The second semantic series of the fairy tale. The second semantic series and with Pushkin Ruslan and Lyudmila

The above decoding makes Pushkin’s work in these symbols harmonious and logical from beginning to end. This does not mean that when writing the poem, Pushkin had exactly the same ideas at the level of his own consciousness. The point is that through his unconscious levels of the psyche, through the images and drawings underlying the text, he was given global information from Above, which he reflected in his works. The above transcript is captivating with its logic and degree of correspondence with the text, but does not at all pretend to be exclusive. Such transcripts come to their authors through information channels linked to the channels that once worked for Pushkin, with Pushkin’s egregor.

Among the works of special significance in conceptual terms is the work of A.S. Pushkin's "Gavriliad". It helps to understand the nature of the official proclamation of the Prophets, as well as why there were no Prophets in the history of Russian civilization. The meaning of the “Gavriliad” comes down to the fact that the devil’s forces (the Tempter Serpent), the egregorial-church forces (the Archangel Gabriel) and God the Creator and Almighty had a relationship with the conception of Christ. Thus A.S. Pushkin shows that I. Christ was formed and involved simultaneously in three scenarios. He was a Righteous One who received revelations from Above, secondly, he is used by egregorial levels, church hierarchies to solve their earthly problems and, finally, by satanic forces raping humanity and shedding rivers of blood with crosses on their chests and the name of Christ on their lips. The righteous, who over the past three thousand years have not been able to fit into the script needed by the healers, are not declared Prophets. In "Gavriliad" the understanding of these processes by A.S. Pushkin demonstrates openly.

With the story of Moses
I don’t agree with my story:
He wanted to captivate the Jew with a fiction,
He lied importantly, and they listened to him.
God rewarded him with a submissive style and mind,
Moses became a famous gentleman,
But believe me, I am not a court historian,
I don’t need the important rank of a Prophet!

A.V.: What do you see as the origins of such a special mission of A.S. Pushkin?

V.A.: A.S. Pushkin, without a doubt, belonged to the systems of priestly initiation. In him, on his father’s side, he combined the knowledge of Holy Russian, Slavic, and on his mother’s side - the ancient Egyptian priesthood. The depth of his penetration into the mysteries of existence can be judged even by individual rare stories, where he gives information in a direct, uncoded form. Think about whether a person who wrote, for example, the following could write fairy tales for children:

Desert sower of freedom,
I left early, before the star;
With a clean and innocent hand
Into the enslaved reins
Threw a life-giving seed -
But I only lost time
Good thoughts and works...

Graze, peaceful peoples!
The cry of honor will not wake you up.
Why do the herds need the gifts of freedom?
They should be cut or trimmed.
Their inheritance from generation to generation
A yoke with rattles and a whip.

Or listen to how he understood the worthlessness of the official branches of government, in particular the legislative branch, in global governance schemes:

I don’t value loud rights dearly,
Which makes more than one head spin.
I don't complain that the gods refused
It’s my sweet fate to challenge taxes,
Or prevent kings from fighting each other;

And there is little grief for me,
Is the press free to fool the fools?
Or sensitive censorship
In magazine plans, the joker is embarrassed.

And what is his most accurate algorithm for detuning from enslavement to economic priority through gold and world money? In fact, it provides an algorithm for crisis-free management, which we only have to comprehend and implement in practice:

How does the state get rich?
And what does he live on, and why?
He doesn't need gold
When a simple product has.

Having comprehended these lines, you understand that, contrary to the imposed stereotypes, our money supply should remain unchanged, even if not a single dollar or a single gram of gold remains in the country. And listen to what a cruel sentence A.S. pronounces. Pushkin to the future of usury, which in our time has destroyed the manufacturing sector of Russia with exorbitant usurious loan interest rates reaching up to 210% per annum:

The little imp, tucking his hoof under himself,
Twisted the moneylender by the fire of hell.
Hot fat dripped into the smoked trough.
And the money-lender baked on the fire.

This execution has great meaning:
Always having one acquisition in the subject,
This evil old man sucked the fat of his debtors
And he mercilessly turned them around in your light.

A.V.: In our programs you convincingly showed the essence of the six management priorities of conceptual power. There is also an idea of ​​them in the works of A.S. Pushkin?

