Essay by Ostrovsky A. Folk-poetic and religious in the image of Katerina Kabanova (based on the play by A.N.

In childhood, the dream of flying like birds is very pragmatic in nature - it seems to us that it would be amazing if people had wings and could fly anywhere. Over time, the desire to have wings transforms and takes on a more symbolic character - in difficult psychological situations, it seems that the only possible option for a successful development of events is to fly like a bird.

The main character of Ostrovsky's play "The Thunderstorm" has been in a difficult situation almost all her life. As a child, she experienced financial difficulties, becoming a married woman, she learned about psychological and moral pressure. The intensity of emotions experienced by the girl is expressed as dreams with elements of fantasy - she wants, by the will of magic, to find herself in a world without problems and indignation.

Katerina's monologue:

“Why don’t people fly? ... I say, why don’t people fly like birds? You know, sometimes I feel like I'm a bird. When you stand on a mountain, you feel the urge to fly. That's how she would run up, raise her hands and fly. Something to try now?...

And to death I loved going to church! ... Do you know: on a sunny day such a light column goes down from the dome, and smoke moves in this column, like a cloud, and I see, it used to be as if angels were flying and singing in this column...

Or early in the morning I’ll go to the garden, the sun is still just rising, I’ll fall on my knees, pray and cry, and I myself don’t know what I’m praying for and what I’m crying about... And what dreams I had... what dreams! Either the temples are golden, or the gardens are some kind of extraordinary, and everyone is singing invisible voices, and there is a smell of cypress, and the mountains and trees seem not to be the same as usual, but as if depicted in images. And it’s as if I’m flying, and I’m flying through the air. And now sometimes I dream, but rarely, and not even that...

Some kind of dream comes into my head. And I won’t leave her anywhere. If I start to think, I won’t be able to collect my thoughts; I’ll pray, but I won’t be able to pray.

I babble words with my tongue, but in my mind it’s not at all like that: it’s as if the evil one is whispering in my ears, but everything about such things is bad. And then it seems to me that I will feel ashamed of myself.

What happened with me? Before trouble, before any of this! At night... I can’t sleep, I keep imagining some kind of whisper: someone is talking to me so affectionately, like a dove cooing. I don’t dream... as before, of paradise trees and mountains, but as if someone is hugging me so warmly and warmly and leading me somewhere, and I follow him, I go..."

Result: Katerina is inherently a very delicate and sensitive nature, it is difficult for her to defend her independence, to get rid of psychological pressure from her mother-in-law, because of this the girl suffers. She is a pure and kind soul, therefore all her dreams are marked by a feeling of tenderness and positivity. She does not see the opportunity to experience happiness in real life, but in her dreams and daydreams she can do anything: fly through the air like a bird, and listen to the gentle cooing.

The last meeting of the loving couple Katerina and Boris is decisive in the entire play. It is in that episode that we can fully reveal the images of the characters and understand their inner world.

After reading this action, attitudes towards the characters change radically. The last date between Katerina and Boris takes place after Katerina’s public confession about betrayal and love for another person. Her life is turning into hell. The boar mocks and oppresses her with all her strength, the surrounding household members mock the young girl. It’s impossible to imagine a worse situation! The only joyful moment for her is meeting her beloved.

When they see each other, Boris and they cry and at the same time simply remain silent. There are no words in such a difficult situation that surrounded their destinies. Boris is the first to start the conversation and says that he is leaving for Siberia. For one moment, hope for salvation rose in Katerina’s soul. She asks Boris to take her away from here, from this terrible world. But Boris refuses the girl, explaining everything by his dependence on Uncle Dikiy.

At this moment we understand what kind of person Boris turned out to be - low, mean, cowardly and spineless. He leaves the girl alone, in an angry environment. He does not try to help her at all, showing weakness in character and fortitude.

How does Katerina react? Surprisingly, she simply wishes Boris a happy journey, without expressing words of indignation, without cursing the man. Her love was so strong and great, and her soul was so pure and bright that Katerina simply said goodbye to her lover. It is at this moment that her hopes for happiness and freedom are destroyed. Now, she has no life in this world. It is this last date that gives rise to the idea of suicide in the girl. There was no other choice for her now. She says goodbye to Boris forever and tells him to ask everyone she meets on the road to pray for her soul. After all, by committing suicide, she decided to commit the greatest sin.

