Summary of organized partnership activities on the formation of gender and moral principles of the individual “The Tale of Peter and Fevronia” for children of the senior group. “The Tale of Peter and Fevronia”: a test of love

July 7 at 11:00 in the library named after. V.V. Mayakovsky, a meeting with readers was held dedicated to the All-Russian holiday “Family Day of Love and Fidelity.”
Those present got acquainted with the history of the holiday. This holiday was officially declared All-Russian in 2008. The initiative to establish a new state holiday was unanimously approved by the Federation Council and the State Duma of the Russian Federation.
The organizing committee of the celebration was headed by the President of the Foundation for Social and Cultural Initiatives, Svetlana Vladimirovna Medvedeva. The symbol of Family Day of Love and Fidelity was chosen to be chamomile - a wildflower, the most common at this time of year in Russia, symbolizing purity and dreams of love and fidelity.

The All-Russian holiday Day of Family, Love and Fidelity is closely connected with the history and biography of the holy saints Peter and Fevronia. This married couple lived in the city of Murom, Vladimir region in the 12th-13th centuries. The story of their romantic love and exemplary life began with a real miracle, as reported in the Old Russian “Tale of Peter and Fevronia of Murom”.
In their old age, having taken monastic vows in different monasteries with the names David and Euphrosyne, they prayed to God so that they would die on the same day and hour. The bodies were ordered to be placed in one coffin. According to legend, they died on the same day and hour - July 8 (June 25, old style) 1228. In 1547 Peter and Fevronya were canonized by the Orthodox Church.
The relics of Saints Peter and Fevronia are located in the Holy Trinity Monastery in the very center of Murom.
Those present were presented with a multimedia presentation containing photographs of monuments to St. Peter and Fevronia in the cities of Murom, Yaroslavl and other cities of Russia, video fragments of a concert held on July 8, 2015 in Murom, and a video of a ballad based on the biography of St. Peter and Fevronia.
The meeting took place in a surprisingly relaxed, almost homely atmosphere in the information center of the branch. Those present sang along with pleasure.

...Many people are familiar with “The Tale of Peter and Fevronia” from school textbooks. This is the story of a peasant woman who married a prince. A simple plot, a Russian version of “Cinderella”, containing colossal inner meaning. There is a place for competition in wisdom, and ingenuity, and miracles, and the fight against evil spirits. And all this against the backdrop of how two once very distant people found each other.

What should marriage be like? The author of the story (or the monk Ermolai-Erasmus, or someone unknown to us) gives an example at the very beginning. When a kite began to fly to the wife of Prince Pavel of Murom, she honestly told her husband everything. The princess was not guilty of being annoyed by evil spirits. But this woman had a choice: not to be ashamed and confess everything to her husband, or to keep the secret so as not to bring shame upon herself. The princess chose the first. It was more humane, and it also helped her get rid of the snake. If the princess had not revealed herself to her husband, his brother Peter would not have killed the snake.

The blood of the serpent splashed Peter, and his body was covered with ulcers and scabs. Not a single doctor could heal the prince’s brother until one of his servants found the poison dart frog’s daughter Fevronia in the village of Laskovo (Ryazan region). Fevronia spoke sophisticated and wise speeches. She agreed to heal Peter on the condition that he would marry her. What is this? The ambitious desire of a peasant woman to become a princess? In the story (at least in its main version) there is not even a hint of this. Fevronia, who speaks in riddles (almost like Princess Olga in The Tale of Bygone Years), knows and sees more than Prince Peter and his servants. She is a prophetic virgin who may have been told that she was destined to become Peter's wife because only she could heal him. Those who analyzed the text of the story pay attention to the fact that the verb “heal” is used, and not “heal.” It can be assumed that we are talking not only about Peter’s physical illness, but also about his soul. “An unbelieving husband is sanctified by a believing wife.”

Fevronia is an example of meekness, humility, and modesty. She is wise, but does not boast of her wisdom. Peter is completely different. Having accepted leaven from Fevronia, which should be spread on ulcers and scabs, he decides to test the girl’s wisdom. Is it really to find out if she is worthy to become his wife? He sends her a small bundle of flax, so that while he washes in the bathhouse and smears the scabs, she weaves him a shirt, pants and a belt (or towel) from it. Fevronia could be upset, laugh, explain for a long time that this is impossible... And in response, she sends her princely brother her task - to make a loom and other tools for her (a simple peasant woman!) from a small piece of wood. Peter seemed to have forgotten about his task. "This is impossible! “- the prince answers. “Of course,” says Fevronia. “And it’s also impossible to weave clothes for an adult man from a small piece of flax.” No reproach, no anger. Simple and reasonable answer.

