Golden age from which year to which year. What does "golden age" mean?

It was first found in the ancient Greek Poet Hesiod (8th–7th centuries BC) in the poem “Deeds and Days.” As Hesiod writes, there was once a time when people lived without worries, without wars, without suffering. And he calls this time the “golden age”: Once upon a time... ... Dictionary of popular words and expressions

A mythological idea that existed in the ancient world about the happy and carefree state of primitive humanity. This idea is most clearly expressed in the poem “Works and Days” by Hesiod and in “Metamorphoses” by Ovid. According to Hesiod (Hes... ... Encyclopedia of Mythology

Rise, peak, prosperity, best time, heyday, peak, age of astrea Dictionary of Russian synonyms. Golden Age Age of Astrea (outdated book) Dictionary of synonyms of the Russian language. Practical guide. M.: Russian language. Z. E. Alexandrova. 2011… Synonym dictionary

GOLDEN AGE Dictionary-reference book on Ancient Greece and Rome, on mythology

GOLDEN AGE- The Golden Age, along with the Silver, Bronze and Iron, is one of the four periods of human development. This is exactly how the Greek poet Hesiod describes modern times in his poem “Works and Days”, in the form of a sequential alternation of these four eras... ... List of Ancient Greek names

Modern encyclopedia

In the ideas of many ancient peoples, the earliest time of human existence, when people remained forever young, did not know worries and sorrows, were like gods, but were subject to death, which came to them like a sweet dream (described in the Works and ... ... Big Encyclopedic Dictionary

Golden age- GOLDEN AGE, in the ideas of many ancient peoples, a happy early time of humanity, when people remained forever young, knew no worries, were like gods, but were subject to death, which came to them like a sweet dream. In a figurative sense, time... ... Illustrated Encyclopedic Dictionary

GOLDEN AGE- what [what, whose] The best, carefree period of life, a time of prosperity. This means that what l. time period (P) in the history of a people, country, social group (Y), in the development of civilization, science, culture, which one. activity (Q)… … Phraseological Dictionary of the Russian Language

Golden age- according to the ideas of the ancients, a period when people led a happy life without strife, wars and hard work. The legend arose in Hellas during the formation of class society, when the life of some community members worsened: they had to... ... Ancient world. Dictionary-reference book.

Books

Golden Age, Aksenov Vasily Ivanovich. The collection of short stories and novellas “The Golden Age” returns the reader to the world of distant Siberian Yalani, already familiar to him from the novels of Vasily Ivanovich Aksenov “Ten Visits to My Beloved”,…
The Golden Age, Aksenov V.. The collection of short stories and novellas “The Golden Age” returns the reader to the world of distant Siberian Yalani, already familiar to him from the novels of Vasily Ivanovich Aksenov “Ten Visits to My Beloved”,…

golden age

in the ideas of many ancient peoples, the earliest time of human existence, when people remained forever young, did not know worries and sorrows, were like gods, but were subject to death, which came to them like a sweet dream (described in Hesiod’s “Works and Days”, “Metamorphoses” Ovid, etc.). In a figurative sense, it is the heyday of art and science, and also a happy time.

Mythological dictionary

golden age

The mythological idea that existed in the ancient world was happy times when people led a carefree life, not overshadowed by strife, wars and hard forced labor. According to Hesiod, 3rd century. reigned on earth when Kronos still ruled in heaven. The lands in those days were abundant, and people lived like gods, knowing neither grief, nor work, nor old age. They spent their lives in feasts and contentment, and died as if falling asleep. After death, people of this generation turned into good spirits protecting order on earth. The Roman poet Ovid describes the 3rd century this way, apparently borrowing this myth from the Greeks: “The golden age was the first to be sown, which knew no retribution, It itself always observed, without laws, both truth and loyalty, There were no helmets, swords, military exercises Without knowing, Sweet people tasted peace and lived safely. Also, free from tribute, not touched by a sharp hoe, not wounded by a plow, the land itself brought them everything... It was spring forever; pleasant with its cool breath, the ether tenderly basks in the flowers that have never been sown. Moreover, the land brought crops without plowing; Without resting, the fields were golden in heavy ears, Rivers of milk flowed, rivers of nectar flowed, Golden honey dripped, oozing from the green oak...” For the 3rd century. followed in order of deterioration by the Silver, Copper and, finally, the Iron Age, the most difficult of all. Ideas about 3. century. existed in many mythologies - Scandinavian, Chinese, Egyptian, Babylonian, Aztec, etc. In Christian mythology they were reflected in the form of the life of the ancestors of mankind in Eden.

