarantee harmony in the family, but also calculates all the little things. Jewish wives know how to save and budget. If the family has supplies, she will certainly distribute them so that they last for a long time. Wisdom can only be learned. For all this, as a reward, she receives the care of her husband, who is always ready to feed the family.

He passes on his prudence to his children. So, for example, a child will always keep a penny given to him. Children try to save money and are not prone to waste. They perceive them as a gift, a value that needs to be treated accordingly.

When you hear in society that Jews are lazy people, you can believe it. The hobby or activity that they choose to their liking must necessarily be the least costly in terms of time and effort. A true Jew will never simply waste his energy, because he respects and values himself. To some extent, selfishness becomes the principle of their life.

Jews are more inclined towards mastery and creativity, since these activities require the least investment of physical strength. It will be much easier for them to spend hours in the workshop than to do physical work. From this position they teach their children. After the child has mastered literacy, it is necessary to move on to searching for a favorite activity that would be profitable and not labor-intensive.

Why do Jews need money is a rhetorical question. In their opinion, the main expenses go to the education of children and various mandatory payments that they make. Despite the fact that they do not like dirty and physical work, Jews are quite hardworking. They are ready to tinker, create and willingly work to earn a living for their family.

Shoemakers and tailors are most valued. These are people who know the specifics of their work and are willing to devote hours to their craft. At the same time, they are confident that any work should be properly paid. A good tailor will always ask for a considerable amount of money to complete an order. But if you are ready to thank him, you can safely count on high quality. Jews are also good jewelers. On the one hand, this is a refined craftsmanship that requires time, but on the other hand, it is profitable and noble.

Working with jewelry has always attracted men. Once they learn the skill and are able to make jewelry, the next day they learn how to sell it. There is nothing shameful in this, quite the opposite. He can handle any subtleties and little things in his work, which is why Jewish craftsmen are famous. They also like to make their own products from old things, for which they also then know only a high price.

Jews are a special people. They honor their traditions and seed values. Even if they are ready to defraud you of money, they do it all for the benefit of their family. They are not so greedy as they are enterprising and calculating. Jews think of themselves and their children, who need to be educated and then taught skills. All this so that in the future these same children can earn their living. And not so much as to torment yourself with physical labor, but to devote yourself to a skill that brings pleasure and profit.

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What does it mean to be Jewish

Jews are a nation whose roots go back to the ancient kingdoms of Judah and Israel. The people, who existed without their own state for more than two thousand years, are today scattered across many countries of the world.

Thus, according to official data, 43% of Jews live in Israel, 39% in the USA, and the rest in various parts of the world. Many of them live very close to us. Do you know how to recognize a Jew among Russians, Germans, Caucasians and other peoples of the world? What features of appearance and character distinguish this ancient and mysterious nation?

Ask

So, how to recognize a Jew? Ask him about it directly. Most Jews are proud of who they are and do not hide their origins. Many half-breeds do not even ask themselves which half to prefer: Jewish or Russian, Ukrainian, Belarusian... And even a drop of blood is priceless for them. This, by the way, is a normal human reaction. After all, Jews are an ancient people with a rich history and cultural characteristics. So why not be proud of it? Ask them yourself.

But there are cases when people try to hide their Jewish origin. And that's not normal. For example, during the distant years of perestroika, TV presenter Lyubimov was directly asked about this. And the showman swore live in front of the whole country that neither he nor his parents were Jews. Characteristic features, however, were present both in his appearance and behavior. And the surname spoke for itself: Lyubimov is derived from Liberman.

Look in your passport

What surnames do Jews have? Characteristic features of Jewish surnames are the German suffixes “-man” and “-er”. However, you need to be careful here. After all, both Germans and Latvians themselves have such surnames. For example, Blucher was pure and got his German surname from an ancestor who participated in the war with Napoleon. It was a reward for courage and service to the fatherland - to bear the name of a famous German commander.

There is one more feature of Jewish surnames. So, this may be a kind of “geographical stamp”. Many Jews, moving to Russia from Poland, changed their surnames in such a way that they could understand where they came from. For example, Vysotsky (Vysotsk village in Belarus), Slutsky, Zhitomirsky, Dneprovsky, Nevsky, Berezovsky (Berezovka village), Donskoy, etc.

They can also be formed from diminutive female names. After all, unlike Russians, they trace their ancestry through the maternal line. Example: Mashkin (Mashka), Chernushkin (Chernushka), Zoykin (Zoyka), Galkin (Galka), etc.

But remember that a surname is not a distinctive feature of Jews. Mashkin and Galkin may turn out to be real Russian men, and the seemingly standard Ivanov and Petrov may turn out to be Jews. So it’s too early to draw conclusions based on the last name alone.

Choosing names

With names, everything is much more complicated - they can be anything. Of course, there are purely Jewish ones. For example, Leo (derived from Levi), Anton (from Nathan), Boris (from Boruch), Jacob, Adam, Samson, Mark, Abram (from Abraham), Moses, Nahum, Ada (Adelaide), Dinah, Sarah, Esther ( from Esther), Faina and others.

But there is also a separate category of names that are of Israeli origin, but Russian people wear them even more often than the Jews themselves. The characteristic features of such names are the ending -il (Daniel, Michael, Samuel, Gabriel), as well as the biblical meaning (Mary, Joseph, Ilya (Elijah), Sophia).

Nose

So, what are the characteristic facial features of Jews? The first thing people always pay attention to is the nose. Moreover, many believe that this sign alone is enough to consider a person a Jew. The famous “Jewish shnobel” begins to bend from the very base. Thus, the Israeli anthropologist Jacobs described this phenomenon in detail: “the tip bends down, resembling a hook, and the wings are raised.” If you look from the side, the nose resembles the number 6 extended upward. People call this nose the “Jewish six.”

However, based on this feature alone, it is impossible to say with certainty that a person is a Jew. If you look at it, it turns out that almost all of them had big noses: Nekrasov, Gogol, Karamzin, and even Turgenev. But it is known for certain that they were not Jews.

In fact, Israelis can have a wide variety of noses: fleshy “potato” noses, narrow ones with a hump, straight ones, long ones with high nostrils, and even snub noses. So, the nose alone is far from an indicator of “Jewishness.”

Common Mistakes

There is an opinion that there are certain signs that only Jews possess (characteristic facial features) - a huge nose, black eyes, thick lips. We've already dealt with the nose. As for dark eyes, these are the most common negroid characteristics. And the Negroid admixture is characteristic not only of Jews, but also of people of other nationalities. For example, as a result of the union of a Mongoloid and a Negro, the same traits can be obtained. This admixture is often observed among Greeks, Spaniards, Portuguese, Italians, Arabs, Armenians, and Georgians.

Another popular misconception is that Jews have dark, curly hair. Everything is the same here. The Negroid trait is obvious. On the other hand, the biblical Jew David was blond. This is already a Nordic admixture. And look at the Russian singer Agutin - a typical Jew, but by no means dark-haired.