V.A.: Yes, that's true. I consider it possible to give answers to your questions directly in the verses of A.S. Pushkin. We are convinced that the priority of military weapons is the weakest, they are used by those who have not mastered the methodology for using information weapons. Now let’s listen to A.S. Pushkin:

Rivals in the art of warfare,
Know no peace among yourselves;
Bring tribute to the dark glory,
And revel in enmity!
Let the world freeze before you,
Marveling at the terrible celebrations:
No one will regret you
Nobody will bother you.

And here is his remark about the interaction of this military priority with genetic weapons:

Has God really given us one thing?
Is there pleasure in the sublunary world?
We are left in consolation
War and muses and wine.

Pushkin’s thought on the fourth priority of essentially world money has already been heard. Let's give his advice to the screenwriters of the third ideological priority.

You, knights of the Parnassian mountains,
Try not to make people laugh
The immodest noise of your quarrels;
Scold - just be careful.

A.V.: Could you give other, more or less obvious decodings of the second semantic series of A.S. Pushkin?

V.A.: You, apparently, remember our special program dedicated to the method of growing, during the 42-year campaign of Moses, zombified administrative periphery of social healer structures, biorobots according to the function they perform on Earth. And here is a reflection of the results of this savage experiment on human genetics in the work of A.S. Pushkin:

He was deafened by the noise of internal anxiety.
And so he is his unhappy age
Dragged, neither beast nor man,
Neither this nor that, nor the inhabitant of the world
Not a dead ghost...

Pushkin clearly and unambiguously speaks about his understanding of the Law of Time that we had previously discovered and the powerlessness of the Global Predictor and previous control algorithms in front of it:

He brings down the stars from the sky,
He whistles - the moon trembles;
But against the TIME OF LAW
His science is not strong.

Seven works by A.S. are filled with special mysticism. Pushkin, written in a single chronological and semantic matrix, ending with the work "Blizzard", which became the musical epigraph of our program. Of these, the “Secluded House on Vasilyevsky” (1828) stands out, followed by a rigid chronological grid:

On October 9, 14 and 20, 1830, “The Undertaker,” “The Station Agent,” and “The Young Lady and the Peasant Woman” were released in succession. Strictly on the same dates

All these seven works are written in the same matrix of images - each of them has seven main characters. Let us give inquisitive radio listeners the opportunity to identify these characters with social phenomena. Let's give some tips:

form of government - widow or widower in all seven works of A.S. Pushkin;

the ruling elite is the image of a dead man in each of the works;

liberal intelligentsia - Vladimir Nikolaevich, Masha's fiancé ("Blizzard");

people - Masha ("Blizzard", "Shot"), Parasha ("House in Kolomna");

ideology before 1917 - Masha's maid ("Blizzard"), Thekla ("Little House in Kolomna");

ideology after 1917 - Mavra ("Little House in Kolomna"); Shmit ("Blizzard")

contenders for leadership of the people - Colonel Burmin ("Blizzard"), the Black Mustache guards ("House in Kolomna").

Today the information left to humanity by A.S. Pushkin, started working. I would like to end today’s program with verses from one of the proponents of the “Dead Water” concept.

Content

Read from this series

[Grandfather planted a turnip.]

The Spirit of man or the Mind sowed the reason with the speech of dirty tricks (RE-PA). What is meant here is the Mind, and not the Mind (Discriminating Mind), i.e. the Primary Mind, the Mind that does not distinguish between Good and Evil, but has the abilities to Create and Perceive. Nastyness does not necessarily mean something vile; the main thing here is the quality of inertia (PA-BONE or paki bone, like a bone), constancy of the sown cause over time.

[The turnip grew very, very big.]

A huge consequence has ripened in the material universe (in the earth). For example, illness.

[Grandfather began to pull a turnip from the ground. He pulls and pulls, but he can’t pull it out.]

The human spirit (Mind) tries to eliminate the Consequence by actions in matter (pulling a turnip from the ground). However, he does not achieve success, because he works according to the Consequence. Medicines and procedures do not help.

[Grandfather called grandma. Grandma for grandpa, grandpa for the turnip - they pull and pull, but they can’t pull it out.]

