Typical Jewish facial features. Anthropology of the Jews: Currently among the Jews... - Major

1. “You have such a Jewish face,” they once said to Buknik with love, and he immediately forgot all those times when the same phrase was uttered with disgust, embarrassment, sarcasm, hostility and even disgust. You will be recognized by your face, and then by your deeds, and there is no getting around it.

2. Recognizing a Jew by face has become a science. Recognizing a Jew by face is an innate skill of some peoples, in particular, the Jews themselves. Recognizing a Jew by face is a popular pastime, for it is known that a Jew is always a stranger, although he may seem endlessly like oneself. And it is important to be able to recognize it.

3. The art of reading faces - physiognomy - has long become a science. If you believe her, eyes, nose, ears, mouth - these peculiar antennas that twenty-four hours a day report what is happening around, and their shape, as well as facial wrinkles, can tell a lot about a person. It turns out that the large, wide-open eyes of that same average Jewish face are a sign of the enduring ability to be surprised and interact with the world around us. About large ears - the same conclusions, but a large nose... No, it doesn’t work. None of the texts we studied say that people of Jewish nationality perceive odors in any special way. Unless that same common Mediterranean ancestor sent us greetings along with a large nose - fortunately, there are a lot of spices and incense in the Middle East.

4. Buknik heard another version explaining the peculiarities of the ethnophysiognomy of Jews at school from a particularly militant classmate. He seriously defended the theory about noses: they say that Jews are smart because all sorts of nasal sinuses and other internal parts of the nose of homo sapiens among Jews are placed in the area of the protruding part of the nose, and from this place in the head (and, consequently, space for the brain) remains more. Buknik never believed in this nonsense, but for some reason it is precisely this that is remembered from childhood, and not some important science.

Meryl Streep as Rabbi (Angels in America)

5. The nose, of course, is a theme. In Nazi Germany, special classes, lectures, and seminars were held where they taught how to recognize Jews. This is how in the children's textbook "Der Giftpilz", published by the number one anti-Semite of the Reich, Julius Streicher, boys and girls are taught to identify Jews. (We will provide here a brief retelling of this text, which unites almost all stereotypes.)

Today there is excitement in the seventh grade: the beloved teacher, Herr Birkmann, is talking about Jews. Even the laziest boy, Emil the snorer, does not sleep and listens carefully. Herr Birkmann knows about Jews from life and knows how to present this knowledge in an accessible form, which is why the children’s favorite time is “Jewish hour.” The moment comes when you need to check what the children have learned. Hands are reaching out. How do we recognize a Jew? “We can recognize it by the shape of its nose: it bends at the very tip and looks like the number six. That’s what we call this feature – “Jewish six”. It differs from just a humped or aquiline nose in that it looks exactly like a six,” they answer students. We can recognize him by his lips - they are usually fleshy. And his eyes are different from ours - their eyelids are heavy, their gaze is suspicious and piercing, you can immediately see a deceitful person. They are small in stature, from medium to low, suffer from flat feet, ears "They are large and stick out like the handle of a cup. Their hair is black and curly, like a black man's, and when they talk they wave their hands."
At the end of the lesson, the children sing together in clear voices: “The devil himself is looking at us from the Jewish face” and run away joyfully.

6. It has been noted that among Ashkenazi Jews the percentage of people with fair hair is lower than among other Northern Europeans, and among Sephardim and Mizrahi the percentage of such people is higher compared to Arabs and other Asian groups. There are more fair-haired people among Ashkenazim, fewer of them among Sephardim, and they are even less common among Mizrahi. Before the Holocaust, 30% of German Jews were fair-haired, 25% of English Jews, but only 5% of Italian Jews. Studies conducted at the beginning of the 20th century showed: among Ashkenazim (Galicia, Poland, Germany) blond-haired from 10 to 30% and red-haired - from 2% to 4%. Sephardim (Bosnia, England, Italy) - 10% blonde, 1% red. Among Mountain and Dagestan Jews, 2% are blond and 2% are red-haired. Russia, Galicia and Poland had the highest concentrations of redheads.

7. Statistically processed data on 145,000 Jewish children in Austria, Germany and Hungary during the pre-Holocaust period showed: 30% blondes, 55% brown-haired and 14% dark-haired. Red - half a percent.

8. The eye color of the great-grandparents of living Jews also underwent statistical analysis at the end of the 19th century. Among Russian Jews, 23% were light-eyed, among Austrian Jews - 27%, and among Ashkenazim living in England - 11.1%.

9. If you delve into the statistics, you may find an explanation for another cliché - “Jews are more likely to have a combination of dark hair and light eyes than other peoples.”

10. In the middle of the 20th century, in the Peruvian city of Cajamarca, two brothers Alvaro and Segundo Villanueva Correa en/Community.aspx?Name=The+Inca+Jews">decided to convert to Judaism. They began a community that was formed by 1958. Members of this community, received the name Sons of Moses (Bnei Moshe), strictly observed the Sabbath, holidays and kashrut. Over time, this group grew to 500 people, and people began to call them “Inco-Jews.” More recently, they were recognized by the rabbinate, and many of them moved to Israel. I wonder how they are there? Have they settled in? If you don’t look too closely, Indian facial features vaguely resemble the stereotype of a Jewish one. In American Westerns, until the fashion for indigenous peoples began, Indians at first Jews or Italians played. So Buknik’s students, discussing his nationality, once argued: one said that he was a Jew, and the other said that he was Mayan.

11. The beard is also a theme. And not only Jewish. In the 15th century there lived Cardinal Vissarion, who converted to Catholicism from Greek Orthodoxy and kept trying to unite the split churches. He was popular, and the papacy was predicted for him, but the beard, which he wore from old memory, got in the way. At one of the receptions in 1471, King Louis XI pulled his beard and said rude things. Vissarion was upset and died a year later. Because of a beard, a papacy was lost. Now let’s imagine how everyone who is not too lazy mocked Jewish beards at all times. And they were completely wrong, for it is said: “Do not shave your head round, and do not spoil the edges of your beard” (Lev 19:27).

12. Jews keep this very covenant. In addition, beards and leadership are obviously interconnected things in culture. There is a Talmudic story about Rabban Gamliel II, the spiritual leader, the Nasi, in the period after the destruction of the Temple. The moment came in his life when he was removed from leadership for abuse of power, and Eleazar ben Azariah, a brilliant young rabbi, a descendant of the high priest Ezra, was appointed to replace him. But he was young and beardless, which became a serious obstacle to his appointment. However, a miracle happened: Eleazar woke up one morning and saw that God had given him a long and, most importantly, gray beard.

13. So the beard became an important cultural marker. But still, facial hair is not to the taste of all Jews; some of our contemporaries are looking for and finding a compromise solution between the covenant and reality. If you can’t just shave, that is, cut, then you can, for example, depilate with cream (in this case, however, there is a risk of losing facial skin). Further, as usually happens, the dispute moves into the area of semantics of the expressions “cut off the ends of the hair” and “destroy/spoil the ends of the hair.” For example, you can remove hair with a machine (trimming is possible, shaving is not): the hairs on the face are destroyed, but not completely. Some halachic authorities prohibit electric shavers, others believe that the device does not cut the hair as thoroughly as a machine, and therefore does not destroy it completely, and it is possible to use an electric razor. Don't ask where the logic is here, read the literature. Another thing is that both the Torah and the Talmud make it clear: a Jewish man must have a beard. Its loss is directly related to the loss of identity.

14. However, Christians interpret Scripture differently. Pope Gregory VII (1073-1085) may have introduced the rule of shaving for Catholic priests to distinguish them from their Jewish and Muslim counterparts, but over time this rule found a more elevated explanation in the works of the medieval theologian Guilhelm Durand (1237-1296), who argued that By cutting our beard, we get rid of vices and sins, for their essence is superficial, and beardlessness brings a person closer to the angels who are forever young. So Joseph was shaved before being taken to the Pharaoh’s chambers, for the Egyptians cultivated beardlessness as a sign of youth. It turns out that Jews are not at all afraid of appearing older, because they cultivate the wisdom that inevitably accompanies age. Eh, if only it were so...

15. Here is a reconstruction of an Israeli Jewish face from the first century AD. It was made for the BBC film "Son of God" - this is a version of Jesus' appearance. And researcher and documentarian John Romer, in another Discovery Channel film, Seven Wonders of the World, points out that the traditional depiction of Jesus may be derived from the classical Hellenistic depiction of Zeus. Now let’s put this all together and look at a hypothetical representative of “Jewish nationality.” How was it?

16. There are not so many images of ancient Jews. Buknik came across two interpretations of one of the most famous - the procession from the fresco of the tomb of Khnumhotep III from Beni Hassan. “A group of four Jewish women carry antimony to color the eyes of an Egyptian prince. This fresco shows us how great the difference is in the clothes of the Egyptians and the Jews. We also see how very different Egyptian and Jewish women are in profile: Egyptian women are beauties, with perfect noses, and Jewish women are fearful people! - with humped noses. Jews generally envy the beauty of other peoples, since they have faces like gnomes (no one has yet paid attention to this obvious similarity, because they are afraid of Jews), huge noses and shaggy eyebrows, like a Yeti.”

17. Surprisingly, others see in the same paintings of the tomb of Khnumhotep III a source of knowledge about the arts and crafts of the Jews. “Thirty-seven merchants and artisans with their wives and children are depicted on a fresco inside the burial. Their clothes, hairstyles and skin color indicate that they were from Canaan." The artists carefully depicted the garments of the Semites, and this allows scientists to establish that the fabrics were made on machines not yet known in Egypt, and dyed in colors that were not used in Egypt at that time. Actually, for our topic it is not so important that many advanced technologies were brought to Egypt by the Semites. What is important to us is the portrait of ladies who lived in Canaan in the 19th century BC and were seen through the eyes of an Egyptian artist. They are very attractive, and the similarities with our contemporaries are obvious.

18. Bees recognize people's faces. No one has yet figured out how they do it. Moreover, they recognize the right person, even if his photo is turned upside down.

19. Sniper rifles will soon be able to distinguish a person's face in the sights in order to know for sure whether to shoot or not.

20. The habit of determining a person’s nationality by his appearance will never disappear, because it is directly related to survival and the need to classify the world. Just like animals with their skills of accurately attributing individuals of different species. And only the most advanced of us are able to remember in time how easy it is to deceive the eye and how little this classification gives to the heart.

Jews are always nearby. They assign themselves Slavic names and surnames for the sake of unrecognizability and camouflage.
Therefore, learn not to confuse them with the Slavic-Russians.

HOW TO RECOGNIZE A RUSSIAN POLITICIAN,
FROM A RUSSIAN SPEAKING POLITICIAN.

EDITORIAL FOREWORD

In our magazine we publish a list of the main anthropological characteristics inherent in representatives of Jewish nationality. I would like to immediately make a reservation that we publish signs by which one can recognize that this or that person belongs to Jewish nationality, not so that our readers, having become convinced that a Jew before them, would commit hostile actions against this Jew. For what? Your Jewish neighbor, just like you, travels in the stuffy subway and waits for a long time for the bus at a cold, dark stop. Just like you are painfully thinking about how to pay the next fees at school and still live to see pay. He, this neighbor of yours, did not rob Russia, he did not oppress the Russian people. Both you and him will not be allowed close to the financial flows, there is not enough room for our own people, just like Luzhkov and Berezovsky are squabbling. We are against enmity, hatred and discord between peoples. We are for freedom. For freedom of choice. Any person can freely choose how to act only if he knows what is what and what has what properties and consequences. By publishing signs by which one can distinguish a politician of Jewish nationality, we provide Russian voters of all nationalities with freedom, the freedom of conscious choice. Look at the candidate for whom you are being asked to vote, if you see that the candidate has the genetic characteristics of a person of Jewish nationality, then make your choice freely and consciously. Vote whether you want or not.

In the early nineties, we did not know what properties Jewish politicians have. Therefore, the choice of the majority of the population who supported Messrs. Yeltsin, Gaidar, Sobchak, Rutsky and others can hardly be considered free. All these gentlemen, during their election campaigns, did not say a word about their relatives of Jewish nationality and the fact that they themselves have every right to write in their passports, in the nationality column JEWS. But many people now know the properties and consequences of allowing a cohort of progressive figures with very similar Jewish faces to power. Many who were left without savings during the robbery perpetrated by Yegor Gaidar, many who believed the Jews of Mavrodi, who built the pyramids under the patronage of a Jewish president and a Jewish prime minister. Many understood well the qualities of Jewish politicians when their salaries began to be delayed for months, when the plundered Russian economy froze in paralysis. It became clear to many what Jews in power are like when the Jew Chernomyrdin fraudulently robbed both Russian and foreign banks, and all those who invested money in State Short-Term Obligations (something like Mavrodi tickets, only more abruptly, at the state level). And the Jew Kiriyenko, in order to compensate for losses from his predecessor’s scam, devalued the salaries of the entire population of Russia three times and allowed banks not to return money to depositors. Many in Russia realized that they should not trust the fate of Russia to those whose homeland is Israel. Many in Russia realized that the fate of the Russian people should be decided by Russians, and not by those whose relatives and they themselves have nothing to do with the Russian people. A Russian will try for his Motherland and for his Russian people, and a Jew, which is quite natural, for his Motherland and for his people.

Yes, now the choice will be more conscious, more free. But, in return for the Yeltsins, Nemtsovs, Chernomyrdins, Gaidars, Chubais and other figures of Jewish nationality, who have already stolen billions from the Russian people, Russian voters are pushing themselves into leaders, new nimble little men. How can you tell what clan and tribe they are? For what Motherland, for what people will they try? This is why we are publishing signs by which it will be possible to distinguish who belongs to Russian nationality and who to Jewish nationality. By being able to distinguish a Russian from a Jew, Russian voters will be more free in their choice.

PRIMARY SIGNS
JEWISH NATIONALITY

The primary set of features characterizing the objects under consideration are their behavioral and ideological manifestations, especially during emergency crisis situations. Signs of appearance serve only as useful additional information for the final conclusion about the degree of belonging of the object to the Jewish tribal community.

Currently, the external appearance of objects no longer clearly determines their belonging to the Jewish community. Therefore, in reality you have to operate with a whole complex of appearance features.

Often these are not obvious signs.

Initially, there were only two main clans in the Jewish tribal community. These are Sephardim = Arabs + Hindus, and Ashkenazi = Negroes + Hindus. All representatives of the three original races, which gradually formed a new tribal community.

Today it is almost impossible to accurately distinguish between Sephardim and Ashkenazim. In rare cases, it is possible to draw conclusions only about the preferential genetic influence of one of the original clans. In Russia, the Jews appeared initially, for the most part, from the Caucasus and Central Asia, having managed to assimilate the indigenous population in these territories and assimilate with the indigenous population themselves. Therefore, many signs of the Dagestan Jews, for example, have nothing to do with the indigenous population, but accurately characterize the original clan of eternal emigrants Before looking for special external signs in an object, it can be useful to listen to his speech. Historically, in addition to the concentration of genetic defects in appearance, Jews have accumulated many different distortions of heredity, including speech defects. This is due to genetic degeneration and weakening of the brain's speech center in objects. Such congenital speech defects as burr, grazing, tongue-tiedness, lisp, goon or nasality, congenital stuttering, creaky voice almost always indicate the desired ancestors, and therefore the corresponding characteristics of upbringing. Most often implicit, hidden.

Assimilation with the indigenous population and the assimilation of the indigenous population itself is one of the main goals of the strategy and practice of Judaism. Tactically, it can be performed in many different ways. For example, let’s consider only two effective and trouble-free ones, with the help of which the pure indigenous population of not only all of Europe, but also Russia, decreased to 30% of the total population. This applies to both cities and villages. This happened often like this. A Jewish merchant who arrived in the village calls himself a Greek and offers to teach the peasant children the divine Gospel. After nine months, many village girls give birth to Jews, and there is no trace of the merchant. Such villages, villages and towns with many aristocratically gracing villagers are surprisingly located along former trade routes. For example, the Old Believers who left the center of Russia for Siberia under the Romanovs have significantly less Jewish genetics than the bulk of those who remained. This shows that the main assimilation took place during the reign of the Romanovs.

The manual is intended to provide a statistical, probabilistic approach to the problems of the topic. Unlike the measuring system that became widespread in Nazi Germany, and which, as it turned out, turned out to be completely useless, this manual focuses on those obvious qualitative signs that are more characteristic of Jews.

1. SPEECH

1.1. All congenital speech defects, as well as a special, non-musical voice.
1.2. A special questioning, suggestive tone. In Russia they call it “Odessa”.
1.3. The feminine timbre of the voice in men and the low male voice in women, especially in middle-aged and older women, remember Gaidar, Novodvorskaya, Gurchenko, Durova.
1.4. A specific increase in speech tone at the end of sentences.
1.5. Creaking, hissing, senile voice in kindergarten children. This type of voice lasts a lifetime.
1.6. Variable speech tone. There are, as it were, two voices, one significantly higher than the other in tone. The speaker constantly jumps from a normal voice to a raised, almost shrill tone. The property is present in both women and men. A normal person cannot speak like that. As for the Slavs, their speech tone is constant.

2.HEAD

2.1. Elongated upward shape of the skull.
2.2. Laterally flattened head.
2.3. When viewed from the front, the head has a clearly visible widening at the top.
2.4. A gradual transition of the contour of the head from the forehead to the back of the head, the absence of a clear line separating the forehead and the top of the head.
2.5. Two symmetrical frontal bald patches reaching to the back of the head.
2.6. Bald spot on the top of the head.
2.7. Lack of hair on the head or its remains in the form of two scanty stripes, like Rostropovich.
In general, any form of scalp baldness is very likely to indicate Jewish ancestors. This is almost unambiguous, although not usual. “No matter who the friend is, the truth is more precious.”
2.8. With a vertically elongated head shape, the line of the forehead clearly outlines a rectangle along with the lateral boundaries of the head. For example, young Kiloton.
2.9. With a round head, it sometimes seems flattened from top to bottom. In this case, there are close-set round rat eyes. For example: Gaidar. No matter how much some forces prove that the Slavs had an elongated head shape, no matter how much they and some naive Russian patriots after them refer to the research of Hitler’s scientists, the truth differs from the fakes. The Jewish lawyers, journalists, writers and other slackers selected to work on construction sites, factories and factories of National Socialism almost all had an elongated skull shape. The Russian nobles had the same elongated skull shape, almost all of them descended from the descendants of Khazar and German Jews.

3. EYES

3.1. Protruding eyes are one of the main signs of most Jews.
3.2. The eyelids of closed eyes appear to the observer as part of the surface of the ball.
3.3. The lower eyelid appears as a well-defined ridge or part of the surface of a ball when the eyes are open. The sign is very powerful and accurate.
3.4. If the eyes are deepened, recessed, but the previous paragraphs 3.2. 3.4. are saved.
3.5. Very often the eyes are set close together.
3.6. congenital strabismus is a clear sign of interracial interbreeding and degenerativism.

4.HOC

4.1. The tip of the nose is downturned. The tip of the nose is located below the points where the lower edges of the wings of the nose meet the cheeks.
4.2. When viewed from the side S, the lower border of the nasal septum is not horizontal, but rises from the base of the nose upward to the tip of the nose.
4.3. When viewed from the front, the tip of the nose looks like a triangle, with the tip pointing downwards.
4.4. The tip of the nose seems to be flattened in front. For example, the artist Batalov in old age.
4.5. Convex bridge of the nose, especially its lower part. Not to be confused with a hump on the nose, which is sometimes a sign of a resident of the Caucasus and Asia Minor.
4.6. The lower edges of the wings of the nose are arched, so that the lateral surface of the inner part of the nasal septum is visible from the side.
4.7. When viewed from the front, the lower part of the bridge of the nose is slightly widened.
4.8. The base of the nose is widened. The nose is elongated and resembles the short beak of a sparrow.
Apparently, this is one of the reasons why sparrows in Ukraine and Belarus are called Jews. In this case, the line from the bridge of the nose to the tip of the nose rises more steeply than usual. Often these are the noses of the Jews.
4.9. When viewed from the side, the points where the lower edges of the wings of the nose connect with the cheeks are located at a greater distance from the tip of the nose than the point where the lower edge of the nasal septum connects with the upper lip. Among the Slavs, these three points are located almost on the same line.
4.10. The lower parts of the wings of the nose are bent outward. As a result, the lateral surfaces of the nose do not represent planes.
4.11. When speaking, the tip of the nose moves, and the soft lower half of the bridge of the nose deviates downwards and at the same time the bridge of the nose becomes curved, curved downwards, like the beak of a bird of prey.
4.12. Hoc compressed laterally, as if flat.
4.13. In this case, if we consider the nostrils from below, it is clearly noticeable that they are least similar to parts of a circle. Sometimes their length exceeds their width by two or even three times.
4.14. When viewing the nose from below, the nasal septum is similar to a wedge, with a wide base towards the head and a narrow base towards the tip of the nose.
4.15. The lower edges of the wings of the nose, on one side, are connected to the cheeks, and on the other hand, they are connected to the nasal septum, not at the tip of the nose, as with most Slavs, but much closer to the base of the nose. Sometimes the point of this connection is located "halfway" to the tip of the nose. As a result, when viewed from below, a significant part of the nose is dull, without nostrils.

5. LIPS IN GENERALIZATION

5.1. When talking, there is high mobility of the lips, their protrusion forward, into a tube.
5.2. Occasionally, when viewed from the front, there is asymmetry in the movements of the lips during a conversation.

6. UPPER LIP

6.1. When viewed from the side, the border of the upper lip is not vertical, like among the Slavs, but is inclined and stretches towards the tip of the nose.
6.2. When smiling and talking, the upper lip rises so effectively that the upper gums are exposed. For example, Makarevich.

7. LOWER LIP

7.1. A common sign is a protruding lower lip, sometimes so much that its inner surface is visible.
7.2. Protruding lower lip. The upper part of the lower lip seems to be slightly protruding from the teeth. It looks like there is a piece of chewing gum stuck between the lower teeth and lower lip. One of the specific Jewish signs. Most often refers to the entire line of the lower lip, and not just its middle.
7.3. The outer border of the upper part of the lower lip is so protruding from the teeth that it is located almost horizontally.

8. JAWS

8.1. The jaws are rounded to a radius significantly smaller than the overall contour of the cheeks.

9. UPPER JAW

9.1. The monkey's jaw is pushed forward, clearly protruding from the general contour of the cheeks.
9.2. From the extreme points of the mouth to the nose there are one or two pairs of inclined folds as a consequence of the previous point.
9.3. The teeth are not vertical. The lower edges of the teeth of the upper jaw are pushed forward.

10. LOWER JAW

10.1. The lower jaw is recessed closer to the neck. When the mouth is closed, the lower teeth overlap the upper teeth. In this case, externally, the lower front part of the chin can be either recessed closer to the neck, or vice versa, it can be pushed very forward.

11.FOB

11.1. The forehead and upper part of the head seem to be pulled back.
11.2. Sloping forehead.
11.3. Sloping round forehead.
11.4. Sometimes obvious rectangular forehead.
Occasionally the upper part of the forehead is even pushed forward.
11.5. Vertically elongated forehead contour.

12. EARS

12.1. Ears pressed to the head, parallel to each other.

12.2. Ears without lobes or with varying degrees of their absence.

12.3. The lower edges of the ears gradually grow almost from the neck, the so-called “saiga ears”.
12.4. The external contours of the lower half of the ear are asymmetrical relative to the upper half. The lower half of the ear is similar to a triangle with the point down, although a small lobe may be present.
12.5. The earlobe seems to be turned inside out. The outer contour of the earlobe is more pressed to the skull than the inner part of the earlobe.
12.6. Sometimes the front of the skull is so wide that when viewed from the front it completely covers the recessed ears.
12.7. The ears are vertically extended.

13. VEGETATION

14. CHIN

14.1. The lower part of the chin is not horizontal, but inclined from the front border of the lower jaw down to the cheeks.
14.2. Obesity of the chin.

15. CHEEKS

15.1. The cheeks are flat.

16. FACE

16.1. Freckles. Unfortunately, they are a sign of the presence of interracial crossbreeding in ancestors. In this case, white and black ancestors.
Obviously, there could not be such a large number of blacks in Rus' to “cover up” the freckles of a significant part of the indigenous population. In fact, Negro heredity manifested itself indirectly, through Jewish genes. Almost all Russian children with freckles in films of the recent past were played by aspiring artists from Jewish families. The idea that freckles could only be on Russian faces was propagated by Jewish propagandists to hide their own mixed origin.
16.2. Various degrees of facial obesity due to overfeeding begin in childhood. Especially noticeable on the cheeks.
16.3. When viewed from the front, the border of the lower part of the face resembles a triangle.
16.4. Even after washing, the face very quickly becomes covered with a layer of shiny oil. Not in places, but all over the face.
16.5. The facial expression is specifically Jewish: arrogant, self-confident, contemptuous, disgusted.

17. FIGURE

17.1. Both men and women with residual genetic characteristics of the original Jewish tribe can sometimes be noted to have wide hips.
In this case, not only the influence of the East on the genetics of the Jews is noticeable, but, first of all, the fact that the selection of the ancestors of the Jewish tribe was and continues to be carried out not according to a wide range of vital human characteristics, but first and foremost according to the degree of reproduction.
17.2. Due to overfeeding of children, even in adulthood, having straightened their figure, they continue to walk with the gait of former fat men. Sometimes fat thighs return with age. Characteristic, first of all, of pupils of Jewish and Judaized families.

18. VISION

18.1. Myopia and some other visual defects are characteristic of a significant part of the Jews. If a child is forced to wear glasses from the age of 3-5, then this is an undoubted descendant of the Jews. In other situations, when vision deteriorates sharply by the age of 16, this is a secondary sign, mainly associated with obtaining an education. If a very intense reading regime begins before the age of 16, and usually in Jewish and Judaized families forced cramming begins at the age of 5-6, sometimes earlier, then by the age of 14-16 myopia will be ensured automatically. In the post-war period, 90% of Japanese people have varying degrees of myopia. This phenomenon is associated only with the sharply increased level of education of the Japanese and is in no way determined by the Jews.

19. CIRCUMCISION

(This sign, for obvious reasons, is not explicit and is not at all obligatory due to the atheism of many Jewish families. It is published in that fantastic case, if suddenly voters have to wash in the same bathhouse with future presidential candidates, or if one of our voters is female, due to the vicissitudes fate, you will be able to get to know one of the candidates better. We wish them happiness in their personal lives).

19.1. Although circumcision cannot be considered a purely external sign, some remarks will be helpful. In fact, there are two methods of circumcision, the difference between which can be easily noticed by a professional, but not by an ordinary person. Circumcision according to the Muslim rite was a definite development of the traditions of the desert nomads. Lack of water, heat and pervasive sand often led to inflammation of the foreskin, which, with prolonged suffering for its wearer, either gradually died off on its own or was immediately cut off completely. Circumcision according to the Jewish rite differs in that the foreskin is circumcised, only “from above”. As a result, a cushion remains approximately half the circumference of the penis. Asymmetrical circumcision according to the Jewish rite, if performed in early childhood, gradually bends the penis with a hook. Any form of circumcision always leads to increased, no, not potency, but lust. This is primarily due to the physiological structure of a person. Some women are very fond of circumcised Jews, because for them the “corrected” penis unnaturally speeds up the completion of the “process.” In conclusion, I would like to remind you that a candidate’s belonging to Jewish nationality (which in itself is not a crime) must be determined not by one, suddenly removed sign (for example, bulging eyes may be a sign of just a previous disease), namely , according to a complex of external and behavioral characteristics, in other words, there must be not only eyes, but also corresponding ears, lips, nose, etc. The presence of several, albeit by no means all, signs should in any case cause caution and the need for additional clarification of the nationality of the presidential candidate, etc.

In addition, the presence of even a whole complex of external signs of genetic belonging to the Jewish nation also cannot clearly indicate belonging to the Jewish nationality. The external resemblance of a person to people of Jewish nationality may also be a manifestation of a very distant relationship. That is, the presence among grandparents, or even great-grandfathers, of any representatives of the Jewish nation. In other words, quite often, especially in big cities, it happens that a person, even of pure Jewish appearance, has parents of pronounced Slavic appearance. He was brought up in a Russian family, has a purely Russian worldview, firmly considers himself Russian, and owes his purely external resemblance to his great-grandfather, whose name he does not even know. This does not happen rarely, and if the blood and genetics of the Russian nation significantly predominate in this person, then undoubtedly he should be perceived as one of our own, as a Russian. However, the presence of several, albeit by no means all, signs in the appearance of not an ordinary person, but in the appearance of a candidate for future presidents, governors, mayors, this is already serious. His possible affiliation with a foreign, non-Russian community could bring great harm to the Russian population. Such a person can start playing, with our Russian money, only for his own national goals and only for his Jewish brothers, etc. In this case, the presence of signs of belonging to the Jewish nation should in any case cause caution and the need for additional clarification of the nationality of this candidate .

In addition to everything, a presidential candidate may himself have a purely Russian appearance, but have one of his parents of Jewish nationality. Maybe married to a Jewish woman. Finally, for various reasons, such as the presence of compromising materials, financial obligations, etc., to be dependent on groups that have their own anti-Russian interests. Therefore, as it has been and continues to be accepted throughout the civilized world, before casting your vote for one candidate or another, it is recommended that you study your potential chosen one as thoroughly as possible. In particular, find out what nationality the candidate’s wife, his and her parents belong to. Who supports the presidential candidate's election campaign? As a rule, whoever pays calls the tune, that is, the future policy of the future president. The very policy that you will have to experience, on your own skin. Be careful, gentlemen and comrades, Russian voters, do not step on the same rake again.

47th place: Maya Mikhailovna Plisetskaya - Soviet and Russian ballerina, choreographer, choreographer, teacher, writer and actress, People's Artist of the USSR. She was born on November 20, 1925 in Moscow into a Jewish family: her father is the famous business leader Mikhail Emmanuilovich Plisetsky, her mother is silent film actress Rakhil Mikhailovna Messerer.

46th place: Tamara (Tamriko) Mikhailovna Gverdtsiteli (born January 18, 1962, Tbilisi) - Soviet, Georgian and Russian singer, actress, composer, People's Artist of the Georgian SSR, People's Artist of Russia. Father is from the ancient Georgian noble family of Gverdtsiteli. Mother is Jewish, granddaughter of an Odessa rabbi.

From an interview with Tamara Gverdtsiteli: “My father is Georgian, I was born and lived most of my life in Georgia, naturally, its culture had a tremendous influence on my life and work. But I was born and raised by a Jewish mother, and over the years I feel more and more aware of my Jewish genes.” “In 1988, I came to Israel for the first time and realized that I simply had to sing in Hebrew. Even for myself, even if only 20 people hear me. This is the cry of my soul, this is the cry of blood.<...>When I sang in Hebrew, it was as if I heard a voice from the depths of centuries. It is indeed true that a person who studies Hebrew does not learn it, but remembers it. This is especially felt in the song. These words came to me through the songs, and I felt and felt them. Hebrew is a very strong language. It has such energy, such vowel sounds that you get the feeling that you are filling an empty world with sounds and music... I try to go to Jerusalem every year. Whenever I go there, I always go to my tree. It contains a piece of my soul. For me it marks the celebration of the triumph of life. It’s not for nothing that the tradition of planting trees goes back to biblical times - after planting a tree, you feel like a full-fledged person. I arrive and feel a sense of completeness that I did everything as expected. It is difficult for me to express my feelings for Jerusalem in words. I have a song based on the verses of Andrei Dementyev, an absolutely Orthodox person, but who loves Israel and praises Jerusalem. The Jewish capital is a piece of space that is given to us. You go to Israel, end up in Jerusalem and feel like a cosmic being... The Jewish woman is my mother. For me, she is the most beautiful thing on earth. A Jewish woman is a phenomenal mother, an amazing housewife, friend and protector of her children. It’s very difficult for me to describe a Jewish woman in words—there’s music for that.”

45th place: Oksana Olegovna Fandera (born November 7, 1967, Odessa) - Russian actress. Her father Oleg Fandera is an actor, half Ukrainian, half Gypsy, and her mother is Jewish. From an interview with the actress: - Oksana, you have three bloods mixed: Ukrainian, Gypsy and Jewish.
How do they manifest themselves? “Probably because I cook like a Ukrainian, I love freedom like a gypsy, and I feel the world’s sorrow like a Jew.” -Who do you feel most like? “Now I can equally feel like one, the other and the third.”

44th place: Tatyana Evgenievna Samoilova (May 4, 1934, St. Petersburg - May 4, 2014) - Soviet and Russian actress, best known for her role as Veronica in the film “The Cranes Are Flying” (1957). From an interview with Tatyana Samoilova: “My brother and I are half-breeds. Our mother is a purebred Jew, and our father is a purebred Russian.” The actress also said that it was from her Jewish mother that she inherited slightly slanted eyes.

43rd place: Emmanuelle Chriqui - Canadian actress. Acts in films and television series. Emmanuel was born on December 10, 1977 in Montreal (Canada) in a family of Moroccan Jews, and was raised in the traditions of Orthodox Judaism in the Sephardic tradition. She was recognized as the most desirable woman of 2010 according to the Askmen.com portal.

42nd place: Goldie Hawn - American actress, producer, director. Born November 21, 1945 in Washington. Her mother is Jewish and raised her daughter in the traditions of Judaism.

41st place: Barbara Walters is one of the most famous American TV presenters, who worked on television from 1961 to 2014. She was born on September 25, 1929 in Boston into a Jewish family whose ancestors lived in the Russian Empire.

40th place: Milena Kunis, better known as Mila Kunis, is an American actress. Born on August 14, 1983 in Chernivtsi (Ukraine) into a Jewish family. In 1991, the family emigrated to the United States and settled in Los Angeles. One of the actress’s most significant film roles is the role of the ballerina Lily in the film “Black Swan” (2010), where she played opposite another famous Jewish woman, Natalie Portman. The film was directed by Darren Aronofsky, who is also Jewish.

39th place: Alexandra Cohen (born October 26, 1984, Westwood, USA), better known as Sasha Cohen / Sasha Cohen, is an American singles figure skater, 2006 Olympic silver medalist and two-time world championship silver medalist (2004, 2005 ). She completed her amateur career in 2006. Sasha Cohen's father is an American Jew, and her mother is a Ukrainian Jew.

38th place: Ksenia Aleksandrovna Rappoport (born March 25, 1974, St. Petersburg) - Russian theater and film actress, Honored Artist of Russia. From an interview with Ksenia Rappoport: “I feel like a Jew and have never hidden it. Moreover, when at the beginning of my career there was a question about taking a pseudonym, I deliberately did not do this, because I wanted to bear my father’s surname.”

37th place: Candice Isralow, better known as Candice Night / Candice Night, is an American singer, vocalist and lyricist of the folk rock band Blackmore’s Night, wife of the famous English rock musician Ritchie Blackmore. She was born on May 8, 1971 in New York into a family of descendants of Jewish immigrants from the Russian Empire. She is a follower of Judaism.

36th place: Lynn Zukerman - Israeli model, participant of the Miss Israel 2013 contest.

35th place: Tal Benyerzi, known simply as Tal, is a French pop and R&B singer. She was born in Israel on December 12, 1989 into a Jewish family (father is a Moroccan Jew, mother is a Yemenite Jew). When Tal (her name translates from Hebrew as “morning dew”) was less than a year old, the family moved to France.

34th place: Tahounia Rubel / Tahounia Rubel - Israeli model, winner of the Israeli version of the show “Big Brother”. Born on February 20, 1988 in Ethiopia, at the age of three, she and her family, among 14,325 Ethiopian Jews, were taken to Israel as part of the military Operation Solomon.

33rd place: Lizzy (Elizabeth) Caplan / Lizzy Caplan is an American actress who appears in films and TV series. Among her recent works, we can note the role of the famous American sexologist Virginia Johnson in the series “Masters of Sex” (2013-2014). She was born on June 30, 1982 in Los Angeles into a Jewish family professing Reform Judaism.

32nd place: Bella Chagall (real name Basya-Reiza Shmuilova Rosenfeld) is the first wife of the artist Marc Chagall. Bella was born on December 15 (new style) 1889 (the year of her birth is often mistakenly indicated as 1895) in Vitebsk (Belarus) into a Jewish family (Marc Chagall is also from a Jewish family). She died in New York on September 2, 1944.

31st place: Gal Gadot - Israeli actress and model, Miss Israel 2004. Born on April 30, 1985 in Rosh HaAyin (Israel). Her parents are sabras, i.e. Jews born in Israel. In 2016, the film “Batman v Superman: Dawn of Justice” will be released, where Gadot will play the comic book heroine Wonder Woman.

30th place: Coral Simanovich / Coral Simanovich - Israeli model.

29th place: Bar Hefer (born 1995, Petah Tikva, Israel) - Israeli model, First Vice-Miss Israel - 2013.

28th place: Yityish Aynaw - Israeli model, Miss Israel 2013. Born in Ethiopia. Belongs to the Ethiopian Jews. She moved to Israel at the age of 12, where she became the first black girl to win the Miss Israel title.

27th place: Amanda Peet / Amanda Peet (born January 11, 1972, New York, USA) is an American actress. Her mother Penny Levy is Jewish. Amanda Peet is married to Jewish American screenwriter and producer David Benioff, who is the creator of the famous TV series Game of Thrones.

26th place: Yanina (Yana) Farkhadovna Batyrshina (after marriage she took the surname Weinstein) - Russian athlete, five-time European champion and seven-time world champion in rhythmic gymnastics. Born on October 7, 1979 in Tashkent (Uzbekistan). Yana's father is Tatar, her mother is Jewish. Yana is married to the famous producer Timur Weinstein, a Jew by nationality. The couple have two daughters - Mariam and Aylu.

25th place: Gwyneth Paltrow - American actress. Born September 27, 1972 in Los Angeles. Her father is a Jew, a descendant of the well-known rabbinical family of Paltrovich. Mother is German. Gwyneth Paltrow considers herself Jewish and is raising her children (son Moses and daughter Apple, i.e. “apple”) in the traditions of Judaism, despite the fact that her ex-husband and father of her children, Coldplay musician Chris Martin, is a Christian.

24th place: Alison Brie Schermerhorn, better known as Alison Brie, is an American actress. Born December 29, 1982 in Hollywood. Alison's father is of Dutch, Scottish and German descent. Mother is Jewish. Alison Brie began her acting career at the Jewish Community Center of Southern California. In 2014, she took second place (after Emilia Clarke) in the ranking of the most desirable women according to the Askmen portal.

23rd place: Jennifer Connelly / Jennifer Connelly (born December 12, 1970, New York, USA) - American actress. Her father is a Catholic with Irish and Norwegian roots, her mother is Jewish (her ancestors are emigrants from Poland and Russia), who studied at a yeshiva, a Jewish educational institution designed to study the Oral Law, mainly the Talmud. Jennifer Connelly's newest film work is the role of the wife of the biblical righteous man Noah in the film Noah, released in March 2014.

22nd place: Alicia Silverstone (born October 4, 1976, San Francisco, USA) is an American actress. Her father is an English Jew, her mother is a Scot who converted to Judaism before her wedding.

21st place: Anouk Aimée (real name - Francoise Judith Sorya Dreyfus) - French actress. She was born in Paris on April 27, 1932. Her parents practiced Judaism, but her mother was raised Catholic and converted to Judaism as an adult. Anouk Aimée's most famous role is that of Anne Gautier in the film A Man and a Woman (1966), directed by Claude Lelouch, who is Jewish.

20th place: Ali (Alice) McGraw / Ali MacGraw - American actress. Born April 1, 1939 in New York. Her father had Scottish and Hungarian roots, and her mother was Jewish (she hid her nationality from her husband). One of Ali MacGraw's most famous roles is the Jewish girl Brenda Patimkin in the film "Goodbye, Columbus" (1969), dedicated to the life of American Jews.

19th place: Mélanie Laurent - French actress, director, singer. Born on February 21, 1983 in Paris into a Jewish family.

18th place: Esther Petrack - American model. Born March 31, 1992 in Jerusalem. She is a follower of Orthodox modernism in Judaism.

17th place: Sarah Michelle Gellar (born April 14, 1977) is an American actress. Sarah's parents are Jews, but they did not adhere to the traditions of Judaism and even decorated the tree for Christmas. Sarah herself is not a follower of any religion.

16th place: Margarita Vladimirovna Levieva - American actress, formerly a professional gymnast. Born on February 9, 1980 in St. Petersburg into a Jewish family. In 1991, she and her family moved to New York.

15th place: Scarlett Johansson (born November 22, 1984, New York) is an American actress and singer. Her father is of Danish descent, and her mother is an Ashkenazi Jew (a sub-ethnic group of Jews formed in Central Europe), her ancestors moved to the United States from Minsk. Scarlett considers herself Jewish and celebrates the Jewish holiday of Hanukkah, although she admits that her family has always celebrated Christmas because... loved the traditions of this holiday.

14th place: Lauren Bacall (September 16, 1924, New York - August 12, 2014) - American actress, recognized by the American Film Institute as one of the greatest actresses in Hollywood history. Lauren Bacall's parents are Jewish, and she is a cousin of Israeli President Shimon Peres.

13th place: Moran Atias - Israeli actress and model. She was born on April 9, 1981 in Haifa (Israel) into a family of Moroccan Jews. Moran has a younger sister, Shani, who is also on this list.

12th place: Susanna Hoffs - singer and guitarist from the American group The Bangles. She was born on January 17, 1959 in Los Angeles into a Jewish family.

11th place: Shani Atias / Shani Atias - Israeli actress and model, younger sister of Moran Atias. She was born on August 21, 1991 in Haifa (Israel) into a family of Moroccan Jews.

10th place: Lisa Bonet / Lisa Bonet - American actress. Born November 16, 1967 in San Francisco. Her father is African American and her mother is Jewish. Lisa Bonet's first husband was American singer Lenny Kravitz, whose pedigree is exactly the opposite: his father is Jewish, his mother is African-American. Lisa Bonet recalls meeting Kravitz: “It was interesting when we first discovered that our roots were so similar. When I first told him that my mother was Jewish, he replied, “So was my father.” I felt like here was someone who really understood what it was like.”

9th place: Hedy Lamarr (real name Hedwig Eva Maria Kiesler) is an Austrian and American actress. She was born on November 9, 1914 in Vienna into a Jewish family. The actress (then under her real name Kiesler) became famous in 1933, starring in the Czechoslovak-Austrian film Ecstasy, which became the first non-pornographic film to contain prolonged nude scenes, as well as sexual intercourse and female orgasm. The actress died on January 19, 2000 in the USA.

8th place: Elina Avraamovna Bystritskaya - an outstanding Soviet and Russian theater and film actress, People's Artist of the USSR. In 1999, in a survey by the Komsomolskaya Pravda newspaper, Elina Bystritskaya was recognized as “the most beautiful woman of the outgoing century.” Born on April 4, 1928 in Kyiv in a Jewish family.

7th place: Natalie Portman (real name Hershlag) is an American actress. She was born in Jerusalem on June 9, 1981 into a Jewish family. Natalie has dual citizenship: American and Israeli. She is married to dancer Benjamin Millepied (they met on the set of the film “Black Swan”), who is Jewish. Their wedding took place in the traditions of Judaism.

6th place: Marilyn Monroe (June 1, 1926, Los Angeles - August 5, 1962) - American actress and singer. Birth name: Norma Jeane Mortenson. Father unknown, mother had Irish and Scottish roots. Marilyn Monroe converted to Judaism on July 1, 1956. The reason for her adoption of the Jewish religion was her third marriage to the writer Arthur Miller, a Jew by nationality. After the divorce and until her death, Monroe did not renounce Judaism, although, according to contemporaries, she did not attend the synagogue because she believed that then her religious life would turn into a public spectacle. Arthur Miller's brother believed that Monroe's acceptance of Judaism was superficial. As for Monroe’s attitude towards Christianity, it was rather negative, because at one time its guardians were Protestant fundamentalists.

5th place: Elizabeth Taylor / Elizabeth Taylor - British-American actress. Born 27 February 1932 in London. Her parents were Americans who worked in England. My father had Jewish roots, my mother Swiss. Elizabeth Taylor was raised Christian, but in 1959, at the age of 27, she converted to Judaism, receiving the Hebrew name Elisheva Rachel. The actress stated that she accepted the Jewish religion because... Christianity was unable to resolve her questions about life and death. The fact that her third husband (he died in 1958) was Jewish also played a significant role.

4th place: Sara Lvovna Manakhimova, better known by her stage name Jasmine, is a Russian singer. Born on October 12, 1977 in Derbent into a family of Mountain Jews (a subethnic group of Jews from the Northern and Eastern Caucasus).

3rd place: Lilli Palmer (real name Lilli Maria Peiser) is a German actress. She was born in the city of Poznan (now Poland) on May 24, 1914 into a Jewish family. Lili Palmer starred in British, American, and German films. She died on January 27, 1986 in Los Angeles. (Still from the film “Body and Soul”, 1947)

2nd place: Eva Green / Eva Green - French actress. Born in Paris on July 5, 1980. Eva's mother, Marlene Jaubert, is a famous French actress who was born in Algeria into a Jewish family. Eva's father, Walter Green, is Swedish on his father's side and French on his mother's side. Eva's last name is correctly pronounced Gran and means "grain", "tree (branch)" in Swedish. Eva Green considers herself Jewish, despite the fact that she was not raised in the traditions of Judaism.

The most beautiful Jewish woman, in our opinion, is the British actress Rachel Weisz. Born in London on March 7, 1970. Rachel's father, inventor George Weiss (Jewish by nationality), was from Hungary, and Rachel's mother, psychotherapist Edith Ruth, was born in Vienna. Edith Ruth was not a pure-blooded Jew, because... She also had Italian and Austrian roots and was raised Catholic, but then converted to Judaism.

*********************

The primary set of signs characterizing the objects under consideration are their behavioral ones, especially in critical situations. Signs of appearance serve only as useful additional information for the final conclusion about the degree of belonging of the object to the Jewish tribal community.

Initially, there were only two main clans in the Jewish tribal community. These are Sephardim = Arabs + Hindus, and Ashkenazi = Blacks + Hindus. All representatives of the three original races, which gradually formed a new tribal community.

Before looking for special external signs in an object, it can be useful to listen to its speeches. Historically, in addition to the concentration of genetic defects in appearance, Jews have accumulated within themselves many different distortions of heredity, including speech defects. This is due to genetic degeneration and weakening of the brain's speech center in objects. Congenital speech defects such as burring, grazing, tongue-tiedness, lisp, goon or nasal sound, congenital stuttering, squeaky voice, almost always indicate the desired ancestors, and therefore the corresponding characteristics of upbringing. Most often implicit, hidden.

Assimilation with the indigenous population and the assimilation of the indigenous population itself is one of the main goals of the strategy and practice of Judaism. Tactically, it can be performed in many different ways.
For example. A Jewish merchant who arrives in the village calls himself a Greek and offers to teach the peasant children the divine Gospel. After nine months, many village girls give birth to Jews, and there is no trace of the merchant. Such villages, villages and towns with many aristocratically gracing villagers are surprisingly located along former trade routes.

Some or even many of the signs discussed below may be absent, and sometimes have the opposite meaning.

1. SPEECH

1.1. All congenital speech defects, as well as a special, non-musical voice.
1.2. A special questioning, suggestive tone. In Russia they call it “Odessa”.
1.3. The feminine timbre of the voice in men and the low male voice in women, especially in middle-aged and older women, remember Gaidar, Novodvorskaya, Gurchenko, Durova. Burr and lisp.
1.4. A specific increase in speech tone at the end of sentences.
1.5. Creaking, hissing, senile voice in kindergarten children. This type of voice lasts a lifetime.
1.6. Variable speech tone. There are, as it were, two voices, one significantly higher than the other in tone. The speaker constantly jumps from a normal voice to a raised, almost shrill tone. The property is present in both women and men.

2.HEAD

2.1. Elongated upward shape of the skull.
2.2. Laterally flattened head.
2.3. When viewed from the front, the head has a clearly visible widening at the top.
2.4. A gradual transition of the contour of the head from the forehead to the back of the head, the absence of a clear line separating the forehead and the top of the head.
2.5. Two symmetrical frontal bald patches reaching to the back of the head.
2.6. Bald spot on the top of the head.
2.7. Lack of hair on the head or its remains in the form of two scanty stripes, like Rostropovich.
In general, any form of scalp baldness is very likely to indicate Jewish ancestors. This is almost unambiguous, although not usual. “Whoever is a friend, but the truth is more valuable” (a Jew would paraphrase this: whoever is a friend, but a bald head is more valuable - ed.).
2.8. With a vertically elongated head shape, the line of the forehead clearly outlines a rectangle along with the lateral boundaries of the head. For example, young Kiloton.
2.9. With a round head, it sometimes seems flattened from top to bottom. In this case, there are close-set round rat eyes. For example: Gaidar. No matter how much some forces prove that the Slavs had an elongated head shape, no matter how much they and some naive Russian patriots after them refer to the research of Hitler’s scientists, the truth differs from the fakes. The Jewish lawyers, journalists, writers and other slackers selected to work on construction sites, factories and factories of National Socialism almost all had an elongated skull shape. The Russian nobles had the same elongated skull shape, almost all of them descended from the descendants of Khazar and German Jews.

3. EYES

3.1. Protruding eyes are one of the main signs of most Jews.
3.2. The eyelids of closed eyes appear to the observer as part of the surface of the ball.
3.3. The lower eyelid appears as a well-defined ridge or part of the surface of a ball when the eyes are open. The sign is very powerful and accurate.
3.4. If the eyes are deepened, recessed, but the previous paragraphs 3.2. 3.4. are saved.
3.5. Very often the eyes are set close together.
3.6. Congenital strabismus is a clear sign of interracial interbreeding and degenerativism.

4.HOC

Feathered Jew.

are called Jews. In this case, the line from the bridge of the nose to the tip of the nose rises more steeply than usual. Often these are the noses of Sephardi Jews.
4.9. When viewed from the side, the points where the lower edges of the wings of the nose connect with the cheeks are located at a greater distance from the tip of the nose than the point where the lower edge of the nasal septum connects with the upper lip. Among the Slavs, these three points are located almost on the same line.
4.10. The lower parts of the wings of the nose are bent outward. As a result, the lateral surfaces of the nose do not represent planes.
4.11. When speaking, the tip of the nose moves, and the soft lower half of the bridge of the nose deviates downwards and at the same time the bridge of the nose becomes curved, curved downwards, like the beak of a bird of prey.
4.12. Hoc compressed laterally, as if flat.
4.13. In this case, if we consider the nostrils from below, it is clearly noticeable that they are least similar to parts of a circle. Sometimes their length exceeds their width by two or even three times.
4.14. When viewing the nose from below, the nasal septum is similar to a wedge, with a wide base towards the head and a narrow base towards the tip of the nose.
4.15. The lower edges of the wings of the nose, on one side, are connected to the cheeks, and on the other hand, they are connected to the nasal septum, not at the tip of the nose, as with most Slavs, but much closer to the base of the nose. Sometimes the point of this connection is located "halfway" to the tip of the nose. As a result, when viewed from below, a significant part of the nose is dull, without nostrils.

5. LIPS IN GENERALIZATION

6. UPPER LIP

7. LOWER LIP

8. JAWS

8.1. The jaws are rounded to a radius significantly smaller than the overall contour of the cheeks.

9. UPPER JAW

10. LOWER JAW

11.FOB

11.5. Vertically elongated forehead contour.

12. EARS

12.1. Ears pressed to the head, parallel to each other.

12.2. Ears without lobes or with varying degrees of their absence.

12.3. The lower edges of the ears gradually grow almost from the neck, the so-called "saiga ears".
12.4. The external contours of the lower half of the ear are asymmetrical relative to the upper half. The lower half of the ear is similar to a triangle with the point down, although a small lobe may be present.
12.5. The earlobe seems to be turned inside out. The outer contour of the earlobe is more pressed to the skull than the inner part of the earlobe.
12.6. Sometimes the front of the skull is so wide that when viewed from the front it completely covers the recessed ears.
12.7. The ears are vertically extended.

13. VEGETATION

13.1. Hair color is dark or red, with a red-copper tint.
13.2. Sometimes straight blond hair on the head is accompanied by sideburns with a reddish tint and a beard of a darker color. In general, there is a discrepancy in the color scheme.
13.3. The hair on the face, even after a clean shave, clearly stands out with its dark color, sometimes in places: a beard or mustache, or cheeks.
13.4. The hair is curly, sometimes slightly, in large waves. Sometimes individual hairs curl around the ears.

13.5. The border of the hairline in front is not a straight line. Among the Jews, this border is not only wavy or discontinuous, but most often begins significantly above the upper, still vertical border of the forehead. True for both men and women.
13.6. Early gray hair and baldness.

Himmler's Jewish family.

14. CHIN

14.1. The lower part of the chin is not horizontal, but inclined from the front border of the lower jaw down to the cheeks.
14.2. Obesity of the chin.

15. CHEEKS

15.1. The cheeks are flat.

16. FACE

16.1. Freckles are a sign of interracial interbreeding, white and black ancestors.
Obviously, there could not be such a large number of blacks outside Africa to “cover up” the freckles of a significant part of the indigenous population. In fact, Negro heredity manifested itself indirectly, through Jewish genes. Almost all children with freckles in films of the recent past were played by aspiring artists from Jewish families. The idea that freckles could only be on Russian faces was propagated by Jewish propagandists to hide their own mixed origin.
16.2. Various degrees of facial obesity due to overfeeding begins in childhood. Especially noticeable on the cheeks.
16.3. When viewed from the front, the border of the lower part of the face resembles a triangle.
16.4. Even after washing, the face very quickly becomes covered with a layer of shiny oil. Not in places, but all over the face.
16.5. The facial expression is specifically Jewish: arrogant, self-confident, contemptuous, disgusted.

17. FIGURE

17.1. Both men and women with residual genetic characteristics of the original Jewish tribe can sometimes be noted to have wide hips.
In this case, not only the influence of the East on the genetics of the Jews is noticeable, but, first of all, the fact that the selection of the ancestors of the Jewish tribe was and continues to be carried out not according to a wide range of vital human characteristics, but first and foremost according to the degree of reproduction.
17.2. Due to overfeeding of children, even in adulthood, having already straightened their figure, they continue to walk with the gait of former fat men. