Analysis of the story of Andreev's big helmet. Analysis of the work
GRAND SLAM
(Story, 1902)
Maslennikov Nikolay Dmitrievich - one of the four participants
card game and, accordingly, one of the four heroes of the story
“Grand Slam”, dedicated to the eternal question of “life and death”. M.
the only hero endowed not only with a name and patronymic, but also
last name “They played screw three times a week: on Tuesdays,
Thursdays and Saturdays” - this is how the story begins. Gathered at
“the youngest of the players,” forty-three-year-old Evpraksiya Vasilievna,
who once upon a time loved a student, but “no one knew, and even she,
She seems to have forgotten why she didn’t have to get married.” Paired with her
played by her brother Prokopiy Vasilyevich, who “lost his wife on the second
a year after the wedding and a whole two months after that he spent in a hospital
for the mentally ill." M.'s (the oldest) partner was Yakov
Ivanovich, in whom one can see similarities with Chekhov’s “man in
case" - "a small, dry old man who walked in winter and summer
wearing a well-worn frock coat and trousers, silent and stern.” Dissatisfied
distribution of pairs (“ice and fire”, in the words of Pushkin), M.
laments that “he will have to<...>quit dreaming big
trumpless helmet." “This is how they played summer and winter, spring and autumn.
The decrepit world obediently bore the heavy yoke of endless existence and
sometimes blushed with blood, sometimes shed tears, announcing his path to
space with the groans of the sick, hungry and offended.” Only M.
brought into the carefully fenced off small world “echoes of this
an alarming and alien life.” It seemed strange to others
was considered a “frivolous and incorrigible person.” Some
for a time he even spoke about the Dreyfus affair, but “they answered him with silence.”
“Cards have long since lost in their eyes the meaning of soulless
matter<...>The cards were combined in infinitely different ways, and
this diversity defied either analysis or rules, but it was
time is natural.” It is for M. “grand slam in trump cards”
became my strongest desire and even dream.” Only sometimes a move
card game was disrupted by events from outside: M. disappeared for two or three
weeks, returning, aged and gray, he reported that his
the son was arrested and sent to St. Petersburg. He did not show up at one of the
Saturdays, and everyone was surprised to learn that he had been suffering from chest pain for a long time
a toad."
But no matter how much the screw players hid from the outside world, he simply and
he rudely rushed in to them. On the fateful Thursday, November 26, M. smiled
luck. However, barely having time to pronounce the cherished “Grand Slam in
no trumps!”, the lucky one suddenly died from “heart paralysis.” When
Yakov Ivanovich looked at the cards of the deceased, then saw: M. “in his hands
<...>there was a surefire grand slam.” And then Yakov Ivanovich, realizing,
that the deceased would never know about it, got scared and realized “what is
death". However, the momentary shock soon passes, and the heroes
they think not about death, but about life: where to get a fourth player? So
Andreev rethought the famous question in an ironic way
the main character from L. N. Tolstoy’s story “The Death of Ivan Ilyich”:
“Am I really going to die?” Tolstoy gave Andreeva a “4” for his story.
They met three times a week to play the card game screw. Sundays were left “to all sorts of accidents” - the arrival of guests, going to the theater, so this day was the most boring day of the week for them. But in the summer, at the dacha, it was possible to play on Sundays.
They played in pairs: the fat and gambling Nikolai Dmitrievich Maslennikov - with the elderly Yakov Ivanovich, and Evpraksiya Vasilievna - with her brother, the gloomy Prokopiy Vasilyevich. This distribution of pairs was traditional and remained for many years. Eupraxia Vasilyevna insisted on him, for it was not profitable for her to play separately from her brother.
Evpraxia Vasilievna did not understand the pleasure of playing for the sake of playing and was very happy with every win. The money she won was insignificant, but she valued it more than the large credit cards she used to pay for an expensive apartment. Evpraxia Vasilyevna carefully put her winnings into her piggy bank.
The company was gathering with a brother and sister. Prokopiy Vasilievich was a widower. His wife died a year after their wedding, which forced him to spend two months in a mental hospital. Forty-three-year-old Eupraxia Vasilyevna once had an affair with a student. She had already forgotten why she didn’t marry him, but since then every year she anonymously donated one hundred rubles to needy students. A large white cat lived with his brother and sister.
Maslennikov was very dissatisfied with the distribution into pairs. His partner Yakov Ivanovich, a small and dry old man, was silent, strict, punctual, never took risks and considered Nikolai Dmitrievich incorrigibly frivolous. And Maslennikov dreamed of playing a grand slam, which required taking a risk and collecting a large and rare combination of cards. He always took risks, but he was constantly unlucky in the game.
They played like this for years.
The decrepit world obediently bore the heavy yoke of endless existence and either blushed with blood or shed tears, announcing its path through space with the groans of the sick, hungry and offended.
Only “faint echoes of this alarming and alien life” reached the company. As a rule, Nikolai Dmitrievich brought them, but the others did not want to listen to him. They retired to a high room with upholstered furniture, carpets and curtains that absorbed any sound, and immersed themselves in the game, and the maid, walking silently, served them tea. The silence was broken only by the rustle of her starched skirts, the creaking of a chalk and the sighs of the unlucky Maslennikov.
One day, Nikolai Dmitrievich greatly alarmed his partners by starting to tell them the story of Dreyfus, a French officer falsely accused of spying for Germany, sentenced to hard labor, but then acquitted under public pressure. At first Maslennikov was simply worried and happy for Dreyfus, then he began to bring newspapers and read out loud what seemed to him the most important, and almost quarreled everyone. Eupraxia Vasilievna demanded the immediate release of Dreyfus, and her brother and Yakov Ivanovich believed that formalities should first be observed. Yakov Ivanovich was the first to come to his senses, returned his partners to the game, and they no longer talked about Dreyfus.
From now on, all the excitement in the life of the company was associated only with the game.
Cards had long ago lost the meaning of soulless matter in their eyes, and each suit, and within a suit each card individually, was strictly individual and lived its own separate life.
The combinations in which the cards in their hands were assembled were not amenable to analysis or rules, but they were natural. It seemed that the cards lived their own life, separate from the players, and seemed to have “their own will, their own tastes, likes and whims.” So, the hearts loved Yakov Ivanovich most of all, and Eupraxia Vasilievna only got spades, which she could not stand. Only a small card went to Nikolai Dmitrievich. He was sure that the Cards knew about his dream of hitting a grand slam and were mocking him.
There were events outside the game as well. A white cat died of old age, and Evpraksia Vasilievna, with the permission of the homeowner, buried him in the garden. Then Maslennikov disappeared for two weeks, and it became boring for the three of us to play. Nikolai Dmitrievich returned haggard and gray and reported that his eldest son had been arrested and sent to St. Petersburg. The partners did not even suspect that Maslennikov had a son, and were very surprised. Soon he missed the game again, and everyone was surprised to learn that he was sick with angina pectoris and did not come due to an attack.
Then everything returned to normal again. The game became more serious, as Maslennikov stopped being distracted by extraneous things.
Only the maid's starched skirts rustled and the satin cards silently slid from the players' hands and lived their own mysterious and silent life, separate from the lives of the people who played them.
One Thursday, “a strange change occurred in the cards” - Nikolai Dmitrievich began to have luck. Everything turned out in such a way that for the grand slam he only needed the ace of spades. He extended his hand to take a card from the draw, swayed and, after sitting motionless for a second, fell.
The doctor who arrived soon said that Maslennikov died of cardiac paralysis. Trying not to look at the dead man, Yakov Ivanovich took his cards, then looked at the buy-in - Nikolai Dmitrievich really should have gotten a grand slam, but now he will never know that his old dream has almost come true. Yakov Ivanovich was shocked by this consideration and the “terrible in its simplicity” word “never.”
And it seemed to Yakov Ivanovich that he still did not understand what death was. But now he understood, and what he clearly saw was “senseless, terrible and irreparable.”
Yakov Ivanovich began to cry out of pity for himself and the others, to whom the same “terrible and senselessly cruel” thing would happen as to Maslennikov. Crying, he finished his game for Nikolai Dmitrievich.
Evpraksiya Vasilievna came in and said that her brother had gone to look for Maslennikov’s apartment to inform his family about his death. Recently Nikolai Dmitrievich moved, and now no one knew his exact address.
Yakov Ivanovich thought that they now did not have a fourth player. He decided that Evpraxia Vasilievna was thinking about the same thing, but he was mistaken - she thoughtfully asked if he had changed his apartment.
M. Gorky considered “The Grand Slam” the best story by L.N. Andreeva. The work was highly appreciated by L.N. Tolstoy. In a card game, a “grand slam” is a position in which the opponent cannot take any of his partner’s cards with the highest card or trump card. For six years, three times a week (on Tuesdays, Thursdays and Saturdays) Nikolai Dmitrievich Maslennikov, Yakov Ivanovich, Prokopy Vasilyevich and Evpraksiya Vasilievna play screw. Andreev emphasizes that the stakes in the game were insignificant and the winnings were small. However, Evpraxia Vasilievna really valued the money she won and put it separately in her piggy bank.
The behavior of the characters during a card game clearly shows their attitude towards life in general. The elderly Yakov Ivanovich never plays more than four, even if he had a good game on his hands. He is careful and prudent. “You never know what might happen,” he comments on his habit.
His partner Nikolai Dmitrievich, on the contrary, always takes risks and constantly loses, but does not lose heart and dreams of winning back next time. One day Maslennikov became interested in Dreyfus. Alfred Dreyfus (1859-1935) - an officer of the French general staff who was accused of transferring secret documents to Germany in 1894, and then acquitted. The partners first argue about the Dreyfus case, but soon get carried away by the game and fall silent.
When Prokopiy Vasilievich loses, Nikolai Dmitrievich rejoices, and Yakov Ivanovich advises not to take risks next time. Prokopiy Vasilyevich is afraid of great happiness, since great sorrow follows it.
Evpraksiya Vasilievna is the only woman among the four players. During a big game, she looks pleadingly at her brother, her constant partner. Other partners await her move with chivalrous sympathy and condescending smiles.
The symbolic meaning of the story is that our whole life, in fact, can be represented as a card game. It has partners, and there are rivals. “Cards can be combined in infinitely different ways,” writes L.N. Andreev. An analogy immediately arises: life also presents us with endless surprises. The writer emphasizes that people tried to achieve their own in the game, and the cards lived their own lives, which defied either analysis or rules. Some people go with the flow in life, others rush around and try to change their fate. For example, Nikolai Dmitrievich believes in luck and dreams of playing a “grand slam”. When, finally, the long-awaited serious game comes to Nikolai Dmitrievich, he, fearing to miss it, assigns a “grand slam in no trumps” - the most difficult and highest combination in the card hierarchy. The hero takes a certain risk, since for a sure victory he must also receive the ace of spades in the draw. To everyone's surprise and admiration, he reaches for the purchase and suddenly dies from cardiac paralysis. After his death, it turned out that, by a fateful coincidence, the draw contained the same ace of spades that would have ensured a sure victory in the game.
After the death of the hero, the partners think about how Nikolai Dmitrievich would rejoice at this game played. All people in this life are players. They try to take revenge, win, catch luck by the tail, thereby asserting themselves, count small victories, and think very little about those around them. For many years, people met three times a week, but rarely talked about anything other than the game, did not share problems, and did not even know where their friends lived. And only after the death of one of them, the rest understand how dear they were to each other. Yakov Ivanovich is trying to imagine himself in his partner’s place and feel what Nikolai Dmitrievich must have felt when he played the “grand slam”. It is no coincidence that the hero changes his habits for the first time and begins to play a card game, the results of which his deceased comrade will never see. It is symbolic that the most open person is the first to leave for another world. He told his partners about himself more often than others, and was not indifferent to the problems of others, as evidenced by his interest in the Dreyfus case.
The story has philosophical depth and subtlety of psychological analysis. Its plot is both original and characteristic of works of the “Silver Age” era. At this time, the theme of the catastrophic nature of existence, the ominous fate hanging over human destiny, receives special significance. It is no coincidence that the motive of sudden death brings together the story of L.N. Andreev “Grand Slam” with the work of I.A. Bunin's "Mr. from San Francisco", in which the hero also dies at the very moment when he finally had to enjoy what he had dreamed of all his life.
We were struck by the strength and sincerity in the author’s desire to share the suffering of a person with an extraordinary, sometimes painful temperament in defending his favorite - sometimes heroic, sometimes darkly decadent - ideas, the desire for an accumulation of effects and dramatic - often melodramatic - situations. His works were unlike “traditional” literature: they captivated or repelled, but never left you indifferent.
The brokenness of a young soul
The grandson of the Oryol leader of the nobility and a peasant woman, the son of a poor land surveyor, the writer experienced the horrors of the city outskirts, half-starved student life, painful discord with himself, hatred of the meaningless existence of the “crowd”. As a sixteen-year-old high school student, he wrote in his diary: “The time will come, I will paint people an amazing picture of their lives.” He experienced attacks of severe mental despair, attempted suicide several times (the palm of his left hand was pierced by a bullet, his fingers were twisted) and at the same time he was overwhelmed by burning, corrosive, ambitious thoughts, a thirst for fame and fame. I once confessed to Gorky: “Even when I was fourteen years old, I told myself that I would be famous, or it wouldn’t be worth living.”
Early creativity
Leonid Andreev entered literature at the very end of the last century (on April 5, 1898, the Easter story “Bargamot and Garaska” was published for the first time under his full signature in the newspaper “Courier”). And his early stories - “Once upon a time”, “Grand Slam”, “Petka at the Dacha”, “Ghost”, “From the life of Staff Captain Kablukov”, etc. - showed us traditional realism, democratic aspirations, noticeable influence Chekhov and Gorky. An example is the story “Petka at the Dacha” (1898), which evokes compassion for a dirty and downtrodden hairdresser “boy” who looks not like a ten-year-old child, but like an “aged dwarf.” However, here the motives familiar from Chekhov’s “Vanka Zhukov” are complicated by the author’s demonstrative intervention in the fate of his heroes. Even in these realistic stories, which are strong in texture, something different and new is noticeable. "It happens; it can be so,” writers of the 19th century asserted in their works. “So be it,” Andreev seems to say. Already in these early works one can feel the beginnings of what Gorky called “the depiction of rebellions within a person.” Over time, Andreev’s work became increasingly dominated by the motifs of “social pessimism”, an attraction to the “abyss” of the human psyche and symbolic generalizations in the depiction of people. This was the difference between Andreev and the writers of traditional realism. He did not proceed from the immediate impressions of life, but with amazing artistic skill he brought the material under a predetermined scheme.
Here is an early story “The Grand Slam” (1899), the hero of which is Nikolai Dmitrievich. Maslennikov dies at the card table at the moment of his highest “gambler” happiness. And then - an unheard of thing - it turns out that Maslennikov’s partners, with whom he whiled away long evenings in a small town for many years, know nothing about him, not even his address... Here everything is subordinated (albeit to the detriment of plausibility) to the idea of tragic disunity of people.
Climbing
The literary career of Leonid Andreev was unusually happy. An unknown fellow attorney at law, yesterday's court chronicler for the Kurier newspaper, he quickly rises to the forefront of Russian writers and becomes the ruler of the thoughts of the reading public. His acquaintance with Gorky (in 1898) meant a lot to him, which soon turned into a long, albeit uneven, but very beneficial friendship for him. “...If we talk about people who really influenced my destiny as a writer,” said Andreev, “then I can only point to one Maxim Gorky, an exceptionally loyal friend of literature and writer.”
Following Gorky, Andreev joined the Teleshov literary circle “Sreda” and the democratic publishing house “Znanie”. The collection of his stories, which appeared in 1901, was sold in twelve editions with a total circulation of forty-seven thousand copies that was extraordinary for that time. At this time, he was one of the leading “knowledge” writers, perhaps the brightest star in the “Big Maxim” constellation. But the same force - dependence on time, its ebbs and flows - that made Andreev a comrade-in-arms of Gorky, also alienated him, leading him to the other pole of literature.
Leonid Andreev responded to all changes in social and political life with some kind of, I would like to say, seismographic sensitivity. Caught up in the social upsurge, he is aware of the life-affirming short story “In Spring” (1902) and “La Marseillaise” (1903) - a story about the awakening of heroic feelings under the influence of comradely solidarity in a timid and apolitical man in the street. When the Russo-Japanese War broke out, he responded to it with an accusatory “Red Laughter,” imbued with a pacifist protest against the senseless slaughter. And when the revolution of 1905 flared up, he wrote to V.V. Veresaev: “Believe me, not a single thought is left in my head except revolution, revolution, revolution...” And this was not an empty phrase from Andreev, who offered his apartment for holding a meeting of the Central Committee of the RSDLP in Moscow, they are imprisoned in Tagansk prison. He performs the play “To the Stars”, in which he creates the image of the revolutionary worker Treich, close to Neil from Gorky’s “The Bourgeois”. Then a reaction comes, and the same Andreev turns out to be the author of the anti-revolutionary story “Darkness” (1907), the appearance of which aggravated his differences with Gorky. Andreev himself once said: “Today I am a mystic and an anarchist - okay; tomorrow I will write revolutionary signs... and the day after tomorrow I, perhaps, will go to Iverskaya with a prayer service, and from there to the private bailiff for a pie.”
At the crossroads of realism and modernism
However, behind all these oscillations of the pendulum - to the left, to the right, again to the left, etc. - the general direction of Andreev’s artistic search emerged more and more clearly. A writer sensitive to social contradictions, he quickly overcomes the illusions of sentimental and somewhat complacent humanism and, starting with “Red Laughter,” strives to express in generalized images-symbols all the contradictions in the life of human society in its main, key moments. “The question of individual individuals has somehow been exhausted, gone away,” Andreev admits in a letter to V.V. Veresaev in 1906, “I want to connect all these motley individualities in one way or another, by war or peace, with the general, with the human.” A person “in general” - who finds himself in an exceptional situation - is what attracts his attention. “It doesn’t matter to me who “he” is the hero of my stories: a priest, an official, a good-natured person or a brute, he shares in a letter to. “Only one thing is important to me - that he is a man and as such bears the same hardships of life.”
If we talk about the success of Andreev’s works among the reader, then throughout the 1900s. it's only growing. The response to the massacre of the revolutionaries is the famous “The Tale of the Seven Hanged Men” (1908). However, the writer’s attention is also concentrated here on the “general” experiences of those sentenced to death when they go through the stages of martyrdom: trial, stay in a cell, last meeting with loved ones, execution. Everything concrete has been removed, leaving only the painful sensations of seven people near inexorably approaching death. Man and death - this is the philosophical problem that Andreev poses in “The Tale of the Seven Hanged Men.” Crime and retribution are the essence of the story “The Governor” (1905), where the royal dignitary, who gave the order to shoot at unarmed people, himself understands the inevitability of retribution for what he did and obediently awaits the terrorist’s black revolver eye.
Leonid Andreev's protest, for all its maximalism, carried a deep internal contradiction. Captivated by the gloomy philosophy of Schopenhauer and the psychology of the “underground man” of Dostoevsky, the writer passionately denounces modern culture, the modern city, modern society, and seems to go to the last line in criticizing religion, morality, and reason. However, this trait of his heroes is met with skepticism, disbelief, the idea of the inevitability of suffering and the impossibility of happiness. Father Vasily (“The Life of Basil of Thebes”) suddenly reveals that there is nothing there, and throws a curse at a God who no longer exists for him: “So why did you keep me captive, in slavery, in chains all my life? No thoughts, no freedom! No feelings! Not a breath!” But what awaits him now, in the freedom of unbelief? The despair of a meaningless life, Doctor Kerzhentsev (“Thought”), who committed murder out of jealousy, comprehends the futility of human reason and morality, in a Nietzschean impulse rises above society: “You will say that you cannot steal, kill, but I will tell you that you can kill and to rob, and this is very moral.” However, the weakness of the mind turns against him when, placed in a psychiatric hospital, Kerzhentsev is left alone “with his pitiful, powerless, terribly lonely self.” The anarchist Savva (drama of the same name) recognizes the absurdity of the social structure and dreams of blowing up society, culture and leaving the “naked man” on the “bare earth”. But Sava’s first attempt to break the foundations of society (he blows up an icon in the monastery) only leads to the strengthening of these foundations and the strengthening of faith among the “crowd”.
Revolutionary uprisings lead Andreev to the degeneration of the knights of the idea into robbers, “forest brothers” (the novel “Sashka Zhegulev”, 1911), cause the revelry of primitive instincts, an orgy of senseless murders, the destruction of cultural values, self-destruction (the play “Tsar Famine”) and, as a result, they end with the restoration of despotic power, the triumph of the oppressors (the story “It Was So”, the play “Tsar Famine”). Anarchist protest, maximalist denial of bourgeois society turn into disbelief in man, in his healthy, creative beginning.
L. Andreev and symbolism
Like the Symbolists, Andreev rejected everydayism, “flat description.” He rushed, neglecting reality, “deeply” - to the metaphysical essence of things in order to discover the coveted “secret”. But complete lack of faith led him to a total denial of the meaning of life and the value of man as such. As one of the masters of symbolism, Vyach, noted on this occasion. Ivanov, “the combination of symbolism with atheism dooms a person to forced solitude among the endlessly gaping gaps around him in the horror of non-existence. To the hero of “My Notes” (1908), who spent many years in prison due to a miscarriage of justice, freedom seems worse than imprisonment: he sees the whole world as a huge “immortal prison.” And there is no way out of this prison, no deliverance, according to Andreev.
"Who am I? - Andreev reflected in 1912, - for noble decadents - a despicable realist; for hereditary realists - a suspicious symbolist.” Realizing a certain duality of his ideological position and artistic method, the writer experienced this acutely as a human being, suffering from deep differences with his recent friend Gorky.
Expressionist writer
Who was Leonid Andreev? To which direction does his work belong? He was one of the first, earliest representatives of expressionism and literature (from the French expression - expression, expressiveness) - a direction that emerged during the First World War and the revolutionary upheavals that followed it and conveyed a feeling of crisis in the bourgeois world. “Russian modernists,” notes literary theorist P. V. Palievsky, “purely walked ahead of their Western colleagues, but they were clearly unlucky with international recognition...”
Expressionism, which first emerged in Germany as a movement in painting, has replaced impressionism: “image” is replaced by “expression,” the artist’s screaming “I” displaces the subject; in comparison with previous art, “the ego is not the eyes, but the mouth” (according to the description of the Austrian writer Hermann Bahr). This cry on the highest note, rationalistic symbolism, deliberate schematism in the construction of characters “liberated” from everything non-specific, the accumulation of mysterious and terrible events are extremely characteristic of Andreev’s works.
Under a floating candle held by Someone in Gray, the meaningless life of a Man passes, accompanied by the indifferent words of an ominous reasoner: “In the night of nothingness, a lamp will flash and will burn until a person, limited by vision, not seeing the next stage of life, will go through all of them and return to that the same night from which it came, and will disappear without a trace. And the cruel fate of people will become his fate” (drama “A Man’s Life”). At Duke Lorenzo's magnificent carnival, terrible ghosts appear instead of friends. And, surrounded by black masks advancing on him, the young Duke goes crazy and, mad, dies in the flames of a fire (“Black Masks”, 1908).
However, Leonid Andreev almost simultaneously worked on works of an abstract-symbolic nature and works of a realistic orientation. The same year of 1908 marked the deeply psychological “The Tale of the Seven Hanged Men” and the fantastic drama “Black Masks”; in 1910, the everyday play about students “Gaudeamus” and the purely symbolist “Anatema” appeared. Moreover, in the works themselves, saturated with abstract symbolism, we will also find purely realistic scenes (“The Life of a Man”). Andreev is looking for new forms of representation and strives to expand the possibilities of literature.
Artistic originality
Protest against the suppression of personality is the problem of Andreev’s creativity. All artistic means are subordinated to this goal - elevated rhetoric in plays and prose, exceptional situations, unexpected turns of thought, an abundance of paradoxes, the form of confession, notes, diary, when the soul of a “dissocialized person” is exposed to the limit. Gorky complained in his memoirs that Andreev, who in comrades knew how to “use humor flexibly and beautifully,” in his stories “unfortunately lost this ability.” But even this was associated with Andreev’s concept of an impersonal person, arising even from comical and seemingly harmless situations. A small, timid official of the second department, Kotelnikov, slightly drunk, blurts out: “I really love black women,” causing laughter from his colleagues and superiors (“Original Man”). Everyday joke? But Andreev turns it into a tragicomedy. The phrase that escapes “marks” the official so strongly that it subordinates his entire fate. His faceless colleagues and his faceless boss are proud of him.
In most of Andreev’s works, highly dramatic clashes of thought and will unfold in an environment “cleared” of the outside world, which becomes the restless soul of the hero. The idea of depersonalization of people is embodied in a series of masks devoid of specific and individual features: Man, Father of Man, Neighbors, Doctor, Old Women, etc. (drama “A Man’s Life”). Characters also appear expressing a state of mind or abstract ideas, such as: Evil, Fate, Reason, Poverty, etc. Depersonalized people weakly surrender to the power of mysterious forces operating outside of them. Hence the significant role of fantasy in the work of Andreev, who refers to the legacy of Edgar Allan Poe (“The Masque of the Red Death”, “Feast of the Dead”, “The Pit and the Clock”) or directly rethinks his short story “The Fall of the House of Escher” in the story “He” (1912) . The drama of ideas, which is all of Andreev’s work, leads him to a passion for Dostoevsky, whose influence is felt both in the nervous, tense language, and in the choice of the hero, a self-absorbed fanatic, obsessed with the super-idea of the “underground man.” Long before the German expressionists (E. Geller, G. Kaiser, L. Frank), as well as F. Kafka, who was close to them, Andreev with extraordinary, tragic force expressed the suffering of a lonely person suffering in the conditions of the “machine world”.
Last years
The First World War caused a surge of patriotic aspirations among most Russian writers. Andreev found himself at the forefront of this craze. “Having started the war,” he declared in an interview with the New York Times in September 1914, “we will bring it to the end, to complete victory over Germany; and here there should be no doubts or hesitations.” He wrote dozens of articles, participated in editing the magazine Fatherland, and in 1916 headed the literary department of the organ of the big bourgeoisie, Russian Will. In the play “Law, King and Freedom” Andreev glorifies his ally in the fight against Germany - the Belgian King Albert. On October 18, 1915, he published the article “Let the poets not be silent,” in which he calls for glorifying the war. Reality deceived Andreev's expectations. The February revolution, the collapse on the fronts, devastation, famine, strikes and demonstrations, the approaching new revolution - all this only strengthened Andreev’s previously erupting feeling of confusion and even despair. "I'm scared! - he exclaims in one of the articles published on September 15, 1917 on the pages of the newspaper “Russian Will” (where Andreev headed the literary department). - Like a blind man, I rush around in the dark and look for Russia. Where is my Russia? I'm scared. I can't live without Russia. Give me Russia! I am on my knees begging you who stole Russia: give me Russia, give it back, give it back.” At the height of the revolutionary events, he moves to Finland, to his dacha in Raivolo, and finds himself cut off from Russia, for which he terribly yearns.
In the Bolshevik revolutionaries he saw only “goyite faces and low foreheads,” but Leonid Andreev did not have time to artistically reflect the Russian tragedy and, apparently, could not. He only protested: “One must not know at all the difference between truth and lies, between the possible and the incredible, just as madmen do not know it, in order not to feel the socialist boasting of the Bolsheviks, their inexhaustible lies, sometimes stupid and dead, like the mooing of a drunken man, like the decrees of Lenin, sometimes loud and virtuosic, like the speeches of the bloody jester Trotsky.”
In Finland, Andreev is working on the novel “Satan’s Diary,” which satirically depicts imperialist Europe on the eve of the First World War. He is in the grip of despair and fear. His consciousness sees the death of the familiar, stable Russia and ahead - only chaos and destruction. “Like a telegraph operator on a sinking ship sends out at night, when there is darkness all around, the last call: “Help! Quicker! We're drowning! Save!" - so I, driven by faith in the goodness of man, throw into space and darkness my prayer for drowning people... The night is dark... And the sea is scary! But the telegraph operator believes and stubbornly calls - he calls until the last minute, until the last fire goes out and his wireless telegraph is silent forever,” he writes in one of his most recent works, “Save! (SOS)."
- Questions
1. What is the fundamental difference between the story “Grand Slam” and the traditions of realism? Why does playing whist become the only meaning in life for four lonely people? Does this activity unite or further divide the heroes?
2. How does Maslennikov’s cherished dream of winning a Grand Slam characterize him?
3. How do the players feel about any intrusion into their closed world (the Dreyfus case, the news of the arrest of Maslennikov’s son)?
4. What is the main sadness of the heroes left after the death of Nikolai Dmitrievich?
5. Describe the play “Tsar Famine” as a phenomenon of symbolist theater.
6. What hero-symbols appear in this play and what is the ideological content of the main symbol - Tsar-Hunger?
7. Using this play as an example, explain the writer’s view of the violent transformation of society. What destructive forces, according to L. Andreev, are capable of awakening the uprising of the people?
8. How did the writer’s deep pessimism manifest itself?
9. What is the concept of life and attitude in L. Andreev’s prose?
M. Gorky considered “The Grand Slam” the best story by L.N. Andreeva. The work was highly appreciated by L.N. Tolstoy. In a card game, a “grand slam” is a position in which the opponent cannot take any of his partner’s cards with the highest card or trump card. For six years, three times a week (on Tuesdays, Thursdays and Saturdays) Nikolai Dmitrievich Maslennikov, Yakov Ivanovich, Prokopy Vasilyevich and Evpraksiya Vasilievna play screw. Andreev emphasizes that the stakes in the game were insignificant and the winnings were small. However, Evpraxia Vasilievna really valued the money she won and put it separately in her piggy bank.
The behavior of the characters during a card game clearly shows their attitude towards life in general. The elderly Yakov Ivanovich never plays more than four, even if he had a good game on his hands. He is careful and prudent. “You never know what might happen,” he comments on his habit.
His partner Nikolai Dmitrievich, on the contrary, always takes risks and constantly loses, but does not lose heart and dreams of winning back next time. One day Maslennikov became interested in Dreyfus. Alfred Dreyfus (1859-1935) - an officer of the French general staff who was accused of transferring secret documents to Germany in 1894, and then acquitted. The partners first argue about the Dreyfus case, but soon get carried away by the game and fall silent.
When Prokopiy Vasilievich loses, Nikolai Dmitrievich rejoices, and Yakov Ivanovich advises not to take risks next time. Prokopiy Vasilyevich is afraid of great happiness, since great sorrow follows it.
Evpraksiya Vasilievna is the only woman among the four players. During a big game, she looks pleadingly at her brother, her constant partner. Other partners await her move with chivalrous sympathy and condescending smiles.
The symbolic meaning of the story is that our whole life, in fact, can be represented as a card game. It has partners, and there are rivals. “Cards can be combined in infinitely different ways,” writes L.N. Andreev. An analogy immediately arises: life also presents us with endless surprises. The writer emphasizes that people tried to achieve their own in the game, and the cards lived their own lives, which defied either analysis or rules. Some people go with the flow in life, others rush around and try to change their fate. For example, Nikolai Dmitrievich believes in luck and dreams of playing a “grand slam”. When, finally, the long-awaited serious game comes to Nikolai Dmitrievich, he, fearing to miss it, assigns a “grand slam in no trumps” - the most difficult and highest combination in the card hierarchy. The hero takes a certain risk, since for a sure victory he must also receive the ace of spades in the draw. To everyone's surprise and admiration, he reaches for the purchase and suddenly dies from cardiac paralysis. After his death, it turned out that, by a fateful coincidence, the draw contained the same ace of spades that would have ensured a sure victory in the game.
After the death of the hero, the partners think about how Nikolai Dmitrievich would rejoice at this game played. All people in this life are players. They try to take revenge, win, catch luck by the tail, thereby asserting themselves, count small victories, and think very little about those around them. For many years, people met three times a week, but rarely talked about anything other than the game, did not share problems, and did not even know where their friends lived. And only after the death of one of them, the rest understand how dear they were to each other. Yakov Ivanovich is trying to imagine himself in his partner’s place and feel what Nikolai Dmitrievich must have felt when he played the “grand slam”. It is no coincidence that the hero changes his habits for the first time and begins to play a card game, the results of which his deceased comrade will never see. It is symbolic that the most open person is the first to leave for another world. He told his partners about himself more often than others, and was not indifferent to the problems of others, as evidenced by his interest in the Dreyfus case.
The story has philosophical depth and subtlety of psychological analysis. Its plot is both original and characteristic of works of the “Silver Age” era. At this time, the theme of the catastrophic nature of existence, the ominous fate hanging over human destiny, receives special significance. It is no coincidence that the motive of sudden death brings together the story of L.N. Andreev “Grand Slam” with the work of I.A. Bunin's "Mr. from San Francisco", in which the hero also dies at the very moment when he finally had to enjoy what he had dreamed of all his life.
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GRAND SLAM
(Story, 1902)
Maslennikov Nikolay Dmitrievich - one of the four participants
card game and, accordingly, one of the four heroes of the story
“Grand Slam”, dedicated to the eternal question of “life and death”. M.
the only hero endowed not only with a name and patronymic, but also
last name “They played screw three times a week: on Tuesdays,
Thursdays and Saturdays” - this is how the story begins. Gathered at
“the youngest of the players,” forty-three-year-old Evpraksiya Vasilievna,
who once upon a time loved a student, but “no one knew, and even she,
She seems to have forgotten why she didn’t have to get married.” Paired with her
played by her brother Prokopiy Vasilyevich, who “lost his wife on the second
a year after the wedding and a whole two months after that he spent in a hospital
for the mentally ill." M.'s (the oldest) partner was Yakov
Ivanovich, in whom one can see similarities with Chekhov’s “man in
case" - "a small, dry old man who walked in winter and summer
wearing a well-worn frock coat and trousers, silent and stern.” Dissatisfied
distribution of pairs (“ice and fire”, in the words of Pushkin), M.
laments that “he will have to<...>quit dreaming big
trumpless helmet." “This is how they played summer and winter, spring and autumn.
The decrepit world obediently bore the heavy yoke of endless existence and
sometimes blushed with blood, sometimes shed tears, announcing his path to
space with the groans of the sick, hungry and offended.” Only M.
brought into the carefully fenced off small world “echoes of this
an alarming and alien life.” It seemed strange to others
was considered a “frivolous and incorrigible person.” Some
for a time he even spoke about the Dreyfus affair, but “they answered him with silence.”
“Cards have long since lost in their eyes the meaning of soulless
matter<...>The cards were combined in infinitely different ways, and
this diversity defied either analysis or rules, but it was
time is natural.” It is for M. “grand slam in trump cards”
became my strongest desire and even dream.” Only sometimes a move
card game was disrupted by events from outside: M. disappeared for two or three
weeks, returning, aged and gray, he reported that his
the son was arrested and sent to St. Petersburg. He did not show up at one of the
Saturdays, and everyone was surprised to learn that he had been suffering from chest pain for a long time
a toad."
But no matter how much the screw players hid from the outside world, he simply and
he rudely rushed in to them. On the fateful Thursday, November 26, M. smiled
luck. However, barely having time to pronounce the cherished “Grand Slam in
no trumps!”, the lucky one suddenly died from “heart paralysis.” When
Yakov Ivanovich looked at the cards of the deceased, then saw: M. “in his hands
<...>there was a surefire grand slam.” And then Yakov Ivanovich, realizing,
that the deceased would never know about it, got scared and realized “what is
death". However, the momentary shock soon passes, and the heroes
they think not about death, but about life: where to get a fourth player? So
Andreev rethought the famous question in an ironic way
the main character from L. N. Tolstoy’s story “The Death of Ivan Ilyich”:
“Am I really going to die?” Tolstoy gave Andreeva a “4” for his story.