And the question arises: which of them is testing whom? Who chooses? It seems that Fevronia is following a straight path: destined to marry Peter - good, taking care of his healing - good, guiding him on the true path - good. This is an example of obedience. Peter wants everything to be as he pleases. Maybe the peasant woman can heal him - and we’ll see if she’s worthy of it. The condition for healing is marriage, and we will still see if she is suitable for the role of a princess. He was different at the beginning of the story. When in the temple the youth invited him to indicate the place where Agrikov’s sword lay (only with it could he kill the snake), he said to the prince: “Follow me.” And the prince humbly went, did what he was told, and everything worked out.

Having been healed, Peter did not marry Fevronia. He decided to pay her off with gifts. The girl did not take any gifts: she knew that she had to become a wife. There is a delicate moment here: when she treated Peter for the first time, she ordered one scab not to be smeared with medicine. What happens - she wanted to test Peter herself? Make sure he deserves it? We don't have a clear answer. It seems that if Fevronia was wise, she assumed (or probably knew) that Peter would not marry her right away. But if this marriage was predetermined, it was necessary to somehow force Peter to turn to her again for treatment. And so it happened. This time the wedding took place.

When the elder brother Pavel died, Peter became the prince of Murom. At the instigation of their wives, the boyars began to slander Fevronia to the prince: they say that she does not observe etiquette, she collects crumbs from the table as if she were hungry. The boyars' quibble is insignificant. What’s wrong with carefully collecting crumbs from the table and feeding them to the birds (there is a version that the crumbs were intended for that hare that jumped in front of Fevronia in her hut)? It used to be believed that demons could live in animals. Did the boyars accuse Fevronia of witchcraft?

Prince Peter decides to make sure of his wife’s innocence. He deliberately has lunch with her and, when she has collected handfuls of crumbs, unclenches her hands. What does he see? - Miracle: the crumbs turned into incense. This miracle once again proved to him that Fevronia is worthy of being his wife (and how many more times will he have to prove this right?). Since then, the story says, the prince had no doubts about Fevronia.

Now the boyars come to Fevronia. “Give us what we ask of you! " - "Take it. But give me the same” (“the same” in the sense of “what I ask” or “the same” in the sense of “what you ask of me”?). Fevronia speaks wiser than the boyars. They ask her for Prince Peter (meaning, let him go, divorce him), and she asks them for her husband. The boyars come to Peter, the prince is faced with a choice: either a wife or a principality. What will prevail: love or power? For a Christian, the answer is clear: a living person (especially a spouse) is more valuable than wealth and power. In addition, if Peter divorced Fevronia, he would not have acted like a Christian. After all, the one who divorces his wife pushes her into adultery.

Peter and Fevronia leave Murom. They are swimming on the lake. And in the boat, one man, with whom his wife is traveling, stares at Fevronia, having unclean thoughts. Fevronia guessed this and taught the man a lesson. “Scoop up water from one side of the boat and from the other and drink. Is the water the same? - “The same, my lady.” - “So female nature is the same.” Don’t even think about thinking about treason. In a few words, again simply and reasonably, Fevronia explained the absurdity and unnecessaryness of betrayal. This also addresses the topic of marriage.

On the shore, far from the city, Prince Peter laments and ponders: is it true that he left the city for Fevronia? Will he really test her again? Fevronia guessed this herself. She performed a miracle - she blessed the branches cut down for the fire, and the next morning they grew into large trees. She did not seduce Peter with her miracles - she simply let him know that God was with them, because it was He who worked miracles through her. So everything will be fine.

The next morning, the boyars came to confess: a real war had broken out in the city for the right to be a prince, so they asked Peter and Fevronia to return to Murom and rule over them. That's what the couple did.

They ruled wisely, were like father and mother to their subjects, and led righteous lives. Shortly before their death, they took monasticism. Peter - under the name David (“beloved”, probably by both God and wife), Fevronia - under the name Euphrosyne (“joy”). They decided to die on the same day, and for the sake of this, Fevronia-Euphrosyne even left unfinished the cover - the air, which she embroidered for the temple. Someone else could complete the veil, but only she could fulfill the vow and die at the same time as her husband.

