Signs associated with funerals - how to avoid getting into trouble after the funeral. What we do wrong during a funeral For candles you need to use any new candlesticks

Signs after and during funerals have been observed for hundreds of years. It is believed that neglecting them can lead to unpleasant consequences, even causing damage to oneself.

In the article:

Signs after the funeral, before and during burial

There are many signs that prescribe to the relatives of the deceased and everyone else who came to see him off on his last journey, how to behave at the funeral, and what not to do. Some of them were lost in the past and have not survived to this day, but many signs associated with funerals are observed to this day.

Failure to comply with most superstitions and signs can lead to serious consequences - from illness to death. The energy of death is very heavy, and it does not forgive mistakes. Therefore, try to remember and follow the signs during the funeral.

In the past, everyone knew and followed. Modern people think little about how to properly organize a burial and what to do in general. It is difficult to find a representative of modern youth who would have such knowledge, so what happens during the burial is usually monitored by older people. But this does not mean that you do not need to adopt this experience.

Superstitions associated with funerals - in the house

Even during the existence of numerous funeral parlors, a considerable part of organizational issues lies with the relatives of the deceased person. There are many points to consider.

The deceased should not be left alone, not only in the house, but even in the room. Someone should always be near the coffin. There are many reasons for this. Items associated with the deceased have great magical power. Sometimes those who need these things for rituals try to steal them. Care should be taken to ensure that it does not fall into the wrong hands. The Church believes that the soul of the deceased needs prayer support, so you need to read the psalms and. In addition, leaving it unattended is disrespectful.

There is another reason for this. The dead person's eyes may open, and the one on whom his gaze falls will soon die. In order to prevent this, there must be someone near the coffin who will close the eyes of the dead person in case they open.

You might be interested in the article: signs if.

Immediately after death, all mirror surfaces should be covered with an opaque cloth. This is necessary so that the soul of the deceased does not fall into the mirror world instead of the afterlife. The mirrors are not opened for forty days, because all this time the spirit is in its native places.

The piece of furniture on which the coffin rested should be turned upside down when it is taken to the cemetery. You can put it back only after a day has passed. If you ignore such a sign, the deceased may return as a spirit. To prevent the accumulation of negative death energy, an ax should be placed in the place of the coffin.

Under no circumstances should photographs be placed with the deceased, otherwise those depicted on them will die. This way you can cause damage and drive the enemy away from the world. However, this does not apply to photographs of those who have already died (for example, the parents of the deceased).

The water used to wash the deceased is poured out in deserted places. This way you will prevent its use in magic, because such water is not used for good deeds. Everything that was associated with the dead - a comb, soap used for washing, tourniquets, for tying hands and similar things - is placed in the coffin. They use such things only to cause damage.

When the deceased's legs feel warm until the burial, this is a harbinger of the imminent death of someone living in the house. To avoid this, the dead person should be appeased by placing bread and salt in the coffin.

While there is a deceased person in the house, you cannot sweep it away, so you can “sweep out” everyone who lives here into the cemetery. But when he is taken away to be buried, a person must remain who will sweep and wash the floor in order to drive death out of the home. Tools for such cleaning are immediately taken out of the room and thrown away somewhere; they cannot be stored or used.

You should definitely leave a new handkerchief in the coffin so that the deceased has something to wipe away sweat during the trial. Glasses, dentures and similar things should also be placed inside the coffin - personal items should go to another world along with the owner.

If a funeral is taking place near you and one of your family members is sleeping, be sure to wake them up, because the soul of the deceased can enter the sleeping person. Not all dead people calmly accept the fact that they can no longer live and try to remain in the world of the living. You should especially worry about children and keep them awake during the funeral. And if your baby is eating at this time, put water under the cradle.

Dogs and cats are not allowed into the room where the coffin is located. They may disturb his spirit. Jumped into a coffin. Howls and meows frighten the dead.

Fir branches are placed near the threshold of the house with the deceased so that relatives and friends who came to honor the memory do not carry death into their home.

You cannot sleep in a room with a deceased person. If this happens, you need to eat noodles for breakfast in the morning.

Only widows wash the dead. You need to wash and put on clean clothes before the body cools down. But after such an activity, you can do a ritual so that your hands never freeze. To do this, a small fire is lit from the wood chips and other wooden remains from which the coffin was made, and all participants in the washing warm their hands over it.

Why you can't watch a funeral through a window

If a funeral is taking place near you, you cannot look out the window, otherwise you will follow. There is such a sign, but few people know exactly why you can’t look through the window at a funeral. It is believed that for some time the soul of the deceased remains next to the body, which, as is known, is in the coffin during the funeral. She experiences discomfort from staring closely through the window glass, and even if a person who is good and kind in every sense is buried, his spirit can take revenge for such impoliteness.

It is known how the spirit of the deceased can take revenge - dragging it with it to the world of the dead. Old people claim that if you look out the window at a funeral or a deceased person in general, you can get seriously ill. This disease can be fatal. This belief especially concerns children, whose energy protection is weaker than that of adults. A vengeful spirit will be able to deal with a child much faster.

If a glance at the deceased was accidental, which is not at all uncommon, in the old days they immediately looked away and made the sign of the cross three times, and also mentally wished the Kingdom of Heaven to the deceased and prayed for his soul. If you have a desire to watch the funeral procession, you need to go outside your apartment door or gate and watch from the street. Many people have such a desire, and there is nothing wrong with sympathizing with even a stranger.

Bad omens at funerals - on the street and in the cemetery

Under no circumstances should you cross the path of a funeral procession. As a rule, those who do not follow this rule will face a serious illness. It’s difficult to allow something like this to happen.

Some believe that if you cross the path of a funeral procession, you can die for the same reasons that the one who was buried died.

If the grave is dug too large, this could threaten the death of another family member. A similar meaning is attached to a coffin lid forgotten in the house. This should not be allowed.

Relatives cannot carry the coffin. This should be done by friends, colleagues, neighbors or people from the funeral agency - anyone except relatives. Otherwise, the deceased can take them with him. People who carry the coffin must tie a new towel on their arm.

Have you ever wondered why everyone who comes to a funeral throws a handful of earth on the coffin? To prevent the ghost from coming at night.

You can only close the coffin lid in a cemetery. If you do this at home, death will come to the family of the deceased and to those who nail the coffin.

When they take out the coffin, you cannot look into the windows - it doesn’t matter whether it’s yours or someone else’s, otherwise you will attract death into this house. To ensure that none of the relatives of the deceased die soon, they do not look back.

You cannot walk in front of the coffin - this will lead to death.

If, when digging a grave, they come across what is left of the old one - bones, for example, this foretells the deceased a good life in the next world and means that his spirit will not disturb the living.

Before the coffin is lowered into the ground, coins are thrown in to buy a place in the next world.

Signs and superstitions at funerals - after burial

During a wake, as a rule, they place a photo of the deceased, and next to him - a glass of vodka (sometimes with water) and a piece of bread. Anyone who drinks this vodka or eats the bread of the dead will get sick and die. You can't even give it to animals.

After you return from the funeral, be sure to warm your hands with live fire or wash them in hot water. This way you will protect yourself from an early death. Many people instead touch the stove or light candles to burn away whatever they might have picked up at the funeral.

You cannot cry too much for the deceased, otherwise he will drown in your tears in the next world.

Every person has favorite places. Leave water there, because the soul remains among the living for some time, and from time to time it needs water. Let it sit for forty days, top up from time to time. The relatives of the deceased should not drink the same amount, and the lamp should also be lit.

You should leave the cemetery without looking back. On the way out they wipe their feet.

The image that stood in front of the deceased must be floated on water. They go to the river and put it on the water so that it floats. You can’t store it, you can’t throw it away either, water is the only way to get rid of the icon without it causing trouble. In all other cases, take the icons to the church, they will decide what to do with them.

If extra burial supplies were purchased, they are placed in a coffin or left in the cemetery. You can take it away later if you missed this moment. You don’t have to count the number of wreaths and ribbons for them, but they will remain in the cemetery in any case.

Mistakes made at a funeral can have very dangerous consequences. Sometimes, deadly consequences! Therefore, it is important to know and follow all the basic rules and signs during a funeral.

A great many people come to see me who have had their problems precisely as a result of violating certain rules at a funeral. Some patients, at the prompting of “good people,” did something that should never have been done. For example, they threw small change into the grave pit, tried to “treat” themselves with ropes taken from the deceased, jumped over the grave, threw grave soil over the collars of the clothes of members of the deceased’s family, and made other unacceptable mistakes at the funeral.

