What you need to know about Greek men? Customs and traditions in Greece.

Each country can boast of certain peculiarities that have developed after centuries of its earthly presence. But Greece alone represents one great feature. Just look at her way of life, which has not changed much after centuries.

Only the Greeks can say that they know what life is. These are a people who know how to connect with nature and maintain a constant rhythm of nightlife at the same time. There will be entertainment today, and tomorrow will be a new day with its own experiences and joys. In Greece, there is nothing wrong with having excellent entertainment for your entire month's salary. So what if you then have to live for a month without a single coin in your pocket? But what a walk we had! It’s a paradox, but every Greek wants to be rich, but will never try to save money. He would rather buy a new expensive car, fashionable clothes, or a large cottage. All this so that others can see his wealth and his ability to not deny himself anything. Here this is what is called prestige. Even family often comes second to wealth.
The Greeks are an amazing people, in which sentimentality and hot temperament coexist. Even their denial and consent are not the same as what we have become accustomed to since childhood. If a Greek shakes his head from top to bottom, this indicates his agreement, but from bottom to top it is a firm “no” and it sounds like “ooh.” But the Greek pronounces “yes” as “ne”. Complete oppositions. Perhaps it was they who made it possible to preserve local traditions in their original form. After all, without these traditions, Greece is not Greece. Local residents not only protect their own customs from the assimilation of the modern world, but also revive long-forgotten traditions. This feeling is especially pronounced before the holidays, when the Greeks, for example, can remember that they have always been favorable to barrel organs. Not so long ago, this musical instrument served as a kind of symbol of Athens and was among many citizens as an important household item. Nowadays, only rich Greeks install antique barrel organs to decorate their homes.

All Greek life from birth to old age is permeated with all sorts of traditions. It is especially important for every Greek to know folk dances. At least the basics, otherwise he might be branded with disgrace. There is nothing surprising if a Greek gets up from the table and starts dancing. If some thief remains sitting at his table during a massive dance marathon, most will think that he is simply not a real Greek or a visitor. And the most important tradition of Greece is to always remain an eternally young country.
The Greek's lively and charismatic character is evident whenever he is awake. Yes, Sparta introduced such a concept as self-control and self-control, but this not only did not take root in Greece, but also remains incomprehensible to this day. Fun is in every Greek's soul. Social status, financial situation and age do not matter. In the face of joy and eternal youth, everyone is equal. Only the Greeks can express pain and sorrow through ritual dance movements. The rest of the world dances only when a person is having fun.
The Greeks are Orthodox Christians, so Easter and Christmas have the greatest scope of celebrations here.
In Greece, addressing unfamiliar people is usually done by last name. When friendships are established, your new friend will usually be the first to ask you to call him by his first name. By the way, the Greeks do not give up their seats on public transport to older people and it is not customary for ladies. In addition, when writing down the address, it is necessary to specify the area, or even better, certain landmarks. The secret is that in Athens the same street names can appear several times in the city. Sometimes taxi drivers don’t know how to get to your street.

Greeks can invite you to visit, but this does not mean that you are going to a banquet. Also, don't take your shoes off and don't be surprised by smoking. These people smoke whatever they like and absolutely everywhere - it’s a tradition. The character of the Greek people lacks punctuality. Even a business meeting can be delayed because one of the parties is simply late. Even the usual “tomorrow” for us, which sounds like “avrio”, means something vague. It could really be the next day, or maybe the Greek makes an appointment for you next month.
The Greeks are constantly on the move, but the climate imposes its own restrictions on human activity. Lunch begins at approximately 2 o'clock in the afternoon and can last as long as an hour. After this, it is time for a nap. A Greek can safely take a nap for 2-3 hours. That. from 2 to 6 pm, and also after 10 pm, Greeks call by phone only for very urgent matters.

A Greek restaurant requires tips, a monastery rejects all kinds of summer shorts and miniskirts, because they are from another life. Of course, the Greeks themselves often criticize their customs and argue about the advisability of following this or that rule, but they cannot stand it when foreigners try to do this.
It is also not customary to rush here. You can be late for a meeting, you can also wait a long time for your order in a restaurant, and then the bill. However, this does not affect the promises. If the Greek said so, he will do so, only perhaps a little later.
The Greeks are no strangers to hospitality, so you shouldn’t refuse treats in village houses. There is a special attitude towards Russian guests here. Russia has more than once helped the Greeks cope with various conquerors, in addition, we have the same religion. Russian tourists leave a lot of money in the local treasury. This includes purchasing expensive jewelry and vacationing at resorts.
An important feature of the Greek way of life is the national cuisine. Love for her is not discussed. Moreover, the Greeks love to eat. Most dishes are prepared using nuts, fish, lemons, lamb, tomatoes, garlic and raisins. A kind of cabbage rolls wrapped in grape leaves (dolmates), chir-chir, which is something similar to pasties, and various dishes on a spit are very popular. The Greeks drink alyan - a national drink based on sour milk. They also love sweets here.

Special attention is paid here to barbuni sea fish, horiatika salad (chopped vegetables with pieces of cheese), squid (kalamarakia), eggplant (melitsanes), sea fish roe salad (taramosalat), shrimp (gardes) and hemistes - baked tomatoes stuffed with a mixture of rice and meat.
Wine has been popular in Greece since its inception. The most popular white wines are Cambas, Pallini and Santa Elena. Red wines are represented by the Mafrodafne and Domestika varieties, which are often also white.
In addition, there are local drinks: “Ouzo” is a strong alcoholic drink whose taste is reminiscent of anise; “Raka” and “Mastic”, which is actually processed resin from the mastic tree. The most famous Greek cognac is called Metaxa. Coffee, which is served to guests in a small cup with a glass of plain clean water next to it, is also very popular.
In general terms, Greece is somewhat similar to Russia, so the stay of our tourists in this amazing country turns out to be very comfortable and impressive. In addition, many Russians are not averse to purchasing a house in Greece.

Greek profile- a special interpretation of the profile of the human face, which is part of the canon of ancient Greek sculpture of the classical and Hellenistic eras. It is one of the most important characteristics of beauty of that period. In this sense, it was perceived by the artists of the New Time, who focused their visual arts on Ancient Greece.

Distinctive features are the line of the nose, which goes straight into the forehead with virtually no emphasis on the bridge of the nose. If the head is crowned with a helmet, then this line also merges with it. A relatively heavy chin is also noticeable.

In real life, it is extremely difficult to meet people with a similar appearance, including among modern Greeks. General type: rectangular face, narrow subnasal area, rectangular eye sockets, high compact nose, developed cheekbones. The use of an expression in spoken language to describe someone's beauty is in most cases untrue, since usually people actually simply intend to express admiration for the purity of the lines of the profile of the person being described. "Greek profile" is also not a synonym "long nose"(common mistake).

Researchers note that the initial folding of this type of image is most easily seen in Greek vase painting, where the Greek profile appears in the last stage of archaism. In the paintings of red-figure ceramics of this period, the proportions of faces change: their overall outline is leveled, the chin is shortened and heavier, and the forehead becomes lower and harder, while the nose shortens and becomes more vertical. In sculpture the principle appears a little later. Whipper explains that for the Greeks, the relationship of individual features in such a face is determined not by psychological, but by plastic expressiveness, which was caused by their special love for the naked human body in action and its deep understanding.

Hegel, analyzing the Greek profile, concludes that it minimizes the “bestial” features inherent in the head: the mouth, chewing muscles, cheekbones, which remind of human physiology, and, on the contrary, accentuates the features denoting mental life - this is, first of all, beautiful forehead. In such a face, whose proportions are in absolute harmony, the forehead (usually not very high) receives an expression of firmness and stubborn mental concentration, speaking of the high merits of the person depicted.

Images of gods and heroes were endowed with a similar profile, which became the ideal of beauty: according to the Greek concept of kalokagathia (beauty and virtue are equal to each other), these positive characters had to be beautiful. At the same time, negative characters, even those opposing them in the same composition, were depicted with hooked “eagle”, flattened “monkey” noses.

The Benaki Museum of Greek Civilization displays a photograph of a "girl from Ipati" with a classic Greek profile and facial features. The Greek nose is also found among modern Greeks, for example, the artist Sakis Rouvas, the singer Dimos Anastasiades. The Greek nose may have represented ideal facial beauty, probably due to its rarity.

Source:
Greek appearance
Greek profile is a special interpretation of the profile of the human face, which is part of the canon of ancient Greek sculpture of the classical and Hellenistic eras. Is one of the most important
https://ru.wikipedia.org/wiki/%D0%93%D1%80%D0%B5%D1%87%D0%B5%D1%81%D0%BA%D0%B8%D0%B9_%D0 %BF%D1%80%D0%BE%D1%84%D0%B8%D0%BB%D1%8C

Greek nose: what happened to the classic appearance of the Greeks?

Perhaps everyone has heard about the famous standard of beauty of the ancient Greeks - the Greek nose; all over the world the concept of classical beauty is associated with it. If countries could be associated with body parts, then Greece would undoubtedly get the face, along with the famous profile and characteristic Greek nose shape. For many years there has been debate about why these traits were considered ideal, were they really inherent to all Greeks, and is it now possible to meet people with a real Greek profile in Greece?

If you believe the canonical interpretations of Greek appearance, then the forehead of a typical Hellene smoothly blends into the line of the nose, and the bridge of the nose is almost not highlighted (except perhaps separated by a barely noticeable bend). The famous straight nose shape is perhaps the most distinctive feature of the Greek profile. Contrary to popular misconceptions, it is not synonymous with a big nose. But it seems that not all Greeks appreciate it: to this day, rhinoplasty remains the most popular appearance enhancement procedure in Greece. ??

It is unknown who first identified such features of Greek appearance. Some put forward the version that the Greeks themselves did it: the famous profile and nose are inherent in most ancient Greek frescoes and sculptures. Others argue: such an interpretation of the profile is simply an example of the ideal of beauty. This means that this type of appearance is more rooted in art than due to the physical characteristics of real people. Heroes and gods were endowed with appearance that long defined the canons of beauty. But negative characters were depicted with flattened, hooked and “eagle” noses.

The figurative vessel is the head of a maiden. Athens, 5th-6th century BC

The very first examples of the image of a Greek profile can be seen on ancient Greek red-figure vases.

Female head, Idalion, 6th century BC.

Since the people and gods on them are drawn in profile, it is not difficult to form an idea of ​​the classic appearance for that era: a forehead line that turns into a nose and a weakly defined chin. Moreover, the forehead was certainly depicted as beautiful and large - this was a reminder of the high mental abilities of the person depicted and his merits.

Artemis with a swan, Athens, c. 5th century BC.

Over time, the idea of ​​ideal appearance has changed a little - the chin began to be depicted as pronounced. Thus, the Greek profile is not just a straight nose shape, but a combination with a smooth forehead line and an implicit emphasis on the bridge of the nose.

During the Hellenistic era, realistic busts and sculptures began to be created. They made me doubt the real existence of the so-called “Greek profile”. The types of appearance depicted on realistic busts proved that the ancient Greeks were no different from their contemporaries. They had different noses and profiles, and quite often were far from ideal. Since the 19th century, reflections on the topic “What happened to the classical Greek profile?” began to appear in newspapers and scientific works. and “Did ideal faces exist?” Many agreed that there were similar examples of appearance, but not all Greeks had such a profile.

Greek appearance - who is its typical representative? First of all, you should turn to the classic busts of heroes and gods. Hermes and Athena correspond to the ideal idea of ​​beauty. Excellent examples among famous sculptures are the Venus de Milo, reconstructions of Athena Lemnia, Venus Tauride, Diadumen.

(photo can be viewed enlarged)

As you can see in the photo above, the Greek nose in men and the Greek nose in women are not too different, except perhaps a little in size. A Greek nose with a hump is no longer quite the same; we don’t see a single example of this in classical statues, and the Greeks themselves consider a straight nose to be the ideal.

But the image of Socrates does not at all correspond to Hellenic ideas of beauty, and even more so does not correspond to the idea of ​​an ideal profile. The great philosopher had bulging eyes, an upturned and flattened nose with wide nostrils - in general, by ancient standards he was downright ugly. If you believe the descriptions, he was incredibly similar to the Sileni - satyrs, who were often depicted as drunk and who were characterized by demonic qualities.

Greek philosopher Socrates

The portrait of the orator Demosthenes also bears little resemblance to the classical ideal of beauty:

Greek orator Demosthenes

Of the modern owners of the Greek profile, the most prominent representatives are actresses Irini Pappa (Irene Papas):

Greek actress Irene Papas

and the unforgettable Ellie Lambethi,

Greek actress Ellie Lambeti

singer Elena Paparizou.

Greek singer Elena Paparizou

Among men, Sakis Rouvas has a Greek nose, almost in its classical sense.

Greek singer and artist Sakis Rouvas

In ordinary life, you can see a Greek profile in Greece, although this happens extremely rarely. But the presence of striking examples confirms: such an appearance existed and exists. Another thing is that she was not “the only true one.”

Have you met people with a Greek profile? Still, the Greek nose is found not only in Greece...

Hello everyone! Our competition “Olive - my love” continues.

A film that touches on the theme of Greek mythology is sure to be a success.

Dear readers, I continue our “Friends and Guests” section. Today is yours.

Today we have a new topic on the “My Greece” website - hairstyles in Greek.

25 Responses to

Congratulations on the spring holiday!
We wish you with all our hearts
May your life be bright,
Let it be strewn with roses
Your life's journey to the end.

We wish you truth, happiness, kindness
Extraordinary and dream come true
We wish on the light, we wish on the stars
We wish you laughter and happy tears.

Thank you, Svetlana! Happy spring holiday to you too!

about the nose, of course it’s cool! HAPPY HOLIDAY TO ALL LADIES.

Thank you, Sergey!

Happy first spring holiday, dear women!

Mikhail, thanks for the congratulations! And for your story - a wonderful addition to the article. And to that girl who has matured a long time ago, God bless her!

The Greek nose can also be found in Russia, interesting article. Happy Women's Day, Elena!

Interesting thoughts on the Greek profile. We are really more accustomed to his historical portraits, but now I thought that in Russia, I probably met a few people with a Greek profile among my friends, I know one for sure, but in Bulgaria I met more such people. Perhaps the proximity of the countries influenced this??

Olya, of course - this is the Balkans, everything is mixed up here...

Source:
Greek nose: what happened to the classic appearance of the Greeks?
What is the difference between a Greek nose and a Greek profile, the classic Greek nose of Ancient Greece and modern times
http://elramd.com/grecheskij-nos/

People of Greece

Although they say that the people of Greece are the descendants of the Gods, that the most ancient man lived in Greece more than nine thousand years ago, and that the Greeks were the founders of the sciences and arts, they do not consider themselves great at all. Friendly? Yes! Do they love football? Yes! Do they admire women? Yes!

