The image of the righteous man in the work Matryonin Dvor. School essay on the topic “The image of the righteous woman in story A

The main character Matryona was a righteous woman, as she lived according to moral values. To some extent, we can say that the woman lived according to the Bible. She didn’t wish harm on anyone, helped everyone, but never gained anything in her life. But she lived according to her conscience.

Matryona's fate was terrible. Previously, she loved one person, but life decreed otherwise and the woman married her lover’s younger brother. There was a war in the country, but this was not the worst thing for Matryona. The woman was destined for a terrible fate. She was left without a husband, and besides, she buried six children. She gave all her love to her adopted daughter Kira.

They said about Matryona that she was living the wrong life. She has been around for many years, but she still hasn’t gained anything. She just didn’t need material wealth; for her, the main thing was the soul. But none of his friends and relatives missed an opportunity to take advantage of Matryona’s help. She selflessly helped everyone and never refused anyone.

When she died, it seems to me that no one even pitied her. Everyone immediately rushed to discuss how she lived and who would get the house. Only Kira cried bitterly for her. All people thought about who would help them now. How will they live without Matryona? It feels like the whole village rested solely on this woman.

Solzhenitsyn came up with this image for a reason. He wanted to show that there are practically no such righteous people left. People live only to please themselves and think about profit. There are few people who, like Matryona, selflessly help others.

For a long time it was believed that the Russian land rests on the righteous. Real righteous people lived without money, selflessly helped other people and did not envy anyone. Fully fits this description Matryona from Solzhenitsyn's story "Matrenin's Dvor".

Matrena Vasilievna is a righteous and pure woman who lived in a small village near a railway crossing. In his youth, Fadey wooed her, but he was taken to war. Matryona was waiting for his return, but three years later Efim, Fadey’s brother, wooed her. Fadey unexpectedly returned from captivity - and was worried for a long time. He said that he would have killed his fiancée if she had not been his brother's wife.

Matryona lived well, but she was unlucky with her children. Her children died one after another - and not one of the babies survived. In 1941, her husband was drafted into the active army - and he never returned home. At first Matryona waited for her husband, and then accepted his death. To brighten up her loneliness, Matryona Vasilievna took in Fadey’s youngest daughter, Kira, to raise her. She selflessly looked after the girl. When Kira grew up, she married her to a train driver in a neighboring village.

After the pupil’s departure, Matryona’s house became empty and sad, and only ficus trees brightened up the poor woman’s loneliness. She selflessly loved these plants - and even during a fire she saved not the hut, but the ficuses. Out of pity, Matryona sheltered a lame-legged cat, who lived with her for many years.

Notable was the fact that Matryona worked her whole life on the collective farm for the ticks that the foreman put on the report card. Because of this, she did not receive a labor pension. Only after much work Matryona managed to secure a pension for herself. As soon as she had money, it turned out that Matryona Vasilievna had three sisters.

After some time, Fadey arrived and asked for a room for Kira. Matryona donated her upper room for construction - and also diligently helped remove the logs.

When, due to the greed of the tractor driver and Fadey, the second cart got stuck at the crossing, Matryona rushed to the rescue. She always helped others unselfishly, so she could not accumulate much good. Those around her and relatives considered Matryona sloppy and mismanagement. And, unfortunately, no one appreciated the honesty, kindness and sacrifice of this righteous woman.

Matryona is a symbol of kindness and sacrifice, which is very rare in modern people. In our world, business acumen and the ability to make money are valued, but such good-natured people die with a smile on their sweet face. They know the true value of life, so material wealth does not play any role for them. Our land rests on the righteous, but we do not appreciate this.

A village does not stand without a righteous man.

Russian proverb

Plan

I. The meaning of the word "righteous."

II. Life or living? 1. Life of Matryona.

2. Death of Matryona.

3. Those around us in the mirror of Matryona’s life and death.

III. What remains for people?

A righteous person is a fair, correct person who strictly observes the laws of morality. The heroine of A. I. Solzhenitsyn’s story “Matrenin’s Dvor” probably did not consider herself a righteous woman, she simply lived the way her compatriots and fellow villagers lived.

The righteousness of a person is determined by what kind of life he lived, what death he died, what he taught people, what word they will remember him with after his departure.

Matryona's life was similar to the lives of thousands of her compatriots. The difficulties of the war and post-war times forced people to experience common pain; suffering was supposed to unite people, a common misfortune to make them purer, kinder, more righteous. But this was not the case with everyone, because you can blame your own sins on war and difficult life - they say, we are not bad, life is bad.

No one would envy Matryona's fate. Without waiting for her husband to return from the war, she went to his brother - and all her life she was tormented by the consciousness of her guilt, akin to betrayal, she reproached herself for her sin... And the whole sin was that she pitied Thaddeus’s family, who were left without help. She gave birth to six children - and not one survived. Kira raised the daughter of her ex-husband. And all the wealth she acquired was a strong upper room, a dirty white goat, ficus trees and a lanky cat. Her fellow villagers restrainedly condemned her: she never kept a pig, “she didn’t chase after things... She didn’t try to buy things and then cherish them more than her life. I didn’t bother with outfits. For clothes that embellish freaks and villains...” And so she died in poverty.