In order not to get completely unnecessary problems, every person should have an idea of ​​what can and should be done during a funeral, and what should not be done under any circumstances. Some rules even have a very clear warning: if you do (or don’t do) this way, the family of the deceased will probably have another funeral within a year. I repeat, funeral mistakes are fraught with big troubles!

There is sufficient relevant information in my book “Dialogue with a Sorcerer,” which you can search for in bookstores or order from this website (to place an order, just click on the title of the book). In this article, I will not duplicate the information contained in the mentioned book, but will answer some new questions regarding funeral topics. This topic is traditionally relevant, since I constantly receive requests for clarification and clarification regarding funerals and the dead from my readers and patients.

"My father recently died tragically. His body was burned, and people advised him to put an ax in the coffin under his body for the time he was in the house, so that it “wouldn’t be blown away.” What to do next with this ax? And another question. Although funeral companies provide a full package of services in their field, just in case, we took nails and a hammer to the cemetery to hammer in the coffin. And they were right! The cemetery workers had neither one nor the other on site. The question is similar to the first one - what to do with this hammer? Throw it away, bury it? And didn’t I make a mistake when I myself threw the earth on the coffin, which the priest “sealed” during the funeral service for the deceased?"

"After the body was removed, the stools on which the coffin stood were turned upside down and laid on the ground. However, upon returning from the cemetery, before we had time to wipe them with holy water, some of my relatives managed to sit on them. What does this mean? We then treated the stools with water anyway, as you wrote".

Wiping the stools on which the coffin stood with Epiphany water is a kind of additional, “control” procedure. The main thing is that even at the cemetery the stools are turned over with their seats on the ground as soon as the coffin is removed from them. If this condition has been met, you don’t have to worry about the health of the people who then sit on these stools. Let me remind you that if the chairs on which the coffin was placed did not turn over to the ground, people who sit on these chairs will most likely have problems with their legs, in the genitourinary area, and often hemorrhoids appear, gradually turning into rectal cancer. The point is that the chairs on which the coffin is placed acquire dead energy, which is transferred to the people sitting on it. When the chairs are turned over with their seats on the ground, the dead energy is “thrown off” from them, but this must be done precisely in the cemetery, and immediately as soon as the coffin is removed from them.

"You write that the deceased should not have any knots or rings. However, my father was buried with a wedding ring on his finger, and only the buttons on his jacket and the top button of his shirt were undone. There was also a tie tied around his neck, his trousers were buttoned, and his belt was fastened on his trousers. Before burial, the dead bonds were cut and left in the coffin. Please tell me what is done here not as it should be?"

It was necessary to unfasten absolutely all the buttons, untie the belt, tie, and remove the ring. Failure to follow these rules may cause disturbance to the soul of the deceased for some time. For some time after death, the soul is in the astral shell, for which knots, buttons and fasteners are an obstacle, which makes it difficult for the soul to leave the body (the complete separation of the soul from the body occurs gradually). Accordingly, the closest relatives of the deceased may experience vague anxiety and fear, and there may be obsessive nightmares. These phenomena are not an inevitable consequence of this funeral error, but the risk of their occurrence is quite high. In this case, a healer’s “sedum” with special spells is necessary.

"When the deceased was in the house, my brother and I used a razor, and some of our relatives used knives and forks. However, we did this in the summer kitchen (we have a private house). Will there be negative consequences from this?"

If sharp metal objects (razors, scissors, knives, etc.) were used in a room other than the one where the deceased is located, there will be no problems. That is, in the situation described, nothing was violated, since the summer kitchen is a separate house. A similar situation: if there is a deceased person in some apartment in an apartment building, sharp objects cannot be used only in that apartment.

"You write that it is better to erect a monument on the grave a year after death. Is it possible to place a bench and table near the grave before a year (for example, after 40 days)?"

All work related to the “beautification” of the grave (that is, installation of a monument, bench and table, concreting paths, etc.) is not recommended to be carried out before the first anniversary of death.

"Regarding the things of the deceased, in the book “Dialogue with a Sorcerer” you write that you cannot use things in which a person died (if I’m not mistaken, p. 95). You say the same thing about the bed of the deceased. However, later in the book you say that you cannot use all the things and bedding of the deceased. Please clarify this issue. My father did not die at home, and the bed linen in our house is “lost”: the same set can be on different beds at different times. Regarding clothes, we do not at all consider the death of our father as an opportunity to wear his things. I would just like to know for sure whether it is necessary to get rid of them, because sometimes old things may be needed for repairs and other work around the house".

The things that a person was wearing at the time of his death, and the bed linen on which he died, are generally not suitable for further use, since they are saturated with dead energy. It is advisable to burn them or at least simply throw them away. And all the other clothes of the deceased cannot be worn only by his blood relatives, but they can be given to other people. As for using old things of a deceased person for household needs, this practice is completely acceptable.

Along the way, I will answer another question I received regarding blood ties: can a husband and wife be considered blood relatives if they were not officially married? If people lived together for a long time and had many intimate contacts, a strong energy connection is formed between them, almost similar to a blood connection. And when a couple has a child together, his parents can be considered blood relatives. Therefore, in the event of the death of one of the spouses, the second cannot use the clothes of the deceased, even if the marriage did not have official status.

"You write that for forty days after the death of a person, no rearrangements should be made in his apartment, and no repairs should be made within a year. What about a private house? My father wanted to do a lot around the house, but his life was suddenly interrupted. Can I tidy up the yard and remove excess trash from there, renovate the summer kitchen and put some plumbing there? They say that the soul of the deceased remains on earth for 40 days and then goes to God. I want my father to see before leaving that everything is in order at home and that his soul “there” was at peace for us.".

The author of the question does not have entirely correct ideas about life outside the physical world. A person’s soul does not “go to God” forever after forty days; it can maintain some connection with previously close people many years after the death of the physical body. On the fortieth day, the spiritual body separates from the astral shell, the soul becomes “lighter” and is able to rise to the spiritual world, which is its true home. Until then, the soul gets used to its new existence and is still quite close to the places and people familiar to it. So, during this period, the human soul is very worried about any rearrangements and repair changes in its former earthly home. Therefore, there is a complete ban on repairs and rearrangements in the house of a deceased person within forty days after his death. It happens that this or that soul is very worried about the repairs in its former refuge, made during the first year after its transition to another world, which has manifestations in the form of poltergeists, extraneous noises, etc. In this way, the soul shows its indignation (they say, “they have already forgotten about me and now they are taking charge of my home, throwing out my furniture,” etc.). So I recommend starting serious renovations of the premises and rearranging furniture no earlier than a year after the death of the owner. And general cleaning, as well as some minor housework, are acceptable even after the fortieth day.

Finally, an important warning. If any funeral rules set out in this article and in the articles linked to below were violated, urgent measures must be taken. Urgent! Otherwise, negative consequences will not keep you waiting, which is confirmed by the sad experience of millions (I am not exaggerating - exactly, millions!) of people. Some funeral mistakes are so serious and fatal that they risk another imminent death in the family. What exactly needs to be done? Any attempts to fix the problem yourself are a completely pointless waste of precious time. Immediately seek help from a professional specialist who knows exactly what needs to be done and knows how to do it correctly!

If you need to contact me personally for any clarification, consultation, or in connection with the need to solve certain problems, click on the button and write me a letter:

A funeral is a place where the spirit of the deceased is present, where the living and the afterlife come into contact. At a funeral you should be extremely careful and cautious. It’s not for nothing that they say that pregnant women should not go to funerals. It is easy to drag an unborn soul into the afterlife. How to ask forgiveness from a deceased person during reburial. From longing for the deceased. How to remove damage done at a funeral? If a person dropped kutya or something else from the table on himself. About the dead and funerals. Tips and signs. Farewell prayer.
Funeral.
According to Christian rules, the deceased should be buried in a coffin. In it he will rest (keep) until the future resurrection. The grave of the deceased must be kept clean, respectful and orderly. After all, even the Mother of God was placed in a coffin, and the coffin was left in the grave until the day when the Lord called His Mother to Himself.

The clothes in which a person died should not be given to either one’s own or strangers. Mostly it is burned. If relatives are against this and want to wash their clothes and put them away, then that is their right. But it should be remembered that under no circumstances should these clothes be worn for 40 days.

The deceased is washed the same hour after death, until it has completely cooled down. Soap is usually left behind. It helps in many matters and from troubles. But you have to be careful, because using this soap can also cause harm to other people.

They usually dress in new clothes that are appropriate, neither too big nor too small. If there are no new clothes, then they put on only clean ones.

You should not wear clothes that have sweat and blood on them. This could lead to another death.

If a person, while still alive, asked him to wear what he wanted, then his wish must be fulfilled.