In Georgia, the Greeks are called “berdznebi” (“sages”), and Greece is called “saberdzeneti”, that is, “land of the sages.”

These people mainly ate fish. Moreover, the fish whose bones were found in the cave were never found near the shore, which means that the ancients were not afraid to go out into the open sea and were well versed in navigation. As a result of the search, pottery and grain vessels were also found in the cave, which confirmed scientists’ guesses that the ancients knew how to cultivate the land. Of particular interest were tools made from obsidian. The fact is that this material was present only on the island of Milos, located one hundred kilometers from the continent. Today, scientists are confident that the Fraghti cave was inhabited by Neanderthals, and perhaps a new study will answer the question of why the Neanderthals disappeared while homo sapiens survived.

State lottery draws weekly “make” one or two millionaires, and at the same time provide the state treasury with good income. For many Greeks, buying a lottery ticket is a habit that has become as common as buying a morning newspaper.

People in Greece are proud, which is typical of southern European peoples. But it should be noted that the Greeks have reasons to be proud. The names of their ancestors alone are worth the great scientist and philosopher Aristotle, the father of mathematics Pythagoras, the great thinker Socrates, the father of chemistry Archimedes, the father of philosophy Plato, the father of medicine Hippocrates, the famous ancient sculptor Phidias, and the great commander Alexander the Great and many others.

The Greeks are very proud that Greece still continued to fight in World War II against the Nazis while all European countries had already capitulated. “Now we no longer say that Greek warriors fight like heroes - we say that heroes fight like Greeks,” Churchill said.

Greece in Greek is Hellas, and the Greeks are Hellenes and Hellenids (as they call themselves). More than half of the population is employed in the tourism business: there are few industrial enterprises.

Every morning before school starts, children read a prayer. On the first day of the school year, instead of the principal, the priest greets the children, wishing them successful studies. In Greece, young people want to work as teachers. But the young specialist does not choose his place of work: he is sent to a particular city or village by the Department of Education, located in Athens. The teacher can only agree or not, or wait for other proposals. In schools, half of the teachers are men. The profession of a teacher is a budgetary one, therefore it is paid. And the teacher earns “no worse than other” state employees. In hospitals, the reception desks are also men. And the store clerks are men. Of course, women work too, it’s just unusual to see men in a pastry shop, packing cakes.

The Greeks only accept handshakes during introductions. When friends meet, they say “Hello” (“Yia sou”) to each other and kiss each other on both cheeks. This greeting does not depend on gender or age. The Greeks reserve kissing hands for the clergy of the Orthodox Church of Greece.

Now about the Greeks themselves. Greek names are not particularly diverse. Grandfather, son and grandson have the same name. When you meet a Greek, you can be sure it’s Yirgos, Yannis, Kostas or Dimitris. The names Panayiota, Maria, Vasiliki are popular among women. Women themselves may forget their full name - they are called by diminutives all their lives. In recent years, the fashion has come to be called in the English manner: Yorgos - George, Yannis - John.

Greeks love to communicate on a cell phone. Thanks to various offers from companies, they have the opportunity to talk for free for a long time. Which they enjoy using. Basically, Greeks are friendly and hospitable people, polite in communication: they will show you the way, explain anything you don’t understand. Greeks are not aggressive. There are almost no fights in bars. At most, they will shout and wave their hands, after a while they will calm down and communicate as if nothing had happened. Greeks love coffee. With ice. And without. They sit in cafes for a long time, discuss the news and are in no hurry to go home.

Even today, Greeks can read many ancient texts without much difficulty due to the fact that the language has not undergone significant changes over thousands of years.

The Greeks love folk music, which they listen to during bouzoukias. Usually musicians are invited to this party, wine is drunk and folk dances are performed. My favorite dance is no, not sirtaki, but zeybekiko, similar to the dance of a drunken sailor. Performed, as a rule, by one man. The audience sits in a circle and applauds. One got tired, the next one entered the circle.

The Greeks' favorite food is souvlaki (like shawarma) with fried potatoes. Both children and adults eat it, often and in large quantities. This is Greek fast food. Wash it down with Coca-Cola. Favorite Greek saying: “When other nations were still climbing trees and eating bananas, the Greeks were already suffering from cholesterol.” They drink little. They get drunk quickly. But they behave decently. Greek men know how to appreciate female beauty: when they see a beautiful woman, they will definitely demonstrate their admiration in some way. Flirting in Greek is called kamaki. Greeks “do kamaki” (flirt) with pleasure and often.

The nature of the life of the Greeks and their appearance

Let's, however, look at what Attica was like in the 8th-6th centuries BC. Let the books of Herodotus, Thucydides, Xenophon, Tacitus, Plutarch, Plato and Aristotle serve as guides for us. Attica in its early stages was a society where most people still lived in rural areas, in small villages of a semi-rural or semi-urban type. But then military dangers and other reasons led to an outflow of residents from villages to cities (the Greeks called this exodus “sinoikism” - settling together). The process began already under King Theseus. As has happened more than once in history, the war had not only negative, but also positive consequences. It united the Greeks and gave them a sense of unity for a short time. In the same way, the great wars united all Russians - the Hellenes of the North.

Sh. Coypel. Achilles' Fury

In the poems of Homer and Hesiod, and other authors, one can learn about the situation of the masses. The poems give a broad idea of ​​the life and works of Greece in that era. Before us appears a country with a patriarchal structure, but which has already felt a taste for wealth and crafts. Slave ownership acts as the most important sign of wealth. Although some patriarchal features still remain in society. They are led by elders or priests, whom the Greeks call “basileus.” There is also a national assembly, which meets only in emergency cases (for example, it did not meet in Ithaca for 20 years). However, the basileus are trying to maintain at least the appearance of the people's will. In other words, the socio-political system of the Greeks could be assessed as “a type of military democracy.” But this so-called democracy is cruel, sometimes simply inhuman... The pages of the Iliad are full of scenes of outright cruelty, almost sadism... Agamemnon dishonored the daughter of the Trojan king Priam and Hecuba, Cassandra. Or the “hero” Achilles not only after the duel denies the dying Hector the mercy of handing over his dead body to his elderly father, but he also violated the hero’s dead body. Hector may have killed Patroclus, Achilles' friend, but Patroclus and Achilles are invaders. It seems that Achilles doesn't have enough of this blood. He seeks revenge and kills 12 young Trojans with his own hands. The Achaeans kill the men of defeated Troy and take the women into slavery. Achilles explained the cruelty of his heart by the fact that he was born not from Peleus and Thetis, but from rocks and the sea. I believe that he was born not of rocks and sea, but of that vaunted Western civilization, which is organically characterized by cruelty.

A. Ivanov. Priam asks Achilles to give up his son's body

S. Marillier. Achilles ties Hector's body to the chariot. 1786

A lot of space in the poems is devoted to the description of weapons, clothing and household utensils. Everything suggests that Greece has entered a period of social stratification. In the Odyssey we see migrants and farm laborers. Their bitter fate is known to Homer. The Iliad talks about the plight of farm laborers (Achilles talks about this). The image of a lonely spinner flashes before us, barely able to earn bread for her children. King Agamemnon is contrasted with the poor. There are also colorful figures of beggars (the image of Iru standing in front of the feasting suitors, asking for alms, and Odysseus appeared next to him in the image of a disguised beggar). In a word, the society we see is far from fair. That is why Zeus brings down storms and downpours on evil and unrighteous people, who “carry out their unjust judgment in the square and multiply violence, suppress the truth and are not at all afraid of the punishment of the gods” (Il. XVI, 386-388). There is little talk about trade and without any respect. In the Odyssey, however, it is said about the arrival of a Phoenician ship on the island. Syria, which is full of beautiful goods. These merchants trade with the Greeks throughout the year, and Odysseus himself sometimes poses as a merchant (Od. XV, 415; IV, 222). However, when the Phaeacian Euryalus saw in Odysseus a merchant who had gone overseas to enrich himself, he was terribly offended by him and called him an insolent (Od. VIII, 159-166). Although he absolutely calmly accepted Polyphemus’ question about whether he was a robber. At that time, robbery and slavery were perceived as a worthy and commendable occupation. Odysseus, in disguise, confesses to his companions, not without obvious pride (Od. XVII, 422-423):

I had many slaves

and everything else,

Why do we live well, why

we are called rich people.

So, city-states appeared in Greece (Corinth, Megara, Thebes, Chalkis, Argos, Eretria, Aegina, Miletus, Smyrna, Ephesus, Sparta, and of course Athens). And in Asia Minor cities arose that were the most developed part of Greece (at least in the 8th century). Here were fertile lands, mineral deposits, and the main trade routes connecting Greece with the East. It was not trade, not the language of knowledge or crafts that were then the main tools, sources of wealth, but swords, daggers, robberies, and wars. With their help, the warring parties captured numerous riches. Odysseus's house is full of gold and copper, which is what attracted the suitors here (and not at all the charms of his Penelope).

J. Jordaens. Odysseus in the cave of Polyphemus. 1630s

Let us remember that in Homeric Greece there was no money yet and precious metals (bronze, iron, gold) were usually used as a means of exchange. They began minting coins in the 7th century, borrowing this art from the Lydians, where King Croesus ruled (his wealth became a household word). Barter trade also played a leading role.

D. Velazquez. Arachne weaves cloth, challenging Athena to a competition. 1657

Labor relations have also undergone changes... Until recently, Queen Nausicaä herself helped the slaves wash sheets in the river, and Penelope, Helen and Andromache with the maids were busy spinning, weaving, and embroidering. Arachne challenges Athena herself to a competition in the art of weaving. Odysseus personally, and not without pleasure, made chairs, beds and saddles. Agamemnon and Achilles themselves prepared everything for the feast and reception of guests. Andromache fed the horses. The Nausicaä brothers unharnessed the mules. Even the queen of the gods, the divine Hera herself, served herself independently. At first, the slaves of the ancient Greeks were almost no different from other people. However, as social relations developed, the situation began to change. The small free farmer, of course, could no longer compete with the rich landowner who owned many slaves. The same can be said about a small artisan who encountered the owner of a large workshop, which was based on forced slave labor. The era dating back to the 8th-7th centuries BC saw the rapid spread of slavery in Greece. “The Chians were the first of the Hellenes (after the Thessalians and Lacedaemonians),” the historian wrote, “to begin to use slaves. However, their method of acquiring slaves was not the same as that of those... for the Lacedaemonians and Thessalians enslaved the Hellenes who had previously inhabited the country that they now possess... the Chios acquired barbarian slaves for themselves for payment.” In Corinth, the labor of purchased slaves was widely used (in the 7th century BC). Other nations began to use slaves later. The less wealthy did without slaves at all. Note that if early Greek society was not at all alien to labor and communal democracy, then soon, along with military victories, the Greeks tasted all the “charm of slave power.” There was an inevitable and fatal division of the people into workers and rulers, into freemen and slaves. True, there were elements of slavery before, but it was a relatively rare occurrence. Above we talked about the communal nature of life in early society. Slaves were still a luxury item (a beautiful slave cost from 4 to 20 bulls). It even happened that the king and queen fell into slavery. The queen was forced to share a bed with the winner, serve him food and clothing, wash him, in a word, please him in every possible way.

Feeding the bull. Composition on a vase

Everything changes as the winners take power. The defeated peoples found themselves in different situations. Their status was different. Some of them maintained relative freedom by cultivating the land and paying dues. All the joys of life were available to them, sometimes they took part in military campaigns and owned a certain fortune. They sat together with the Thessalians in assemblies (Perrebians, Magnetes, Achaeans). A kind of division of labor also occurred. As one of the characters in Menander’s plays will say: “Winning in war is inherent in free people; cultivating the land is the work of slaves.” The emergence of slavery gave impetus to such an important phenomenon as colonization. It was said earlier that colonization has become quite common in the East. However, perhaps it was the ancient Greeks who put this process on stream. Here it is worth mentioning the Mycenaean expansion, which lasted from the 14th to the 12th centuries BC. The Mycenaeans colonized the island of Rhodes and took possession of Cyprus (beginning of the 14th century BC). Then their path ran to Syria, Mesopotamia and Egypt. The Achaeans reached Phenicia, Byblos, and Palestine. Colonization continued in the future. For two centuries (from the end of the 8th century to the 6th century BC), the Greeks colonized part of the Mediterranean (Kerkyra, Epidamnus, Syracuse, Catana, Sybaris, Tarentum and further up to Massilia, Marseille). In the western direction, their colonization collided with the colonization of the Carthaginians and Etruscans. To the east, the Greeks colonized the northern coast of the Aegean Sea, penetrating the Hellespont and Bosporus. In the 7th century BC. They founded Byzantium, from where the Byzantine Empire would later develop. Further, their path will lie on the coast of the Pontus Euxine (Black Sea), to the Scythian or Slavic regions - Sinop, Trebizond, Olbia, Chersonese, Feodosia, Panticapaeum (Kerch), Tanais. These are the ancient Greeks.

Odysseus's route

The Greeks are an exceptionally energetic, active, and talented people. Indeed, it seems simply incredible that such a small and fragmented Greece could develop such a frantic colonial expansion over the course of two centuries. However, there are reasons for this. During the concentration of land in the hands of the nobility, small producers were squeezed out and driven off the land, which led to overpopulation. Many are forced to seek happiness outside their homeland (overseas). In addition, due to the development of trade, there was a noticeable stratification in Greek society. If in Homeric Greece there were almost no local merchants (although the son of Jason is mentioned in the poem, who received good profits from supplying wine to the Achaeans, as well as a merchant who exchanged iron for copper), then already in the 7th century merchant families appeared often (for example, the Alcmaeonid family in Athens). Since trade and robbery were very closely connected, this kind of “rebirth” of merchants occurs quite quickly.

Olive collection. Image on an amphora

By the end of the 7th century BC. A clearly differentiated society is already emerging, consisting of the nobility, that is, the nobles (eupatrides) and the common people (demos). Aristotle unambiguously pointed out the oligarchic essence of the Athenian state (“The Athenian Polity”): “The fact is that in general the political system of Athens was oligarchic, and moreover, the poor were enslaved by the rich - themselves, and their children, and wives. They were called pelates and six-dollars, since for such a fee they cultivated the fields of the rich. All the land was in the hands of a few. And if they (i.e., the peasants) did not pay the wages, then both themselves and their children fell into bondage. Also, loans up to Solon were made against personal security.”