He called upon the Mind or Spirit to help the Soul, i.e., His spiritual experience and Emotions. The result is negative, because the work is being carried out according to the Investigation. A positive attitude and mindset are not enough.

[The grandmother called her granddaughter.]

A person turns to inner reality to solve a problem, intuitively guessing or receiving a hint that the reason is hidden in the Structure of the Soul. VNU-CH-KA = “Vnu-three quality.”

[The granddaughter for the grandmother, the grandmother for the grandfather, the grandfather for the turnip - they pull and pull, but they cannot pull it out.]

An attempt to eliminate the Effect by influencing the intermediate cause (ripened negative quality in the soul), for example, by denying this negative, does not lead to success.

[The granddaughter called the bug.]

Further study of causality leads to the discovery in the unconscious of the image of the Cause or, which is the same thing, its Measure. Negative entities are read from right to left, inversion occurs. In this case, BEETLE = Quality of ALIEN.

[A bug for a granddaughter, a granddaughter for a grandmother, a grandmother for a grandfather, a grandfather for a turnip—they pull and pull, but they can’t pull it out.]

An attempt to directly deny the image or measure of a detected negative quality, which is called head-on, does not lead to success. Lacks depth of understanding.

[Called the bug to the cat.]

The study of causality leads, as one grows spiritually and accumulates spiritual experience, to the discovery of the mechanism of KARMA. A person discovers a cause-and-effect relationship between cause (Alien Quality) and effect (Shock Quality = CAT, read with inversion). SHOCK - “Retribution for negative impact on the environment.” A person clearly sees how a cause created in an episode of the past gives rise to an effect in time and space. Awareness of the mechanism of Karma convinces a person that it is necessary to influence the Cause and helps to understand HOW EXACTLY it is necessary to influence it in order to change the Effect.

[The cat called the mouse.]

To work in the Cause, Thinking or Reason is involved (MOUSE = Quality of THINKING). The sown cause, as a thought form, is creatively processed, transformed into a thought form that generates either a positive Consequence (VIKARMA algorithm), while negative images during such work change to positive ones, or is completely erased, neutralized (AKARMA or Impeccability algorithm), while a scene from the past in consciousness it either moves away, or becomes clouded, or becomes uninteresting, or remains far below or disappears. Visions of straight roads from horizon to horizon may also appear before the inner eye, which indicates that the time track has been cleared.

[Mouse for the cat, cat for the bug, bug for the granddaughter, granddaughter for the grandmother, grandmother for the grandfather, grandfather for the turnip - they pull and pull, they pulled out the turnip!]

The effect simply disappears either instantly or quickly enough if the process has not yet become irreversible or, in the case of diseases, large organic changes have not occurred in the tissues during this time. For those uninitiated in cause-and-effect mechanics, this looks like a miracle. Examples of solving such problems in relation to diseases of a psychosomatic nature, and these are the majority, can be viewed on the website of the project “Healing SPARK of the Spirit” at http://iskrateh.ru.

If the interpretation of the fairy tale proposed here does not look convincing to you, dear reader, then you can perceive it as an intellectual exercise, the purpose of which is to express the algorithms of cause-and-effect mechanics through the figurative matrix of the fairy tale. Well, like, “every hunter wants to know where the pheasant is sitting.” Anything else is logically unprovable and can only be known through one’s own spiritual experience.

The second semantic series of this work, for all its apparent simplicity, is quite complex, multi-layered, multifaceted.

Before starting the analysis, I will immediately address the following points. I believe that A.S. Pushkin in his works masterfully displayed the images that arose in him, and did not engage in thoughtless rhyming, did not use random words for “clocution” and tried, albeit verbosely, to explain those phenomena for which the vocabulary had no clear definitions. In my opinion, Pushkin was a “mirror” reflecting objective images and processes occurring in life, and with the least distortion he could convey them in vocabulary.

I'll start, perhaps, in order.

The first level of semantic series.
(Considered within the framework of the biblical concept.)

The very meaning of a fairy tale, where the characters are collective images and have typical subjective qualities, is clear and understandable to everyone.

Balda is a typical representative of the people, a simple Russian man with typical personal qualities inherent in the vast majority: a diligent hard worker, efficient, unpretentious, quick-witted.