Boris guessed about her intentions, but did not want to change anything. He betrayed his love and his Katerina. He turned out to be the same scoundrel as the rest of the “dark kingdom”. In his farewell words, he said that only death could save Katerina from the horror into which she had plunged. Imagine, a loved one might think about this. This means that he deliberately failed to help the girl, thereby pushing her to commit a sinful act. After the date, Katerina threw herself into the raging waves of the Volga and her soul forever found peace.

The image of Katerina is built on a folk-poetic basis. Her pure soul is fused with nature. She presents herself as a bird, the image of which in folklore is closely connected with the concept of will. “I lived, didn’t worry about anything, like a bird in the wild.” Katerina, who ended up in Kabanova’s house as if in a terrible prison, often remembers her parents’ home, where she was treated with love and understanding. Talking to Varvara, the heroine asks: “...Why don’t people fly like birds? You know, sometimes I feel like I’m a bird.” Katerina breaks free from the cage, where she is forced to remain until the end of her days.

Religion evoked high feelings, a surge of joy and reverence in her. The beauty and fullness of the heroine’s soul were expressed in prayers to God. “On a sunny day, such a light column goes down from the dome, and smoke moves in this column, like clouds, and I see it as if angels are flying and singing in this column. And then, it happened... at night I would get up... and somewhere in the corner and pray until the morning. Or I’ll go into the garden early in the morning, when the sun is still rising, I’ll fall on my knees, pray and cry.”

Katerina expresses her thoughts and feelings in poetic folk language. The heroine's melodious speech is colored by love for the world, the use of many diminutive forms characterizes her soul. She says “sunshine”, “voditsa”, “grave”, often resorts to repetitions, as in songs: “on a good three”, “and people are disgusting to me, and the house is disgusting to me, and the walls are disgusting.” Trying to throw out the feelings boiling inside her, Katerina exclaims: “Violent winds, bear with him my sadness and melancholy!”

Katerina's tragedy is that she does not know how and does not want to lie. And in the “dark kingdom” lies are the basis of life and relationships. Boris tells her: “No one will know about our love...”, to which Katerina replies: “Let everyone know, let everyone see what I do!” These words reveal the courageous, integral nature of this woman, who risks challenging ordinary morality and confronting society alone.

But, having fallen in love with Boris, Katerina enters into a struggle with herself, with her beliefs. She, a married woman, feels like a great sinner. Her faith in God is not the hypocrisy of Kabanikha, who covers up her anger and misanthropy with God. Awareness of her own sinfulness and pangs of conscience haunt Katerina. She complains to Varya: “Oh, Varya, sin is on my mind! How much I, poor thing, cried, what I didn’t do to myself! I can't escape this sin. Can't go anywhere. After all, this is not good, this is a terrible sin, Varenka, why do I love someone else?” Katerina does not think about the fact that she was violated by marrying someone she didn’t love. Her husband, Tikhon, is glad to leave home and does not want to protect his wife from her mother-in-law. Her heart tells her that her love is the greatest happiness, in which there is nothing bad, but the morality of society and the church does not forgive the free expression of feelings. Katerina struggles among unsolvable questions. Material from the site

The tension in the play increases, Katerina is afraid of a thunderstorm, hears the terrible prophecies of a crazy lady, and sees a picture on the wall depicting the Last Judgment. In a darkened state of mind, she repents of her sin. Repentance from a pure heart, according to religious laws, necessarily requires forgiveness. But people have forgotten the kind, forgiving and loving God; they are left with a punishing and punishing God. Katerina does not receive forgiveness. She doesn’t want to live and suffer, she has nowhere to go, her loved one turned out to be as weak and dependent as her husband. Everyone betrayed her. The church considers suicide a terrible sin, but for Katerina it is an act of despair. It is better to end up in hell than to live in the “dark kingdom.” The heroine cannot harm anyone, so she decides to die herself. Throwing herself off a cliff into the Volga, at the last moment Katerina thinks not about her sin, but about love, which illuminated her life with great happiness. Katerina’s last words are addressed to Boris: “My friend! My joy! Goodbye!" One can only hope that God will be more merciful to Katerina than people.

The death of the main character ends Ostrovsky's play "The Thunderstorm", the genre of which could easily be described as a tragedy. The death of Katerina in “The Thunderstorm” is the denouement of the work and carries a special meaning. The scene of Katerina’s suicide gave rise to many questions and interpretations of this plot twist. For example, Dobrolyubov considered this act noble, and Pisarev was of the opinion that such an outcome was “completely unexpected for her (Katerina) herself.” Dostoevsky believed that Katerina’s death in the play “The Thunderstorm” would have occurred without despotism: “this is a victim of her own purity and her beliefs.” It is easy to see that the opinions of critics differ, but at the same time each is partly true. What made the girl make such a decision, take such a desperate step? What does the death of Katerina, the heroine of the play “The Thunderstorm” mean?