Wikipedia

The Golden Age (film, 1930)

« Golden age" - one of the first French sound films. Filmed in 1930 by director Luis Buñuel. In the magazine's ranking of the greatest films of all time Sight & Sound in 2012, according to a survey of 846 leading world film critics, “The Golden Age” took 110th position.

Golden Age (film)

Golden age- Can mean:

"The Golden Age (film, 1930)" is a 1930 French film based on the novel The 120 Days of Sodom by the Marquis de Sade.
"The Golden Age (film, 1984)" ( Zlatniyat century) is a 1984 Bulgarian film directed by Lyuben Morchev.
“The Golden Age (film, 2003)” is a 2003 Russian film directed by Ilya Khotinenko.
"The Golden Age (film, 2007)" is a 2007 historical drama about the reign of Queen Elizabeth I of England, starring Cate Blanchett.

Golden Age (disambiguation)

Golden age- a metaphor characterizing a period of prosperity for humanity or individual nations, the highest achievements in culture, art, science and other areas of human activity. Refers to many periods of different duration in history, usually different for each territory or state:

Golden Age (ballet)

"Golden age"- Dmitry Shostakovich's first ballet in three acts, six scenes. Libretto by Alexander Ivanovsky (the original name of the libretto is “Dynamiad” - from the name of the team “Dynamo”).

Golden Age (film, 2003)

"Golden age"- Russian film about the events of the late 18th - early 19th centuries. in Russia, England and France.

Golden Age (film, 2007)

"Golden age"- a 2007 costume drama film about the reign from 1585 to 1590 of the English Queen Elizabeth I during the Anglo-Spanish War, the victory over the Invincible Armada, as well as the queen’s complex relationship with the adventurer Sir Walter Raleigh.

The film is a sequel to the 1998 film Elizabeth. The film's script was written by William Nicholson and Michael Hirst, and the film, like the first part, was directed by Shekhar Kapur. Starring Cate Blanchett and Clive Owen.

The film premiered on September 9, 2007 at the annual Toronto Film Festival. The film won an Academy Award for Best Costumes and was nominated for a Golden Globe Award for Best Actress (Cate Blanchett for her role as Elizabeth I).

Slogan (tagline) of the film: Woman. Warrior. Queen.

Golden age

Golden age- a concept present in the mythology of almost all nations, the blissful state of primitive humanity living in harmony with nature.

As Mircea Eliade, who has studied this topic in detail, has established, the mythology of the golden age dates back to the times of the Neolithic revolution and is a reaction to the introduction of agriculture. The Golden Age is invariably accompanied by the mythologies of the “lost paradise” and the “noble savage”. This is the archetypal image that underlies any utopia.

The term “golden age” is usually traced back to Hesiod’s Works and Days, but in Hesiod’s original the “golden race” appears.

The very concept of a “golden age” ( aurea saecula) was first recorded in ancient literature only in the 1st century. BC e.: in Ovid's "Metamorphoses" (Metaphorphoses, 1:89 - 90), Virgil's "Aeneid" (Aen. VI. 792-794). Before this, in the ancient tradition, not a “chronological”, but a “genealogical” interpretation of the myth of life under Kronos was widespread, each of which was created in turn by the gods and then disappeared from the face of the earth. The transition from the “golden race” to the “golden age” noted by Virgil and almost all of his followers was the most important qualitative shift in the interpretation of myth, which made it possible to actualize the utopian content of ancient legends.

According to legends, during the Golden Age, people and gods lived together.