POP is a typical representative of spiritual power in Rus', possessing personal qualities typical for a given character: cunning, venality (seeking profit everywhere), etc... In order not to be unfounded, I will refer to Dahl’s dictionary, which, along with definitions of words, to explain them and reveal the versatility of the word, gave and typical frequently used sayings and folk sayings.

A demon is a collective image of evil spirits (see http://ru.wikipedia.org/wiki/Bes_(Slavic_mythology)) in Christianity, an analogue of a demon, Satan.

In general, the meaning of the fairy tale is clear. How Balda dealt with evil spirits and taught the priest a lesson.

Second level of semantic series
(Let us consider from a level above the biblical concept in interaction with another concept, carried out for hundreds or thousands of years by Vedic witchcraft. This level is approximately described in the current moment of the VP of the USSR (“Information relationships in hierarchies: witchcraft, secret orders, priests, masons”).

This level is only accessible if one has increased one's measure of understanding a little and has risen above the biblical concept. If a person is not aware of the second semantic series, this does not mean that he does not perceive it, it is simply that this information is downloaded into the subconscious of the reader, bypassing his consciousness.

At this level, fairy tale characters are not collective images of any subjects (people), but the personification of various kinds of concepts and ideas.

I'll start by revealing the images, which I have encountered.

1. Balda is the bearer of the idea of ​​communism-Bolshevism, a fair way of life, which has lived among the people since ancient times (this can be said in modern language as a politically active part of the people striving for justice).
2. A bazaar is a place where, by definition, the most intense interaction of different subjects takes place, a place where there is an exchange of both material goods and news, ideas, etc... information and intangible assets. At this level of meaning, the bazaar is the current (everyday) life of people.
3. Old Bes - Representative of orthodox Vedic witchcraft, which has existed in Rus' since ancient times. Since Rus', before the adoption of Christianity, outlived Vedic medicine, they endowed healers with an image worthy of them. And of course the chronological component.
4. Imp (there were several of them) - Carriers of later modifications of the original Vedic teachings, which, like healers of any other teachings, try to adapt to current changing conditions, without fundamentally going beyond the scope of the original teachings.
5. POP - (Memory of the Fathers Betrayed) is that part of Vedic witchcraft that passed over and accepted Historical Christianity (HCH), betraying the orthodox Vedic teaching. However, having changed themselves, they also changed the very doctrine into which they transferred. As Klyuchevsky noted: “While admiring how the reform transformed Russian antiquity, they did not notice how Russian antiquity transformed the reform.” This is how the Russian Orthodox Church emerged as a unique phenomenon in the world. Hence, by the way, statements like “put it on POP”, this means either turning something over, usually 90 degrees; this is true not only for material objects, but also for ideas and concepts. The ROC is a “POP-driven” ISH conducted by the West.
6. The priest's family is essentially the encompassing structure of state power. POP (ROC spiritual power), priest shepherding the ROC Judeo-Masonic brethren (informal power), popovna - secular power, popenok - king (like God's anointed)
7. 7. The sea is the unconscious of the people, the noosphere, the whole sum of mutually nested egregors. (see http://ru.wikipedia.org/wiki/Egregor)
8. Mare - people, and mare is the most accurate definition. This is a workhorse. " ...No matter how much the filly jumps, she still remains in the clamp. The filly is small, but there is room for a saddle. The filly has seven foals, but has her own collar (and her own saddle), she needs to work, children are not an excuse. If the filly wants oats, she will take it up the mountain. The mare is angry at the cart, but she’s pushing it downhill and uphill! It is not the mare's hoof that is ordered, but the mare's hooves. ... The filly runs, and Ivashka lies. ...The mare will neigh on the Turkish mountain, the stallion will respond on the Zion mountain?...»
9. Etc.

The guys here have worked on this topic very well: Balda Group. There is a lot of interesting things in this group. (I highly recommend reading the very good discussions in this thread about images, especially in the first posts.)