The couple ordered them to be buried in one coffin, but people buried them in different ones. They say they are monks, it’s not right for them to lie together. But three times the bodies of the spouses ended up in a joint coffin, so they were eventually buried together.

The story of Peter and Fevronia was repeatedly edited in the 16th, 17th and 18th centuries. Even Patriarch Hermogenes was one of the editors. It seemed that there were not enough details and details in the story. There was even an attempt to introduce an element of political propaganda into the story. In the place where Peter and Fevronia return to Murom, a description of the joy of the people at the meeting of the legitimate rulers was inserted. During the time of Ivan the Terrible (who in 1552, when he was on his way to take Kazan, stopped in Murom to pray to the holy spouses), the collection of lands around Moscow was underway. While strengthening his power, the tsar felt resistance from the boyars, who did not want to lose influence in society. Therefore, the story should have been a model for them: while there were no princes, unrest began in the city. And only the prince was able to restore order.

The main efforts of the editors were aimed at giving the story the form of a canonical life (after all, it was not included in the Chetya Menaion). Such editing was limited, as a rule, to the addition of epithets “righteous”, “pious”, etc. to the main characters and some phrases containing Christian morality. For example, an insertion that Peter revered his elder brother Paul, obediently carried out his commands and came to bow to him every day.

But these editions did not really take root, and people still perceived “The Tale of Peter and Fevronia of Murom” as an amazing love story. Today you can hear that this is “Orthodox Valentine’s Day” (in the sense of the holiday of lovers). This is not entirely true. Among the people, the day of remembrance of the holy spouses was (and this tradition is returning now) a holiday of love, first of all, marital love. Let's not forget that it falls during the period of Peter's Lent. On this day, it is customary to pray to the Lord for the granting of peace, harmony and love in the family and for the preservation of the Russian land.

“The Tale of Peter and Fevronia” has a lot in common with fairy-tale plots.7 The first part of the “Tale” tells how a snake got into the habit of flying to Prince Paul’s wife, taking on his image, and was killed by the prince’s brother, Peter. The plot of the seducing snake is very common in fairy tales.

The hero of such a fairy tale, having passed a serious test, receives a wonderful helper, enters into a fight with the snake, wins and, as a rule, becomes the husband of the princess. The hero’s victory over the snake is a reward for his kindness, for helping those in trouble (animals, birds, an unknown person).8 And Prince Peter in the “Tale” behaves like a true fairy-tale hero. Having learned that the serpent will die “from Petrov’s shoulder of Agrikov’s sword,” he has no doubt that it is he who must kill the serpent. The noble and decisive prince is helped by heavenly forces: during prayer, it is revealed to him where Agrikov’s sword lies. Peter kills the snake, but its blood falls on Prince Peter, and his body becomes covered with scabs. Comparing the plot structure in “The Tale of Peter and Fevronia” with a fairy tale, R.P. Dmitrieva came to the conclusion that in “The Tale” “the development of the plot follows an independent path, independent of the laws operating in the genre of a fairy tale.”9 In particular, what is unexpected from the point of view of the structure of a fairy tale is the completion of the fight with the snake: instead of to receive a reward for his feat, Peter acquires a serious illness. This is explained by the function that the episode of the fight with the snake performs: it serves as the beginning of the second part of the “Tale,” which tells the story of the joint life of Prince Peter and the peasant woman Fevronia, starting with marriage and ending with death. The basis of the story about the lives of Peter and Fevronia was also a fairy-tale plot about a wise maiden: a simple girl, thanks to her intelligence, resourcefulness, and quick wit, passes the test and becomes the wife of a man of high social status (a king, a master, a governor).10 Like the fairy-tale heroine, Fevronia speaks in riddles, finds a worthy solution to the impossible tasks that Peter gives her, testing her wisdom (to weave a shirt for him from a piece of flax), takes the prince with her from the city as the most precious thing (unlike the fairy tale, the boyars expel her from the city). The miracles of Fevronia are also fabulous: bread crumbs turn into incense, felled trees sprout. The development of action in the “Tale” and its individual motives have direct parallels with the fairy tale about the wise maiden. But the fairy-tale plot undergoes significant transformations in the “Tale”; it is complicated by the introduction of new heroes, a change in the conflict, a psychologically complex drawing of the characters’ characters (Fevronia is not only smart, but restrained and noble), which turns the plot of the fairy tale about the wise maid into a novelistic story about the omnipotence of love overcoming all challenges. Having lived a long life, ruling the city wisely and fairly, Peter and Fevronia die on the same day, and after death their bodies, buried in different places, are miraculously united together.