Death puts everything in its place, sums up human life. What will Matryona the Righteous leave as a legacy to her loved ones, what word will they remember her with, how will they remember her? First of all, they remembered that now there was no one to help dig the garden, to “plow themselves with a plow” - the deceased helped everyone, did not take any payment. What can we do now without her help? The best friend, who has been friends with Matryona for half a century, shyly asks to give her the “gray knit” promised to Matryona. Thaddeus is worried about one thought: he must take away the remaining logs, otherwise they will disappear. They argue about the hut: who will get it - the sister or the adopted daughter. Crying for the deceased takes place according to all the rules, but ostentatious grief for Matryona, who died due to the greed of several close people, is combined with an attempt to justify oneself: “...And why did you go to where death was guarding you? And no one invited you there! And I didn’t think about how you died! And why didn’t you listen to us?... (And from all these lamentations the answer stuck out: we are not to blame for her death, but we’ll talk about the hut!).”

Matryona is buried and buried according to all the rules: the priest conscientiously conducts the Orthodox service, and is commemorated according to custom (“Eternal Memory,” as it should be, is sung before the jelly!). And they are proud that everything is done like a human being...

Matryona left, “misunderstood and abandoned even by her husband, who buried six children, but did not have a sociable disposition, a stranger to her sisters, sisters-in-law, funny, foolishly working for others for free...” And only two people mourn Matryona sincerely: “not at all ritually,” the adopted daughter Kira sobs bitterly, like a woman, wisely and calmly, without fuss, “a strict, silent old woman, more ancient than all the ancients” speaks about her death; the guest experiences sincere pain.

Yes, Matryona’s life is not the life of a saint. Not everyone was able to appreciate her righteousness; many condemned her, but have they forgotten? She will remain to live in the memory of her adopted daughter, her life lessons will not be forgotten by the teacher who shared her shelter for a short time... And that’s all? But is it really about how they evaluate you, what they say about you? The point is how you live your life, whether you can remain human, what page you write in the book of life.

They fought for their homeland (based on the story by B. Vasiliev “And the dawns here are quiet...”)

Live your life for your friends...

A. Akhmatova

Plan

I. Memory of the war.

II. “And the dawns here are quiet...” is a book about the great feat of the people. 1. Different paths - one destiny.

2. There is no such thing as a meaningless death.

3. A woman at war.

III. Their feat is immortal in people's memory.

Sixty-five years have passed since the Great Patriotic War ended. But among the people there lives the memory of the people who defended their native land. We learn about their exploits from the stories of veterans, from history textbooks and, of course, from fiction. One of the most famous works about the war is Boris Vasiliev’s story “The Dawns Here Are Quiet...”.

The girl soldiers, the heroes of this work, have different backgrounds, different characters, and upbringings. It seems that there is nothing in common between the balanced, restrained Rita Osyanina and the cheerful, desperate Zhenya. Different destinies – and one fate: war. The war did not depersonalize, but united and rallied the girls - the heroines of the book. Everyone has one goal - to defend their homeland, their village, their piece of land. For the sake of this lofty goal, fighters risk their lives and bravely fight an enemy who is much stronger than them. They do not think about heroism; they consider defending the Fatherland a duty.

The death of the girls may seem not heroic at all, even senseless. Can one call, for example, a heroic death in a swamp? Descendants will not see the obelisk over Osyanina’s grave, and even her son may not know where his mother is buried. But if not for their dedication, not for the selfless heroism of ordinary Soviet soldiers, our people would not have been able to withstand the terrible, bloody war.

Girls in the war experienced hardship, grief, and fear. But they also learned true soldier camaraderie. They became close people, and even the unsociable, reserved foreman sincerely became attached to his subordinates and fell in love with them.

The war united the people. The soldiers defended not only their land, their home, but also their comrades, relatives, and complete strangers. Girls in the war had no right to forget that they were mothers, daughters, and granddaughters. They were forced not only to raise, but also to save their children and their future. Perhaps the greatest difficulty of a woman’s position in the war was that she had to combine two incompatible, mutually exclusive tasks: to continue life while raising children, and to kill her while fighting the Nazis. Rita Osyanina, while on duty, visits her little son at night; she is a tender mother and a brave fighter.

They fought for their Motherland... Destined by nature itself for another, higher mission, tender and weak, able to love and pity, they took up arms to kill and take revenge. The war changed the usual way of life, changed even the souls of people, making the timid brave, the weak strong. Even their smallest contribution to the victory is great, their exploits are immortal as long as we remember them.

In A. I. Solzhenitsyn’s story “Matrenin’s Dvor,” the image of the righteous man is key.

The author of the work does not immediately reveal the true essence of the main character. At first glance, Matryona appears to the reader as a simple rural resident with her own worries and “oddities” - the desire to constantly help people.

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It is this trait that is the most important in the village righteous woman.

Matryona was one of the few who was always ready to help free of charge. Often people did not even appreciate such participation (“All the reviews about Matryona were disapproving... she was... stupid, she helped strangers for free”). Since the righteous woman lived for others, she cared least about herself (“...she was unclean, and did not pursue wealth...”).

Matryona was a supporter of the ancient way of life. The main character was devoted to traditions and was suspicious of all innovations. The narrator calls Matryona a pagan, “superstition took over in her.” The righteous woman in the image of A.I. Solzhenitsyn is religious, but in her own way. And she perceived the whole world around her differently from everyone else.

The righteous woman in this work is an honest, kind and selfless woman. Everything in Talnovo rests on the main character, because the village is a place filled with traditions and antiquity, and Matryona can be called their keeper. Also, this woman is the personification of a sinless and pure soul, capable of helping her neighbor.

Updated: 2017-02-23

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