a mythological idea that existed in the ancient world about the happy and carefree state of primitive humanity. This idea is most clearly expressed in the poem “Works and Days” by Hesiod and in “Metamorphoses” by Ovid. According to Hesiod (Hes. Orr. 104-201), the first generation of people under the reign of the supreme god Kronos enjoyed complete bliss. “Those people lived like gods, with a calm and clear soul, not knowing grief, not knowing labor. And sad old age did not dare to approach them... And they died as if engulfed in sleep... The grain-producing lands themselves provided a large and bountiful harvest...” Deceased people of W. century. exist even now in the form of good “demons” protecting order on earth. But beyond W. century. the silver one came, then the copper one, each heavier and more miserable than the previous one. The fourth was the age of heroes (who fought at Thebes and Troy) and, finally, the present one came - the Iron Age, corrupted and cruel, when “works and sorrows do not stop by day, nor by night.”
Paints a similar picture of the West. the Roman poet Ovid (Met. I 89-162), apparently borrowing it from the Greek myth: “The first sown was the golden age, which knew no retribution. He himself always observed, without laws, both truth and fidelity. There were no helmets, swords, military exercises without knowing, Sweet peace was tasted by people living safely. Also, free from tribute, not touched by a sharp hoe, not wounded by a plow, the land itself brought them everything. ...It was spring forever; pleasant with its cool breath, the ether tenderly basks in the flowers that have never been sown. Moreover: the land brought crops without plowing; Without resting, the fields were golden in heavy ears, Rivers of milk flowed, rivers of nectar flowed, Golden honey dripped, oozing from the green oak...” For W. century. in Ovid, as in Hesiod, silver followed in order of gradual regression, then copper, and finally (bypassing the “age of heroes”), iron, the worst and heaviest of all.
But along with the myth of the Earth. The peoples of antiquity also knew a more realistic, although clothed in mythological form, idea of the “early times” of creation, when primitive people eked out a miserable existence until they were endowed with the benefits of culture by Athena, Demeter, and Prometheus.
The ancient version of the myth about the Earth that has come down to us is based on. lie folk mythological ideas. The early, embryonic form of such ideas can be found among the most backward peoples in the form of beliefs about “ancestors” who lived better than modern people and were endowed with special miraculous abilities. For example, among the Australian aborigines, their totemic myths reflected a dual idea of “ancestors”: on the one hand, they are depicted as formless and helpless, “unfinished” creatures, and on the other hand, some of the “ancestors” have special abilities: to sink underground , ascend to heaven, etc. In these kinds of beliefs and myths, the usual mythological motif is reflected - “by contradiction” (before everything was not the same as now, and, moreover, as a rule, it was better), which formed the basis for the development of Z.’s mythologeme. V. This motive, apparently, was felt with particular force in the era of the decomposition of the primitive communal system, in the era of constant internecine wars, when the past, more peaceful time should, in contrast to the cruel reality of the “Iron Age,” seem to people to be a carefree, happy time. As a kind of Z. v. the dawn of the universe is characterized in Scandinavian mythology (the newly created world is harmonious, the aces are joyful, everything is made of gold, etc.); The “first war” (Aesir and Vanir) puts an end to it. Chinese mythology speaks of the free life of ancient people during the time of the mythical sovereigns Yao and Shun. In Egyptian mythology, a happy time is the time when Osiris and Isis reigned on earth. In Sumer they believed in the existence of the paradise country of Tilmun, the “land of the living,” which knows neither disease nor death. Among the ancient Mayans, the first people were intelligent, insightful, beautiful, i.e., they possessed qualities that were later deprived of them by jealous creator gods.
Ideas about the world. can also be found in developed religious and mythological systems. Thus, the Parsis describe the happy reign of King Jamshid, when people and cattle were immortal, springs and trees never dried up, and food never ran out, there was no cold, no heat, no envy, no old age. Buddhists remember the age of beautiful aerial creatures soaring in infinity, who had neither sex nor need for food until that unfortunate moment when, having tasted the sweet foam formed on the surface of the earth, they fell into evil and were then condemned to eat rice, give birth to children, and build housing, dividing property and establishing castes. Subsequent history, according to Buddhist tradition, was a continuous process of degeneration of people. The first lie, for example, was told by King Chetya, and people, having heard about it and not knowing what a lie was, asked what kind of lie it was - white, black or blue. Human life became shorter and shorter.
The idea of \u200b\u200bW. also found in Babylonian, Aztec and some other mythologies.
A peculiar version of the myth about the West. composes a biblical story about the life of the first people in paradise, from where they were later expelled by God for disobedience (Gen. 1-3). Having later passed into Christian doctrine, this biblical myth received absolutely exceptional significance in it, turning into one of the most important dogmas of the entire Christian religion: the “fall” of the first people, as the main cause of the sinfulness of all mankind, hence the loss of paradise, and all the world’s evil.
Depictions of the life of the first people in paradise are very frequent in medieval Christian iconography.
Continued in the Christian teaching about the earthly paradise lost by the first people, the myth of the Earth. had a strong influence on European science of modern times. When European navigators in the era of the Great Geographical Discoveries encountered residents of non-European countries who lived in a primitive communal system and did not know class oppression, they often perceived their life as confirmation of the familiar picture of the biblical paradise - the West. Hence the idea of the “good savage” living according to the reasonable laws of nature. This idea is often found in 16th century literature. (P. Martyr, M. Montaigne and others), in the 17th century. (J. du Tertre), 18th century. (J. J. Rousseau, D. Diderot, I. G. Herder) and even among 19th century scientists who tended to idealize the “natural” state of ancient humanity (L. Morgan, N. Sieber, etc.). In contrast to this idealization, V.I. Lenin wrote: “There was no golden age behind us, and primitive man was completely depressed by the difficulty of existence, the difficulty of fighting Nature.”
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Golden Age, a mythological concept that existed in the ancient world about the happy and carefree state of primitive humanity; about the carefree, full of all blessings and innocent life of the first people. Usually, the features that characterize this “bliss” lack elements of a higher intellectual order and “bliss” is reduced to animal well-being, which proves the deep antiquity of the legends. In Greek literature, the legend of the Golden Age found its development in Hesiod's narrative of four generations: gold, silver, copper and iron. Between the last two he also inserted a generation of heroes, disrupting the progressive deterioration of the human race (Works and Days, 104-201). In Roman literature, the same plot, and very close to Hesiod, is processed by Ovid (Metamorphoses, I, 89-160). According to Hesiod, the first generation of people under the reign of the supreme god Kronos enjoyed complete bliss.