Fevronia's conversation with the young man is a kind of test of his mind, which he cannot stand. The function of the youth in the Tale can be compared with the function of matchmakers: the youth finds the girl Fevronia, who will then become the wife of his prince.

Three texts about a smart bride, recorded in the Pskov region and included in this collection, contain a matchmaking situation. In two of them (Nos. 55, 57), the matchmakers appear in the bride’s house at a time when she is busy with the same thing as Fevronia at the time the princely youth came to her: sitting at the weaving mill. In the variants presented in texts Nos. 55 and 56, the matchmakers, like the princely messenger in the ancient Russian story, find the girl in an unkempt state, which is played out in the plot: “... the girl nya knew that the matchmakers would come. She weaves a canvas...sit. Uterus: “Wipe it off! Wipe through the calico!” (Still wearing greaves and moving: wipe your skirt!). And she lowered her skirt and sat in her shirt. And she wove... And the matchmaker came, and seeing that the bride was sitting in a shirt. And they say: “Is there something magpie-tailed about you?” And the bride answered: “We have a courtyard with calico!” ..(...no dog...) (No. 55). The same situations and motives are found in text No. 56: “The matchmakers arrived and found the bride without a dress: “Why is the magpie without a tail?” And there is no dog in the house. They are answered. “And our yard has no ears!” In the above examples, there is a very obvious similarity between the bride’s remarks (“We have a yard with calico ears!”, “And our yard has no ears!”) and interpretations (“there is no dog,” “And there is no dog in the house”) with the mysterious words of the heroine ( “It’s bad when a house has no ears”) and explanations of their meaning (“the dog... these are the ears of the house”) in “The Tale of Peter and Fevronia.”

What God has joined together, let not man put asunder

Last year I was interested in the story of Peter and Fevronia, but I didn’t have time to write a blog. Since the days of studying at the music school and the institute of culture, where much attention was paid to the history of culture, including painting, and to this day I really like paintings, especially by Russian artists, for example, Vsevolod Ivanov from the series “Vedic Rus'”, and much more , what is connected with Russia: its history, folklore, ethnography... While preparing the blog, I found on the Internet wonderful paintings by the St. Petersburg artist Alexander Prostev from the series “The Life of Peter and Fevronia”, which harmoniously fit into my blog.

Young Prince Peter

Young Fevronia

Prince Peter

Saint Febronia

According to legend, several years before his reign, Peter fell ill with leprosy. In a dream, he dreamed that only the beekeeper’s daughter Fevronia could heal him. She cured Peter and asked the prince to marry her as a reward. However, he did not keep his word, since Fevronia was a commoner, and the illness returned again. Then he still married the girl, but having inherited the reign after his brother, he encountered resistance from the boyars. They did not want the peasant princess and demanded that they drive her away or leave Murom with her.

Prince Peter's Dream

Meeting of Peter and Fevronia

The deception of Prince Peter. Fevronia leaves

Prince Peter's repentance

Prince Peter's Dream

Forgiveness

Fevronia the bride

Wedding of Prince Peter and Fevronia

Unity of souls

Envy of the boyars' wives

Whispering of the boyars

The prince took Fevronia, and on two ships they sailed along the Oka. In the city, unrest, struggle for the throne and murder began. The boyars asked the prince and princess to return, they agreed, and subsequently Fevronia managed to earn the love and respect of the townspeople.

Expulsion of Prince Peter and Princess Fevronia

Princess Fevronia consoles Prince Peter

Return to Murom

Peter and Fevronia became a model of marital love and fidelity. According to legend, they lived happily ever after and died on the same day - June 25 (July 8, new style) 1228. Their bodies, placed separately, ended up in the same coffin, which was considered a miracle. In the 16th century, Peter and Fevronia were canonized and have since been considered the Orthodox patrons of the family. Their relics are kept in the Holy Trinity Church in Murom.

Holy spouses

I bring to your attention the cartoon "The Tale of Peter and Fevronia" VGIK Studio, Director: Nadezhda Mikhailova. The text is read by Gleb Deryabkin. Duration - 13 min. 2008. Take a look, you won’t regret it!

The plot is based on the life of Russian saints Peter and Fevronia of Murom. The light of their love and loyalty reaches us to this day. The holy spouses walked their earthly path, never being separated, overcoming with meekness, patience and wisdom all the difficult trials that befell them.

The symbol of the holiday is chamomile. In Rus', for many centuries there has been a tradition of getting engaged on July 8th. In modern Russia, Family Day has become widely celebrated quite recently, since 2008, but it also already has its own customs: for example, celebrating a wedding on this day.

Congratulations to everyone on the holiday of family, love and fidelity! Value your family, love and take care of the most sacred thing in our lives - your loved ones!

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Slide captions:

Preview:

Blessed Peter and Fevronia of Murom

(Activity for children)

A slideshow of the song “Do you love me?” plays.

Q: Everyone knows the date February 14th. What's her name? Some treat this day as a holiday, preparing a bunch of valentines in advance, some grumble dissatisfiedly that the holiday is not ours, some are indifferent to this day.

Valentine's Day

A familiar picture again -

In mid-February

On Valentine's Day,

The Earth is seething like a volcano.

Red hearts everywhere

"Valentines" for loved ones,

Roses, ribbons, bows, candles

Buy for loved ones.

All the planets in love

Don't hide your feelings

Chocolate candies

They present it - it’s delicious!

At the chocolate store

Revival in the morning

Baskets full of hearts

The kids bought it up.

After all, not only for lovers

"Valentines" are sent.

Dear mothers, friends, sisters

All the boys congratulate!

Q: But if everyone in our country knows about the day of February 14, then very few know about the day of the eighth of July. But this is precisely ours, the day of “all lovers”, and to be precise, this day in Orthodoxy is considered the day of remembrance of Saints Peter and Fevronia.

Slide

And these Saints patronize loving people and strong families. Who were Peter and Fevronia? We now learn this from reading the story about Peter and Fevronia. So, let’s sit back and start listening...

The Russian land is wide spread! Slide. There are free steppes, dense forests, and blue rivers in it. Slide. The Lord generously endowed her with everything and planted many beautiful cities. And among them is the city of Murom...Slide.

A long time ago, Murom was ruled by a noble prince named Pavel. The devil made it so that the evil winged serpent began to fly to the prince’s wife. And, by his magic, he appeared before her as he really was, and the people who came imagined that it was the prince himself sitting with his wife. This obsession continued for a long time. But the wife did not hide it. The princess ran to her husband in tears:

My prince and lord! The crafty serpent flies into my chamber and takes on your appearance, prince! And only I can see his true bad face. I don’t know how to get rid of the unclean, help, prince, protect me!

“I don’t know how to defeat the villain,” Pavel answered after thinking. - How to kill him? Try to find out from him what will cause his death?

The princess obeyed. She talked to the snake for a long time, praising him, and finally asked: “How smart you are! You know so many things! Probably no one is smarter than you. There's nothing you don't know. And yet, perhaps, you don’t even know what will cause your death?” The serpent answered: “I am destined to die from Peter’s shoulder and from Agrikov’s sword.”

What kind of Petrovo shoulder, what kind of Agirkov sword? The prince and princess thought. And Paul had a brother named Peter. Handsome, powerful, curly, a real hero. He heard from his elder brother that the snake called his name, and his heart caught fire, the blue ones sparkled and his heart caught fire. Peter decided to kill the serpent.

It was the custom of young Peter to go to churches. He came there alone to pray. And so... Peter suddenly saw next to him a boy, blue-eyed, in light clothes. Either a man or an angel of God. And the boy said:

Prince! Do you want me to show you Agrikov’s sword?

Let me see where he is! - the young knight exclaimed joyfully.

Follow me.

The boy showed the prince a gap in the altar wall between the slabs, in which lay a marvelous sparkling sword. Peter took the sword.

One day he went to his elder brother, bowed and immediately went to bow to his wife. But at the princess Peter saw Pavel! He then understood the wiles of the evil one. He warned his elder brother not to leave his chambers anywhere, and again hurried to the prince’s wife, taking with him the wonderful Agrikov sword. Peter again saw the serpent in the form of his brother, but now he could no longer be deceived. The young man Agrikov grabbed his sword and struck the insidious one with all his mighty strength! The sword flashed, the snake, turning into its vile and terrible form, trembled and died. And he sprinkled blessed Prince Peter with his black, disgusting blood. Peter, from that harmful blood, became covered with scabs and ulcers appeared on his body. Slide.

Peter became sad. His blue eyes faded, the color disappeared from his face, his light brown curls were split. Not a single doctor could help him! His servants went to look for doctors in the Ryazan land. One of the princely youths wandered into the village of Laskovo.

Entering one house, he saw an amazing sight: a girl was sitting at a loom weaving canvas, and a hare was jumping in front of her. Slide.

The servant spoke to her, the girl’s speech struck him with its wisdom. She said her name was Fevronia. The young man explained to her that he was a servant of the Murom prince Peter. His master is seriously ill, and if she can heal him, the prince will reward her generously. Fevronia replied that she would cure the prince, but for that he would have to marry her. The prince took healing ointment from Fevronia, but then recovered and did not want to keep his promise, did not marry the poor man’s daughter. But suddenly the illness returned to him. Then Peter was forced to turn to Fevronia again with shame. She healed him, and Peter took her as his wife. And they arrived at their patrimony, the city of Murom, and began to live piously, without breaking God’s commandments in anything.

After the death of Paul, Righteous Peter became autocrat in Murom. He was happy, and Fevronia was happy.

And the princess was good to everyone: tall, straight, had extraordinary wisdom, was meek and merciful with everyone.

But the Murom boyars disliked her because she was the daughter of a poor peasant. They came to Peter in an angry crowd. - If you want to remain an autocrat, let you have another princess!

Blessed Prince Peter did not want to break the commandments of God for the sake of reigning in this life; he lived according to the commandments and kept them. This blessed prince acted according to the Gospel: he renounced his reign, so as not to violate the commandments of God.

Courts were prepared for Peter and Fevronia. And so they sailed along the Oka River. The boats are sailing slowly, the river is quietly splashing, the sun is shining tenderly in the blue sky, warming the exiled prince and princess.

But it was already beginning to get dark, evening had come. They landed on the shore and began to settle down for the night. Peter left the boat sadly and thought: “What will happen now, since I voluntarily renounced reigning?” Then the wise Fevronia approached him, comforting him: “Do not grieve, prince, the Merciful God, Creator and Protector of all, will not leave us in trouble!”

So what happened? The next morning, just as they began to load belongings from the shore onto the ships, nobles from Murom came, begging Peter and Fevronia to return, since the boyars, wanting to rule, staged a bloody feud in the city.

Blessed Peter and Fevronia returned to the city of Murom. They ruled, keeping all the commandments of God, praying incessantly and doing alms. Strangers were received, the hungry were fed, and the naked were clothed. Slide.

In their old age they prayed to God to die one day. And Peter and Fevronia accepted monasticism in their declining years with the names of David and Euphrosyne. They bequeathed that they should be buried in a single tomb and ordered two coffins to be made from one stone, with a thin partition between them. The couple died in 1228, but their will was violated and they were buried in separate coffins in different churches. The Lord showed a miracle: the next day after the funeral, their coffins were empty. The bodies of Peter and Fevronia were sewn together in a common coffin. Foolish people again placed them in separate coffins. And again in the morning the saints found themselves in the same coffin! People were unable to separate them even after their deaths. Memorial Day of Peter and Fevronia - July 8. Slide.

On the day of Saints Peter and Fevronia, in the Orthodox tradition it is not customary to give any gifts in the shape of hearts. Orthodox Christians pray in cathedrals and churches on this day. In their prayers, young people ask God for great love, and older people ask for family harmony.

The symbol of our Valentine's Day holiday is not a heart, but a flower - a daisy.. Slide.

To consolidate the information you received from me about Peter and Fevronia, let’s watch an animated film called: “The Tale of Peter and Fevronia.”

Guys, on everyone’s table there is a daisy flower, a symbol of Valentine’s Day. And the words lie. From these words, you need to choose only those words that save our families. And stick them on each daisy petal. How many petals does a chamomile have? That's how many words there should be. We are working.

This concludes our lesson, and the daisies we made will be useful for our next event.