According to Genelli. Penelope with Odysseus' bow

According to Genelli. Death of Penelope's suitors at the hands of Odysseus

Plutarch wrote about the same thing in his biography of Solon: “The inequality of the position of the poor and the rich reached its highest degree at that time, as a result of which the state was in an extremely dangerous position. After all, the common people were in debt to the rich. He either cultivated their land, giving the nobility a sixth of the grain (according to another interpretation - five-sixths), as a result of which such people were called hectemors (six-shareholders) and fetas (farmers), or borrowed money as security for themselves. Lenders could take these people into their bondage. They either turned them into slaves or sold them abroad. Many were forced to sell even their children (Greek law did not prohibit this) and flee the city, fleeing the severity of their creditors.” The oligarchs then seized almost all the land. The people fell into debt bondage with them. The Greeks had strict debt laws. Debtors could easily be turned into slaves or sold abroad - to foreign lands. However, there was, of course, no need to talk about justice at that time. Whoever has power and strength is right. Herodotus noted how the same Athenians drove the Pelasgian tribe from the land that they themselves had once given them for hard work (building walls around the Acropolis). The Pelasgians cultivated the land, and the Athenians, under the pretext that they were molesting their girls, drove out the poor Pelasgians.

The Greeks are ardent individualists. Here is what the historian Thucydides (460-396 BC), the owner of gold mines, who was related to Miltiades, wrote about this: “In the same way, the following circumstance serves for me as a primary indication of the powerlessness of the ancient inhabitants of Hellas: before the Trojan War she obviously did nothing with her combined efforts. It even seems to me that Hellas, in its entirety, did not yet bear this name, that such a designation did not exist at all before Hellenus, the son of Deucalion, but that individual tribes, mainly Pelasgians, gave it names after their names. Only when Hellen and his sons achieved power... and they began to be called for help in other cities, only then did these tribes, one after another, and then rather as a result of contact with each other, begin to be called Hellenes, although for a long time this name was not could crowd out all others. Homer best illustrates this. After all, he lived much later than the Trojan War and, however, nowhere does he designate all the Hellenes, in their entirety, by this name, but calls Hellenes only those who, together with Achilles, arrived from Theotis - they were the first Hellenes... Homer does not use and the name of the barbarians, therefore, it seems to me that the Hellenes themselves did not separate themselves under another name, the opposite of the name of the barbarians. So, the Hellenes, who lived separately in cities, understood each other and were subsequently called by a common name, before the Trojan War, due to weakness and lack of mutual communication, did nothing together. And they set out on this campaign together after they became more familiar with the sea.” In the future we will see what troubles this will turn out for them.

Leohar. Apollo Belvedere

What did the Greeks look like? Some imagined them as sort of Apollonian handsome men: tall blond, broad-shouldered, with a straight waist, marble-white skin, slender legs and a sensual, hot gaze. Others said that the Greeks (especially those who had previously undergone the process of assimilation and gravitated towards illegal marriages) were often short and slight types with hooked and pinched noses, mouths up to the ears, with bent shoulders, large bellies and thin and crooked legs . Far from handsome men were cited as examples - Euripides and Demosthenes, Socrates and Aesop. The Greeks dressed in tunics worn directly on the body, the ends of which were fastened with a buckle. Their color and length could be different. Men chose any color except yellow (this color was given to women). Their hair was thick and lush. Long hair was usually worn by dudes, dandies and... philosophers. Sandals, sometimes boots, ankle boots or shoes, were worn on the feet. Everyone walked around barefoot at home. The hardiest and most seasoned walked barefoot and through the streets. Socrates did this even in winter. The Athenian's breakfast was rather symbolic (a piece of bread - that's all). You should walk quietly on the streets and not speak too loudly. “How do you want me to cut your hair?” – asked the barber of the king of Macedonia Archelaus. “Silently,” he answered jokingly.

And yet the Greeks were sociable and really loved to chat with friends. Therefore, more than anything else in the world, they valued true friendship. In the Greek song enumerating the conditions for mortal happiness, after health, beauty and wealth comes friendship. Socrates said: “I would much rather have a friend than the treasures of Darius.” Therefore, they often spent their leisure time in the company of friends. Describing the joys of rural life, Aristophanes said: there is nothing more pleasant for a Greek than to say to a neighbor: “Hey, Comarchides, what should we do now? Shouldn’t we have a drink together, for the gods are favorable to us.” Friends met with pleasure and sometimes drank.

Spiritual qualities were considered more important than physical beauty. The Greeks possessed, perhaps, the best properties of the ancient peoples: they are lively, quick to think, intelligent, acumen, brave, courageous, like Hercules, and at the same time prudent, witty and ironic, like Ulysses. Herodotus wrote that they differed from the “barbarians” by being more intelligent and lacking stupid gullibility. Over time, they became famous for their trade turnover, so much so that they even ousted the Phoenicians (who were great masters of trade) from the markets. True, Juvenal, already at the time of the decline of Greek civilization, ridiculed their resourcefulness, which sometimes crossed all lines beyond which uncleanliness, fraud and swindling began. Spartan witticisms, distinguished by their conciseness and force, enjoyed fame in Greece.

Hedonism at a feast

It is known that the Athenians did not go into their pockets for words... The German Jean-Paul wrote (19th century): “The Greeks were not only eternal children (as the Egyptian priest scolded them), they were eternal youths... The climate gave the Greek fantasy (a certain) middle ground - he occupies a place between the Norman and the slave, like the calm heat of the Sun - between the moonlight and the devouring earthly fire... Freedom, where the slave, of course, is condemned to work hard, be a member of a craft workshop and study for the sake of a piece of bread (whereas with us the sages and poets are slaves, and in Rome slaves were the first poets and sages), thanks to which a citizen, freed, could live doing only gymnastics and music, that is, live for the sake of educating the body and soul.” Immediately and simultaneously, the Olympic victories of body and spirit were proclaimed... Philosophy was studied not for the sake of bread, for the sake of life, and “the student grew up and grew old in the gardens of his teachers.” E. Renan said: “The Greeks, like real children, had such a cheerful attitude towards life that it never occurred to them to curse the gods or find nature unjust and treacherous towards people.” The Greek is characterized by one more quality: concern about his fate, which awakened in him with his brilliant imagination and left on his early works - “with all the energy that distinguishes them - the imprint of such deep sorrow that we do not find anything that exceeds it in strength among modern peoples.” (J. Girard).

Live scene between Greeks at the market

Another distinctive feature of the Greeks is their curiosity. The mysterious attracted them irresistibly, no matter what it was about. They wanted to see everything, understand everything, know everything. This need is found among the first natural philosophers of the Ionian Islands. An overflowing thirst for curiosity is also evident in the writings of the greatest Greek historians (Herodotus and Thucydides). It constitutes one of the characteristic features of the Peripatetic school, which opened up many new paths in science for scientific research.

Departure of the hunters. Fresco from Tiryns

Initially, the meeting place of the Greek community was the market, and later people gathered in the squares. In Athens, the gathering place for people was a square on a wide cliff called the Pnyx. Some came to this square to have fun, others for business reasons. The Greeks knew how not only to trade, but loved to communicate with friends, have conversations, sing, dance, walk, travel, and generally indulge in entertainment. The young Anacharsis, after his visit to Greece, wrote about the behavior of the Greeks: “Almost everyone is drawn (to the square or agora) by personal or public affairs. ...The square at certain hours, freed from the bustle of the market, offers an excellent opportunity to enjoy the spectacle of the crowd or, conversely, to attract the attention of others. Around the square there are shops of incense merchants and money changers, barbers, etc., where anyone can freely enter and where state affairs, cases of family life, vices and funny features of private individuals are noisily discussed... The Athenian people are too mocking and their jokes are especially cruel, because that their sarcasm is carefully disguised. Here and there there are companies holding instructive conversations under the various porticoes scattered throughout the city. The insatiable love of the Athenians for news, resulting from the vivacity of their minds and encouraged by the idleness of life, forces them to draw closer to each other. This is especially noticeable during war and hunting...”

Meleager and the Calydonian boar. Antique statue

Hunting is popular among various types of entertainment... There is a well-known story about the hunt for the terrible Calydonian boar. This boar literally terrorized the population of Aetolia. And then many heroes of Greece arrived in Calydon with the aim of killing the beast. They were led by the fearless Meleager, who fell in love with the beautiful huntress Atalanta. Unfortunately, the hunt ended, as often happened, with the killing of not only the boar, but also the rival. Hunting in general often turns the hunters themselves into animals.

Antonio Canova. Elena the beautiful

People have long begun to value the reliability and strength of home walls. “At home is better, because outside is dangerous,” said the ancient Greek proverb, found in Hesiod and in Homer’s Hymn to Hermes. The forests and roads of Greece at that time were infested with animals and bandits. So the English proverb: “My home is my castle” has ancient origins. It is no wonder that the deities of the hearth and home acquired special significance among them.

Athenian women

Personal and private life was of great importance, which among the Greeks became more intense around the 4th century. Personal life began to occupy an increasingly prominent place, along with politics. The Greeks began to pay more attention to their clothes, food and leisure. The wealthiest people wore purple cloaks or colorful tunics, decorated with gold items. The rich, naturally, dressed more flashily and brightly. Sometimes it was even possible to determine the political preferences of a Greek by his clothes.

Greek matron

A short, rough cloak among the laconicists meant the owner’s sympathy for the way of life of Sparta; young aristocrats preferred to wear a chlamys, a cloak decorated with gold and purple. Some dandies, like Alcibiades, built various compositions on their heads. The Greeks usually cut their hair, although not as short as the Romans. It was fashionable for men to have medium-sized beards. Ladies did all sorts of hairstyles, complementing them with ribbons, tiaras, scarves, and nets. Wealthy ladies dressed more colorfully and beautifully, wearing colored tunics and decorating their arms and necks with jewelry.

In caring about their appearance, men usually limited themselves to the fact that they had to wash themselves daily with cold or warm water and take care of their hair. Any excess of appearance was considered a sign of effeminacy and effeminacy. Long hair and a beard were considered the best adornment of a free man. True, over the years fashion has changed one way or another. So, the Argives began to cut their hair after the defeat from the Spartans, and from that time the Spartans stopped cutting their hair altogether. Since Macedonian times, beards began to be shaved, hair cut short or curled into small curls. It is clear that women paid especially great attention to their appearance. At their disposal were all kinds of fabrics, jewelry, whitewash, rouge, and antimony. Hetaeras especially abused all these accessories. They rubbed their skin and hair with fragrant oils and essences, painted their hands and bodies just to lure men into the net. Women went to all sorts of tricks to appear more beautiful, slimmer, more graceful. If today rich ladies have all kinds of massage parlors, shaping salons, and beauty salons at their service, then in Ancient Greece this role was played by pimps. One of the authors (Athens. XIII, 23) says that they “recruit new girls and in a short time remake them so that it is impossible to recognize them. The one who is short in stature has her shoes lined with cork; the one who is tall is given shoes with thin soles and is forced to walk with her head down; this makes her height seem shorter. Whether her thighs are skinny, what is missing is filled with pillows, and everyone who sees her admires the fullness of her thighs. If her belly shows too much, they put fake breasts on her, like the ones actors wear, and the matter is corrected. For those with red eyebrows, soot turns them black, for those with dark skin, white helps, and for those who are too pale, cinnabar helps. Particularly beautiful parts of the body are deliberately exposed, and if she has beautiful teeth, she should laugh at the right time and at the wrong time, so that people can admire her beautiful mouth.” In addition to these tricks, various jewelry was used (chains, bracelets, pins, necklaces, rings, rings, canes, etc., etc.). Men also wore rings (the Athenians – gold and silver, the Spartans – iron). Over the years, this fashion has gone away. And in general, although after the Peloponnesian War luxury spread among the Greeks, the most intelligent and enlightened part of society preferred a strict and simple style. The people openly laughed at the curled and perfumed dandies, who had several rings on their hands, and even pierced noses and ears, like monkeys or Papuans. It is clear that the poor walked in rags, as happened in the time of Homer.

Bathhouse. Bath

The food of the Greeks was simple. They bought all their provisions at the market. Some delights were allowed only in the circle of friends and comrades, when a feast was organized. The feast (symposium) was one of the main entertainments of the Greeks. Here conversations and philosophical debates were held, funny songs (often frivolous in content) were sung, and table rituals were born. A special type of philosophical presentation arose, which found expression in the literature of symposia, as well as in Plato’s immortal Symposium. Over time, purely philosophical and scientific feasts acquired the character of riotous pastimes, where artists performed - magicians, dancers, flutists, harpists, jugglers and acrobats. Sometimes real battles on political issues took place at the tables where supporters of various political parties gathered.

Young people from wealthy families spent time in palaestras and baths. Rich offspring often organized feasts and drinking bouts. They arrived at the feast having washed themselves and anointed themselves with incense. Having washed their hands and feet, they began the feast. Slaves served them food. They took food not with bare hands, but in a mannered manner, with gloved fingers. Having decorated their heads and chests with wreaths of myrtle, violets, ivy, roses or other flowers, the young men began the main feast, called the “symposium” (not to be confused with the current scientific symposium). Heterae, dancers, flutists, etc. were often invited to these feasts, so the feasts often lasted until the morning. After this kind of feasting and arguing, the women consoled the heated men as best they could; sometimes they applied lotions to their heads after heavy libations.

Conversation is a special kind of feast. These are not those wild saturnalia or drinking parties that later became established among some barbarian peoples... The Greeks loved such conversations, seeing in them the path to improvement and knowledge. On the other hand, the dining companions were selected especially carefully. Chilo believed that not a single intelligent person would allow himself to meet with just anyone at the same table. An interlocutor is much more serious than a mistress. The Egyptians even had a skeleton at their feasts, which reminded everyone present that they came here to enjoy eternal wisdom, and not to fill their stomachs. Many followed the method of teaching that Apuleius told about... One sage, having a conversation at the table, uttered these words in praise of the feasts and friendly libations of the sages: “The first cup belongs to thirst, the second to joy, the third to pleasure, the fourth to madness.” But the opposite should be said about the cups of the Muses: the more often they follow one after another, the less water is mixed into the wine, the greater the benefits for the health of the spirit. The first - the reading teacher's cup - lays the foundations, the second - the philologist's cup - equips with knowledge, the third - the rhetorician's cup - equips with eloquence. Most don't go beyond these three cups. But I drank in Athens from other cups: from the cup of poetic fiction, from the bright cup of geometry, from the tart cup of dialectics, but especially from the cup of all-encompassing philosophy - that bottomless nectar cup. And in fact: Empedocles created poems, Plato - dialogues, Socrates - hymns, Epicharmus - music, Xenophon - historical works, Crates - satires, and your Apuleius tries his hand at all these forms and works with equal zeal in the field of each of the nine Muses, showing, of course, more zeal than skill.” If the Athenians allowed themselves liberties during meals, then the meetings of the Spartans were simpler and stricter. 14-15 people gathered for meals (sissitii). They ate together, bringing food with them. Such meals were often attended by the children of the Spartans, since the sessions were considered as a school for educating young people. Here they had to, listening to the conversations of adults, gain intelligence themselves. During conversations, the Spartans spoke briefly and clearly. They were generally famous for their manner of expressing thoughts simply and clearly (hence “laconism, laconic”). Brevity is the soul of wit.

Athens scenes

In general, no other topic, besides politics and war, occupied the Greeks as thoroughly as everything related to food... It is no coincidence that Aristophanes’ first comedy was “The Eaters.” The food of the Greeks was very modest. The “menu” included stew, meat, vegetables, and bread. The poor were usually content with vegetables. Bread was considered a great luxury even in the time of Solon (VI century BC). It was replaced by porridge or stew. Professional bakers appeared in Athens only in the 5th century BC. Bread was worth its weight in gold (Phoenician, Boeotian, Thessalian). We baked the bread ourselves. As prosperity grew and the number of Greek colonies increased, the table also changed, becoming richer and more varied. The Spartans indulged themselves least of all, usually making do with stew. They were especially strict with wine. The Spartan Megill said: “Our law expels from the borders of the country that under the influence of which people most of all fall under the strongest pleasures, outrages and all kinds of recklessness. Neither in villages nor in cities... you will not see feasts anywhere... and everyone who meets a drunken reveler immediately imposes on him the greatest punishment, which will not be lifted under the pretext of the Dionysian festivities. And here (in Athens) I once saw carts with such revelers, and in Tarantum, among our settlers, I saw the whole city drunk during the Dionysius. Nothing like this happens here." Another hero strongly speaks out in favor of the Carthaginian law, which prohibits the drinking of wine by soldiers in the camp, by male and female slaves, and also, first and foremost, by rulers, judges and helmsmen while they are performing their professional duties. And it must be said that the Spartans firmly adhered to the rules of sobriety... All other Greeks drank to their heart's content, day and night, with or without ladies, despite all the instructions and laws of Plato. In some ways, in this area we have firmly inherited Greek lessons.

Feast

Given the frugal nature of their daily meals, the Greeks loved to talk about delicious food. Stories about feasts are found in Plato, Aristotle, Xenophon, Epicurus, Plutarch, Athenaeus, Perseus of Citium, Cleanthes. Although the list of authors who devoted their works to describing famous feasts, of course, is not exhausted by these names. Here it is worth adding “The Feast, or Lapiths” by Lucian. There was also a type of feast genre, feast letters. Although the more famous, perhaps, is not even Plato’s “Feast”, but the fifteen books of Athenaeus’ “Feast of the Wise Men,” which is extremely interesting both for its description of the life of the ancient Greeks and for its rich source study, for it contains more than one and a half thousand quotes from 800 authors (O. Levinskaya ). Homer already clearly understood that the strongest need among people is their natural need for food and drink, as well as the pleasure they receive as a result. Therefore, the creations of the Greeks are replete with a wide variety of pictures of how to best satisfy the needs of the stomach. The Greeks held celebrations for any occasion - birth and death, victory in war and the Olympic Games, wedding or divorce, anniversary or festival. They gathered without any reason, simply to entertain themselves and others with an interesting conversation.

The consequences of the feast. Kylik painting

How often do some of our contemporaries find themselves, after the same violent libation, in the position of the heroes of Lucian’s feast... Lucian told how gloriously the Greeks spent their time in various pleasures. At first, the sublime conversation flowed peacefully, and then a quarrel could follow. Sometimes it came to the point of massacre. You might have thought that you were seeing lapiths, satyrs or centaurs in front of you: tables were overturned, blood was flowing, cups were flying through the air. And one learned man (a philosopher, by the way) crushed another’s skull with a blow from his club, damaged someone’s jaw, and in the process injured several slaves. When Histiaeus, the grammarian, tried to separate the fighters, he himself received a noticeable kick in the teeth. In the confusion, someone knocked over a lamp. When the candles were brought in, everyone saw how another learned man, Alcidamantus, who had previously, without being ashamed of women, urinated in the middle of the room, was then “captured in the fact that, having undressed the flutist, he tried to forcibly couple with her.”

Feasts of aristocrats. Fresco from Pompeii

Another participant in the symposium decided to steal the cup in the confusion. Most of all, they behaved uncontrollably, swore, overeat, fought, oddly enough, gentlemen scientists... When they began to disperse, holding their sides (some from pain, some from laughter, some with tears, and some with laughter), besides those , who could no longer move, everyone decided that the feast was clearly a success. Lucian concludes that it is difficult to say how much such meetings contribute to the benefits of science or wisdom, but one thing is clear: “I only understood one thing: that it is not safe for a person who has not been in such troubles to dine with such learned people.” The last remark is very fair...

Parasite in ancient times

Recently we also had to take part in such a feast with titled scientists. At the same time, they themselves asked to be taken to the “feast”, promising to behave honestly, decently and decently. However, not only did they not contribute anything to the common pot, without lifting a finger, but they also stole the “food” brought by others. I remembered an excerpt from “The Symposium”, where Plato, through the mouth of Socrates, said that “a worthy person comes to a feast without being called to worthy people.” I also remembered the phrase Hercules said to King Keik: “Worthy people come to the feast of the unworthy without being called.” Nowadays the opposite happens. The unworthy and unworthy, those who do not know how or do not want to work with full dedication, envious people, strive to sit on the neck of the worker. Nowadays, even among some of the scientific brethren, it is considered in the order of things to deceive and, without blushing at all, to deprive a worker of the fruits of his labor. Some of them could be described in the words of the brilliant poet Jalal ad-Din Rumi:

We showed mercy to man

giving him free will.

Half became bees

half are snakes...

Some snakes heal, while others poison everything around. For some reason I remembered the lines from the Mahabharata: “Meanwhile, the offspring of the snakes multiplied. It was the custom of snakes to be treacherous.” Alas, we have never learned to see parasites (or snakes) in people, especially scientists, preferring the community of bees. Although we understand that all the calls to virtue that Homer wanted to instill in people from an early age throughout their lives, so that they spend their leisure time and zeal on good deeds and not on meanness, will reach only decent, conscientious and virtuous people. However, we must never forget the advice of the wise Khayyam, who knew well the vicissitudes of a turbulent life:

Don't be unfaithful in this world

Don’t you dare rely on those

who's around

Look with a sober eye

to your closest friend -

Friend may turn out to be

worst enemy.

Athenaeus, describing the feasts of the rich Roman Larensius, in his book describes various pleasures from food and drink. At the same time, he believes, like Antiphanes, that in order to truly enjoy the feast and company, “we do not need brilliant feasts.” Although, they say, there were also gourmets like Pyfill, nicknamed Gourmand. He allegedly even walked around with his tongue wrapped and released it only just before the treat, and after eating he cleaned it with dry fish scales so that his tongue could distinguish the taste more sharply. Among the various kinds of dishes that the Greeks and Romans served at feasts, there were those that, according to Menander, “inflame lust.” There was a special dish, its preparation required special efforts. It was called rather strangely - “a pot for libertines” (apparently, a dish with some special spices that inflamed desire). At first, the Greeks sat at a meal. Heroes and philosophers never reclined at joint feasts, but sat decorously. In Macedonia, it was generally not allowed to lie down at the table while eating. When Alexander once gave a reception in honor of 6,000 of his officers, he seated everyone on silver chairs and boxes covered with purple cloaks.

Works of ancient potters

The movement of the Greeks on a cart

Thus, as you can see, the Greeks led quite an active public and private life - they went to meetings, met with friends, visited theaters and stadiums. Plato wrote that theaters sometimes housed up to 30,000 spectators. Everyone paid two obols a day for a seat in the theater; the poor were admitted at the expense of the state. The audience reacted vividly - applauded or hissed. For the best plays, the performers (the actors were men) and poet-authors were awarded awards (for tragedy they were given a goat, for comedy - an amphora of wine and a basket of figs, then they began to award wreaths).

The most educated, enlightened part of Greek society spent time reading or listening to books. Herodotus read parts of his History at the Olympic Games. Another great historian, Thucydides, happened to be among the listeners at this time. According to him, he shed tears of delight, which prompted him to study history.

The need for large-scale colonization made the Greeks travelers. However, being easy-going, the Greeks loved to travel. People usually moved around the city and its surroundings on foot. The rich used carts or stretchers (which aroused envy among the poor, giving food to slander), or went out accompanied by a servant carrying a folding chair... Almost all men carried canes in their hands, women often walked with umbrellas. At night, the path was illuminated by a slave carrying a torch. If you were not accompanied by several servants at night, you were in danger of being robbed. The Greeks more often traveled by sea. There were very few good roads inside the country, and almost all of them were built poorly.

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It is well known that the Greeks, like any southern people, are loud, good-natured, quick-tempered and hospitable. To be convinced of this, it is enough to spend a vacation in Greece. The overall picture of the collapse of the Greek economy brought into the list of their traits such characteristics as negligence and cunning. Do they have a right to exist? Two weeks spent in Greece is not enough to answer this question. But you can try to analyze the experience of several years.

Walking down the street you see more than one Greek sitting at a table with a cigarette and a glass of frappe, with or without company. Relaxing, peaceful picture. An outside observer will say: an inert person, apart from this chair and a glass of coffee, he doesn’t need anything else. What a deceptive impression! If things had been like this, the Greek nation would still have been under the Turkish yoke. You could drink coffee with them too. Get up from your chair, start a rebellion? Why such difficulties?

However, not so long ago (a little over a hundred years ago), after a long and bloody war for independence, the Turks were expelled forever, and Greece began to write its modern history.

Modern Greeks like to express their love of freedom in a special way: strikes and demonstrations. Take away the right to strike from the Greeks and you take away their soul. Regular strikes accompanied by demonstrations are like earthquakes in a zone of high seismic activity: the more often, the better, as long as there is no serious damage. The Greek people must constantly release accumulated tension and discontent, otherwise the resulting blood clot can lead to unpredictable and terrible consequences. Chaining the Greeks is very, very dangerous - just ask the Turks.

Modern Greeks like to express their love of freedom in a special way.

Are Greeks hardworking? Probably no less than any other European people. Like big children, the Greeks love to complain a little to their neighbor about their difficult life, the large number of working hours or the low salary, but all these conversations end with one phrase: “Dulya na ehi!” “If only there was work!” A strange slogan for a lazy nation, isn't it? If there was work, the rest would be bearable. The harsh justice of this phrase makes further complaints impossible, the conversation stops, and everyone returns to their business.

Young people here get used to earning pocket money from adolescence: it is rare that someone did not undergo an internship as a waiter or bartender during their student years. Often such a position is then retained for many years as a second profession - if the first does not bring in sufficient income. But no one perceives this state of affairs as tragic; on the contrary, sociable Greeks quickly create their own microclimate in such an establishment and will not part with their favorite cafe, even if they have to work in it for free.

If we are to tell the truth about the Greek character, then it is worth mentioning such a phenomenon as Greek punctuality and commitment.

Young people in Greece get used to earning pocket money from adolescence: it’s rare that someone did not undergo an internship as a waiter or bartender during their student years.

It’s customary here to arrive on time only for appointments with the dentist and real estate agent - otherwise you’ll go back without a bite to eat. In all other cases, being on time means not respecting yourself. If you have agreed to meet a Greek there in so many minutes, calmly double the agreed upon time interval - and everything will be fine. If you arrived at the indicated hour, and your opponent, smiling from ear to ear, appeared at the door half an hour later, it is better not to show him your dissatisfaction: you will only achieve that the smile on his face will be replaced by surprise and misunderstanding, and he will will forever consider you petty. You weren’t waiting for him on the street in the bitter cold, that’s a great thing.

Greek obligatoryness is a no less sensitive issue. "Let's do it!" - the house manager, mechanic, electrician, salesman and builder will assure you. But, as you know, they have been waiting for three years for what was promised. Wanting to influence the conscience of your debtor and being a silent reproach in his eyes, you will achieve little; you are unlikely to even be able to ruin your relationship with him. You will be greeted by the same open arms and joyful exclamation as before, as well as the assurance that he was literally dialing your number right now. The phrase “I remember you!” is very popular. This will be followed by coffee, a detailed conversation about life and a promise to resolve your issue “next week.”

The Greeks develop a sense of patriotism from childhood.

Softened and reassured, you leave with a vague feeling that you have been left in the cold, and this is true: the next week, as a rule, never comes. Having made a similar promenade with the same result N number of times, you eventually lose your temper and use shouting and threats to achieve results. Is it any wonder that the Greeks themselves begin to shout in advance, sometimes simply for preventive purposes?

It is customary here to arrive on time only for appointments with the dentist and the real estate agent - otherwise you will go back without a bite to eat.

How paradoxical, incomprehensible and at the same time wonderful that these same people, seeing a person in difficulty, will do everything they can for him, and even more - and will never put their merits on his line. Unselfishness and an open soul are the engines that will make a Greek give you his shirt off his back. If later you decide to thank him, the Greek will be sincerely surprised: just think! How not to help, we are people. It would be logical to expect a similar attitude towards yourself - but you won’t be nice by force.

It is impossible to complete our essay without mentioning another feature of the Hellenes - Greek patriotism. Who doesn't have it, you say? So remember how many times did you raise the flag of your country at school? And Greek children - every morning. Their school day begins with this activity, coupled with morning prayer. Service in the army gives young Greeks a feeling of legitimate pride, and the Greeks will tear their throats for their national team in any stadium.

Whatever they think and say about them in the notorious European Union and beyond, the words, like empty water, will flow down from the Olympic peaks, without stopping there and leaving no trace.

All countries / Greece/ Customs and traditions in Greece. Character of the Greeks

Customs and traditions in Greece. Character of the Greeks

Greek culture goes back thousands of years and is deservedly considered one of the most original and ancient in the world! Greece, Great Hellas, is a country that gave the world the Olympic Games and philosophy, democracy and classical architecture, one of the most widespread writing systems and a rich literature that spread its influence throughout Europe and half of Asia. Ancient Greece truly made the greatest contribution to the culture and development of human society, and it cannot be underestimated.

We are all, a little bit, Greek. Our laws, our literature, our religion, our art - everything has its roots in Greece. However, in reality, modern Greece now has very little in common with Ancient Hellas, and these days it is heavily mythologized. Let's try to figure out how modern Greeks live now and how they differ from us.

Greek mentality

The Greeks, according to an international study, are the most insecure nation in the world. Hiding behind the facade of external dignity, they try to hide their doubts, their insecurities by any means. They are afraid that they will be considered not serious enough, and the more shortcomings they find in themselves, the more pompous and serious they try to seem.