“Those people lived like gods, with a calm and clear soul, not knowing grief, not knowing labor.
And sad old age did not dare to approach them...
And they died as if engulfed in sleep...
The grain-producing lands themselves provided a large and abundant harvest..."

"The Golden Age", Metropolitan Museum of Art, New York
Painting by Joachim Uitewael, 1605

The dead people of the Golden Age exist now in the form of good “demons” guarding order on earth. But after the Golden Age came the Silver Age, then the Copper Age, each heavier and more miserable than the previous one. The fourth was the age of heroes (who fought at Thebes and Troy) and, finally, the present one came - the Iron Age, corrupted and cruel, when “works and sorrows do not stop by day, nor by night.”

But along with the myth of the Golden Age, the peoples of antiquity also knew a more realistic, although clothed in mythological form, idea of the “early times” of creation, when primitive people eked out a miserable existence until they were endowed with the benefits of culture by Athena, Demeter, and Prometheus. According to other Greek beliefs, the earth itself brought everything needed, without any cultivation; abundant herds supplemented the contentment of the first people. Having descended, by the will of Zeus, underground, the Golden Generation lives there on the islands of the blessed, under the power of Kronos, revered by people as a generation of demons, givers of all kinds of blessings. The expression: “life under Kronos” has become a proverb, both in common parlance and in literary language. Plato in his work “Gorgias” and especially Dicaearchus, in his work “On Hellas”, speak about these primitive times, elevating, of course, the ancient concept of “bliss”. Dicaearchus, by the way, sees one of the main reasons for bliss in conscious abstinence from all excesses, spiritual purity and vegetarian nutrition.

The ancient version of the Golden Age myth that has come down to us is based on folk mythological ideas. The early, embryonic form of such ideas can be found among the most backward peoples in the form of beliefs about “ancestors” who lived better than modern people and were endowed with special miraculous abilities. For example, among the aborigines of Australia, their totemic myths reflected a dual idea of \u200b\u200b"ancestors": on the one hand, they are depicted as formless and helpless, "unfinished" creatures, and on the other, some of the "ancestors" have special abilities: to sink underground , ascend to heaven, etc. In these kinds of beliefs and myths, the usual mythological motif is reflected - “by contradiction” (before everything was different from what it is now, and, moreover, as a rule, it was better), which formed the basis for the development of the mythology of the Golden Age .

This motive, apparently, was felt with particular force in the era of the decomposition of the primitive communal system, in the era of constant internecine wars, when the past, more peaceful time should, in contrast to the cruel reality of the “Iron Age,” seem to people to be a carefree, happy time. The dawn of the universe is characterized as a kind of Golden Age in Scandinavian mythology (the newly created world is harmonious, the aces are joyful, everything is made of gold, etc.); The “first war” (Aesir and Vanir) puts an end to it. Chinese mythology speaks of the free life of ancient people during the time of the mythical sovereigns Yao and Shun. In Egyptian mythology, a happy time is the time when Osiris and Isis reigned on earth. In Sumer they believed in the existence of the paradise country of Tilmun, the “land of the living,” which knows neither disease nor death. Among the ancient Mayans, the first people were intelligent, insightful, beautiful, i.e. possessed qualities that were later deprived of them by jealous creator gods.

Ideas about the Golden Age can also be found in developed religious and mythological systems. Thus, the Parsis describe the happy reign of King Jamshid, when people and cattle were immortal, springs and trees never dried up, and food never ran out, there was no cold, no heat, no envy, no old age. Buddhists remember the age of beautiful aerial creatures soaring in infinity, who had neither sex nor need for food until that unfortunate moment when, having tasted the sweet foam formed on the surface of the earth, they fell into evil and were then condemned to eat rice, give birth to children, and build housing, dividing property and establishing castes. Subsequent history, according to Buddhist tradition, was a continuous process of degeneration of people. The first lie, for example, was told by King Chetya, and people, having heard about it and not knowing what a lie was, asked what kind of lie it was - white, black or blue. Human life became shorter and shorter.

The idea of the Golden Age is also found in Babylonian, Aztec and some other mythologies. A unique version of the Golden Age myth is the biblical account of the life of the first people in paradise, from where they were later expelled by God for disobedience (Genesis 1-3). Having later passed into the Christian doctrine, this biblical myth received absolutely exceptional significance in it, turning into one of the most important dogmas of the entire Christian religion: the “fall” of the first people, as the main cause of the sinfulness of all mankind - hence the loss of paradise, and all the world’s evil. Depictions of the life of the first people in paradise are very frequent in medieval Christian iconography.

Continued in the Christian teaching about an earthly paradise lost by the first people, the myth of the Golden Age had a strong influence on modern European science. When European sailors in the era of the Great Geographical Discoveries encountered residents of non-European countries who lived in a primitive communal system and did not know class oppression, they often perceived their life as confirmation of the familiar picture of the biblical paradise - the Golden Age. Hence the idea of a “good savage” living according to the reasonable laws of nature. This idea is often found in the literature of the 16th century (Martir, Montaigne, etc.), in the 17th and 18th centuries (Tertre, Rousseau, Diderot, Herder) and even among scientists of the 19th century who tended to idealize the “natural” state of ancient humanity (Morgan, Sieber and etc.). In contrast to this idealization, Vladimir Ilyich Lenin wrote: “There was no golden age behind us, and primitive man was completely depressed by the difficulty of existence, the difficulty of fighting nature.”

Golden age

according to the ideas of the ancients, a period when people led a happy life - without strife, wars and hard work. The legend arose in Hellas during the formation of class society, when the life of some community members worsened: they had to work for the nobility, experiencing humiliation. As Hesiod tells in the poem “Works and Days” (109 - 201), people “s.v.” created by the gods when Cronus (Kronos) ruled. They knew neither grief, nor worries, nor old age, spending their days at feasts. The land itself bore fruit, and numerous herds grazed on it.

Replaced the “z.v.” The Silver Age endowed people with all sorts of benefits. However, Zeus exterminated people because they did not want to make sacrifices to the gods. Then, according to Hesiod, the Copper Age came: people created copper tools and weapons, they existed through wars and robberies, which destroyed themselves.

After them came a warlike, but fair and noble generation of heroes. They died during the campaign of the seven against Thebes and the Trojan War. Hesiod calls his age an iron one: people are forced to constantly work, grief and worries do not leave them, and life itself has become short. Instead of laws, force rules on earth; shame has disappeared, and humanity is heading towards destruction - Zeus will destroy this generation too.

The legend of "Z.V." was also popular in Roman literature (see, for example, Ovid’s “Metamorphoses”).

Hesiod. Works and days // Hellenic poets in translations by V.V. Veresaeva. M., 1963; Ovid. Metamorphoses / Transl. S. Shervinsky. M., 1977; Trencheni-Waldapfel I. Homer and Hesiod / Trans. from Hungarian M., 1956; Burn A.R. The world of Hesiod. New York, 1966.