They have only one mistake, they sincerely believe that their disclosure of the second semantic series is the most correct and the only true one (where Balda is represented as a conceptually powerful Man). Although, in order to arrive at a more or less objective assessment (to see the “multifaceted” truth), you need to consider the images from several angles. If all of them are not contradictory and complement each other, then such an interpretation can be considered quite objective. If one facet, one level of consideration of the second semantic series in some way contradicts another, then one of the levels under consideration is incorrect. The approach is similar to myth-making.

…
First of all, you need to understand:
To refute lies based on historically reliable facts, it is necessary to add other facts to the historical concept of the opponent, the mention of which he avoids either due to his inherent subjectivity or ignorance of them, or due to his understanding that these facts will dispel the false historical myth so carefully built by him into trash.

But after it was proposed to introduce into the discussion a historical fact, which is associated with questions that destroy this or that concept of the historical past, its adherents:

• or they will be forced to abandon it, and the honest ones among them will thank you for freeing them from the power of false ideas about history,
• or they will be forced to “lose face” and invent idiotic answers to such questions.)

Only the priest doesn’t like Balda,
He will never take a liking to him,
He often thinks about retribution;
Time passes, and the deadline is approaching.

Only the people do not like the Russian Orthodox Church, because ideological power, within the framework of a certain concept, is fundamental in relation to all subordinates (executive, legislative and judicial), and all demand is from them. In addition, the authors of conceptual power are conspiratorial and not visible to the people, therefore the priests are those conductors of the concept visible to everyone who, in case of failure, will be held accountable to the crowd. (as happened in 1917)

The priest neither eats nor drinks, does not sleep at night:
His forehead is cracking in advance.

And although the hierarchs and priests try to be modest and at least seemingly decent, the hierarchs of the Russian Orthodox Church know that they will never build a just society, because the social doctrine of buying up everything and everyone, on the basis of usury, and justice have nothing in common .

Here he confesses to the priest:
“So and so: what remains to be done?”

The Russian Orthodox Church does not know what to do and turns through the Judeo-Masonic creation to the healers of the biblical concept (in fact, an appeal to conceptual power is shown, this once again shows that the priest is not an independent figure, but acts within the framework of a given concept. This episode also suggests that The priests did not understand the concept until it was partially explained to them.). This model of behavior is characteristic of our government even now. Since ISH came to us from the West, when any problems arise, our “elite” first of all looks to the West and tries to find answers there, stupidly copying their management models to Rus' or asking “advice” from Western specialists. It was so before, it was under Peter I, and it is so now. In this regard, nothing fundamentally has changed. (It cannot be otherwise, since the conceptual power of the biblical project lies in the West).

The woman has a quick-witted mind,

Again, quick-witted, this is not 100% implementation of the plan, but a lot of it. (as long as permission allows.)

The use of the word “Clever” again suggests that the shrewd does not distinguish between God’s providence and is forced to guess, guess, thereby Pushkin once again makes it clear that God does not give the “woman” discernment. (“Discrimination is given by morality” and this is something over which the “powers of this world” have no control.) Intuition, in KOB terminology, is intuition generated by egregors.

Capable of all sorts of tricks.

Although Klyuchevsky noted at one time “The pattern of historical events is inversely proportional to morality,” i.e.:

• If the priests and the Russian Orthodox Church as a whole do not change (they leave morality at the same level) and do not understand anything, then... they will look stupid, they will go crazy. And this is a natural course of history.
• If they can improve morality, then... chiliasm, millenarianism. This path is the most preferable in my opinion, but it presupposes the presence of willpower in both the hierarchs and their parishioners. The better people master the Teachings of Christ, the fewer priests will be needed to admonish those who do not know. If we consider the full management function, the structure of the Russian Orthodox Church, as the goal is achieved (the transition from ISH to the teachings of Christ), should eventually decrease and eventually dissolve itself. However, this is a less likely, but quite possible option.

According to your faith may it be...
(Matthew 9:29)

PS I briefly revealed this facet of the second semantic series, since the most interesting is yet to come. This facet gives an idea of ​​the processes occurring previously and in the future, it is important for forecasting and is valuable due to the uncertainty of the ending. Pushkin may not have understood this, but... he reflected it, which once again showed his talent. Although all the facets complement each other and each is important in its own way, in my opinion, an analysis of the fairy tale from the point of view of management is more valuable; I will give it below.