What is the attitude of the players to the events taking place in life. What do Grand Slam heroes talk about besides the game?
In which episodes is there a clear theme of the characters’ indifference to each other and alienation?
Which scenes most clearly depict the absurdity of the described world, absorbed in the play and play of the meaningless. analyze the reaction of each of Mr. to the death of Mr. Dmitrievich, as evidenced by it
What is the ambiguity of the name?
1.They talk about abstract topics about people walking,
the weather, people walking into the forest with baskets, the fate of a certain Dreyfus, whom no one knows. The conversation is more of a background; it is meaningless. The attitude towards the events taking place in life is almost indifferent; they are more interested in cards that live “their own life”. The world around them worries them insofar as it does not break their established traditions. This shows, for example, the attitude towards Sunday as a “boring day”, because at this time there are usually no games, time is reserved for theaters and guests. For the games, we chose the quietest room possible (shows the importance of the game).
2. Nikolai Dmitrievich began to come later, but no one was interested in why. No one noticed any signs of deterioration in his health either. When he disappeared for two weeks, everyone was worried that the usual flow of the game would be disrupted.
People don’t know who lives where, whether anyone has children, and they are always surprised to learn about something.
3. Cards are endowed with their own life, thoughts, feelings, intentions (spades come to some, worms to others). They are endowed with character traits (twos and threes have a “bold and mocking appearance”). And people begin to live in this imaginary world, shutting themselves off from the real world, their souls harden, they become indifferent (for example, Evpraksiya Vasilievna once had an unhappy love, but no longer remembers why they didn’t get married). This is most clearly seen in the episode of the death of Nikolai Dmitrievich.
Reaction to death. Yakov Ivanovich tries not to look at the dead man. I cried with pity only when I saw that he was literally one ace of spades short of a grand slam. He thinks about where they will get the fourth one.
Nothing is said about the third player; most likely, it is implied that he simply left.
4. The name has two meanings: literal and subtext. Literally: grand slam is a term in a card game. Subtext: the grand helmet is a symbol of what Nikolai Dmitrievich strived for during his life, what he saw as his purpose in life, his meaning. While this is just a card game, it has replaced real life for these people. He almost achieves his dream, but dies almost immediately. Yakov Ivanovich is upset because Nikolai Dmitrievich “didn’t understand” that he practically played a grand slam. While the author is sad rather because the hero died without understanding the value of real life.
Maslennikov Nikolay Dmitrievich- one of the four participants in the card game and, accordingly, one of the four heroes of the story “Grand Slam”, dedicated to the eternal question of “life and death”. M. is the only hero endowed with not only a first name and patronymic, but also a last name. “They played screw three times a week: on Tuesdays, Thursdays and Saturdays” - this is how the story begins. They gathered with “the youngest of the players,” forty-three-year-old Eupraxia Vasilievna, who once upon a time loved a student, but “nobody knew, and she seemed to have forgotten why she didn’t have to get married.” She was paired with her brother Prokopiy Vasilyevich, who “lost his wife in the second year after their wedding and spent two whole months after that in a mental hospital.” M.’s partner (the oldest) was Yakov Ivanovich, in whom one can see a resemblance to Chekhov’s “man in a case” - “a small, dry old man, winter and summer, who wore a welded frock coat and trousers, silent and stern.” Dissatisfied with the distribution of couples (“ice and fire,” in the words of Pushkin), M. laments “that he will have to<...>give up the dream of a big trumpless helmet.” “This is how they played summer and winter, spring and autumn. The decrepit world obediently bore the heavy yoke of endless existence and either blushed with blood or shed tears, announcing its path through space with the groans of the sick, hungry and offended.” Only M. brought “echoes of this alarming and alien life” into the carefully fenced-off small world. This seemed strange to others; he was considered a “frivolous and incorrigible person.” For some time he even spoke about the Dreyfus affair, but “he was answered with silence.”
“Cards have long since lost the meaning of soulless matter in their eyes.<...>The cards were combined in an infinite variety, and this variety defied either analysis or rules, but at the same time it was natural.” It was for M. that “a grand slam in no trumps became the strongest desire and even a dream.” Only sometimes the course of the card game was disrupted by events from outside: M. disappeared for two or three weeks, returning, older and grayer, he reported that his son had been arrested and sent to St. Petersburg. He didn’t show up one Saturday either, and everyone was surprised to learn that he had been suffering from “angina pectoris” for a long time.
But no matter how hard the screw players hid from the outside world, he simply and rudely burst into them himself. On the fateful Thursday, November 26, M. luck smiled. However, barely having time to say the cherished “Grand slam in no trumps!”, the lucky one suddenly died from “heart paralysis.” When Yakov Ivanovich looked at the cards of the deceased, he saw: M. “in his hands<...>there was a surefire grand slam.” And then Yakov Ivanovich, realizing that the deceased would never know about this, became frightened and understood “what death is.” However, the momentary shock soon passes, and the heroes think not about death, but about life: where to get a fourth player? So Andreev rethought in an ironic vein the famous question of the protagonist from L. N. Tolstoy’s story “The Death of Ivan Ilyich”: “Am I really going to die?” Tolstoy gave Andreeva a “4” for his story.