Military personnel are usually dressed in military uniform. Front-line soldiers ask to have orders put on them, because anyway they will lose them or be thrown out many years later, but they deserve them and are proud of them. In general, this is a purely personal family issue.

There must be a white blanket with which the deceased is covered. A crown with the image of Jesus Christ, the Mother of God, and John the Baptist is placed on the forehead. On the crown are words in the old style, this is the writing of the Trisagion Song. A cross or icon should be placed in your hands.

If it is not possible to invite a minister from the church, then take care in advance to invite older people to read psalms and serve a memorial service. Psalms are usually read without interruption. They are interrupted only during the funeral service.

Such prayers are a consolation for those who grieve for the dead. In addition, you should read this prayer:

Remember, Lord God, in faith and hope, the eternal life of Your servant, our brother (name), and as Goodness and love for mankind, forgive sins and consume untruths, weaken, forgive and forgive all his voluntary and involuntary sins, deliver him from eternal torment and fire Gehenna and grant him the communion and enjoyment of Your eternal good things, prepared for those who love You, even if they have sinned, but have not departed from You, and undoubtedly in the Father and the Son and the Holy Spirit, God glorified by You in the Trinity, faith and Unity in the Trinity and the Trinity in Unity , gloriously, even to his last sigh of confession.

Be merciful to him in the same way, and I believe in You. Instead of works of imputation, and with Thy saints, as generous, rest: for there is no man who will live and not sin. But You are the only God, besides One God of mercies and generosity, and love for mankind, and to You we send up glory, to the Father and the Son and the Holy Spirit, now, ever and ever. Amen.

At the end of three days, it is necessary to take the deceased to church for a funeral service. But gradually they did not adhere to this, and the deceased spent the night at home not for three days, but for one night. Four candles are placed on the coffin in the corners, changing them as they burn.

All the time since the day of death there has been a glass of water and a piece of bread, millet is poured into a saucer. You need to be careful during a funeral. Usually relatives have no time for this. But you can stipulate who will keep order, since it is no secret that a lot is done at a funeral: they remove damage, put photos of enemies in the coffin, try to take hair, nails, strings from hands and feet, etc.

Under the pretext of “touching their feet”, so as not to be afraid, they do the necessary things. They ask for the stool on which the coffin stood, flowers from the wreath, and water. It's up to you to decide whether to give it all or not. Blood relatives should not wash the floor in the house where the deceased lay.

Relatives are not allowed to walk in front of the coffin, carry wreaths, or drink wine. It is allowed to lament and eat kutya or pancake after the burial.

At the cemetery they give the last kiss to the crown on the forehead and hands. Fresh flowers and an icon are taken from the coffin. Make sure that the icon is not buried.

People often ask whether it is possible to wear watches and gold. If you've already put your watch on, don't take it off for anything. There is no harm in the fact that a dead person has a watch on his hand. But if you remove the watch from a dead hand, turn the hands back, and cast a spell on some person, then it won’t be that long of a wait until that person dies. Regarding jewelry: if you don’t mind, then there’s nothing wrong with wearing it on a deceased person.

When saying goodbye, the face is covered. The lid is hammered in and the coffin is lowered. Usually on towels. Towels are distributed to people. But it’s better not to take them, you might get sick.

The coffin is lowered so that the deceased lies facing east. They throw money into the grave, a payoff for the deceased: the relatives throw it first. Then they throw the earth. Not only a funeral service is necessary, but also commemorations, which are done upon returning from the cemetery and which are repeated on the third, ninth and fortieth day and every year.

If you realize you made a mistake during the funeral, be sure to tell her off!

My words are repeated, you are church domes, you are silver bells. An Tyn, Khaba, Uru, Cha, Chabash, you are dead spirits. Do not call to my world, but to your own world, do not look, do not seek. I will gird myself with the light of God. I will baptize myself with the Holy Cross. My Lord is Great. Now, forever. Forever and ever. Amen.

How to ask forgiveness from a deceased person during burial.

Sometimes there is a need to rebury a deceased person. But it is unlikely that the one who conceived and executed it understands what act he is committing. People are accustomed to thinking of a dead person as some kind of object that does not see, hear or feel, and therefore, you can do whatever you want with him, without incurring any responsibility, and that any actions with the dead body will remain unpunished. But that's not true. The body is a vessel where, by the grace of Jesus Christ, the immortal soul of a deceased person resided for a long time. When the body of the deceased is buried, it finds its home, or, as they used to say, a home.

They also say that it is difficult for the deceased to get used to his new home. And only after forty days after the death of a person, when his soul leaves the earth forever, the body it left behind goes into the kingdom of spirits. The abandoned, motionless body is preparing to pass into decay. For it is said: from dust he came and to dust he will go.

A sacred place where, until the Day of Judgment, the flesh that carried blood, mind and soul is kept, the sacred peace that was earned by the one who left this world in which he loved, suffered, worked, endured pain, raised children .

You can talk an insane amount about each dead person and still say absolutely nothing.

Arriving at the cemetery and peering at the monuments, seeing the faces of living people, you want to shout: My God! After all, each of them is a whole world. And in each of them this world died...

So think about whether you should disturb the peace of the deceased by digging up his ashes touched by decay in order to transport them to another, from your point of view, better place. Better than?

You cannot make your soul cry again over a body that has been disturbed by people. May it rest in peace. In addition, if the spirit of the dead is disturbed and does not accept a new place, there will be trouble. The spirit of the dead will punish those who came up with the idea of ​​burying the coffin in an elite cemetery.

If this does happen, you need to protect yourself from possible disaster.

At the new burial site, read this plot forty times. You have to read it while standing at the foot of the grave.

In the name of the Father and the Son and the Holy Spirit. Keep, O Lord, the soul of Your deceased servant (name) in Your kingdom. Don’t let this dead soul walk on earth, don’t let this dead soul harm living souls. Saint Lazarus, did you walk on earth after death? And he walked the earth after death and never harmed living people. So that the soul of the deceased slave (name) no longer walks the earth and does not harm living people forever and ever. Key, lock, tongue. Amen.

You should leave the grave without looking back. At home, eat kutya and drink jelly.

Mark yourself with a cross and say a prayer to the Honorable Cross:

May God rise again, and may His enemies be scattered, and may those who hate Him flee from His presence. As smoke disappears, let them disappear; just as wax melts in the face of fire, so let demons perish from the face of those who love God and are marked by the sign of the cross, and in joy say: Rejoice, Most Honorable and Life-Giving Cross of the Lord, drive away demons by the power of our drunken Lord Jesus Christ, who descended into hell and who trampled down the power of the devil, and who gave us His Honest Cross to drive away every adversary.

Oh, Most Honorable and Life-Giving Cross of the Lord! Help me with the Holy Virgin Mary and with all the saints forever. Amen.

From longing for the deceased.

Get up at night, go to the mirror and, looking into your pupils, say:

Don’t be sad, don’t grieve, don’t shed tears! Night-mother, take the melancholy away from me. As the dawn takes you away, so take away my melancholy. Now and ever and unto ages of ages.

After this, wash your face and go to bed. The next day you will feel better. Do this three times and the melancholy will go away.
How to remove damage done at a funeral.

At night, burn incense on the coals, saying:

How this incense burns and melts so that it burns, and the grave illness disappears from the servant of God (name). Amen.

If a person turns his kutya over on himself.

From the letter: “For some time now I began to believe in omens, and how could I not believe them if I myself became an eyewitness to the fact that they come true. This is why I decided to write to you: a grandfather in our family died, and my aunt accidentally spilled the funeral kutya on herself, all the food they had prepared for the entire memorial! Kutya had to be cooked again, and my aunt died forty days after the funeral, day after day!”

Indeed, if during a funeral someone’s candle falls or a piece of bread and a glass of water placed for the deceased falls directly onto the lap of a sitting person, then this person will soon die.

If this, God forbid, happens, I advise, just in case, to reprimand the person out of trouble with a special spell that I give in this book.

Read the plot before sunrise:

In the name of the Father and the Son and the Holy Spirit. Soul, body, spirit and all five senses. I protect the soul, I protect the body, I release the Spirit, I protect the feeling. The Lord God gave the commandment, the Lord God protected him and said: “Evil will not come to you, the wound will not come close to your body.” My angels will sing about you, both on earth and in heaven. The true Lord spoke the truth. He sent a savior and guardian angel. Angel of God, throughout my life, hour by hour, day by day, save, preserve and have mercy on me. I believe in One Father and Son and Holy Spirit. Now and ever and unto ages of ages. Amen.

If the deceased was buried not at lunchtime, but after sunset, then exactly seven years later there will be a new coffin.