The Greeks are a huge tangle of contradictions. They are happy to criticize other Greeks for minor offenses, but if someone from another nation even slightly doubts that the Greeks are the salt of the earth, then this stranger will not be happy! The Greeks would attack him, blaming him for all the sins his country had committed against Greece since the dawn of civilization, and maybe even earlier. Modern Greeks, although they cannot boast of even a hundredth of the achievements of their ancestors, were nevertheless able to go through the 400-year Turkish occupation, one of the most brutal in history, practically keeping their identity, religion, customs and language intact, and are extremely proud of their country and its achievements. The very word “Turk” makes the hair on end of the most cosmopolitan Greek stand on end, even though the object of their hatred is Türkiye , as a concept, and not individual Turks.

But, there is also the other side of the coin. Living in a country that has lost more than three-quarters of its former territory and which is constantly on the verge of bankruptcy, they are burdened with a huge inferiority complex in relation to the ancient and Byzantine Greeks, because they failed to revive the “Magna Graecia” of their forefathers. Deep down, they would welcome any opportunity to retake their "lost homeland", no matter the cost. And since the Turks, in turn, dream of reviving the Ottoman Empire, relations between these nations are very, very strained.

With the exception of the Turks, the Greeks bear no ill feelings towards any other nations. True, they do not particularly favor the Bulgarians, nor do they burn with love for the Albanians, who managed to profit from the Greek civil war and drag the region of Northern Epirus with half a million Greeks inhabiting it behind the communist “iron curtain”.

The Greeks have a difficult relationship with each other. The Cretans ridicule the Peloponnesians, the Macedonians ridicule the Roumeliots, the inhabitants of Epirus ridicule the Thessalians, the islanders ridicule the inhabitants of mainland Greece, the Athenians ridicule everyone else, and so on until the whole country is covered. And in case it is necessary to question the mental abilities of any people, the Greeks have Pontian Greeks (immigrants from cities on the Black Sea coast). In general, there are a huge number of different jokes and anecdotes about them, for example: an announcement at the airport: “We ask the Pontians not to scatter grain along the runway. “Big Bird” will fly in anyway.” And the Greek gypsies are a favorite subject of jokes, because of their penchant for theft, obsessive trading of all unnecessary little things, countless children and unimaginable dirt.

In fact, all Greeks have a dual nature. They are the smartest, but also the most vain people, energetic, but also disorganized, with a sense of humor, but full of prejudices, hot-headed, impatient, but true fighters... One minute they fight for the truth, but the other is to hate the one who refuses to lie. They are half good - half bad, fickle, with changing moods, self-centered, eccentric and wise people. IN Georgia The Greeks are called “berdznebi” (“sages”), and Greece is called “saberdzeneti”, that is, “land of the sages.” In different strata of society one can find Alexander the Great - noble, brave, intelligent, broad-minded, sincere, warm-hearted and generous, and Karagöz - low, treacherous, selfish, talkative, vain, lazy, envious and greedy - often in the same the same person.

The Greeks have a special relationship with the government. It is well known that most nations have the government they deserve. This couldn’t be more true of the Greeks. Their successive governments - regardless of political color - usually exhibit the same shortcomings as the average Greek. Despite their undoubted intelligence, the Greeks are a very gullible people, especially when some charismatic politician tells them what they want to hear. They are ready to follow him until the moment when bitter disappointment sets in. When, of course, nothing works out for a politician, the Greeks begin to become mischievous and vote for his resignation.

Bureaucracy in Greece has been elevated to the level of an art - the art of turning citizens into enemies. In any given ministry or government institution there is some distant relative, a godfather, a godfather or a friend of an acquaintance. He can speed up the process, sometimes as a favor, and sometimes for an appropriate bribe. A Greek who has managed, in one way or another, to become a government official, in nine cases out of ten does not consider himself a servant of society. He becomes a kind of little dictator who is afraid to make any decisions on his own, but takes pleasure in tormenting the unfortunate petitioners. Even getting a small certificate turns into a real operation, which will take several hours or even days, since you have to deal with at least half a dozen officials, which you need to walk through to get a signature from one, a stamp from another, a visa from third and so on.

Greek character

Greece in Greek is Hellas, and the Greeks are Hellenes and Hellenids (as they call themselves). The Greeks are people of the Mediterranean, with a mild climate, caressed by the rays of the sun all year round. Like all residents of other countries around the Mediterranean Sea, they are never in a hurry, do not stress at work, do not try to “jump in over their heads,” try in every possible way to evade “duties” and, in general, live for the present day. At the same time, they manage not to cross the lines of outright laziness and idleness. The spirit of competition is absolutely alien to the Greeks.

They nurture their over-inflated egos, and cherish an extreme passion for freedom of choice - which makes them completely impervious to understanding the words "discipline", "coordination" or "system". In interpreting the word “freedom” in their own way, the Greeks often confuse good manners with the servile obedience that they were forced to learn under the Turkish yoke in order to survive. They believe that politeness is only for slaves.

“I” is the favorite word of the Greeks. Absolutely every Greek considers himself the center of the universe. With all this, the southern temperament can be traced very clearly in the character of the Greeks. The Greeks are cheerful, have a wonderful sense of humor and do everything they like with amazing passion - they have fun and sadness, talk and dance, argue and even pray. Self-control, although invented by the ancient Spartans, is not only unknown to modern Greeks, but also completely incomprehensible to them. The Greeks give full vent to their emotions, and... don't care about the consequences! They shout, scream, burst into pompous tirades, furiously curse fate in the same way, about important and not very important circumstances. No feeling is too personal to remain unexpressed. Their passions know no bounds.

Such rampant incontinence often results in a burning need to express oneself in some physical form. The brightest facet of the Greek character can be observed in dancing. All over the world people dance when they are happy. The Greeks, on the other hand, tend to pour out their deepest pain and heartache in a heart-rending, majestic dance rhythm.

The most significant Greek dance is... “sirtaki”. This is the same dance that no holiday is complete without, and which has long become the hallmark of the country. Despite the fact that it itself is very young (“the classic” version of sirtaki was invented, literally, in a few minutes by Mikis Theodorakis for the Hollywood film Jeremy Arnold “Zorba the Greek”, in 1964), it absorbed many dance elements truly folk dances of the country - Cretan “pidikhtos” and “sirtos”, Athenian “Hasapiko”, island “Nafpiko”, continental “zeybekiko” and dozens of others. And the Greeks themselves, without regard for tourists, dance the same ancient folk dances, simply calling them “sirtaki” - for brevity and clarity to outsiders. By the way, here you can easily see the same “sirtaki” at a youth disco, or completely unimaginable dance variations at any wedding, or, which is not uncommon, at a funeral. At the same time, equally ancient musical instruments are used - the indispensable bouzouki (another calling card of the country, also revived from oblivion by the composer Mikis Theodorakis), lute, lyre, reed flute, bagpipes, mandolin and others. And the most favorite dance of the Greeks is no, not sirtaki, but zeybekiko, similar to the dance of a drunken sailor. Performed, as a rule, by one man. The audience sits in a circle and applauds. One got tired, the next one entered the circle, and so on.

But let’s not forget about the dual nature of the Greeks. The heat of the Greek temperament is organically combined with the ice of the well-known indifference of the Greeks to everything related to the improvement of public life or to any worthy cause that will not bring them personal benefit.

Greeks move and drive in an aggressive manner, and their actions are completely free from any concern for the well-being and peace of mind of others. Don't expect them to say "thank you" and "please", and don't expect Greeks to remain calm in a crisis.

A Greek cannot talk if his hands are full, he is a quiet Greek - one who can be heard no further than the next street. Two Greeks talking amicably sound like they are ready to kill each other. Greeks proclaim their views not only in countless coffee shops, but also on the streets, on buses or in minibuses. The Greeks love to listen to themselves, and when they are carried away by their own rhetoric, wild exaggerations and sweeping generalizations can easily mislead. In Greece, during a conversation, it is not customary to take your eyes off your interlocutor. If a Greek “broadcasts into space,” you can be sure that the conversation is about something not very important and the interlocutor is clearly bored.

Greece has its own code of honor, and it is called “filotimo”. This literally means generosity, and hospitality, and respect for others (especially elders), love of freedom, personal pride, dignity, courage, of course - a sense of humor and a dozen other concepts. The most prominent philosophers of the country (both modern and ancient) have more than once turned to the description of the various components of “philotimo”. Lies, non-repayment of debt, failure to fulfill promises - all this can become an indelible stain for life, therefore, many Greeks try to avoid such “offences”, at least in relation to their loved ones and friends. In relation to “strangers”, petty cunning or dishonesty is “as if tolerated.”

Intoxication and appearing drunk in a public place in Greece is regarded as an inability to control oneself, and is by no means encouraged. Therefore, a Greek will never insist on “one more” at the table - the sense of proportion and the art of wine drinking have been elevated to a cult here since ancient times! Nobody dreams of a reputation as a drunkard in this country, and any bad act in a drunken stupor can ruin a person’s whole life.

In provincial towns, even on the streets, everyone greets everyone, and often more than once a day. Handshakes are just for getting to know each other: friends say to each other “Yia sou!” and kiss on both cheeks, regardless of gender and age. Bowing and kissing hands are reserved for priests of the Greek Orthodox Church.

There are legends about the non-pontuality of the Greeks. There is only the concept of “approximate time” here, since the Greeks treat all time frames very loosely. Even the Greeks have their own concept of the time of day - the morning here is all that is before 12:00 (that is why the greetings “kalimera” and “kalispera” have quite clear boundaries), “after lunch” comes no earlier than 17:00 - 18: 00, although the Greeks actually have lunch much earlier! In Greece, dinner begins no earlier than 21:00, and the “evening” lasts long after midnight. The schedule of most means of transport here is such a conditional concept that the mark “12:00” will most likely mean “somewhere from 11:00 to 13:00”, and “after 15:00” and even “or will come or not.” Local flights are also not known for their punctuality, and although international flights depart and arrive more or less on time, people make jokes about the Greek national airline, for example: The plane is about to land in New York, and the pilot asks the dispatcher about the local time . “If you are Delta,” he answers, “the time is fourteen zero-zero, if you are Air France, it is two o’clock, and if you are Olympic Airways, today is Tuesday.”

No other country in the world can boast so many different types of coffee shops, cafes, cafeterias, taverns, restaurants, bars, nightclubs and bouzouki venues - all of which are crowded with visitors seven days a week. Throughout the country you will not find a city square that on a sunny day would not be filled with tables and chairs, lounging on which, the majority of the country's population while away the time in idleness, as if tomorrow would never come. And Greeks also love coffee. With ice.

Eating out is a favorite pastime for Greeks, especially if the restaurant they choose has a show or live music. The Greek idea of ​​the best way to spend an evening is to sit down at a tavern table, preferably with two or three married couples (sometimes with children), then they begin to eat excessively, drink moderately and talk a lot until late into the night. , while children have fun pulling street cats by the tails, or simply fall asleep from fatigue on chairs. Greeks are not aggressive. There are almost no fights in bars. At most, they will shout and wave their hands, after a while they will calm down and communicate as if nothing had happened.

The Greeks not only produce a lot of tobacco - they also smoke a lot of it. Smoking is seen as a sign of "modernity", and given the famous Greek indulgence, it is already difficult for adults to break an established habit. At the same time, the total life expectancy of Greeks is about 79 years for men, and women live slightly longer - up to 82 years.

Greeks don't like to work. Greece has 12 official holidays, plus 22 working days of paid leave. And also weekends, sick leave, mandatory various strikes - all this allows an enterprising Greek, for about six months, to do what he loves most in the world - that is, do nothing. As a result, during the two weeks around Christmas and during the Easter holidays, as well as during the two hottest summer months - July and August - life in the country literally comes to a standstill.

None of the Greeks consider themselves a sinner, everyone is convinced that when they die they will go to heaven, everyone believes in an afterlife (moreover, in a good and comfortable life). When they die, Greeks rest in marble graves topped with large white marble crosses. Three years after burial, the bones are dug up and placed in family tombs, thus solving the problem of overcrowding in cemeteries. Flowers, fresh or artificial, and constantly burning oil lamps in intricate glass lanterns are standard decorations for graves.

Greek Hospitality

"Xenos" in Greek means both "foreigner" and "guest". Already in the time of Homer, hospitality in Greece was not only a kind of ritual, with a slight religious overtones, but also turned into a form of art. The Greeks were the world's first "xenophiles" - that is, they loved friendly strangers.

The Greeks are incredibly hospitable people. They love guests very much and love to visit themselves. For a Greek, a guest is something sacred. Unlike many neighboring countries, in Greece it is customary to receive guests in your own home, and not in a cafe or restaurant, although the latter is not uncommon.

Receiving guests is associated with an endless series of customs and rituals. Well, for example, the Greeks, by the character of the first guest, judge what the day, week or year will be like: if a calm person comes, that means there will be a quiet period, noisy and fiery, that means everything will be fun, and so on.

If you decide to come as a guest to a Greek home, nothing is impossible. You will become an ideal guest if you follow a minimum number of simple rules. For example, you should not cross the threshold of a house with your right foot (especially in the provinces they pay attention to this), you should wish something good to the whole house and its owners at the entrance, bring a small gift with you, and, of course, behave with dignity at the table . Flowers, sweets or wine are perfect gifts, and remember, in Greece it is not customary to open gifts in front of guests.

Be sure to praise the hostess or cook - for a Greek, a person who knows how to cook deliciously is often almost a saint, therefore, any praise addressed to them will be received with special enthusiasm. The main thing here is not to overdo it! Everything else is quite European.

A Greek feast is always a feast and a whole set of various traditional elements that a foreigner still won’t remember the first time. The presentation of dishes, their order and set - all this has its own meaning and meaning for a Greek. Often lunch or dinner is quickly moved or even initially organized in the fresh air - in the yard, on the veranda. You must be prepared that as the feast progresses, more and more guests will join - both invited and those who “dropped in for a sneak peek.” Therefore, for almost half of the evening you will have to greet and get to know someone. So don’t be surprised if, when you visit a Greek friend, by the end of the evening you will have met half the village! It’s the custom here, they know everything about everyone and communicate often.

The table manners of the Greeks leave much to be desired. Elbows scurry back and forth, hitting neighboring plates; your neighbor may run into your shoulder in an unequal struggle with a stubborn piece of meat. People reach into shared dishes with appetizers and salads with their fingers and dip individual pieces of bread into the common sauce. At the same time, everyone is chatting and chewing without closing their mouths. But they more than compensate for their “manners” with a good mood and lively sociability.

Greeks often like to organize a feast in a restaurant or tavern. Sometimes it seems that all Greek men do is sit in cafes and drink. In fact, this is not entirely true: Greeks often drop into such establishments, but rarely stay there for a long time, only in the evenings noisy groups of friends and acquaintances gather here. Any cafe is a meeting place, a point for exchanging news and settling matters, and only then an establishment where you can drink and sit. This is the main place where any Greek man learns the latest gossip, meets business partners, friends and relatives, often receives guests or celebrates festive events. As a rule, if a Greek invites someone to dinner, he pays the bill. It is wrong to offer to contribute to the payment of the bill, since for a local resident the inability to pay his bill is humiliating. It is interesting that Greeks almost always pay bills in a tavern or restaurant only in cash. By the way, the word “symposium” translated from ancient Greek means “drinking together.”

Many tourists in Greece note the inattention of waiters to a lonely visitor. This is not due to their laziness or unwillingness to serve you, but precisely to the tradition of this country of visiting taverns in large groups. The Greeks believe that if one person is sitting at a table, then he is simply waiting for company - then the menu and everything else will be offered, but for now it is simply pointless to waste time and effort on it. However, the natural slowness of the Greeks still takes place here.

As in all Mediterranean countries, the ritual of siesta, or afternoon rest, is sacredly observed in Greece. From 14:00 - 15:00 to 17:00 - 18:00, some establishments simply do not work, and those that are open clearly have a reduced staff. During these hours it is not customary to make appointments, make phone calls, or simply make noise.

Greek language

For centuries, Greek was the lingua franca of the ancient world in the Mediterranean region. It was the language of culture and trade. No educated Roman could do without the Greek language, and therefore, thousands of words penetrated into Latin and from there passed into modern European languages. In the English language alone, about a third of the total vocabulary is either words of Greek origin or transcriptions from Greek. In addition to medical, scientific and literary terms, as well as hundreds of names of plants, animals and chemical elements, words of Greek origin in modern language are represented in the range from “auto” to “iamb”.

Modern Greek (or modern Greek) is actually quite different from ancient Greek, and has undergone major changes over the centuries. The Greeks are very proud of their language (Greeks, in general, are proud of everything Greek), characterizing this by the fact that they speak the language of Homer, but in fact, modern Greeks would not be able to understand Homer. The thing is that in the modern Greek language there are many more Slavic or Turkish word forms than ancient ones. In addition, different local dialects are used in different regions of Greece, for example: “Sfakia” - in Crete, “Tsakonika” - in the east and center of the Peloponnese, “Sarakitsani” - in the mountainous regions, Vlachian - in the northwestern regions, etc. Further. In addition to territorial affiliation, the dialects of the Modern Greek language should also be distinguished by ethnic groups, for example: “Romaniote” (“Greek Yiddish”), “Arvanitika” (Albanian), Macedonian, Rumean and Pontic (the languages ​​of the Greeks of the Black Sea region, which returned in the 90s to their historical homeland), Pomak (Bulgarian, with an admixture of Turkish words), Cypriot, Gypsy, Turkish and so on. And it cannot be otherwise, in this historical cauldron, from time immemorial, too many nationalities have been “cooked”.

The Greek language, in general, is very beautiful, too exotic and soft for prim Europe. And not at all easy to learn. Additional difficulties in the perception of this beautiful language are its division into 2 separate branches: the “pure” (“kafarevusu”) form of Modern Greek until the beginning of the 20th century, and the simpler one – “demotics” (colloquial version). “Demotics”, which absorbed many colloquial words and borrowings from Italian, Turkish and Slavic languages, served as the basis of the modern language. However, in the second half of the twentieth century, an intensified revival of “kafarevusa” began, so to speak, the artificial cleansing of the Greek language from foreign words, which gave rise to considerable problems. “Demotics”, however, has retained its folk basis and is used in schools, on radio, television and in most newspapers. However, the church and jurisprudence still use their forms of “kafarevusa”, which can already be safely considered independent dialects, since many Greek emigrants do not understand them.

Greek grammar is quite complex: nouns are divided into three genders, all with different singular and plural endings. All adjectives and verbs must agree with nouns in gender and number. In general, Greek, according to its rules, is very similar to the Russian language, and this similarity only complicates auditory perception.

Accepted forms of Greek greeting: “kyrie” - “lord”, “kyrie” - “lady”. Depending on the time of day, the greetings “kalimera” (“good morning”, “good afternoon”) and “calispera” (“good evening”) are used. Thank you sounds like "efcharisto" in Greek. You should know that “ne” in Greek means “yes”, and “no” means “ohi”. They also shake their heads incorrectly. When answering in the negative, the Greek slightly nods his head from bottom to top (as we mean “yes”), and not from side to side (in this case he wants to show that he does not understand). A wave with an outstretched palm in the interlocutor's face means an extreme degree of indignation, a rotation of the palm means surprise, and so on. And in general, the gestures and body language of local residents are sometimes no less expressive than speech, therefore, body language here is considered a very important component of conversation. But the meaning of many of them, at times, is very different from those accepted in our country.

The Greeks themselves are very respectful of foreigners’ attempts to learn at least a few words in Greek. Tourists who know a few Greek words automatically move from the category of idle visitor (“turistas”) to the more “noble” category of guest (“xenos” or “xeni”).

Religion of Greece

Religion occupied an important place in ancient Greek culture. However, unlike the Egyptians, the Greeks dressed their gods in human clothing. It was important for them to enjoy life. The Greeks imagined that from chaos the earth, darkness, night were born, and then light, ether, day, sky, sea and other great forces of nature. From heaven and earth the older generation of gods was born, and from them Zeus and the other Olympian gods. Sacrifices were made to the Olympian gods. It was believed that gods, like people, needed food. The Greeks also believed that the shadows of the dead needed food, and tried to feed them. Each temple had its own priest, and the main temples had an oracle. He predicted the future or reported what the Olympian gods said.

Chronologically, the emergence of Christianity can be dated back to the middle of the 2nd century AD. From the ashes of the Greco-Roman pantheon, a more mature idea of ​​monotheism arose, moreover, the idea of ​​a god-man who accepted martyrdom for the sake of our salvation. Due to the official non-recognition of Christianity at the very beginning of its existence, adherents of the new faith were forced to gather secretly. Over the course of a thousand years, Christianity has evolved from scattered underground societies to one of the most important forces influencing the development of civilizations.

By the 8th century, the Pope and the Patriarch of Constantinople began to argue over many issues relating to religion. One of the many differences of opinion is the celibacy of the clergy (priests in Rome must remain celibate, whereas an Orthodox priest can marry before his ordination). Also, there are some differences in the food during fasting or in the wording of some prayers. Disputes and objections between the spiritual leaders of Orthodoxy and Catholicism became increasingly intense, and in 1054 the Patriarch and the Pope finally parted ways with each other. The Orthodox Church and the Roman Catholic Church have each taken their own path of development: this division is called heresy. Today, Orthodoxy is the national religion of Greece.

All Greeks are Orthodox. Moreover, this is a terribly religious nation. The role of the Orthodox Church in the life of the average Greek is difficult to overestimate. The Greek Orthodox Church is under the jurisdiction of the Ecumenical Patriarch and, according to the constitution, the church is separated from the state, however, at least half of the priests' salaries are paid by the state. The priest is a highly respected person in the local community; most Greeks cannot imagine a wedding or funeral ceremony without a church, and there is nothing to say about baptism or Easter. In Greece there is a law allowing civil marriage, and it has been in effect since 1982, however, until now, 95% of couples get married in a church. There are always images hanging in every home, and they can be seen in almost all offices, shops, and even on buses or taxis. In many schools, the school year begins with the blessing of the priest, and in some they also teach the Law of God.

In every Greek family, church customs and sacraments are strictly observed, which are taken very seriously. The most common time to attend services is Sunday. When passing or driving past churches, every Greek believer is sure to cross himself. Such major religious holidays as Christmas, Epiphany and Easter turn into mass festivities in Greece.

Each city, commune, trading community or church has “its own Saint” and a special feast day in his honor, which usually turns into a “panigiri” - a religious and cultural festival in which various church services, banquets, music and dance performances are held . Most Greeks do not celebrate their birthday, but the day of “their” Saint, in honor of whom they were named, certainly does. Greek ingenuity even brought into the ranks of the Saints pagan gods, like Dionysus or the ancient philosophers Socrates and Plato, and therefore there are many reasons for celebrations here.

The religion of Greece is present in many different aspects of Greek society. The Orthodox Church also influences some political issues and every time a new decision is made that does not satisfy the Orthodox leaders, it is always accompanied by disapproval from church representatives.

What about Orthodoxy? Greece is one of the recognized world centers of monastic life. Only in this country (and nowhere else in the world) does there exist a separate theocratic male state of Athos, where only men live (women can never (!) set foot on this land - those who disobey face a long prison sentence) and only monks (although not all are Greek by origin). Also, one of the cult places of Greece is the famous Meteora monasteries, built on rocks.

Despite their incredible piety, the Greeks are also incredibly superstitious people. In Greece, everyone believes in the power of the evil eye; you will not meet a child who would not wear, as an amulet, a turquoise bead, sometimes with an eye drawn on it. For the same reason, turquoise beads adorn the necks of horses and donkeys in villages. A Greek would never dare to praise someone's elegance and beauty, especially children, without spitting three times and knocking on wood. This is done to ward off the envy of the gods when you praise someone. It is considered bad luck not to offer something to drink to anyone who comes to their house, regardless of the time of day. On the Saturday before Easter, a plate will definitely be broken “for good luck” (this symbolizes the rejection of death), and the same ritual will be performed at the wedding. And the sacrifice of a lamb is an integral part of many Christian holidays in the country, just as it was many centuries ago, in the times of completely different gods. However, what else can you expect in a country where the Parthenon still stands and Olympus rises, and almost a third of the mountains and valleys bear the names of ancient gods.

Greek clothing

The fashion and clothing of Ancient Greece were distinguished by five features: regularity, organization, proportionality, symmetry, and expediency. In ancient culture, the human body was first viewed as a mirror reflecting the unity and perfection of the world. Even during the archaic period, Greek women's clothing was distinguished by its slender lines created by flowing fabrics.

In the classical era, clothing emphasized the beauty of the female body, ennobled by softly falling
fabrics, through which they are slightly outlined, and when moving, its forms clearly appear. In Ancient Greece, the fabric was not sewn, but only gathered vertically into folds that resembled the flutes of Greek columns. The organization or structure of clothing was dictated, on the one hand, by the material, and on the other, by the fashion of that era: the dress was not cut according to the canons of that time. The symmetry of the dress was determined not only by the rectangular piece of material from which it was made, but the clothing was entirely subordinate to the natural lines of the human body and highlighted them favorably.

The quadrangular woolen garment was the same for both men and women, but as men's clothing it was called hlena, and as women's clothing it was called peplos. It was wrapped around the body and secured at the shoulders with hairpins. This was the so-called Dorian clothing, created according to a completely original principle - without cutting and sewing. This principle can be considered the discovery of ancient Hellenic culture. This is probably the most ancient type of Greek dress, and since it was made of wool, it was very heavy. Under the hlena, men wore a narrow apron tied around their hips. Only a thin linen, which replaced wool, can make clothes graceful and light.

Women's clothing was much more varied and colorful than men's. Its main types were also chiton and himation, but besides them there were others. A chiton with a lapel was a rectangular piece of fabric 60 - 70 cm larger than human height, sewn in the longitudinal direction. Its upper edge was bent back by 50 - 60 cm, then fastened with buckles - brooches on the shoulders, slightly draping the front part. At the fastening points, the lapel was draped with several folds. The chiton was girded with a belt, distributing its entire width in even soft folds around the figure or only in the center of the front and back.

The diploidium (the lapel of the chiton) was the subject of special care and dandy for Greek women; it was often decorated with embroidery, and in the Hellenistic era it was made from fabric of a different color. The length of the diploid could be different: up to the chest, hips, knees. The loose tails and draperies of the diploidium gave greater picturesqueness to the costume, and the relationship of its main parts (diploidium, colpos and the lower part of the chiton) created excellent proportions, giving the figure greater harmony.

Complex hairstyles, decorated with gold nets and tiaras, were worn mainly by hetaeras. Respectable mothers of noble families, busy with housework, adhered to ancient customs: their appearance was distinguished by restraint and modesty. Greek women rarely wore hats, covering themselves in bad weather with the upper edge of a himation or chlamys.

The ancient Greeks walked barefoot at home and put on shoes only before going outside. Most often, they wore ipodimata - sandals that consisted of a sole (leather or wood) and several straps with which the sole was tied to the foot. If small bumpers were sewn to the sole, a different type of shoe was obtained – crepides. They were also held on the leg with the help of straps, which were threaded through holes made in the sides, and criss-crossed the foot to the ankle. In addition to sandals, the ancient Greeks wore soft leather ankle boots (persikai), as well as high leather or felt boots - endromids, which covered the leg at the back and were tied in front with complex lacing. The toes, however, remained open. Women's shoes, in principle, differed little from men's, but were more elegant. It was painted in bright colors (yellow, red and others), sometimes even silvered or plated with gold. But, this all happened before, but what now?

Modern Greeks are among the tidiest inhabitants of the Mediterranean. For a Greek, sloppiness in clothing or appearance is a sign of poverty, not “advancement.” Neither men nor, especially women, skimp on clothes here. Noticeably inferior to their Italian neighbors in terms of general living standards, the Greeks spend almost the same amount on clothes as the famous “fashionistas of Europe”. In the street crowd you can meet people dressed “according to a template”; in fact, the Greeks very clearly distinguish between clothes “for work” and “for themselves”. They try to dress simply, comfortably and somewhat conservatively.

With all this, the Greeks are very protective of their traditions. The Greek folk costume is a richly ornamented shirt, an embroidered vest, a black skirt with a bright apron or a red scarf with pendants, which can be seen at holidays just as often as a three-piece suit or a business dress. Even the guards of honor at national shrines do not stand in full army uniform, but in traditional skirts, vests, tight pants and “slippers with pom-poms” - such is the great respect of local residents for their history and traditions.

Greek attitude towards money

The Greeks have a very unique attitude towards money. It’s probably not in vain that Greece is known as one of the “poorest countries in the European Union” in terms of per capita income. The Greeks “don’t try to make money.” They will never strain beyond measure to earn money with their own labor, but they will take a million tricks to do this without extra effort.

The cherished dream of every modern Greek is to get rich as quickly as possible, preferably without lifting a finger. For many Greeks, buying a lottery ticket is a habit like reading the morning newspaper, and once they buy a ticket, they begin to daydream about what they will do with all the money they win. The day of the draw (and, accordingly, disappointment) comes, and everything starts all over again - they buy new tickets and start dreaming again. Equally popular are game shows, which, with prizes ranging from toasters to cars, quench the Greeks' thirst for easy riches.

A Greek needs money to spend it, moreover, for show, so that everyone will notice - on sports cars, dazzling jewelry (real, of course), clothes from famous couturiers, fur coats, country houses and baskets of flowers. Everything else - a successful career, a successful marriage, a family - comes in second place.

They want to have a good time and live for their own pleasure here and now, and let tomorrow go to the devil! A Greek can waste a month's salary on one single feast and spend the remaining time before payday penniless, but with a satisfied grin on his face. The Greeks manage to have fun even in situations that plunge other peoples into deep despondency. Their unbridled optimism is expressed in the common phrase “God willing!” and in the well-known “maybe” concept. It is much more important for them to show the very fact of having money than to actually have it. The broad soul of the local residents does not allow them to put themselves at the service of money, rather the opposite. Neither education, nor upbringing, nor wealth creates a person in Greece, and their absence does not create a scoundrel.

However, some Greeks in business have achieved notable success - especially those Greeks who live abroad: there are a surprising number of Greeks on the list of the 100 richest people on the planet. Basically, these are people who believe in free trade, in fair deals and keep their word. When abroad, Greeks adhere to the business ethics of the host country. In Greece itself, they demonstrate all the national character traits: they can be lazy, indecisive, careless, irritatingly inept. Apparently the climate of Greece absolutely does not suit people to work...

Greek society is, at its core, a male-ruled society, but there are also quite a few women in high positions. They succeed in their careers without using or sacrificing their femininity. However, sexual harassment in the workplace is rare. Since most positions are obtained through personal recommendations from friends or relatives, no one wants to risk their job. You can throw bait, but if they don’t bite it, well, no complaints.

Big Greek wedding

The god of marriage in Ancient Greece was Hymen, hence the name of wedding songs - Hymen. The young prayed to Aphrodite - the goddess of love, Artemis - for procreation, Athena, so that she would give the spouses worldly wisdom, Hera and Zeus, who took the newlyweds under their protection. According to statistics, the age of first marriage in Greece is 27 years for girls and 31 years for men.

A Greek wedding is an event that will be remembered for a lifetime. A wedding day is a whirlwind of ancient traditions and rituals, and the sacred ceremony is full of symbolism and mystery. The wedding is usually preceded by an engagement - a tradition in which the groom asks for the hand of the bride's father, and having received consent, invites the priest to seal the “agreement of intent”: to bless the wedding rings and place them on the ring fingers of the left hands of the engaged couple. Guests invited to celebrate the engagement wish the couple a happy wedding.

Preparations for a wedding in modern Greece can begin on Sunday, a week before the wedding. On this day, the groom sends henna to the bride. Preparations for the wedding begin on Monday. The bride, with the help of her bridesmaids, dyes her hair with henna received from the groom, at which time a special song is sung.

Two days before the wedding, representatives of two families gather at the bride’s father’s house to look at the dowry and evaluate the wedding attire. Unmarried bridesmaids make her bed, throw rice, rose petals, money on her, thereby wishing her a happy and prosperous life. Babies are also placed on the bed to ensure fertility for the couple. If a boy is born, then the first one in the new family is expected to be a boy, if a girl is expected, then a girl is expected.

Greeks celebrate weddings for three whole days, usually starting on Saturday and ending on Monday. On the first day, family and friends begin to have fun, on Sunday the ceremony and wedding itself take place, and on Monday, according to Greek tradition, the bride will be obliged to show everyone her marital devotion and ability to run a household.

On the wedding day, the bride and groom each dress in their own home. Tradition requires that the bride be dressed by unmarried bridesmaids, and the groom shaved and dressed by his friends. On the sole of her shoe, the bride writes the names of her unmarried girlfriends - the one whose name is erased first will soon get married. Before leaving her father's house, the bride dances a farewell dance with her father. An important moment of the ceremony is the bride leaving the house. She must pretend in every possible way that she is resisting, that she is being taken away by force.


Finally, the groom leads the bride out, both holding the ends of the same scarf. The bride says goodbye to her family and is given a glass of wine. She takes three sips and throws it back over her shoulder. When getting into the car, the bride should not look back or return for a forgotten item - this is considered a bad omen, and the groom should not see the bride or her dress before church. The newlyweds go to get married in church, although sometimes the wedding takes place in the usual Politikogamo - in our opinion, the registry office. “A wedding without a church and a wedding is not a wedding for the Greeks.” In Greece it is customary to get engaged. People very rarely get married without getting engaged. When getting engaged, the rings are put on the left hand, and when getting married, the rings are removed from the left hand and put on the right.

The bride is brought to the groom, who is waiting at the entrance to the church decorated for the occasion, by her father or brother. The Greek wedding ceremony is in many ways similar to the wedding in the Russian Orthodox Church. The ceremony begins when the bride and groom are given white candles, symbolizing the couple's readiness to accept Christ. Then, the exchange of rings follows, and this procedure, like many others, is performed by the Greek best man - kumbaros.

After the prayers, the wedding takes place: the heads of the bride and groom are covered with thin crowns called stephana, connected by a white silk ribbon and blessed by the priest. The crowns symbolize the glory and honor bestowed upon the couple by God, while the ribbon symbolizes unity. After reading the Gospel (about the marriage in Cana of Galilee, where Jesus performed his first miracle by turning water into wine), the couple is served wine in a common cup, from which the bride and groom drink three times.

In Greece, the cost of the bride's decoration, including her underwear, rests solely with the mother-in-law. The groom's best friend plays a special role in wedding expenses. The cost of wedding paraphernalia, as well as the wedding ceremony in the church, is paid by the groom's best friend.

After the wedding, the celebration itself will begin with the presentation of gifts, a feast, music and dancing. The wedding feast lasts almost the entire night. At a Greek wedding, they always break the dish on the floor for good luck. It is customary to throw money at musicians so that the young people have money. Another custom is to secure a lot of money during the wedding reception on the bride, and sometimes on both newlyweds. Guests provide money for this.

The wedding dance of the newlyweds is an integral part of almost any wedding. At Greek weddings
the newlyweds begin to dance together, and then the guests join them, forming a circle (traditional Greek dance). Greek weddings are characterized by a large number of joint, friendly dances in a circle, with guests placing their hands on each other’s shoulders.

Well, of course, all Greek weddings are distinguished by a large number of guests. All relatives, close friends and even people they barely know are invited to a wedding in Greece. At least 400 guests come to the wedding, and you can never fully know how many people will come, because the invited guests can easily take 10 - 15 more people with them, and this is considered normal. Average weddings are attended by 700 - 800 people. Especially important Greek families can have up to 2,000 people at their wedding!!!

Greek family

Greek family ties are so strong that you can often find three or even four generations living in the same house, or at least close enough to literally shout to each other. In rural areas, grandparents live with their children and care for their grandchildren. In cities, the picture is closer to the pan-European one, but even here it is simply impossible to imagine a Greek family without numerous relatives visiting each other every day or living nearby. Even after children grow up and begin to live their own lives, they will certainly return to their parents, at least on vacation or holidays, which is generally not typical for European society.


But the Greeks are not real Europeans. More precisely, they are different. Greeks feel a strong attachment to their native village, district or region. Community, albeit informal, is a very important factor here. Well, if among fellow countrymen there are relatives, even distant ones, then the Greek’s joy will never end. At the same time, most Greeks, even those who moved to the cities long ago, try to preserve their own land and house in the countryside - some for recreation, others as a dacha or summer house. In the event of any problems, the Greeks, first of all, turn to loved ones for help and only then to some government or financial authorities.

Respect for elders is undeniable. The elders are the first to enter the room, the first to sit at the table, preside over all ceremonies and are the main advisers in all aspects of family life. If several elderly people are sitting at the table, they focus on the oldest, even if he is not a family member. Tradition forces younger women to publicly submit to men and not contradict them, however, older women in the family can interrupt men's conversations without fear. Shouting and swearing in public is considered a sign of the inability to solve one’s affairs independently and calmly, and therefore is frankly not welcome. A man practically does not have the right to publicly raise his voice at a woman - not she herself, so those around him will quickly “stick” him with the label of a weakling, which in local conditions can be very difficult to correct. However, this again concerns the Greeks themselves - in areas where ethnic minorities live, the picture may be completely different.

In the cities, the concept of “living in sin” does not exist, and since women no longer legally take their husbands' last names (children can choose any), there is no way to know whether a couple is married or not. The words "husband" and "wife", which in Greek are the same as "man" and "woman", are used regardless of marital status.

When a young couple gets married, families on both sides help them organize their life and household. Local Greek houses often have a rather characteristic appearance of “eternal construction”, with a forest of reinforcement protruding from the roof, and sheets of protective film hanging from the walls. These are the peculiarities of local construction - there is not much space for new housing in mountainous Greece; high-rise buildings, due to seismicity, are very expensive to build, but they need to be expanded. Often, such a unique modularity is specially built into the house design so that the owner, in the future, does not have to waste time on additional approvals and drawings. Parents usually build or complete a house not for their sons, but for their daughters - they are the informal heirs of their parents, although according to the law, all children have equal rights. However, a simple rule is often followed: daughters inherit from their parents, sons from their grandparents, or vice versa.

Despite the Greek "machismo", in eight cases out of ten, the wife and mother are the non-nominal head of the family, especially in cities. Most Greek men live under the thumb of women, but they would rather die than admit it. Mother is the most important and most beloved person in the house. For Greeks, a mother's cooking is always the most delicious, and therefore, when choosing a wife, a Greek will look for a girl similar to his mother. Even middle-aged bachelors who have their own apartments visit their mother almost every day, who will feed them deliciously and iron their shirts impeccably. One Greek proverb even states that a wife is always like a mother-in-law, and Greek women, from childhood, are raised to be respectable mothers-in-law.

Greeks traditionally name their firstborns on the seventh or ninth day after birth. Greek names are not particularly diverse. In Greece, the first son in a family receives the name of his paternal grandfather, the second - his maternal grandfather. The first daughter receives her grandmother's name from her father, and the second from her mother. They try not to give their son his father's name. Therefore, among relatives there are always children with the same names. When you meet a Greek, you can be sure it’s Yirgos, Yannis, Kostas or Dimitris. The names Panayiota, Maria, Vasiliki are popular among women. Women themselves may forget their full name - they are called by diminutives all their lives. Every Greek name has a formal and colloquial form. At the same time, according to Greek laws, even a diminutive form of the name can be recorded in the passport if the Greek chooses it. The Greeks use patronymics infrequently, most often in official documents, as well as in bibliographic records. A married woman changes her middle name to her husband's middle name.

Many Russian names came from Greece. The Greek names are: Alexander, Alexey, Andrey, Anatoly, Artyom, Vasily, Georgy, Grigory, Gennady, Denis, Dmitry, Evgeny, Leonid, Nikita, Nikolay, Peter, Stepan, Fedor, Philip, Alla, Anastasia, Veronica, Ekaterina, Elena, Zinaida, Zoya, Ksenia, Irina, Larisa, Maya, Raisa, Sofia, Tatyana and many others.


Greek children are very loved in the family and usually live with their parents for a very long time - almost until they get married. For a Greek, children are an almost sacred concept; many traditions and customs revolve around them. Behind their angelic faces hide overfed, spoiled, boastful, demanding fiends of hell. Parents may yell at them for the sake of appearances, but they themselves spoil them terribly, yielding to the most reckless demands of their children. As a result, most children develop all the worst qualities of the Greek character. Boys, being more spoiled, are much worse than girls. They should continue the family name - therefore, for them there is no word - refusal at a tender age can make a future man impotent. There are spanks and slaps, but real discipline is rare. At the same time, children's relationships with their parents are rarely interrupted, no matter what happens, and do not degrade to the level of polite acquaintance that is so common in the rest of the Western world.

The Greeks are the second cleanest people in the world (after the Japanese). Cleaning and scrubbing the house is a matter of honor and a favorite pastime for at least 90% of Greek housewives. Greek women are extremely proud of their homes. Even if they work, they devote the remaining hours to keeping the house clean and tidy and fulfilling the wishes of their loved ones. Greek women have all the modern kitchen appliances, but the Greeks themselves consider it “unmanly” to even lift a finger at home, therefore, the entire household falls solely on the shoulders of women.

In recent years, the best kitchen invention has reached Greek homes: Filipino girls. There are about half a million Filipino maids in Greece - half of them work illegally. In addition to Filipina maids, there are many au pairs from Albania in Greece, and these helpful young ladies are a real help to many Greek housewives.

Greek women


The woman of Ancient Greece served for a long time as the standard of beauty for Europeans. Her unearthly beauty inspired sculptors and artists who captured images of Aphrodite, Athena or Demeter in art. Stately, slender, graceful, with a swan neck, dressed in a flowing chiton, golden curls in a high hairstyle, decorated with ribbons and a tiara. Almost a goddess who descended from Olympus... So, let's dispel the myths...

Modern Greek women, for the most part, are short, of average build, and many are overweight. They are charming, smiling, almost all have beautiful hair. Many people go overboard with cosmetics - almost always even the lightest makeup is based on an impressive layer of foundation, which they try to “plaster over” skin imperfections, since many Greeks and especially Greek women have poor facial skin! This is characterized by the peculiarities of the climate - the pores of the skin are constantly open, there is no winter or cold, there is no time to “shrink”, plus the lifestyle - an innumerable number of cups of coffee per day and smoking, smoking, smoking...

Greek women are especially sensitive to jewelry. Moreover, not only to precious metals and precious stones, but also to costume jewelry. All kinds of sparkles, beadwork, Swarovski crystals and their cheap analogues are what every Greek girl/girl/woman has in stock.

Life in Greece is not bad for women - they have long had equal rights with men and have reached great professional heights, and since 1952 they have the right to hold public positions.

Greek men

“Good girls go to heaven, and bad girls travel around the world.” Every year, flocks of tourists from cold European regions flock to the Greek islands to relax and bask in the sun. And here hundreds of thousands of hot Greek machos are waiting for them, into whose traps many ladies successfully fall. What are Greek men like?


Greece is a country where people live, work and relax, who are not similar either externally or internally to any other people in Europe. They are the ones who give this corner of the earth a unique flavor. Greeks are actually very handsome men. They appear to be short southerners (the average height of most Greeks is 175 - 178 cm) with hot blood and a typical Mediterranean appearance. Tanned, dark-haired handsome men with a toned torso, slight stubble and the famous Greek profile - macho, no less. And after 35 years of age, they remain fit, well-groomed and energetic.

The main thing about the Greeks is their bright turquoise eyes, reminiscent of a sea wave on a clear sunny day. Such eyes occur in both men and women. Regular chased profiles and figures reminiscent of animated statues - such is the beauty of the Greeks. In general, the male half of the Greek population is much more attractive in appearance than the female half.