Sign number one

And yet, how can one distinguish a Jew from a Slavic-Russian by his face? Are there reinforced concrete signs? Answer: yes.

If you doubt who is in front of you: a Jew or not, first of all pay attention to the racial trait - the Mediterranean admixture. Even Caucasians do not have it, who are often confused with Jews because of their fleshy noses, thick lips and curly hair. The Mediterranean admixture is very characteristic and clearly expressed even with great inbreeding. What is it?

Both straight and in profile it is a very narrow long face. It does not expand upward, unlike typical Slavic-Russian faces. Only Jews have this head shape with a narrow and elongated nape. Characteristic features can be seen in photographs by Louis de Funes or Sofia Rotaru. Russian Jews are a mixture of Mediterraneans and Western Asians (Caucasians, Armenians). Ideal examples are Boris Pasternak and Vladimir Vysotsky.

So, the main distinguishing feature of Jews is a very narrow, long face that does not widen towards the top. If, due to some impurities, such a face has expanded, then anywhere, but not in the forehead area. A Jew's forehead is always narrow, as if it were squeezed in a vice. In other places, in principle, the head can expand. And after you have seen this sign, you can pay attention to the nose, lips, eyes, last name and everything else that distinguishes Jews.

Character Traits

The main character traits of any Jew are self-confidence, absolute self-esteem and any lack of shyness and timidity. There is even a special term in Yiddish that combines these qualities - “khutzpa”. There are no translations of this word into other languages. Chutzpah is a kind of pride that causes a desire to act, without fear of being underprepared or incapable.

What is “chutzpah” for Jews? Courage, the ability to change your destiny, to fight its unpredictability. Many Jews believe that the very existence of their state of Israel is sacred, and this is an act of chutzpah.

As mentioned above, there are no analogues or translations of this concept in other languages. But in non-Jewish society, chutzpah has a negative connotation and is identified with the concepts of “arrogance,” “intolerance towards other people,” “shamelessness,” etc.

Indirect signs

It is worth considering some more Slavs and Jews. So, for example, facial cleanliness. Jews, unlike most Russians, often have a cluster of birthmarks in the area of the nose, mouth and chin. Moles are a sign of aging and degradation of the body. The later they form on the human body, the stronger the body. Jews, as a rule, are formed in childhood.

We continue to name the characteristic features of the Israelis - very naked. This is very rarely observed among Slavic-Russians. Jews often have a fairly sparse and asymmetrical dentition, unlike the Slavs, who are characterized by dense lower and upper teeth.

Burr as a speech defect is often considered an indirect sign. In principle, it is characteristic of some Jews. But only to a minority. Most Israelis pronounce the letter "r" very clearly. And they even teach this to Russians. But still, burring is a rare sign, because many of the Jews who had such a defect worked hard with a speech therapist. And any Russian child can have this pronunciation from birth.

Nationality

All peoples of the world do not have mandatory and strict laws that regulate nationality. There is freedom of choice: either the nationality of the mother or the father. The only exceptions are Jews. They have a strict and inviolable law: only those born of a Jewish mother can be considered a Jew.

And this law is strictly observed throughout the entire existence of the nation.

Jews are always nearby. They assign themselves Slavic names and surnames for the sake of unrecognizability and camouflage.
Therefore, learn not to confuse them with the Slavic-Russians.

HOW TO RECOGNIZE A RUSSIAN POLITICIAN,
FROM A RUSSIAN SPEAKING POLITICIAN.

EDITORIAL FOREWORD

In our magazine we publish a list of the main anthropological characteristics inherent in representatives of Jewish nationality. I would like to immediately make a reservation that we publish signs by which one can recognize that this or that person belongs to Jewish nationality, not so that our readers, convinced that a Jew before them, commit hostile actions against this Jew. For what? Your Jewish neighbor, just like you, travels in the stuffy subway and waits for a long time for the bus at a cold, dark stop. Just like you are painfully thinking about how to pay the next fees at school and still live to see pay. He, this neighbor of yours, did not rob Russia, he did not oppress the Russian people. Both you and him will not be allowed close to the financial flows, there is not enough room for our own people, just like Luzhkov and Berezovsky are squabbling. We are against enmity, hatred and discord between peoples. We are for freedom. For freedom of choice. Any person can freely choose how to act only if he knows what is what and what has what properties and consequences. By publishing signs by which one can distinguish a politician of Jewish nationality, we provide Russian voters of all nationalities with freedom, the freedom of conscious choice. Look at the candidate for whom you are being asked to vote; if you see that the candidate has the genetic characteristics of a person of Jewish nationality, then make your choice freely and consciously. Vote whether you want or not.

In the early nineties, we did not know what properties Jewish politicians have. Therefore, the choice of the majority of the population who supported Messrs. Yeltsin, Gaidar, Sobchak, Rutsky and others can hardly be considered free. All these gentlemen, during their election campaigns, did not say a word about their relatives of Jewish nationality and the fact that they themselves have every right to write in their passports, in the nationality column JEWS. But many people now know the properties and consequences of allowing a cohort of progressive figures with very similar Jewish faces to power. Many who were left without savings during the robbery perpetrated by Yegor Gaidar, many who believed the Jews of Mavrodi, who built the pyramids under the auspices of a Jewish president and a Jewish prime minister. Many understood well the qualities of Jewish politicians when their salaries began to be delayed for months, when the plundered Russian economy froze in paralysis. It became clear to many what Jews in power are like when the Jew Chernomyrdin fraudulently robbed both Russian and foreign banks, and all those who invested money in State Short-Term Obligations (something like Mavrodi tickets, only more abruptly, at the state level). And the Jew Kiriyenko, in order to compensate for losses from his predecessor’s scam, devalued the salaries of the entire population of Russia three times and allowed banks not to return money to depositors. Many in Russia realized that they should not trust the fate of Russia to those whose homeland is Israel. Many in Russia realized that the fate of the Russian people should be decided by Russians, and not by those whose relatives and they themselves have nothing to do with the Russian people. A Russian will try for his Motherland and for his Russian people, and a Jew, which is quite natural, for his Motherland and for his people.

Yes, now the choice will be more conscious, more free. But, in return for the Yeltsins, Nemtsovs, Chernomyrdins, Gaidars, Chubais and other figures of Jewish nationality, who have already stolen billions from the Russian people, Russian voters are pushing themselves into leaders, new nimble little men. How can you tell what clan and tribe they are? For what Motherland, for what people will they try? This is why we are publishing signs by which it will be possible to distinguish who belongs to Russian nationality and who to Jewish nationality. By being able to distinguish a Russian from a Jew, Russian voters will be more free in their choice.

PRIMARY SIGNS
JEWISH NATIONALITY

The primary set of features characterizing the objects under consideration are their behavioral and ideological manifestations, especially during emergency crisis situations. Signs of appearance serve only as useful additional information for the final conclusion about the degree of belonging of the object to the Jewish tribal community.

Currently, the external appearance of objects no longer clearly determines their belonging to the Jewish community. Therefore, in reality you have to operate with a whole complex of appearance features.

Often these are not obvious signs.

Initially, there were only two main clans in the Jewish tribal community. These are Sephardim = Arabs + Hindus, and Ashkenazi = Negroes + Hindus. All representatives of the three original races, which gradually formed a new tribal community.

Today it is almost impossible to accurately distinguish between Sephardim and Ashkenazim. In rare cases, it is possible to draw conclusions only about the preferential genetic influence of one of the original clans. In Russia, the Jews appeared initially, for the most part, from the Caucasus and Central Asia, having managed to assimilate the indigenous population in these territories and assimilate with the indigenous population themselves. Therefore, many signs of the Dagestan Jews, for example, have nothing to do with the indigenous population, but accurately characterize the original clan of eternal emigrants Before looking for special external signs in an object, it can be useful to listen to his speech. Historically, in addition to the concentration of genetic defects in appearance, Jews have accumulated many different distortions of heredity, including speech defects. This is due to genetic degeneration and weakening of the brain's speech center in objects. Such congenital speech defects as burr, grazing, tongue-tiedness, lisp, goon or nasality, congenital stuttering, creaky voice almost always indicate the desired ancestors, and therefore the corresponding characteristics of upbringing. Most often implicit, hidden.

Assimilation with the indigenous population and the assimilation of the indigenous population itself is one of the main goals of the strategy and practice of Judaism. Tactically, it can be performed in many different ways. For example, let’s consider only two effective and trouble-free ones, with the help of which the pure indigenous population of not only all of Europe, but also Russia, decreased to 30% of the total population. This applies to both cities and villages. This happened often like this. A Jewish merchant who arrived in the village calls himself a Greek and offers to teach the peasant children the divine Gospel. After nine months, many village girls give birth to Jews, and there is no trace of the merchant. Such villages, villages and towns with many aristocratically gracing villagers are surprisingly located along former trade routes. For example, the Old Believers who left the center of Russia for Siberia under the Romanovs have significantly less Jewish genetics than the bulk of those who remained. This shows that the main assimilation took place during the reign of the Romanovs.

The manual is intended to provide a statistical, probabilistic approach to the problems of the topic. Unlike the measuring system that became widespread in Nazi Germany, and which, as it turned out, turned out to be completely useless, this manual focuses on those obvious qualitative signs that are more characteristic of Jews.

1. SPEECH

1.1. All congenital speech defects, as well as a special, non-musical voice.
1.2. A special questioning, suggestive tone. In Russia they call it “Odessa”.
1.3. The feminine timbre of the voice in men and the low male voice in women, especially in middle-aged and older women, remember Gaidar, Novodvorskaya, Gurchenko, Durova.
1.4. A specific increase in speech tone at the end of sentences.
1.5. Creaking, hissing, senile voice in kindergarten children. This type of voice lasts a lifetime.
1.6. Variable speech tone. There are, as it were, two voices, one significantly higher than the other in tone. The speaker constantly jumps from a normal voice to a raised, almost shrill tone. The property is present in both women and men. A normal person cannot speak like that. As for the Slavs, their speech tone is constant.

2.HEAD

2.1. Elongated upward shape of the skull.
2.2. Laterally flattened head.
2.3. When viewed from the front, the head has a clearly visible widening at the top.
2.4. A gradual transition of the contour of the head from the forehead to the back of the head, the absence of a clear line separating the forehead and the top of the head.
2.5. Two symmetrical frontal bald patches reaching to the back of the head.
2.6. Bald spot on the top of the head.
2.7. Lack of hair on the head or its remains in the form of two scanty stripes, like Rostropovich.
In general, any form of scalp baldness is very likely to indicate Jewish ancestors. This is almost unambiguous, although not usual. “No matter who the friend is, the truth is more precious.”
2.8. With a vertically elongated head shape, the line of the forehead clearly outlines a rectangle along with the lateral boundaries of the head. For example, young Kiloton.
2.9. With a round head, it sometimes seems flattened from top to bottom. In this case, there are close-set round rat eyes. For example: Gaidar. No matter how much some forces prove that the Slavs had an elongated head shape, no matter how much they and some naive Russian patriots after them refer to the research of Hitler’s scientists, the truth differs from the fakes. The Jewish lawyers, journalists, writers and other slackers selected to work on construction sites, factories and factories of National Socialism almost all had an elongated skull shape. The Russian nobles had the same elongated skull shape, almost all of them descended from the descendants of Khazar and German Jews.

3. EYES

3.1. Protruding eyes are one of the main signs of most Jews.
3.2. The eyelids of closed eyes appear to the observer as part of the surface of the ball.
3.3. The lower eyelid appears as a well-defined ridge or part of the surface of a ball when the eyes are open. The sign is very powerful and accurate.
3.4. If the eyes are deepened, recessed, but the previous paragraphs 3.2. 3.4. are saved.
3.5. Very often the eyes are set close together.
3.6. congenital strabismus is a clear sign of interracial interbreeding and degenerativism.

4.HOC

4.1. The tip of the nose is downturned. The tip of the nose is located below the points where the lower edges of the wings of the nose meet the cheeks.
4.2. When viewed from the side S, the lower border of the nasal septum is not horizontal, but rises from the base of the nose upward to the tip of the nose.
4.3. When viewed from the front, the tip of the nose looks like a triangle, with the tip pointing downwards.
4.4. The tip of the nose seems to be flattened in front. For example, the artist Batalov in old age.
4.5. Convex bridge of the nose, especially its lower part. Not to be confused with a hump on the nose, which is sometimes a sign of a resident of the Caucasus and Asia Minor.
4.6. The lower edges of the wings of the nose are arched, so that the lateral surface of the inner part of the nasal septum is visible from the side.
4.7. When viewed from the front, the lower part of the bridge of the nose is slightly widened.
4.8. The base of the nose is widened. The nose is elongated and resembles the short beak of a sparrow.
Apparently, this is one of the reasons why sparrows in Ukraine and Belarus are called Jews. In this case, the line from the bridge of the nose to the tip of the nose rises more steeply than usual. Often these are the noses of the Jews.
4.9. When viewed from the side, the points where the lower edges of the wings of the nose connect with the cheeks are located at a greater distance from the tip of the nose than the point where the lower edge of the nasal septum connects with the upper lip. Among the Slavs, these three points are located almost on the same line.
4.10. The lower parts of the wings of the nose are bent outward. As a result, the lateral surfaces of the nose do not represent planes.
4.11. When speaking, the tip of the nose moves, and the soft lower half of the bridge of the nose deviates downwards and at the same time the bridge of the nose becomes curved, curved downwards, like the beak of a bird of prey.
4.12. Hoc compressed laterally, as if flat.
4.13. In this case, if we consider the nostrils from below, it is clearly noticeable that they are least similar to parts of a circle. Sometimes their length exceeds their width by two or even three times.
4.14. When viewing the nose from below, the nasal septum is similar to a wedge, with a wide base towards the head and a narrow base towards the tip of the nose.
4.15. The lower edges of the wings of the nose, on one side, are connected to the cheeks, and on the other hand, they are connected to the nasal septum, not at the tip of the nose, as with most Slavs, but much closer to the base of the nose. Sometimes the point of this connection is located "halfway" to the tip of the nose. As a result, when viewed from below, a significant part of the nose is dull, without nostrils.

5. LIPS IN GENERALIZATION

5.1. When talking, there is high mobility of the lips, their protrusion forward, into a tube.
5.2. Occasionally, when viewed from the front, there is asymmetry in the movements of the lips during a conversation.

6. UPPER LIP

6.1. When viewed from the side, the border of the upper lip is not vertical, like among the Slavs, but is inclined and stretches towards the tip of the nose.
6.2. When smiling and talking, the upper lip rises so effectively that the upper gums are exposed. For example, Makarevich.

7. LOWER LIP

7.1. A common sign is a protruding lower lip, sometimes so much that its inner surface is visible.
7.2. Protruding lower lip. The upper part of the lower lip seems to be slightly protruding from the teeth. It looks like there is a piece of chewing gum stuck between the lower teeth and lower lip. One of the specific Jewish signs. Most often refers to the entire line of the lower lip, and not just its middle.
7.3. The outer border of the upper part of the lower lip is so protruding from the teeth that it is located almost horizontally.

8. JAWS

8.1. The jaws are rounded to a radius significantly smaller than the overall contour of the cheeks.

9. UPPER JAW

9.1. The monkey's jaw is pushed forward, clearly protruding from the general contour of the cheeks.
9.2. From the extreme points of the mouth to the nose there are one or two pairs of inclined folds as a consequence of the previous point.
9.3. The teeth are not vertical. The lower edges of the teeth of the upper jaw are pushed forward.

10. LOWER JAW

10.1. The lower jaw is recessed closer to the neck. When the mouth is closed, the lower teeth overlap the upper teeth. In this case, externally, the lower front part of the chin can be either recessed closer to the neck, or vice versa, it can be pushed very forward.

11.FOB

11.1. The forehead and upper part of the head seem to be pulled back.
11.2. Sloping forehead.
11.3. Sloping round forehead.
11.4. Sometimes obvious rectangular forehead.
Occasionally the upper part of the forehead is even pushed forward.
11.5. Vertically elongated forehead contour.

12. EARS

12.1. Ears pressed to the head, parallel to each other.

12.2. Ears without lobes or with varying degrees of their absence.

12.3. The lower edges of the ears gradually grow almost from the neck, the so-called “saiga ears”.
12.4. The external contours of the lower half of the ear are asymmetrical relative to the upper half. The lower half of the ear is similar to a triangle with the point down, although a small lobe may be present.
12.5. The earlobe seems to be turned inside out. The outer contour of the earlobe is more pressed to the skull than the inner part of the earlobe.
12.6. Sometimes the front of the skull is so wide that when viewed from the front it completely covers the recessed ears.
12.7. The ears are vertically extended.

13. VEGETATION

14. CHIN

14.1. The lower part of the chin is not horizontal, but inclined from the front border of the lower jaw down to the cheeks.
14.2. Obesity of the chin.

15. CHEEKS

15.1. The cheeks are flat.

16. FACE

16.1. Freckles. Unfortunately, they are a sign of the presence of interracial crossbreeding in ancestors. In this case, white and black ancestors.
Obviously, there could not be such a large number of blacks in Rus' to “cover up” the freckles of a significant part of the indigenous population. In fact, Negro heredity manifested itself indirectly, through Jewish genes. Almost all Russian children with freckles in films of the recent past were played by aspiring artists from Jewish families. The idea that freckles could only be on Russian faces was propagated by Jewish propagandists to hide their own mixed origin.
16.2. Various degrees of facial obesity due to overfeeding begin in childhood. Especially noticeable on the cheeks.
16.3. When viewed from the front, the border of the lower part of the face resembles a triangle.
16.4. Even after washing, the face very quickly becomes covered with a layer of shiny oil. Not in places, but all over the face.
16.5. The facial expression is specifically Jewish: arrogant, self-confident, contemptuous, disgusted.

17. FIGURE

17.1. Both men and women with residual genetic characteristics of the original Jewish tribe can sometimes be noted to have wide hips.
In this case, not only the influence of the East on the genetics of the Jews is noticeable, but, first of all, the fact that the selection of the ancestors of the Jewish tribe was and continues to be carried out not according to a wide range of vital human characteristics, but first and foremost according to the degree of reproduction.
17.2. Due to overfeeding of children, even in adulthood, having already straightened their figure, they continue to walk with the gait of former fat men. Sometimes fat thighs return with age. Characteristic, first of all, of pupils of Jewish and Judaized families.

18. VISION

18.1. Myopia and some other visual defects are characteristic of a significant part of the Jews. If a child is forced to wear glasses from the age of 3-5, then this is an undoubted descendant of the Jews. In other situations, when vision deteriorates sharply by the age of 16, this is a secondary sign, mainly associated with obtaining an education. If a very intense reading regime begins before the age of 16, and usually in Jewish and Judaized families forced cramming begins at the age of 5-6, sometimes earlier, then by the age of 14-16 myopia will be ensured automatically. In the post-war period, 90% of Japanese people have varying degrees of myopia. This phenomenon is associated only with the sharply increased level of education of the Japanese and is in no way determined by the Jews.

19. CIRCUMCISION

(This sign, for obvious reasons, is not explicit and is not at all obligatory due to the atheism of many Jewish families. It is published in that fantastic case, if suddenly voters have to wash in the same bathhouse with future presidential candidates, or if one of our voters is female, due to the vicissitudes fate, you will be able to get to know one of the candidates better. We wish them happiness in their personal lives).

19.1. Although circumcision cannot be considered a purely external sign, some remarks will be helpful. In fact, there are two methods of circumcision, the difference between which can be easily noticed by a professional, but not by an ordinary person. Circumcision according to the Muslim rite was a definite development of the traditions of the desert nomads. Lack of water, heat and pervasive sand often led to inflammation of the foreskin, which, with prolonged suffering for its wearer, either gradually died off on its own or was immediately cut off completely. Circumcision according to the Jewish rite differs in that the foreskin is circumcised, only “from above”. As a result, a cushion remains approximately half the circumference of the penis. Asymmetrical circumcision according to the Jewish rite, if performed in early childhood, gradually bends the penis with a hook. Any form of circumcision always leads to increased, no, not potency, but lust. This is primarily due to the physiological structure of a person. Some women are very fond of circumcised Jews, because for them the “corrected” penis unnaturally speeds up the completion of the “process.” In conclusion, I would like to remind you that a candidate’s belonging to Jewish nationality (which in itself is not a crime) must be determined not by one, suddenly removed sign (for example, bulging eyes may be a sign of just a previous disease), namely , according to a complex of external and behavioral characteristics, in other words, there must be not only eyes, but also corresponding ears, lips, nose, etc. The presence of several, albeit by no means all, signs should in any case cause caution and the need for additional clarification of the nationality of the presidential candidate, etc.

In addition, the presence of even a whole complex of external signs of genetic belonging to the Jewish nation also cannot clearly indicate belonging to the Jewish nationality. The external resemblance of a person to people of Jewish nationality may also be a manifestation of a very distant relationship. That is, the presence among grandparents, or even great-grandfathers, of any representatives of the Jewish nation. In other words, quite often, especially in big cities, it happens that a person, even of pure Jewish appearance, has parents of pronounced Slavic appearance. He was brought up in a Russian family, has a purely Russian worldview, firmly considers himself Russian, and owes his purely external resemblance to his great-grandfather, whose name he does not even know. This does not happen rarely, and if the blood and genetics of the Russian nation significantly predominate in this person, then undoubtedly he should be perceived as one of our own, as a Russian. However, the presence of several, albeit by no means all, signs in the appearance of not an ordinary person, but in the appearance of a candidate for future presidents, governors, mayors, this is already serious. His possible affiliation with a foreign, non-Russian community could bring great harm to the Russian population. Such a person can start playing, with our Russian money, only for his own national goals and only for his Jewish brothers, etc. In this case, the presence of signs of belonging to the Jewish nation should in any case cause caution and the need for additional clarification of the nationality of this candidate .

In addition to everything, a presidential candidate may himself have a purely Russian appearance, but have one of his parents of Jewish nationality. Maybe married to a Jewish woman. Finally, for various reasons, such as the presence of compromising materials, financial obligations, etc., to be dependent on groups that have their own anti-Russian interests. Therefore, as it has been and continues to be accepted throughout the civilized world, before casting your vote for one candidate or another, it is recommended that you study your potential chosen one as thoroughly as possible. In particular, find out what nationality the candidate’s wife, his and her parents belong to. Who supports the presidential candidate's election campaign? As a rule, whoever pays calls the tune, that is, the future policy of the future president. The very policy that you will have to experience, on your own skin. Be careful, gentlemen and comrades, Russian voters, do not step on the same rake again.

The primary set of signs characterizing the objects under consideration are their behavioral ones, especially in critical situations. Signs of appearance serve only as useful additional information for the final conclusion about the degree of belonging of the object to the Jewish tribal community.

Initially, there were only two main clans in the Jewish tribal community. These are Sephardim = Arabs + Hindus, and Ashkenazi = Blacks + Hindus. All representatives of the three original races, which gradually formed a new tribal community.

Before looking for special external signs in an object, it can be useful to listen to its speeches. Historically, in addition to the concentration of genetic defects in appearance, Jews have accumulated within themselves many different distortions of heredity, including speech defects. This is due to genetic degeneration and weakening of the brain's speech center in objects. Congenital speech defects such as burring, grazing, tongue-tiedness, lisp, goon or nasal sound, congenital stuttering, squeaky voice, almost always indicate the desired ancestors, and therefore the corresponding characteristics of upbringing. Most often implicit, hidden.

Assimilation with the indigenous population and the assimilation of the indigenous population itself is one of the main goals of the strategy and practice of Judaism. Tactically, it can be performed in many different ways.
For example. A Jewish merchant who arrives in the village calls himself a Greek and offers to teach the peasant children the divine Gospel. After nine months, many village girls give birth to Jews, and there is no trace of the merchant. Such villages, villages and towns with many aristocratically gracing villagers are surprisingly located along former trade routes.

Some or even many of the signs discussed below may be absent, and sometimes have the opposite meaning.

1. SPEECH

1.1. All congenital speech defects, as well as a special, non-musical voice.
1.2. A special questioning, suggestive tone. In Russia they call it “Odessa”.
1.3. The feminine timbre of the voice in men and the low male voice in women, especially in middle-aged and older women, remember Gaidar, Novodvorskaya, Gurchenko, Durova. Burr and lisp.
1.4. A specific increase in speech tone at the end of sentences.
1.5. Creaking, hissing, senile voice in kindergarten children. This type of voice lasts a lifetime.
1.6. Variable speech tone. There are, as it were, two voices, one significantly higher than the other in tone. The speaker constantly jumps from a normal voice to a raised, almost shrill tone. The property is present in both women and men.

2.HEAD

2.1. Elongated upward shape of the skull.
2.2. Laterally flattened head.
2.3. When viewed from the front, the head has a clearly visible widening at the top.
2.4. A gradual transition of the contour of the head from the forehead to the back of the head, the absence of a clear line separating the forehead and the top of the head.
2.5. Two symmetrical frontal bald patches reaching to the back of the head.
2.6. Bald spot on the top of the head.
2.7. Lack of hair on the head or its remains in the form of two scanty stripes, like Rostropovich.
In general, any form of scalp baldness is very likely to indicate Jewish ancestors. This is almost unambiguous, although not usual. “Whoever is a friend, but the truth is more valuable” (a Jew would paraphrase this: whoever is a friend, but a bald head is more valuable - ed.).
2.8. With a vertically elongated head shape, the line of the forehead clearly outlines a rectangle along with the lateral boundaries of the head. For example, young Kiloton.
2.9. With a round head, it sometimes seems flattened from top to bottom. In this case, there are close-set round rat eyes. For example: Gaidar. No matter how much some forces prove that the Slavs had an elongated head shape, no matter how much they and some naive Russian patriots after them refer to the research of Hitler’s scientists, the truth differs from the fakes. The Jewish lawyers, journalists, writers and other slackers selected to work on construction sites, factories and factories of National Socialism almost all had an elongated skull shape. The Russian nobles had the same elongated skull shape, almost all of them descended from the descendants of Khazar and German Jews.

3. EYES

3.1. Protruding eyes are one of the main signs of most Jews.
3.2. The eyelids of closed eyes appear to the observer as part of the surface of the ball.
3.3. The lower eyelid appears as a well-defined ridge or part of the surface of a ball when the eyes are open. The sign is very powerful and accurate.
3.4. If the eyes are deepened, recessed, but the previous paragraphs 3.2. 3.4. are saved.
3.5. Very often the eyes are set close together.
3.6. Congenital strabismus is a clear sign of interracial interbreeding and degenerativism.

4.HOC

Feathered Jew.

are called Jews. In this case, the line from the bridge of the nose to the tip of the nose rises more steeply than usual. Often these are the noses of Sephardi Jews.
4.9. When viewed from the side, the points where the lower edges of the wings of the nose connect with the cheeks are located at a greater distance from the tip of the nose than the point where the lower edge of the nasal septum connects with the upper lip. Among the Slavs, these three points are located almost on the same line.
4.10. The lower parts of the wings of the nose are bent outward. As a result, the lateral surfaces of the nose do not represent planes.
4.11. When speaking, the tip of the nose moves, and the soft lower half of the bridge of the nose deviates downwards and at the same time the bridge of the nose becomes curved, curved downwards, like the beak of a bird of prey.
4.12. Hoc compressed laterally, as if flat.
4.13. In this case, if we consider the nostrils from below, it is clearly noticeable that they are least similar to parts of a circle. Sometimes their length exceeds their width by two or even three times.
4.14. When viewing the nose from below, the nasal septum is similar to a wedge, with a wide base towards the head and a narrow base towards the tip of the nose.
4.15. The lower edges of the wings of the nose, on one side, are connected to the cheeks, and on the other hand, they are connected to the nasal septum, not at the tip of the nose, as with most Slavs, but much closer to the base of the nose. Sometimes the point of this connection is located "halfway" to the tip of the nose. As a result, when viewed from below, a significant part of the nose is dull, without nostrils.