Children under one year of age are not taken to funerals and are not fed from the funeral table.

If at a funeral they give you part of the towel on which the coffin was lowered into the grave, do not take it. The towel should be left in the grave and not given to people. Whoever uses it will get sick.

Sometimes at a memorial service someone suggests singing the deceased person’s favorite song and everyone sings without hesitation. But it has long been noticed that those who sing at the funeral table soon begin to get sick, and those who have a weak guardian angel generally die early.

Do not borrow anything from a family where the deceased person has not been remembered for forty days. Otherwise, you will have a coffin in the same year.

According to custom, people sit around the coffin all night. Make sure that none of those sitting at the coffin sleep or doze. Otherwise, you will “sleep” another dead person. If something like this does happen, then it should be dismissed.

After the funeral, the bathhouse is not heated. On this day you should not wash yourself completely, just wash your face and hands. You should especially be wary of requests from strangers to wash themselves after a funeral in your bathhouse or bathtub.

Questions are often asked about commemorations that coincide with Lent. You need to know that commemorations in the first, fourth and seventh weeks of Lent are done only during fasting and strangers are never invited to the commemoration at this time.

It is a very bad omen when the first person carrying the coffin leaves the apartment with his back turned. You need to take care of this in advance and warn those who will carry the coffin so that they leave the apartment facing the exit, and not with their backs.

They don’t move the coffin in the house, they don’t find a convenient place for it. Think in advance about where to put it so you don’t have to move it from place to place.

ABOUT THE DECEASED AND FUNERALS.

How to see off a loved one on their last journey without harming yourself and your loved ones? Usually this sad event takes us by surprise, and we get lost listening to everyone and following their advice. But, as it turns out, not everything is so simple. Sometimes people use this sad event to harm you. Therefore, remember how to properly escort a person on his final journey.

At the moment of death, a person experiences a painful feeling of fear as the soul leaves the body. When leaving the body, the soul meets the Guardian Angel given to it during Holy Baptism, and demons. Relatives and friends of the dying person should try to ease his mental suffering by prayer, but under no circumstances should they scream or cry loudly.

At the moment of separation of the soul from the body, it is necessary to read the Canon of Prayer to the Mother of God. When reading the Canon, a dying Christian holds a lighted candle or a holy cross in his hand. If he does not have the strength to make the sign of the cross, one of his relatives does this, leaning towards the dying person and clearly saying: “Lord Jesus Christ, Son of God, have mercy on me. In Your hands, Lord Jesus, I commend my spirit, Lord Jesus, my spirit.”

You can sprinkle holy water on a dying person with the words: “Grace of the Holy Spirit, who has sanctified this water, deliver your soul from all evil.”

According to church custom, the dying person asks for forgiveness from those present and forgives them himself.

Not often, but it still happens that a person prepares his own coffin in advance. It is usually stored in the attic. In this case, pay attention to the following: the coffin is empty, and since it is made according to a person’s standards, he begins to “pull” it into himself. And a person, as a rule, dies faster. Previously, to prevent this from happening, sawdust, shavings, and grain were poured into the empty coffin. After the death of a person, sawdust, shavings and grain were also buried in the hole. After all, if you feed a bird with such grain, it will become sick.

When a person has died and measurements are taken from him to make a coffin, under no circumstances should this measurement be placed on the bed. It is best to take it out of the house and put it in a coffin during the funeral.

Be sure to remove all silver objects from the deceased: after all, this is precisely the metal that is used to fight the “evil ones.” Therefore, the latter can “disturb” the body of the deceased.

The body of the deceased is washed immediately after death. Washing occurs as a sign of the spiritual purity and integrity of the life of the deceased, and also so that he appears in purity before the face of God after the resurrection. Ablution should cover all parts of the body.

You need to wash your body with warm, not hot water, so as not to steam it. When they wash the body, they read: “Holy God, Holy Mighty, Holy Immortal, have mercy on us” or “Lord, have mercy.”

To make it more convenient to wash the deceased, an oilcloth is laid on the floor or bench and covered with a sheet. The body of a deceased person is placed on top. Take one bowl with clean water and the other with soap. Using a sponge dipped in soapy water, wash the entire body, starting from the face and ending with the feet, then wash with clean water and dry with a towel. Lastly, they wash the head and comb the deceased’s hair.

After washing, the deceased is dressed in new, light, clean clothes. They must put a cross on the deceased if he did not have one.

It is advisable that ablution takes place during daylight hours - from sunrise to sunset. Water after ablution must be handled very carefully. It is necessary to dig a hole far from the yard, vegetable garden and living quarters, where people do not walk, and pour everything, to the last drop, there and cover it with earth.

The fact is that very strong damage is done in the water in which the deceased was washed. In particular, this water can give a person cancer. Therefore, do not give this water to anyone, no matter who approaches you with such a request.

Try not to spill this water throughout the apartment so that those living in it do not get sick.

Pregnant women should not wash the deceased to avoid illness in the unborn child, as well as women who are menstruating.

As a rule, only elderly women prepare the deceased for his last journey.

Relatives and friends should not make a coffin.

It is best to bury the shavings formed during the manufacture of the coffin in the ground or, in extreme cases, throw them into water, but do not burn them.

The bed on which a person died does not need to be thrown away, as many do. Just take her out to the chicken coop and let her lie there for three nights so that, as the legend goes, the rooster will sing her song three times.

When a deceased person is placed in a coffin, the coffin must be sprinkled with holy water both inside and out, and you can also sprinkle it with incense.

A whisk is placed on the forehead of the deceased. It is given in the church at the funeral service.

A pillow, usually made of cotton wool, is placed under the feet and head of the deceased. The body is covered with a sheet.

The coffin is placed in the middle of the room in front of the icons, turning the face of the deceased with his head towards the icons.

When you see a dead person in a coffin, do not automatically touch your body with your hands. Otherwise, in the place where you touched, various skin growths in the form of a tumor may grow.

If there is a dead person in the house, then when you meet your friend or relatives there, you should greet with a bow of the head, and not with your voice.

While there is a dead person in the house, you should not sweep the floor, as this will bring trouble to your family (illness or worse).

If there is a dead person in the house, do not do any laundry.

Do not place two needles crosswise on the lips of the deceased, supposedly to preserve the body from decomposition. This will not save the body of the deceased, but the needles that were on his lips will definitely disappear; they are used to cause damage.

To prevent a heavy smell from coming from the deceased, you can put a bunch of dry sage at his head, popularly called “cornflowers”. It also serves another purpose - it drives away “evil spirits.”

For the same purposes, you can use willow branches, which are blessed on Palm Sunday and kept behind the images. These branches can be placed under the deceased,

It happens that a deceased person has already been placed in a coffin, but the bed on which he died has not yet been taken out. Acquaintances or strangers may come up to you and ask permission to lie on the bed of the deceased so that their back and bones do not hurt. Don't allow this, don't harm yourself.

Do not put fresh flowers in the coffin so that the deceased does not have a strong smell. For this purpose, use artificial or, as a last resort, dried flowers.

A candle is lit near the coffin as a sign that the deceased has moved to the realm of light - a better afterlife.

For three days, the Psalter is read over the deceased.

The Psalter is read continuously over the Christian’s tomb until the deceased remains unburied.

A lamp or candle is lit in the house, which burns as long as the deceased is in the house.

It happens that glasses with wheat are used instead of a candlestick. This wheat is often used to cause damage; it is also not allowed to bark poultry or livestock.

The hands and feet of the deceased are tied. The hands are folded so that the right one is on top. An icon or cross is placed in the left hand of the deceased; for men - the image of the savior, for women - the image of the Mother of God. Or you can do this: in the left hand - a cross, and on the chest of the deceased - a Holy image.

Make sure that someone else's things are not placed under the deceased. If you notice this, then you need to pull them out of the coffin and burn them somewhere far away.

Sometimes, out of ignorance, some heartbroken mothers put photographs of their children in the coffin of their grandparents. After this, the child begins to get sick, and if help is not provided promptly, death may occur.

It happens that there is a dead person in the house, but there are no suitable clothes for him, and then one of the family members gives his things. The deceased is buried, and the one who gave away his things begins to get sick.

The coffin is taken out of the house, turning the face of the deceased towards the exit. When the body is carried out, the mourners sing a song in honor of the Holy Trinity: “Holy God, Holy Mighty, Holy Immortal, have mercy on us.”

It happens that when a coffin with a deceased person is taken out of the house, someone stands near the door and begins to tie knots in rags, explaining that he is tying the knots so that no more coffins are taken out of this house. Although such a person has something completely different on his mind. Try to take these rags away from him.