You never know what kind of man you will meet in Greece. Here you can meet the wisest of the wisest men, and flighty playmakers, and cunning “tycoons”, and strategists, and prostitutes, and “throwers of dust in the eyes”, and respectable, rightly respected authorities, and talented creators, and just lazy, stupid idlers... Probably like in any other country. Therefore, it cannot be said that Greek men are very good or very bad. They are all different... completely different...

For the most part, Greek men are simple-minded and spontaneous, like children. They absolutely do not know how to hide emotions, and do not even try to do so. If a Greek wants to scream, he will scream; if he wants to laugh, he will laugh; if he wants to cry, he will cry. He sings, dances, argues - the Greek man does whatever he pleases. Moreover, with such sincere, almost childlike spontaneity that it is impossible to be angry with him. If he wants to touch the hand of his interlocutor, he won’t even worry about what and who might think about this.

Greek men have a feature that is characteristic only of this nationality. They are all very
They pay attention to the interlocutor, as if they are listening to him with their whole body. Looking clearly into the eyes, listening to every word, the Greek will not miss a single detail. Well, who else can you pour out your soul like that! And guess who it affects the most? Of course - for women! That's how lovely ladies get hooked and fall in love with Greek men, even if they didn't give them any hint!

To say that Greeks love women is an understatement. Due to the hot southern temperament, all Greek men are womanizers! Everything! Nobody hides this. And if the Greek does not physically cheat on his chosen one, in his fantasies he is the ultimate libertine. A guy can walk down the street hugging a girl, and, at the same time, openly stare at other girls, or even wink at them and make eyes. A gray-haired old man walking near the house with a cane does not consider it shameful to exchange a word or two with a young or not so young beauty, or at least just look expressively after her, smacking his lips thoughtfully.

Greeks are very passionate, caring and attentive, jealous and sentimental. The main thing is not to forget that of the two, the main one is the man. Greek men have great difficulty admitting their mistakes or do not admit them at all.

But, if you dig a little deeper into the Greek, then behind the mask of a handsome and confident macho, there is an ordinary pompous man, while all Greeks, somewhere at the genetic level, consider themselves heirs of the whole world. They will teach you on any subject, regardless of whether they understand this area or do not know it at all. A Greek man definitely needs to feel “half a head ahead” (or better yet, a couple of heads ahead). They express their point of view very violently and temperamentally, supporting their opinion with active gestures.

Almost all Greeks are very good fathers, sometimes paying even more attention to their children than to their mothers. If there is a break in the family, then the Greek will never abandon the child and will take care of him with the same zeal as before the divorce. The Greeks love children very much, perhaps because deep down in their souls they themselves always remain children - the connection between a man and his mother cannot be broken until death. A man, a mama's boy, is an extremely common phenomenon among the Greeks, and has already become some kind of mass disease, spreading at the speed of the flu. Until the child’s old age, the mother buys him clothes, chooses socks, the over-aged uncle reports to the mother that he washed his hands, had lunch or will come to visit tomorrow, and before placing an order at the restaurant, he calls the mother and asks for advice about the choice of dish. Such men are all too common in Greece - some are more spoiled by their mother, some less, but it is very difficult to get used to. And all because the Greeks dote on their children! Here it is - the other side of the coin!

Sex with Greeks

According to research conducted by Durex, the most sexually active nationality in the world (!) was the Greeks. They have sex much more often than others (approximately 138 times a year) and practically everywhere. Why would they be Greeks? - you ask. It's no secret that sea air oversaturated with iodine and an abundance of seafood have a positive effect on potency. Greek lovers are leaders in all sorts of ratings in terms of sexuality. It seems that Hellas, with the permission of the voluptuous Eros, was created for love and carnal pleasures. Let’s see where the “wind blows” and, as usual, take a look into the turbulent history of Ancient Greece.

From time immemorial, all Greeks indulged in adultery with voluptuousness, and sex was elevated to a useful science, the study of which in practice was extremely pleasant, therefore, everyone, always and everywhere, was engaged in “studying” it. The ancient Greeks did not sin with same-sex relationships, incest and other perversions. The inquisitive Greek mind first discovered for mankind both anal sex and unbridled orgies (the word orgy is of Greek origin, and originally denoted religious mysteries associated with the cults of the gods of fertility). Everything that could bring even the slightest pleasure was used...

The ancient Greeks considered carnal pleasures as the greatest gift of nature. The infidelity of husbands and wives was not considered a sin and did not threaten the marriage. Rich Greeks had a habit of filling their houses with flowers and spending time in the company of young naked girls. Demetrius - ruler Athens , took great care of his appearance, dyed his hair, and indulged in unbridled orgies, both with passionate women and ardent young men. And among philosophers, in general, same-sex love flourished. It was equally a shame for young men not to have a spiritual teacher and a mentor in sex.

In the pre-Spartan period, violence, pedophilia, prostitution and extramarital affairs were prohibited in Greece. During the time of Sparta, homosexuality began to be encouraged, and later it became widespread, and the transfer of a wife “on loan” became commonplace.

Many have heard about the beautiful Greek hetaeras. Greek hetaeras should not be confused with prostitutes (“pornaii”). The latter performed only one function, and the hetaeras, moreover, entertained the men with conversation, dancing and singing. They also went on military campaigns, like Thais, who gave the signal to set fire to Persepolis, conquered by Alexander the Great. Greek hetaeras chose their partners themselves. In Athens there was a special wall with proposals - Keramik, where men wrote proposals for a date to hetaeras. If the woman agreed, then she signed the offer for an hour of meeting.

Hetaera were not only not despised, but were highly valued for their intellectual and physical virtues. The historian Strabo testified that the temple of Aphrodite in Corinth contained more than a thousand heterae. Many pilgrims came to communicate with them. As a result, the city grew richer.

The Greek writer Lucian described orgies held in the temple of Aphrodite at Byblos. All residents on a certain day were obliged to give themselves to strangers for money. Aphrodisia, a holiday in honor of Aphrodite, lasted all night and consisted of drinking and copulation of everyone with everyone. Getters played a leading role at the ceremony.

The ancestor of lesbian love is considered to be the Greek poetess Sappho, who lived on the island of Lesbos in 617 - 570 BC. She raised girls from rich and noble families, preparing them for high society. She taught her students the art of seduction and pleasure between women.

Thessaly also had its own “interesting” holidays. The festival of Aphrodite Anosia, celebrated in Thessaly, was lesbian and began with erotic flagellations. Then the women took off their clothes and swam in the sea. Coming ashore, the “horse-goddesses” pleased each other in all available ways. Men were not allowed to attend the ceremony.

In the fall, the Greeks celebrated the Elysian Mysteries for nine days. “Immodest” actions were an integral part of the ritual. Noisy, cheerful festivities began with copious libations. Incest was an integral part of the holiday. The priests obliged women to abstain from sexual intercourse for nine days before the mystery. This was probably done so that they would go all out during the holiday.

In Ancient Greece, sex was of great importance. Sex education for children began from a very young age. During the games, in honor of the national hero Diokleos, there were kissing competitions among handsome boys. In Sparta, hypnopaedias, dances of naked boys, were held annually in honor of compatriots who died in the war. In Hellas, erotic dances, sikshny and kordeks, gained great popularity. Naked performers imitated movements made during sexual intercourse. Usually these dances were an integral part of religious holidays and feasts.

Hedonists did not want to give up pleasure even during wars. Athenian commanders, in particular Kar, took flute players, harpists and hetaeras on campaigns. After the battles, the command relaxed in their company. One of the rulers of Athens became famous for his love of harnessing naked prostitutes to his chariot, who drove him around the city (!!!).

When Alexander the Great defeated Darius III, the conqueror arranged a “wedding” for himself and his closest associates. In one place, 92 (!!!) marriage beds were built, decorated with expensive fabrics, carpets, gold, silver and precious stones. The “grooms” lay down on them and copulated with the “brides” in front of each other. Yes, the ancient Greeks knew how to have a blast! Well, what is happening these days?? And these days, the Greeks continue to enjoy the fruits of love and passion, and I must say, they do it very well, although they no longer indulge in unbridled orgies (public morality condemns such behavior, but the forbidden fruit is especially sweet ).

The Greeks are a very sensual people. Despite the apparent reticence towards sex, nothing could be more deceptive. If you overheard an intimate conversation among friends, you would not believe your ears: the descriptions of what they did, how, how many times and with whom, are so shameless, frank and decorated with such picturesque details that it makes Aristophanes' collection of plays a collection of Puritan moral teachings. By the way, according to surveys of many European ladies, it was the Greeks who deserved the laurels of the best lovers - to the great chagrin of the Italians, who were only in second place.

For the Greeks, sex is a gift from the gods to humanity, and they enjoy this gift to such an extent that Greece has one of the highest abortion rates in Europe. At the same time, the Greeks do not have an urgent need for sexual toys and visual aids, which are so popular in other countries. There are few sex shops here, and porn films are watched more for entertainment than as an additional incentive before sex. On the other hand, they firmly believe in the aphrodisiac properties of oysters and olive oil, and in the fact that carbonated drinks and soda are detrimental to their potency.

But, despite the ancient and rich history, the love itself between a man and a woman in Greece is not at all diverse. Practically, all couples use only one position - missionary. The Greeks themselves believe that they give themselves over to love so passionately that they simply do not have the strength to try other positions.

Forget about the loyalty of Greek men - it is not held in high esteem here. Most men, happily married or not, consider it a matter of honor to try to seduce any more or less presentable female. Greek men get into relationships to stroke their egos and add spice to their daily lives, and no matter who says otherwise, it is very rare that they can be forced to divorce their wife and marry their mistress. The wife is safe on her throne, however, often the wife is inclined to repay him in kind. The most interesting thing is that every single Greek considers their amorous adventures as a service to humanity, bestowing sun-soaked male power on frozen pale northern maidens. And some, needless to say, even take money for it. Greek men who “accompany” tourists for a fee are called “kamakia” - from the Greek “harpoon”.

Today, Greek travel companies offer foreign women to “rent” a living Greek god. A young man with the build of Hercules is not inferior in knowledge to Apollo, and in matters of love, perhaps, he will eclipse Adonis. The demand for such holiday companions for rich ladies is steadily growing, but they are incredibly popular.

Marry a Greek

Are you planning to marry a Greek? Have you gotten caught in the web of these sultry southern beauties? We can say with confidence that your romance began in Greece. It is at its latitudes that most women “lose their heads” from local men. Arriving in Greece pale and tired, after a couple of weeks of the Greek sun, male attention and octopus on the coals with homemade wine, the lady suddenly notices that her skin is smoothing, her eyes are burning and she wants to live. Preferably in Greece. She falls in love and thinks: “Well, finally, I’ve met Him,” and is already making plans for how they will live wonderfully and how they will be happy together on this earth, because He “loves her so much.” If this story is about you, then please try Greek cuisine flavored with Mediterranean passions. Her menu is very simple, and almost the same for everyone: first - love and calculation with white sauce, second - betrayal and betrayal with pepper and spices, and for dessert - bitter retribution with chocolate mousse. It’s worth washing it all down with a tart red wine aged for many years...

“But there are happy couples!” – you exclaim. And you’ll be right, indeed, there are such people. But there are very few of them. At all. But we can’t dissuade you. Then let's figure out in order who he is - a Greek man and whether the devil is as terrible as he is painted...

Greek grooms, like men from most countries of the world, can be bad, smart, rich, poor, traitors, loyal. You shouldn’t judge a Greek by his words - they know how to speak, for a long time and very beautifully, and they also know how to “hang noodles” professionally. Judge your Greek only by his actions (!). Those men who say “I love you” after an hour of dating are not sincere. They do not plan to develop a relationship, but want to get immediate pleasure (that is, sex). If you have another, “more serious” option, then you are very lucky. But we still have to live until the wedding. It can take 5 to 10 years to bring a Greek man to the altar. Although passionate Hellenes swear eternal love on the second day of acquaintance, they are in no hurry to take decisive action.

The Greeks still have a patriarchal way of life and the spirit of house-building. This is especially noticeable in villages, and even in cities it is simply hidden “under a thin layer of civilization.” Many men in Greece are childish and are not ready to share household chores with a woman. A common situation is when a wife sits at home with a newborn child, and the husband wanders around the pubs and complains to friends that the child is crying and won’t let him sleep. Although, when children appear, spouses take equal part in their upbringing. But the husband spends more time with the boy.

By marrying a Greek, you will forever forget about the word “loneliness”. Together with your husband, you will receive his entire large family as a dowry. Be prepared for the fact that you will have 3,000 relatives at once, and in the near future, after the wedding, it is better to learn all their names and family connections. Parents and relatives in general are something sacred and untouchable (for a wife). He himself can, with pleasure, quarrel with them, but he will not allow you to say a bad word about them.

But the real problem is his mother. You must make her an ally, not an enemy! Even Greek bachelors who have their own apartments visit their mother almost every day, who feeds them and irons their shirts. And the Greek proverb states that a wife is always like her mother-in-law. In Greece, it is customary that in old age it is not the daughter who looks after the mother-in-law, but the daughter-in-law. Therefore, the mother-in-law tries with all her might to choose a daughter-in-law according to her taste. Sometimes her son goes against her, but she doesn’t back down. She's just trying to change her daughter-in-law the way she wants. Therefore, it will most likely be difficult for you with your mother. She demands obedience and approval in everything, and also sees the highest good for you in life according to her recipes, and only according to them. You need to very tactfully and gradually win independence in your personal life, and stock up on great patience.

Dependence on your husband will be very strong and comprehensive. Until you learn the language and go to work (and this is mandatory), you will be completely dependent on your husband in matters of obtaining a residence permit and citizenship, and even after receiving it in a few years you will be dependent. Divorce, if something in family life does not work out, takes at least three to four years, and at the same time, a foreign wife, most likely, will not be able to defend her property and other rights in a Greek court.

The Greek husband loves to be praised and told how rare, beautiful and compliant he is. Even if, in fact, this is far from the case. By praising the Greek, you thereby give food to his ego, swollen to the limit. Saying “I’m so lucky to have you” will do wonders.

Another unpleasant feature may be the polygamy of Greek men. This will be especially difficult for many ladies to come to terms with, but the vast majority of Greek men love to walk to the left. There are, of course, exceptions to the rules, but we still have to try to find them.

In general, life in Greece is not all sugar and not a resort, this needs to be clearly understood. But, if there is mutual love and trust, if your husband is a person in whose integrity you are confident, under any circumstances, if you are ready to forgive him for his significant (!), and not sweet and innocent shortcomings, then family life with a Greek can be very successful.

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