5. LIPS IN GENERALIZATION

6. UPPER LIP

7. LOWER LIP

8. JAWS

8.1. The jaws are rounded to a radius significantly smaller than the overall contour of the cheeks.

9. UPPER JAW

10. LOWER JAW

11.FOB

11.5. Vertically elongated forehead contour.

12. EARS

12.1. Ears pressed to the head, parallel to each other.

12.2. Ears without lobes or with varying degrees of their absence.

12.3. The lower edges of the ears gradually grow almost from the neck, the so-called "saiga ears".
12.4. The external contours of the lower half of the ear are asymmetrical relative to the upper half. The lower half of the ear is similar to a triangle with the point down, although a small lobe may be present.
12.5. The earlobe seems to be turned inside out. The outer contour of the earlobe is more pressed to the skull than the inner part of the earlobe.
12.6. Sometimes the front of the skull is so wide that when viewed from the front it completely covers the recessed ears.
12.7. The ears are vertically extended.

13. VEGETATION

13.1. Hair color is dark or red, with a red-copper tint.
13.2. Sometimes straight blond hair on the head is accompanied by sideburns with a reddish tint and a beard of a darker color. In general, there is a discrepancy in the color scheme.
13.3. The hair on the face, even after a clean shave, clearly stands out with its dark color, sometimes in places: a beard or mustache, or cheeks.
13.4. The hair is curly, sometimes slightly, in large waves. Sometimes individual hairs curl around the ears.

13.5. The border of the hairline in front is not a straight line. Among the Jews, this border is not only wavy or discontinuous, but most often begins significantly above the upper, still vertical border of the forehead. True for both men and women.
13.6. Early gray hair and baldness.

Himmler's Jewish family.

14. CHIN

14.1. The lower part of the chin is not horizontal, but inclined from the front border of the lower jaw down to the cheeks.
14.2. Obesity of the chin.

15. CHEEKS

15.1. The cheeks are flat.

16. FACE

16.1. Freckles are a sign of interracial interbreeding, white and black ancestors.
Obviously, there could not be such a large number of blacks outside Africa to “cover up” the freckles of a significant part of the indigenous population. In fact, Negro heredity manifested itself indirectly, through Jewish genes. Almost all children with freckles in films of the recent past were played by aspiring artists from Jewish families. The idea that freckles could only be on Russian faces was propagated by Jewish propagandists to hide their own mixed origin.
16.2. Various degrees of facial obesity due to overfeeding begins in childhood. Especially noticeable on the cheeks.
16.3. When viewed from the front, the border of the lower part of the face resembles a triangle.
16.4. Even after washing, the face very quickly becomes covered with a layer of shiny oil. Not in places, but all over the face.
16.5. The facial expression is specifically Jewish: arrogant, self-confident, contemptuous, disgusted.

17. FIGURE

18. VISION

18.1. Myopia and some other visual defects are characteristic of a significant part of the Jews. If a child is forced to wear glasses from the age of 3-5, then this is an undoubted descendant of the Jews. In other situations, when vision deteriorates sharply by the age of 16, this is a secondary sign, mainly associated with obtaining an education. If a very intense reading regime begins before the age of 16, and usually in Jewish and Judaized families, forced cramming begins at the age of 5-6, sometimes earlier. In the post-war period, 90% of Japanese people have varying degrees of myopia.
Is this why the Jews pin their hopes on Japanese guns?

PROTOCOLS OF ZION
Protocol No. 7
The purpose of the tension of weapons.
A general war is still expected; We heard the thunder of Japanese guns; We saw American assistance to the Japanese with money and the Portsmouth Peace. We have not yet seen open joint action between China, America and Japan; but according to some signs, such a coalition can be foreseen.

47th place: Maya Mikhailovna Plisetskaya - Soviet and Russian ballerina, choreographer, choreographer, teacher, writer and actress, People's Artist of the USSR. She was born on November 20, 1925 in Moscow into a Jewish family: her father is the famous business leader Mikhail Emmanuilovich Plisetsky, her mother is silent film actress Rakhil Mikhailovna Messerer.

46th place: Tamara (Tamriko) Mikhailovna Gverdtsiteli (born January 18, 1962, Tbilisi) - Soviet, Georgian and Russian singer, actress, composer, People's Artist of the Georgian SSR, People's Artist of Russia. Father is from the ancient Georgian noble family of Gverdtsiteli. Mother is Jewish, granddaughter of an Odessa rabbi.

From an interview with Tamara Gverdtsiteli: “My father is Georgian, I was born and lived most of my life in Georgia, naturally, its culture had a tremendous influence on my life and work. But I was born and raised by a Jewish mother, and over the years I feel more and more aware of my Jewish genes.” “In 1988, I came to Israel for the first time and realized that I simply had to sing in Hebrew. Even for myself, even if only 20 people hear me. This is the cry of my soul, this is the cry of blood.<...>When I sang in Hebrew, it was as if I heard a voice from the depths of centuries. It is indeed true that a person who studies Hebrew does not learn it, but remembers it. This is especially felt in the song. These words came to me through the songs, and I felt and felt them. Hebrew is a very strong language. It has such energy, such vowel sounds that you get the feeling that you are filling an empty world with sounds and music... I try to go to Jerusalem every year. Whenever I go there, I always go to my tree. It contains a piece of my soul. For me it marks the celebration of the triumph of life. It’s not for nothing that the tradition of planting trees goes back to biblical times - after planting a tree, you feel like a full-fledged person. I arrive and feel a sense of completeness that I did everything as expected. It is difficult for me to express my feelings for Jerusalem in words. I have a song based on the verses of Andrei Dementyev, an absolutely Orthodox person, but who loves Israel and praises Jerusalem. The Jewish capital is a piece of space that is given to us. You go to Israel, end up in Jerusalem and feel like a cosmic being... The Jewish woman is my mother. For me, she is the most beautiful thing on earth. A Jewish woman is a phenomenal mother, an amazing housewife, friend and protector of her children. It’s very difficult for me to describe a Jewish woman in words—there’s music for that.”

45th place: Oksana Olegovna Fandera (born November 7, 1967, Odessa) - Russian actress. Her father Oleg Fandera is an actor, half Ukrainian, half Gypsy, and her mother is Jewish. From an interview with the actress: - Oksana, you have three bloods mixed: Ukrainian, Gypsy and Jewish.
How do they manifest themselves? “Probably because I cook like a Ukrainian, I love freedom like a gypsy, and I feel the world’s sorrow like a Jew.” -Who do you feel most like? “Now I can equally feel like one, the other and the third.”