If a pregnant woman goes to a funeral, she will do harm to herself. It's possible that a sick child will be born. Therefore, try to stay at home during this time, and it is necessary to say goodbye to someone close to you in advance - before the funeral.

When a dead person is being carried to a cemetery, do not cross his path under any circumstances, as various tumors may form on your body. If this happens, then you should take the hand of the deceased, always the right one, and move all your fingers over the tumor and read “Our Father.” This needs to be done three times, after each time spitting over your left shoulder.

When they carry a dead man in a coffin down the street, try not to look out of the window of your apartment. By doing this you will save yourself from troubles and will not get sick.

In the church, the coffin with the body of the deceased is placed in the middle of the church facing the altar and candles are lit on four sides of the coffin.

Relatives and friends of the deceased walk around the coffin with the body, bowing and asking for forgiveness for involuntary offenses, kissing the deceased for the last time (the corolla on his forehead or the icon on his chest). After this, the entire body is covered with a sheet and the priest sprinkles it with earth in a cross shape.

When the body and coffin are taken out of the temple, the face of the deceased is turned towards the exit.

It happens that the church is located far from the house of the deceased, then a funeral service is held for him in absentia. After the funeral service, the relatives are given a chaplet, a prayer of permission and land from the funeral table.

At home, relatives place a prayer of permission in the right hand of the deceased, a paper whisk on his forehead, and after saying goodbye to him, in the cemetery, his body, covered with a sheet from head to toe, as in a church, is sprinkled with earth in a cross shape (from head to feet, from the right shoulder to the left - to get a cross of the correct shape).

The deceased is buried facing east. The cross on the grave is placed at the feet of the buried person so that the crucifix is ​​facing the face of the deceased.

According to Christian custom, when a person is buried, his body must be interred or “sealed.” Priests do this.

The ties that bind the hands and feet of the deceased must be untied and placed in the coffin with the deceased before lowering the coffin into the grave. Otherwise, they are usually used to cause damage.

When saying goodbye to the deceased, try not to step on the towel that is placed in the cemetery near the coffin, so as not to incur damage to yourself.

If you are afraid of a dead person, hold on to his legs.

Sometimes they may throw earth from a grave into your bosom or collar, proving that this way you can avoid the fear of the dead. Don't believe it - they do it to cause damage.

When the coffin with the body of the deceased is lowered into the grave on towels, these towels must be left in the grave, and not used for various household needs or given to anyone.

When lowering the coffin with the body into the grave, all those accompanying the deceased on his last journey throw a lump of earth into it.

After the ritual of committing the body to the earth, this earth must be taken to the grave and poured out in a cross shape. And if you are lazy, don’t go to the cemetery and take the soil for this ritual from your yard, then you will do very bad things to yourself.

It is not Christian to bury a dead person with music; it should be buried with a priest.

It happens that a person was buried, but the body was not buried. You must definitely go to the grave and take a handful of earth from there, with which you can then go to church.

It is advisable, in order to avoid any troubles, to sprinkle the house or apartment where the deceased lived with blessed water. This must be done immediately after the funeral. It is also necessary to sprinkle such water on the people who participated in the funeral procession.

The funeral is over, and according to the old Christian custom, water and something from food are placed in a glass on the table to treat the soul of the deceased. Make sure that small children or adults do not inadvertently drink from this glass or eat anything. After such a treat, both adults and children begin to get sick.

During the wake, according to tradition, a glass of vodka is poured for the deceased. Don't drink it if anyone advises you to. It would be better if you poured vodka on the grave.

Returning from a funeral, it is imperative to dust off your shoes before entering the house, and also hold your hands over the fire of a lit candle. This is done in order to prevent damage to the home.

There is also this type of damage: a dead person lies in a coffin, wires are tied to his arms and legs, which are lowered into a bucket of water located under the coffin. This is how they supposedly ground the deceased. Actually this is not true. This water is subsequently used to cause damage.

Here is another type of damage in which incompatible things are present - death and flowers.

One person gives another a bouquet of flowers. Only these flowers do not bring joy, but grief, since the bouquet, before being given, lay on the grave all night.

If one of you has lost a loved one or loved one and you often cry for him, then I advise you to get thistle grass in your house.

In order to miss the deceased less, you need to take the headdress (scarf or hat) that the deceased wore, light it in front of the front door and walk around all the rooms with it one by one, reading the “Our Father” aloud. After this, take out the remains of the burnt headdress from the apartment, burn it completely and bury the ashes in the ground.

It also happens: you come to the grave of a loved one to pull out the grass, paint the fence or plant something. You start digging and unearth things that shouldn't be there. Someone outsider buried them there. In this case, take everything you found outside the cemetery and burn it, trying not to get exposed to the smoke, otherwise you may get sick yourself.

Some believe that after death, forgiveness of sins is impossible, and if a sinful person has died, nothing can be done to help him. However, the Lord himself said: “And all sin and blasphemy will be forgiven to men, but blasphemy against the Spirit will not be forgiven to men, neither in this age nor in the next.” This means that in the future life only blasphemy against the Holy Spirit is not forgiven. Consequently, through our prayers we can have mercy on our deceased bodies, but our loved ones who are alive in soul and who did not blaspheme the Holy Spirit during their earthly life.

A memorial service and home prayer for the good deeds of the deceased, performed in his memory (alms and donations to the church), are all useful for the dead. But commemoration at the Divine Liturgy is especially useful for them.

If you encounter a funeral procession on your way, you should stop, take off your headdress and cross yourself.

When they carry a dead person to a cemetery, do not throw fresh flowers on the road after him - by doing this you damage not only yourself, but also many people who step on these flowers.

After the funeral, do not visit any of your friends or relatives.

If they take earth to “seal” a dead body, under no circumstances allow this earth to be taken from under your feet.

When someone dies, try to have only women present.

If the patient is dying seriously, then for an easier death, remove the feather pillow from under his head. In villages, the dying person is laid on straw.

Make sure that the deceased's eyes are tightly closed.

Do not leave a deceased person alone in the house; as a rule, elderly women should sit next to him.

When there is a dead person in the house, you cannot drink water in the neighboring houses in the morning, which was in buckets or pans. It must be poured out and freshly poured in.

When a coffin is made, a cross is made on its lid with an ax.

In the place where the deceased lay in the house, it is necessary to place an ax so that no more people die in this house for a long time.

For up to 40 days, do not distribute the deceased’s belongings to relatives, friends or acquaintances.

Under no circumstances should you put your pectoral cross on the deceased.

Before burial, do not forget to remove the wedding ring from the deceased. This way the widow (widower) will save herself from illness.

During the death of your loved ones or acquaintances, you must close the mirrors and not look into them after death for 40 days.

You can't let tears fall on your peace. This is a heavy burden for the deceased.

After the funeral, do not allow your loved ones, acquaintances or relatives to lie on your bed under any pretext.

When a deceased person is taken out of the house, make sure that none of those accompanying him on his final journey leave with his back turned.

After removing the deceased from the house, the old broom should also be taken out of the house.

Before the last farewell to the deceased in the cemetery, when they lift the lid of the coffin, under no circumstances put your head under it.

The coffin with the deceased, as a rule, is placed in the middle of the room in front of household icons, facing the exit.

As soon as a person has died, relatives and friends must order the sorokoust in the church, that is, daily commemoration during the Divine Liturgy.

Under no circumstances listen to those people who advise you to wipe your body with the water in which the deceased was washed to get rid of pain.

If the wake (third, ninth, fortieth day, anniversary) falls during Lent, then in the first, fourth and seventh weeks of fasting the relatives of the deceased do not invite anyone to the funeral.

Http://blamag.ru/o_magi/213-poxorony.html

eEE ABOUT THVETS XVII-XVIII CHCH. dts. CHYLP RYUBM, YuFP "OBVMADBS CHUE OBGYY, LBL CHBTCHBTULYE, FBL Y LHMSHFHTOSHCHE, PFDEMEOOSH DTHZ PF DTHZB PZTPNOEKYNY RTPNETSKHFLBNY NEUFB Y CHTENEY, TBMYUOP PUOPCHBOOSCHE, CHYDYN, UFP CHUE POY UPVMADBAF FTY UMEDHAEYE YUEMPCHEUEULYE PWSCHYUBS: CHUE POY YNEAF LBLHA-OYVHDSH TEMYZYA; CHUE SING ЪBLMAYUBAF FPTCEUFCHEOOSCH VTBLY; CHUE SING RPZTEVBAF RPLPKOILPC; Y OEF UTEDY OBGYK, LBL VSHCH DYY ZTHVSH POY OH VSHMY, FBLPZP YUEMPCHYUEULZP DEKUFCHYS, LPFPTPPE UPCHETYBMPUSH VSH U VPMEE YYSHCHULBOOSCHNY GETENPOYSNY Y VPMEE UCHSEOOOPK FP TTSEUFCHEOOPUFSHA, YUEN TEMYZYPOSCH PVTSDSHCH, VTBLY Y RPZTEVEOYS.” noe LBCEPHUS, YFP LFP NOOOYE YFBMSHSOULPZP NSCHUMYFEMS PUFBEFUS BLFHBMSHOSCHN DP UYI RPT. y Ch UCHPEK UFBFSHENOE VSH IPFEMPUSH LPUOKHFSHUS PDOPZP YFTEI CHBTSOEKYI "YUEMPCHYUEULYK PVTSDPC" - PVTSDB RPZTEVEOYS RPLPKOILPC, B FBLCE FAIRIES CHETPCHBOYK, LPFPTSCHE U UCHSBO Shch.
uFBFSHS PUOPCHBOB ABOUT NBFETYBME, UPVTBOOPN MEFPN CH 2006 Z. CH U. bodpnulyk RPZPUF chshchFEZPTULPZP TBKPOB chPMPZPDULPK PVMBUFY RP RTPZTBNNE "rPIPTPOSH". GEMSHA UFBFSHY SCHMSEFUS PRYUBOIE PVSHYUBECH Y PVTSDPCH, UCHSBOOSCHI UP UNETFSHA YUEMPCHELB, LPFPTSHCHE UKHEEUFCHHAF ABOUT BODPNULPN RPZPUFE ABOUT UEZPDOSYOYK DEOSH.
UBN RPIPTPOOSCHK PVTSD NPTsOP TBDEMYFSH ABOUT OEULPMSHLP "LFBRPCH".
1. rTYZPFPCHMEOYE L UNETFY
vPMSHYYOUFChP RPTSYMSHI MADEK ZPFPCHSFUS L UNETFY BBTBOEEE. TBOSHYE UKHEEUFCHPCHBMB FTBDYGYS UBNYYN YYFSH UNETFOKHA PDETSDH - UBCHBO (“UBCHBO VSHM U DMYOOSHNY THLBCHBNY Y LHLPMEN (LBRAYPOPN)”). yYMY UBCHBO YJ VEMK RPDETSBOOPK FLBOY, UFETSLBNY PF UEVS (“CH RSFLH”), OE ЪБЧСЪШЧБС ХЪМПЧ, “YUFPVSH NETFCHSHCHK OE RTYYEM EEE UB LEN-OVKhDSH YMY OE OBUY DPTPZH OB” DB" pDECHBMY UBCHBO RPCHETI CHUEK PDETDSCH, RPDRPSUSCCHBMY, ABOUT ZPMPCHH TsEOEYOE RPCHSCHBMY RMBFPL. y FBLPK CE RPDETTSBOOPC FLBOY DEMBMY RPLTSCHBMP Y OBCHPMYULH. fLBOSH TCHBMY THLBNY, TEBBFSH ITS VSHMP OEMSHЪS. UEKYUBU UBCHBO OILFP OE YSHEF, OP UNETFOHA PDETSDH FBLCE ZPFPCHSF ЪBTBOEE. nOPZYE YOZHPTNBOFSH PIPFOP UPZMBYBMYUSH OBN ITS RPLBBBFSH.
NHTSYUYOSCH DMS UEVS Y UCHPYI TsEO DEMBMY ZTPVSH, LPFPTSHCHE PVSHYUOP ITBOYMYUSH ABOUT YUETDBLE, YUEN-OYVKhDSH EBRPMOEOOSCH, YUFPVSH OE "FSOKHM L UEVE" . dPULY DMS ZTPVB UFTPZBMY PF UEVS. lTHROSCH EERLY UTSYZBMY ABOUT KHMYGE, B NEMLYE LMBMY ABOUT ADD ZTPVB. dMS RPDUFYMLY YURPMSHЪPCHBMY VETEЪPCHSHCHE MYUFSHS (“UNPTLBMY CHOOIL”). rTHFSHS PF CHEOILPC UTSYZBMY ABOUT KHMYGE, FBL LBL "EUMY EERLY-FP [PF ZTPVB] CH REYUY TSEYUSH, POB [REYUSH] ЪBIMPPDYF", F. E. RETEUFBOEF DBCHBFSH TsBT.
UEKYUBU ZTPVSH OE ZPFPCHSF ЪBTBOEE, B RPLHRBAF YI CH NBZBYOE.
2. uNETFSH
eUMY RETED UNETFSHHA YUEMPCHEL UIMSHOP NHYUBEFUS, FP EZP LTPRSF CHPDK, YUYFBAF FTY TBBB RPDTSD "uPO vPZPTPDYGSHCH" (ChBTsOP, YuFPVSH RTY LFPN OE VSHMP YUKhTSYI MADEK), ЪBFEN LMBDHF F ELUF RPD RPDKHYLKH HNYTBAEENKH Y YUEMPCHEL URPLPCOP KHNYTBEF. fBLCE DMS PVMEZUEOOYS CHSCHIPDB DKHYY YJ FEMB PFLTSCHCHBAF REYOOHA FTHVH.
lPZDB YUEMPCHEL HNET, CH LLPNOBFE ЪBOBCHEYCHBAF PLOB, ЪETLBMB, HVYTBAF ZHPFPZTBZHYY HNETYEZP Y ЪBLTSCHCHBAF FTHVH, YUFPVSHCH DPN OE RTPOILMB OYUYUFBS UYMB.
Eumi KhNytbm LPMDHO YUMShop Nhyimus, FB Hummer Retedbfsh Oilpnh UMPCHB, FP DMS FPZP, YuFPVSH URPLPKOP KHNETEFSH, ENH HSHMP OEPVIPDIFMIFSH RTPPEEEEIE RTPEEEIE. rPUME LFPPZP ENKH DBCHBMY CHEOIL, YuFPVSC ON OBZCHBTYCHBM ABOUT LBTSDSCHK RTHFIL, CHSHCHFBULYCHBS EZP YY CHEOILB Y VTPUBS ABOUT RPM. dTHZIE MADI, OBIPDICHYEUS RTY KHNYTBAEEN LPMDHOE, OE VTBMY LFPF CHOIL ZPMSHNY THLBNY, YUFPVSH OE CHSFSH ABOUT EUVS EZP ZTEIY. CHEOIL PUFPPTTSOP CHSHCHOPUIMY ABOUT HMYGH RPDBMSHYE PF DPNB Y UTSYZBMY. yЪ THL KHNYTBAEEZP LPMDHOB OYUESP OEMSHЪS VSHMP VTBFSH, OE TBTEYBMPUSH FBLCE, YUFPVSC ON VTBM UB THLY RTYUHFUFCHHAEYI, FBL LBL UYFBMPUSH, UFP FBLYN PN ON RSCHFBEFUS RETEDBFSH UCHPA UYMKH. TBUULBYSHCHBMY FBLCE, YuFP LPZDB LPMDHHO KHNYTBEF, OBUYOBEFUS ZTPЪB YMY VHTS (“UIPDYF CHYITSH”).

3. pVNSCHCHBOIE Y PDECHBOIE RPLPKOILB
rPUME FPZP LBL YUEMPCHEL HNET, EZP ABOUT DCHB YUBUB LMBDHF ABOUT RPM ABOUT UPMPNKH YMY RPMPCHYUPL. UOINBUFF CHUE KHLTBYEOYS Y PDETSDH (RTYUEN ITS OE TBTBMY, B TBTBCHCHBMY). rTYZMBYBAF "NSCHMSHOYG" (TSEOEYO, LPFPTSHCHE PVNSCHCHBAF RPLPKOILB), PVSHYUOP DCHHI RPTSYMSCHI TSEOEYO.
yuete DCHB YUBUB RTYUFKHRBAF L NSHCHFSHA. dMS LFPZP VETHF PVNSCHMPL, NPYUBMLH, TBUYUEULH, RPMPFEOGE Y FARMKHA CHPDH. CHUE LFY RTEDNEFSCH PVSBFEMSHOP LMBDHF CH ZTPV CH OPZY RPLPKOILH, YUFPVSH LPMDHOSCH OE CHPURPMSHBPCHBMYUSH YNYY OE OBCHMY RTY RPNPEY LFYI RTEDNEFPCH ABOUT LPZP-OYVHDSH RPTY H. hPDH RPFPN CHSHCHMYCHBAF RPDBMSHYE PF DPNB, RPDUFYMLH UTSYZBAF ABOUT KHMYGE.
pDECHBFSH RPLPKOILB OBUYOBAF FPMSHLP RPUME FPZP, LBL FEMP PVUPIOEF. h LFP CHTENS TBZPCHBTYCHBAF U NETFCHSHCHN, RTPUSF EZP OE UPRTPPHYCHMSFSHUS, UZYVBFSH THLY Y OPPZY. UYUYFBEFUS, UFP RPLB UYEMPCHEL OE RPIPPTPOEO, ACCORDING TO THE SMART THY CHIDYF. lTEUFIL CHEYBAF ENKH ABOUT YETUFSOPK OIFLE. OEMSHЪS OBDECHBFSH UETEVTSOSHCHK LTEUFIL, B FP “ABOUT FPN UCHEF OYUYUFBS UYMB RPLPA OE DBUF” . lTEUF KHNETYEZP OPUYFSH PUFBCHYYNUS CH TSYCHSHI LBFEZPTYUEULY UBRTEEBMPUSH. THLY RPLPKOILB ULMBDSCHBAF ABOUT ZTHDY FBL, YUFPVSH RTBCHBS VSHMB UCHETIKH. h OEE CHLMBDSHCHBAF RTPRHUL (RPDPTPTSOKHA), FP EUFSH NPMYFCHH UCH. oYLPMBA yuhdpfchptgh; ABOUT ZTHDSH LMBDHF NBMEOSHLHA YLPOLH, ABOUT MPV - CHEOYUYL.
rPLPKOILH UCHSCHCHBAF THLY Y OPZY, YuFPVSH POY OE TBUIPDYMYUSH (“YUFPVSH PO [RPLPKOIL] BUFSHCHM”), OP RETED FEN LBL IPPTPOYFSH, YI PVSBFEMSHOP TBBCHSCHCHBAF, YUFPVSH "PO [ RPLPKOIL] ABOUT FPN UCHEF REFINERY IPDIFSH ". OYFLH, LPFPTPK VSHMY RETECHSBOSCH THLY Y OPZY RPLPKOILB, PUFBCHMSAF CH ZTPVH.
ъBFEN NETFCHPZP LMBDHF ABOUT UPPM OPZBNY L CHSHPIDH, B ZPMChPK L YLPOBN RPD KHZMPN 45°.
yuete UHFLY FEMP RETELMBDSHCHBAF CH ZTPV. ABOUT LTSCHYLKH ZTPVB RTYVYCHBAF TBURSFSHE.
h FPK CE LPNOBFE, ZDE UFPYF ZTPV, UFBCHSF ABOUT PFDEMSHOSHCHK UFPMYIL UCHEYUY, IMEV, UPMSH, YUBK CH YUBYLE, LHUPL TSCHVOILB Y DTHZYE RYTPZY. bFB EDB UFPUF DP UPTPLCHPZP DOS. lPZDB YUBK CH YUBYLE CHCHUSHIBEF, EZP OBMYCHBAF UOPCHB. rPUME UPTPLPCHPZP DOS BFKH EKH CHSHVTBUSHCHBAF ABOUT MECHSHCHK (PF CHIPDB) KHZPM DPNB, YUFPVSH OILFP OE CHYDEM.
YuFPVSH FEMP OE UFBMP TBMBZBFSHUS, RPLB POP EEE OBIPDIFUS CH DPNE, RPD NSHCHYLY RPLPKOILH LMBDHF USCHTSCHE SKGB, RPD ZTPV - RYMKH YMY FB U NBTZBOGPCHLPK YMY LTBRYCHH. femp RTPFYTBAF URYTFPN, TSDPN U ZTPVPN LMBDHF DCHB PUYOPCHSHCHI RPMEYLB, CH LLPNOBFE LBDSF YMY TsZHF NPTTSSECHEMSHOIL.
FEMP DETSBF DPNB DChPE UHFPL. rPUMEDOAA OPYUSH TPDOSHHE OE URSF, UYDSF X ZTPVB YMY CH UPUEDOEK LPNOBFE. h LLPNOBFE U RPLPKOILPN OE PUFBCHMSAF LPYLKH, YUFPVSH POB OE PVZTSCHMB ENKH MYGP (OPU).
dBMEE UFPYF ULBJBFSH OEULPMSHLP UMCH P UCHSEOOOYLE. oELPFPTSCHE UENSHY RTYZMBYBAF UCHSEOOOILB OBLBOKHOE RPIPTPO. fPZDB FPF CHUA OPYUSH YUYFBEF OBD KHNETYN NPMYFCHSHCH, B ЪBFEN PFRECHBEF EZP RP RTBCHPUMBCHOPNH PVSHYUBA. pDOBLP LFP RTPYUIPDYF DPChPMSHOP TEDLP, FBL LBL CH BODPNULPN RPZPUFE CHSHCHUPLBS UNETFOPUFSH Y OEF UCHPEZP RPUFPSOOPZP UCHSEOOOILB (UCHSEEOOIL PDO ABOUT 7 DETECHEOSH, TsBEF OB BODPNULYK RPZPUF TB H OEDEMA).

4. CHOPU FEMB
CHSCHOPU FEMB RTPYUIPDYF CH 12 YUBUPCH DOS. “rTYEDYE RTPUFYFSHUS U RPLKOSCHN DPMTSOSCH CHOBYUBME RETELTEUFYFSHUS, RPPDKFY L ZTPVH, RPLMPOIFSHUS Y ULBJBFSH: “rTPUFY NEOS, EUMY LPZDB YUEN PVYDEM, B FEVS vPZ RTPUFYF.” fPMSHLP RPFPN JDPTPCBAFUS UP CHUENY RTYUKHFUFCHHAEYNY" .
xFTPN, CH DEOSH RPIPTPO, CH ZTPVB ЪBTSYZBAF UCHYUY: RP PDOPC CH ZPMPCBI, CH OPZBI Y U VPLPCH. TBOSHYE RETED CHSHCHOPUPN PE CHTENS RTPPEBOYS RTYYUYFBMY, OP UEKYBU UFB FTBDYGYS KHFETSOB. RMBYUHF PVSBBFEMSHOP CH RMBFPL, YuFPVSH UMESH OE KHRBMY CH ZTPV, "YOBYUE RPLPKOIL ABOUT FPN UCHEF NPLTSCHN VHDEF" . rPUME RTPPEBOYS UCHYUY ZBUSF, PZBTLY LMBDHF CH ZTPV. zTPV CHSHCHOPUSF YUKHTSIE MADI (TPDUFCHEOOILBN FBLCE OEMSHЪS VSHMP LPRBFSH NPZYMKH), CHREDED OPZBNY, YuFPVSH NETFCHSHCHK OE OBUYEM DPTPZH PVTBFOP. uOBYUBMB CHSHCHOPUSF CHEOLY, RPFPN YLPOSCH, ЪBFEN LTSHCHYLKH ZTPVB Y UBN ZTPV. fBVHTEFLY CH DPNE UTBH CE PRTPPLYDSCHCHBAF. uMEDPN ЪB ZTPVPN RP YЪVE YDHF DCE TsEOEYOSCH. pDOB TSCEF ABOUT TSEMOPK MPRBFLE "ZHETIUKH" (NPTSTSECHEMSHOIL) Y PLHTYCHBEF YЪVKH, B DTHZBS VTSHCHJZBEF CHUMED CHPDK.
TBOSHYE ZTPV DP LMBDVIEB OEUMY ABOUT OPUYMLBI. FERETSH DMS LFPPZP YURPMSHQHAF NBYOKH. ъB ZTPVPN DP UBNPZP LMBDVIEB VTPUBAF ICHPKOSHCHE CHEFLY.

5. rTEDBOYE FEMB YENME
ABOUT LMBDWYEE FPCE RTPUSF RTPEEOOYS X RPLPKOILB Y RTPPEBAFUS U OYN. ъBFEN ABOUT ZTHDSH RPLPKOILKH USCHRMAF LTEUFPN OENOPZP ENMY, "YUFPVSH U YENMEK RPOBLPNYMUS". UYUYFBEFUS, UFP RPUME LFPP RPLPKOIL VPMSHYE OYUESP OE UMSHCHYF. h NPZYMH VTPUBAF NEDOSHE NPOEFSH VHI "CHSHLHRB YENMY" . tPDOSHE FBLCE VTPUBAF ABOUT ZTPV RP ZPTUFLE ENMY.
IPSKOYUBFSH Y KHVYTBFSH CH DPNE PUFBAFUS OEULPMSHLP CEOEYO. rPM, RPLB KHNETYK VSHM CH DPNE, OE RPDNEFBMY, FBL LBL, UPZMBUOP RPCHETSHA, EUMY RPDNEFEYSH, FP RPLPKOIL VKhDEF UPTPL DOEK "RBIBFSH ABOUT FPN UCHEFE". rPFPNH HVYTBAFUS CH DPNE FPMSHLP RPUME CHSHCHOPUB FEMB. pFLTSCHCHBAF FTHVH, JBFBRMYCHBAF REYUSH. CHEUSH NHUPT UNEFBAF L RPTPZH Y UTSYZBAF CH REYUY. nPAF RPM PDOYN CHEDTPN CHPDSH, RSFSUSH OBBD L RPTPZH. fEBFEMSHOP NPAF RPTPZ. oKHTsOP KHUREFSH KHVTBFSHUS CH YJVE, RPLB ZTPV OE PRKHUFYMY CH NPZYMKH. rPFPN OBLTSCHCHBAF ABOUT UPPM. h RETCHHA PYUETEDSH UFBCHSF ABOUT OEZP UPMPOLKH Y IMEV.

6. rPNYOLY CH DEOSH RPIPPTPO
CHETOHCHYIUS U LMBDVIEB TSEOOESCH CHUFTEYUBAF ABOUT KHMYGE, RPMYCHBAF YJ LPCHYB YN ABOUT THLY CHPDH, CH LPFPTHA RTEDCHBTYFEMSHOP PRHULBMY LTEUFYL, Y DBAF CHSHCHFETEFSH THLY CHUEN RTY UHFUFCHHAEIN PDOIN RPMPFEOGEN.
ABOUT RPNYOLBI ABOUT PVEIK UVPM UVBCHSF MYYOOAA YUYUFHA FBTEMLKH, MPTSLKH Y YUBYLKH. eUMY PE CHTENS RPNYOPL HRBDEF RPD UFPM MPTSLB, EE OE RPDOINBAF DP LPOGB RPNYOPL. pVSBFEMSHOPK EDPC ABOUT RPNYOLBI SCHMSAFUS LHFSHS, LYUEMSH, TSCHVOIL Y TSCHVB. ъB KHZPEEOSHE ABOUT RPNYOLBI OE VMBZPDBTSF.
uKHEEUFCHHEF FBLCE PYUEOSH CHBTSOSHCHK, RP NOEOYA BODPNGECH, PVTSD, LPFPTSCHK RTEDPITBOSEF PF RPSCHMEOYK RPLPKOILB RPUME EZP UNETFY. DMS LFPZP CHPЪME RPTPZB RTEDCHBTYFEMSHOP ULMBDSCHCHBAF LHYULH FPOLYI RPMEOSHECH-YERPL. LBTSDSCHK RTYYEDYDYK ABOUT RPNYOLY VETEF RP LFPNH FPOEOSHLPNH RPMEYLH, ЪBOPUYF CH DPN Y LMBDEF KH REYUY, RTY LFPN PVSBFEMSHOP ЪБЗМСДШЧБС Х KHUFSHHE REYUY. eUMY LFP-FP ЪБВШЧЧБМ ЪБЗМСОХФШ Х РИУШ, UREГІБМШОП ЗПЧПТСТФ: “рПЗМСДИ-ЛБ, ХУФШЭ-ФП Х Reyu RBMP” .
еUMY KHNETYK OE DBEF RP OPYUBN RPLPS, DCHETSH ЪBBNYOYCHBAF, FP EUFSH RPUME ЪBLTSCHFYS DCHETY ABOUT OPYUSH, ZPCHPTSF: “rTPFYCH OPYUY - LPUFPYULB, ZDE DOAEYSH, FBN Y OPYUHEYSH. bNYOSH. bNYOSH. bNYOSH" . ъBFEN OEPVIPDYNP RETELTEUFYFSH CHUE PLOB Y DCHETY.
FEN OE NEOEE, OUNPFTS ABOUT CHUE LFY RTEDPUFPPTTSOPUFY, RTBLFYUEULY LBTSDSCHK YOZHPTNBOF TBUULBSCHBM P FPN, LBL PO CHYDEM RPLPKOILPC (PE UOE YMY OBSCHH); OBRTYNET: “noe UOYFUS NBNB [HNETYBS OEULPMSHLP MEF OBBD], NBNB UOYFUS. with ZPCHPTA: “pK, NBNB, NBNB! “rMBFPL POB ABOUT UEVS VEMEOSHLYK OBFSZYCHBEF, OBSCHH CHYDEMB... IPUH CHUFBFSH FPMSHLP U RPUFEMY, LBL CHUE RPFETSMPUSH” ; “h BLLKHTBF YEUFPZP OPSVTS, S FHF LFP YURKHZBMBUY, LBL METSKH, LBL ЪBFPRBMP CH KHZMH, UMSHCHYKH, YuFP DCHETY PFLTSCHMYUSH Y ЪBFPRBMP, FBL HC FPRBF, YDEF. b CHPF DP LFK DCHETY DPYMP, X NEOS DCHETY-FP ЪBLTSCHFSH VSHCHMY, S UTBKH: “pK, zPURPDY, VMBZPUMPCHY”. th CHPF CHUE PFCHBMYMPUY” .
eUMY YUEMPCHEL VPYFUS RPLPKOILPC, ENKH UPCHEFHAF RPKFY ABOUT RPIPTPPOSH Y RPDETTSBFSH HNETYEZP ЪB OPZH. “dB S UMSHCHIBMB PF UFBTSCHI, YUFPVSH OE VPSFSHUS, DBL RTYYEM L RPLPKOILH [YNEEFUS CH CHYDH ABOUT RPIPTPPOSH] DB ЪB OPZY RPDETTSBM.”

7. rPNYOLY CH FEYOOYE ZPDB
uYUYFBEFUS, YuFP DHYB RPLPKOPZP OBCHEEBEF DPN DP 40-ZP DOS.
rPNYOBAF RPLPKOILB OB 2-K, 9-K, 20-K, 40-K DEOSH, RPMHZPDYE Y ZPDPCHEYOH.
dP 40-ZP DOS ЪBLTSCHCHBAF NPZYMKH ICHPKOSCHNY CHEFLBNY, B RPFPN WOINBUFF Y UTSYZBAF YI. l LFPNH DOA CH DPNE UFBTBAFUS CHUE RETEUFYTBFSH Y CHSHCHNSCHFSH. rPUME UPTPLPCHPZP DOS UTSYZBAF PDETSDH, CH LPFPTPK RPLPKOIL KHNYTBM.
y 40-N DOEN FBLCE UCHSCHCHBAF RPCHETSHE, YUFP EUMY CH FEYUEOYE LFYI 40 DOEK RPUME UNETFY PDOPZP YUEMPCHELB HNTEF CHFPTK, FP OHTsOP TsDBFSH Y FTEFSHEK UNETFY.
eUMY LFP-FP YЪ VMYYOLYI PUEOSH UIMSHOP FPULPCHBM, ENKH TELPNEODPCHBMY RTPYUEUFSH PE CHTENS KHNSCHCHBOYS KHFTPN UMEDHAEIK ЪBZPCHPT: “chPDB-CHPDYGB, TELB-GBTYGB, ЪB TS-ЪBTOYGB, UPKNYFE U NEOS FPULH-REYUBMSH, KHOEUYFE ABOUT UYOE NPTE, CH NPTULHA RHYUYOKH, ZDE MADY OE IPDSF, ABOUT LPOSI OE EDSF. lBL CH NPTULPC RHYUYOE UETSCHK LBNEOSH OE CHUFBEF, FBL Y KH TBVB vPTSSHEP (YNS) FPULB-REYUBMSH L TEFYCHPNH UETDGH OE RTYUFKHRBMB VSH Y PFIBFYMBUSH VSH, Y PFCHBMYMBUSH VSH. bNYOSH" .
vPMEE TBURTPUFTBOEOOSCHK URPUPV "UOSFSH FPULH" UMEDHAEIK: OBDP ChSFSH RMBFPL, CH LPFPTSCHK FPULHAEYK RMBUEF, Y OEZMKHVPLP ЪBLPRBFSH KH NPZYMSCH YMY CH NPZYMKH.
y CH OBCHETYEOYYY VSC IPFEMPUSH PFNEFYFSH, YuFP UFEREOSH CHBTYBFYCHOPUFY YURPMOEOOYS PVTSDB RPZTEVEOOYS KHNETYYI KH TBOSHI UENEK ABOUT BODPNULPN RPZPUFE PYUEOSH NBMB, B UFEREOSH UPITBOOP UFY RPIPTPOOSH FTBDYGYK - PUEOSH CHEMILB.