In order to answer this question, you need to study the text of the work in detail. The reader meets Katerina already in the first act. Initially, we observe Katya as a mute witness to the quarrel between Kabanikha and Tikhon. This episode allows us to understand the unhealthy environment of lack of freedom and oppression in which Katya has to survive. Every day she is convinced that her former life, the same as it was before marriage, will never be again. All power in the house, despite the patriarchal way of life, is concentrated in the hands of the hypocritical Marfa Ignatievna. Katya's husband, Tikhon, is unable to protect his wife from hysterics and lies. His weak-willed submission to his mother shows Katerina that in this house and in this family one cannot count on help.

Since childhood, Katya was taught to love life: go to church, sing, admire nature, dream. The girl “breathed deeply,” feeling safe. She was taught to live by the rules of Domostroy: respect the word of her elders, do not contradict them, obey her husband and love him. And now Katerina is married off, the situation changes radically. There is a huge, insurmountable gap between expectations and reality. Kabanikha’s tyranny knows no bounds; her limited understanding of Christian laws terrifies the believing Katerina. What about Tikhon? He is not at all a man who is worthy of respect or even compassion. Katya feels only pity for Tikhon, who drinks often. The girl admits that no matter how hard she tries to love her husband, nothing works.

A girl cannot realize herself in any area: not as a housewife, not as a loving wife, not as a caring mother. The girl regards Boris's appearance as a chance for salvation. Firstly, Boris is unlike the other residents of Kalinov, and he, like Katya, does not like the unwritten laws of the dark kingdom. Secondly, Katya was visited by thoughts of getting a divorce and after that living with Boris honestly, without fear of condemnation from society or the church. Relations with Boris are developing rapidly. One meeting was enough for two young people to fall in love with each other. Even without the opportunity to talk, Boris dreams of Katya. The girl is very worried about the feelings that have arisen: she was brought up differently, Katya cannot walk with someone else secretly; purity and honesty “prevent” Katya from hiding her love, pretending that everything is “kept under cover” and others don’t realize.

For a very long time the girl decided to go on a date with Boris, and yet she went to the garden at night. The author does not describe the ten days when Katerina saw her lover. This, in fact, is not necessary. It is easy to imagine their leisure time and the growing feeling of warmth that was in Katerina. Boris himself said “he only lived for those ten days.” The arrival of Tikhon Kabanov revealed new sides to the characters. It turned out that Boris does not want publicity at all; he would rather abandon Katya than involve himself in intrigues and scandals. Katya, unlike the young man, wants to tell both her husband and mother-in-law about the current situation. Being a somewhat suspicious and impressionable person, Katya, driven by the thunder and the words of the crazy lady, confesses everything to Kabanov.

The scene ends. Next we learn that Marfa Ignatievna has become even tougher and more demanding. She humiliates and insults the girl much more than before. Katya understands that she is not as guilty as her mother-in-law wants to convince her, because Kabanikha needs such tyranny only for self-affirmation and control. It is the mother-in-law who becomes the main catalyst for the tragedy. Tikhon would most likely forgive Katya, but he can only obey his mother and go drink with Dikiy.

Imagine yourself in the heroine's place. Imagine all the things she had to deal with every day. The way the attitude towards her changed after the confession. A husband who cannot contradict his mother, but at every opportunity finds solace in alcohol. The mother-in-law, personifying all that dirt and abomination from which a pure and honest person wants to stay as far away as possible. Your husband’s sister, the only one who is interested in your life, but at the same time cannot fully understand. And a loved one, for whom public opinion and the possibility of receiving an inheritance turned out to be much more important than feelings for the girl.

Katya dreamed of becoming a bird, of flying away forever from the dark world of tyranny and hypocrisy, of breaking free, of flying, of being free. Katerina's death was inevitable.
However, as stated above, there are several different points of view on Katerina’s suicide. After all, on the other hand, couldn’t Katya just run away without making such desperate decisions? That's the point, she couldn't. This was not for her. To be honest with yourself, to be free - this is what the girl so passionately desired. Unfortunately, all this could only be obtained at the cost of one’s own life. Is Katerina’s death a defeat or a victory over the “dark kingdom”? Katerina did not win, but she did not remain defeated either.