44th place: Tatyana Evgenievna Samoilova (May 4, 1934, St. Petersburg - May 4, 2014) - Soviet and Russian actress, best known for her role as Veronica in the film “The Cranes Are Flying” (1957). From an interview with Tatyana Samoilova: “My brother and I are half-breeds. Our mother is a purebred Jew, and our father is a purebred Russian.” The actress also said that it was from her Jewish mother that she inherited slightly slanted eyes.

43rd place: Emmanuelle Chriqui - Canadian actress. Acts in films and television series. Emmanuel was born on December 10, 1977 in Montreal (Canada) in a family of Moroccan Jews, and was raised in the traditions of Orthodox Judaism in the Sephardic tradition. She was recognized as the most desirable woman of 2010 according to the Askmen.com portal.

42nd place: Goldie Hawn - American actress, producer, director. Born November 21, 1945 in Washington. Her mother is Jewish and raised her daughter in the traditions of Judaism.

41st place: Barbara Walters is one of the most famous American TV presenters, who worked on television from 1961 to 2014. She was born on September 25, 1929 in Boston into a Jewish family whose ancestors lived in the Russian Empire.

40th place: Milena Kunis, better known as Mila Kunis, is an American actress. Born on August 14, 1983 in Chernivtsi (Ukraine) into a Jewish family. In 1991, the family emigrated to the United States and settled in Los Angeles. One of the actress’s most significant film roles is the role of the ballerina Lily in the film “Black Swan” (2010), where she played opposite another famous Jewish woman, Natalie Portman. The film was directed by Darren Aronofsky, who is also Jewish.

39th place: Alexandra Cohen (born October 26, 1984, Westwood, USA), better known as Sasha Cohen / Sasha Cohen, is an American singles figure skater, 2006 Olympic silver medalist and two-time world championship silver medalist (2004, 2005 ). She completed her amateur career in 2006. Sasha Cohen's father is an American Jew, and her mother is a Ukrainian Jew.

38th place: Ksenia Aleksandrovna Rappoport (born March 25, 1974, St. Petersburg) - Russian theater and film actress, Honored Artist of Russia. From an interview with Ksenia Rappoport: “I feel like a Jew and have never hidden it. Moreover, when at the beginning of my career there was a question about taking a pseudonym, I deliberately did not do this, because I wanted to bear my father’s surname.”

37th place: Candice Isralow, better known as Candice Night / Candice Night, is an American singer, vocalist and lyricist of the folk rock band Blackmore’s Night, wife of the famous English rock musician Ritchie Blackmore. She was born on May 8, 1971 in New York into a family of descendants of Jewish immigrants from the Russian Empire. She is a follower of Judaism.

36th place: Lynn Zukerman - Israeli model, participant of the Miss Israel 2013 contest.

35th place: Tal Benyerzi, known simply as Tal, is a French pop and R&B singer. She was born in Israel on December 12, 1989 into a Jewish family (father is a Moroccan Jew, mother is a Yemenite Jew). When Tal (her name translates from Hebrew as “morning dew”) was less than a year old, the family moved to France.

34th place: Tahounia Rubel / Tahounia Rubel - Israeli model, winner of the Israeli version of the show “Big Brother”. Born on February 20, 1988 in Ethiopia, at the age of three, she and her family, among 14,325 Ethiopian Jews, were taken to Israel as part of the military Operation Solomon.

33rd place: Lizzy (Elizabeth) Caplan / Lizzy Caplan is an American actress who appears in films and TV series. Among her recent works, we can note the role of the famous American sexologist Virginia Johnson in the series “Masters of Sex” (2013-2014). She was born on June 30, 1982 in Los Angeles into a Jewish family professing Reform Judaism.

32nd place: Bella Chagall (real name Basya-Reiza Shmuilova Rosenfeld) is the first wife of the artist Marc Chagall. Bella was born on December 15 (new style) 1889 (the year of her birth is often mistakenly indicated as 1895) in Vitebsk (Belarus) into a Jewish family (Marc Chagall is also from a Jewish family). She died in New York on September 2, 1944.

31st place: Gal Gadot - Israeli actress and model, Miss Israel 2004. Born on April 30, 1985 in Rosh HaAyin (Israel). Her parents are sabras, i.e. Jews born in Israel. In 2016, the film “Batman v Superman: Dawn of Justice” will be released, where Gadot will play the comic book heroine Wonder Woman.

30th place: Coral Simanovich / Coral Simanovich - Israeli model.

29th place: Bar Hefer (born 1995, Petah Tikva, Israel) - Israeli model, First Vice-Miss Israel - 2013.

28th place: Yityish Aynaw - Israeli model, Miss Israel 2013. Born in Ethiopia. Belongs to the Ethiopian Jews. She moved to Israel at the age of 12, where she became the first black girl to win the Miss Israel title.

27th place: Amanda Peet / Amanda Peet (born January 11, 1972, New York, USA) is an American actress. Her mother Penny Levy is Jewish. Amanda Peet is married to Jewish American screenwriter and producer David Benioff, who is the creator of the famous TV series Game of Thrones.

26th place: Yanina (Yana) Farkhadovna Batyrshina (after marriage she took the surname Weinstein) - Russian athlete, five-time European champion and seven-time world champion in rhythmic gymnastics. Born on October 7, 1979 in Tashkent (Uzbekistan). Yana's father is Tatar, her mother is Jewish. Yana is married to the famous producer Timur Weinstein, a Jew by nationality. The couple have two daughters - Mariam and Aylu.

25th place: Gwyneth Paltrow - American actress. Born September 27, 1972 in Los Angeles. Her father is a Jew, a descendant of the well-known rabbinical family of Paltrovich. Mother is German. Gwyneth Paltrow considers herself Jewish and is raising her children (son Moses and daughter Apple, i.e. “apple”) in the traditions of Judaism, despite the fact that her ex-husband and father of her children, Coldplay musician Chris Martin, is a Christian.

24th place: Alison Brie Schermerhorn, better known as Alison Brie, is an American actress. Born December 29, 1982 in Hollywood. Alison's father is of Dutch, Scottish and German descent. Mother is Jewish. Alison Brie began her acting career at the Jewish Community Center of Southern California. In 2014, she took second place (after Emilia Clarke) in the ranking of the most desirable women according to the Askmen portal.

23rd place: Jennifer Connelly / Jennifer Connelly (born December 12, 1970, New York, USA) - American actress. Her father is a Catholic with Irish and Norwegian roots, her mother is Jewish (her ancestors are emigrants from Poland and Russia), who studied at a yeshiva, a Jewish educational institution designed to study the Oral Law, mainly the Talmud. Jennifer Connelly's newest film work is the role of the wife of the biblical righteous man Noah in the film Noah, released in March 2014.

22nd place: Alicia Silverstone (born October 4, 1976, San Francisco, USA) is an American actress. Her father is an English Jew, her mother is a Scot who converted to Judaism before her wedding.

21st place: Anouk Aimée (real name - Francoise Judith Sorya Dreyfus) - French actress. She was born in Paris on April 27, 1932. Her parents practiced Judaism, but her mother was raised Catholic and converted to Judaism as an adult. Anouk Aimée's most famous role is that of Anne Gautier in the film A Man and a Woman (1966), directed by Claude Lelouch, who is Jewish.

20th place: Ali (Alice) McGraw / Ali MacGraw - American actress. Born April 1, 1939 in New York. Her father had Scottish and Hungarian roots, and her mother was Jewish (she hid her nationality from her husband). One of Ali MacGraw's most famous roles is the Jewish girl Brenda Patimkin in the film "Goodbye, Columbus" (1969), dedicated to the life of American Jews.

19th place: Mélanie Laurent - French actress, director, singer. Born on February 21, 1983 in Paris into a Jewish family.

18th place: Esther Petrack - American model. Born March 31, 1992 in Jerusalem. She is a follower of Orthodox modernism in Judaism.

17th place: Sarah Michelle Gellar (born April 14, 1977) is an American actress. Sarah's parents are Jews, but they did not adhere to the traditions of Judaism and even decorated the tree for Christmas. Sarah herself is not a follower of any religion.

16th place: Margarita Vladimirovna Levieva - American actress, formerly a professional gymnast. Born on February 9, 1980 in St. Petersburg into a Jewish family. In 1991, she and her family moved to New York.

15th place: Scarlett Johansson (born November 22, 1984, New York) is an American actress and singer. Her father is of Danish descent, and her mother is an Ashkenazi Jew (a sub-ethnic group of Jews formed in Central Europe), her ancestors moved to the United States from Minsk. Scarlett considers herself Jewish and celebrates the Jewish holiday of Hanukkah, although she admits that her family has always celebrated Christmas because... loved the traditions of this holiday.

14th place: Lauren Bacall (September 16, 1924, New York - August 12, 2014) - American actress, recognized by the American Film Institute as one of the greatest actresses in Hollywood history. Lauren Bacall's parents are Jewish, and she is a cousin of Israeli President Shimon Peres.

13th place: Moran Atias - Israeli actress and model. She was born on April 9, 1981 in Haifa (Israel) into a family of Moroccan Jews. Moran has a younger sister, Shani, who is also on this list.

12th place: Susanna Hoffs - singer and guitarist from the American group The Bangles. She was born on January 17, 1959 in Los Angeles into a Jewish family.

11th place: Shani Atias / Shani Atias - Israeli actress and model, younger sister of Moran Atias. She was born on August 21, 1991 in Haifa (Israel) into a family of Moroccan Jews.

10th place: Lisa Bonet / Lisa Bonet - American actress. Born November 16, 1967 in San Francisco. Her father is African American and her mother is Jewish. Lisa Bonet's first husband was American singer Lenny Kravitz, whose pedigree is exactly the opposite: his father is Jewish, his mother is African-American. Lisa Bonet recalls meeting Kravitz: “It was interesting when we first discovered that our roots were so similar. When I first told him that my mother was Jewish, he replied, “So was my father.” I felt like here was someone who really understood what it was like.”

9th place: Hedy Lamarr (real name Hedwig Eva Maria Kiesler) is an Austrian and American actress. She was born on November 9, 1914 in Vienna into a Jewish family. The actress (then under her real name Kiesler) became famous in 1933, starring in the Czechoslovak-Austrian film Ecstasy, which became the first non-pornographic film to contain prolonged nude scenes, as well as sexual intercourse and female orgasm. The actress died on January 19, 2000 in the USA.

8th place: Elina Avraamovna Bystritskaya - an outstanding Soviet and Russian theater and film actress, People's Artist of the USSR. In 1999, in a survey by the Komsomolskaya Pravda newspaper, Elina Bystritskaya was recognized as “the most beautiful woman of the outgoing century.” Born on April 4, 1928 in Kyiv in a Jewish family.

7th place: Natalie Portman (real name Hershlag) is an American actress. She was born in Jerusalem on June 9, 1981 into a Jewish family. Natalie has dual citizenship: American and Israeli. She is married to dancer Benjamin Millepied (they met on the set of the film “Black Swan”), who is Jewish. Their wedding took place in the traditions of Judaism.

6th place: Marilyn Monroe (June 1, 1926, Los Angeles - August 5, 1962) - American actress and singer. Birth name: Norma Jeane Mortenson. Father unknown, mother had Irish and Scottish roots. Marilyn Monroe converted to Judaism on July 1, 1956. The reason for her adoption of the Jewish religion was her third marriage to the writer Arthur Miller, a Jew by nationality. After the divorce and until her death, Monroe did not renounce Judaism, although, according to contemporaries, she did not attend the synagogue because she believed that then her religious life would turn into a public spectacle. Arthur Miller's brother believed that Monroe's acceptance of Judaism was superficial. As for Monroe’s attitude towards Christianity, it was rather negative, because at one time its guardians were Protestant fundamentalists.

5th place: Elizabeth Taylor / Elizabeth Taylor - British-American actress. Born 27 February 1932 in London. Her parents were Americans who worked in England. My father had Jewish roots, my mother Swiss. Elizabeth Taylor was raised Christian, but in 1959, at the age of 27, she converted to Judaism, receiving the Hebrew name Elisheva Rachel. The actress stated that she accepted the Jewish religion because... Christianity was unable to resolve her questions about life and death. The fact that her third husband (he died in 1958) was Jewish also played a significant role.

4th place: Sara Lvovna Manakhimova, better known by her stage name Jasmine, is a Russian singer. Born on October 12, 1977 in Derbent into a family of Mountain Jews (a subethnic group of Jews from the Northern and Eastern Caucasus).

3rd place: Lilli Palmer (real name Lilli Maria Peiser) is a German actress. She was born in the city of Poznan (now Poland) on May 24, 1914 into a Jewish family. Lili Palmer starred in British, American, and German films. She died on January 27, 1986 in Los Angeles. (Still from the film “Body and Soul”, 1947)

2nd place: Eva Green / Eva Green - French actress. Born in Paris on July 5, 1980. Eva's mother, Marlene Jaubert, is a famous French actress who was born in Algeria into a Jewish family. Eva's father, Walter Green, is Swedish on his father's side and French on his mother's side. Eva's last name is correctly pronounced Gran and means "grain", "tree (branch)" in Swedish. Eva Green considers herself Jewish, despite the fact that she was not raised in the traditions of Judaism.

The most beautiful Jewish woman, in our opinion, is the British actress Rachel Weisz. Born in London on March 7, 1970. Rachel's father, inventor George Weiss (Jewish by nationality), was from Hungary, and Rachel's mother, psychotherapist Edith Ruth, was born in Vienna. Edith Ruth was not a pure-blooded Jew, because... She also had Italian and Austrian roots and was raised Catholic, but then converted to Judaism.

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