(I.A. Lisovy, K.A. Revyako. The ancient world in terms, names and titles: Dictionary-reference book on the history and culture of Ancient Greece and Rome / Scientific editor. A.I. Nemirovsky. - 3rd ed. - Mn: Belarus, 2001)

a mythological idea that existed in the ancient world - happy times when people led a carefree life, not overshadowed by strife, wars and hard forced labor. According to Hesiod, Z.v. reigned on earth when Kronos still ruled in heaven. The lands in those days were abundant, and people lived like gods, knowing neither grief, nor work, nor old age. They spent their lives in feasts and contentment, and died as if falling asleep. After death, people of this generation turned into good spirits protecting order on earth. The Roman poet Ovid describes the Old Age as follows, apparently borrowing this myth from the Greeks: “The golden age was the first to be sown, which knew no retribution, It itself always observed, without laws, both truth and fidelity, There were no helmets, swords, military exercises Without knowing, Sweet people tasted peace and lived safely. Also, free from tribute, not touched by a sharp hoe, not wounded by a plow, the land itself brought them everything... It was spring forever; pleasant with its cool breath, the ether tenderly basks in the flowers that have never been sown. Moreover, the land brought crops without plowing; Without resting, the fields were golden in heavy ears, Rivers of milk flowed, rivers of nectar flowed, Golden honey dripped, oozing from the green oak...” For the West. followed in order of deterioration by the Silver, Copper and, finally, the Iron Age, the most difficult of all. Ideas about Z.v. existed in many mythologies - Scandinavian, Chinese, Egyptian, Babylonian, Aztec, etc. In Christian mythology they were reflected in the form of the life of the ancestors of mankind in Eden.

(Mythological Dictionary / G.V. Shcheglov, V.Archer - M.: ACT: Astrel: Transitbook, 2006)

The Golden Age, along with the Silver, Bronze and Iron, is one of the four periods of human development. This is precisely how the Greek poet Hesiod in his poem “Works and Days” describes his contemporary views on the origins of man and the change of centuries, in the form of a sequential alternation of these four eras. However, Hesiod makes some addition - between the Copper and Iron Ages he places the age of heroic demigods. It was then, in his opinion, that the heroes of Homer and other characters of ancient Greek mythology lived. His own life, full of labor and hardship, occurred in anxious, joyless times, called by Hesiod the Iron Age. Life in the golden age was peaceful and idyllic (see). God Kronos ruled justly and generously in heaven; people remained forever young and happy. Horace, Virgil in the Georgics and Ovid in the Metamorphoses turned their gaze to the golden age; All classical literature is permeated by a nostalgic attitude towards a happy past. Hopes for changes for the better were reflected in Virgil's sixth eclogue, inspired by the predictions of the prophetess Sibyl, according to which the world circle of life represents a change of periods, circles correlated with ten months and under the protection of certain deities. By the time the eclogue was written, the circle of Diana (the Iron Age) was ending and a new circle was beginning - that of Apollo, in which the return of the golden age was expected. We find the same theme in Shelley's poems:

A great age is returning to the world,

The golden years are coming...

Ancient world. Dictionary-reference book. EdwART. 2011.

Synonyms:

See what “Golden Age” is in other dictionaries:

Golden age- First found in the ancient Greek Poet Hesiod (VIII-VII centuries BC) in the poem “Deeds and Days.” As Hesiod writes, there was once a time when people lived without worries, without wars, without suffering. And he calls this time the “golden age”: Once upon a time... ... Dictionary of popular words and expressions

GOLDEN AGE- a mythological idea that existed in the ancient world about the happy and carefree state of primitive humanity. This idea is most clearly expressed in the poem “Works and Days” by Hesiod and in “Metamorphoses” by Ovid. According to Hesiod (Hes... ... Encyclopedia of Mythology

golden age- rise, peak, prosperity, best time, heyday, peak, age of astrea Dictionary of Russian synonyms. Golden Age Age of Astrea (outdated book) Dictionary of synonyms of the Russian language. Practical guide. M.: Russian language. Z. E. Alexandrova. 2011… Synonym dictionary

GOLDEN AGE Dictionary-reference book on Ancient Greece and Rome, on mythology

GOLDEN AGE Modern encyclopedia

GOLDEN AGE- in the ideas of many ancient peoples, the earliest time of human existence, when people remained forever young, did not know worries and sorrows, were like gods, but were subject to death, which came to them like a sweet dream (described in Works and ... ... Big Encyclopedic Dictionary