Work test

In the drama “The Thunderstorm,” Ostrovsky created a very psychologically complex image - the image of Katerina Kabanova. This young woman charms the viewer with her huge, pure soul, childish sincerity and kindness. But she lives in the musty atmosphere of the “dark kingdom” of merchant morals. Ostrovsky managed to create a bright and poetic image of a Russian woman from the people. The main storyline of the play is the tragic conflict between the living, feeling soul of Katerina and the dead way of life of the “dark kingdom”. Honest and touching Katerina turned out to be a powerless victim of the cruel orders of the merchant environment. No wonder Dobrolyubov called Katerina “a ray of light in a dark kingdom.” Katerina did not accept despotism and tyranny; Driven to despair, she challenges the “dark kingdom” and dies. This is the only way she can save her inner world from harsh pressure. According to critics, for Katerina “it is not death that is desirable, but life that is unbearable. Living for her means being yourself. Not being herself means not living for her.”
The image of Katerina is built on a folk-poetic basis. Her pure soul is fused with nature. She presents herself as a bird, the image of which in folklore is closely connected with the concept of will. “I lived, didn’t worry about anything, like a bird in the wild.” Katerina, who ended up in Kabanova’s house as if in a terrible prison, often remembers her parents’ home, where she was treated with love and understanding. Talking to Varvara, the heroine asks: “...Why don’t people fly like birds? You know, sometimes I feel like I’m a bird.” Katerina breaks free from the cage, where she is forced to remain until the end of her days.
Religion evoked high feelings, a surge of joy and reverence in her. The beauty and fullness of the heroine’s soul were expressed in prayers to God. “On a sunny day, such a light column goes down from the dome, and smoke moves in this column, like clouds, and I see it as if angels are flying and singing in this column. And then, it happened... at night I would get up... and somewhere in the corner and pray until the morning. Or I’ll go into the garden early in the morning, when the sun is still rising, I’ll fall on my knees, pray and cry.”
Katerina expresses her thoughts and feelings in poetic folk language. The heroine's melodious speech is colored by love for the world, the use of many diminutive forms characterizes her soul. She says “sunshine”, “voditsa”, “grave”, often resorts to repetitions, as in songs: “on a good three”, “and people are disgusting to me, and the house is disgusting to me, and the walls are disgusting.” Trying to throw out the feelings boiling inside her, Katerina exclaims: “Violent winds, bear with him my sadness and melancholy!”
Katerina's tragedy is that she does not know how and does not want to lie. And in the “dark kingdom” lies are the basis of life and relationships. Boris tells her: “No one will know about our love...”, to which Katerina replies: “Let everyone know, let everyone see what I do!” These words reveal the courageous, integral nature of this woman, who risks challenging ordinary morality and confronting society alone.
But, having fallen in love with Boris, Katerina enters into a struggle with herself, with her beliefs. She, a married woman, feels like a great sinner. Her faith in God is not the hypocrisy of Kabanikha, who covers up her anger and misanthropy with God. Awareness of her own sinfulness and pangs of conscience haunt Katerina. She complains to Varya: “Oh, Varya, sin is on my mind! How much I, poor thing, cried, what I didn’t do to myself! I can't escape this sin. Can't go anywhere. After all, this is not good, this is a terrible sin, Varenka, why do I love someone else?” Katerina does not think about the fact that she was violated by marrying someone she didn’t love. Her husband, Tikhon, is glad to leave home and does not want to protect his wife from her mother-in-law. Her heart tells her that her love is the greatest happiness, in which there is nothing bad, but the morality of society and the church does not forgive the free expression of feelings. Katerina struggles among unsolvable questions.
The tension in the play increases, Katerina is afraid of a thunderstorm, hears the terrible prophecies of a crazy lady, and sees a picture on the wall depicting the Last Judgment. In a darkened state of mind, she repents of her sin. Repentance from a pure heart, according to religious laws, necessarily requires forgiveness. But people have forgotten the kind, forgiving and loving God; they are left with a punishing and punishing God. Katerina does not receive forgiveness. She doesn’t want to live and suffer, she has nowhere to go, her loved one turned out to be as weak and dependent as her husband. Everyone betrayed her. The church considers suicide a terrible sin, but for Katerina it is an act of despair. It is better to end up in hell than to live in the “dark kingdom.” The heroine cannot harm anyone, so she decides to die herself. Throwing herself off a cliff into the Volga, at the last moment Katerina thinks not about her sin, but about love, which illuminated her life with great happiness. Katerina’s last words are addressed to Boris: “My friend! My joy! Goodbye!" One can only hope that God will be more merciful to Katerina than people.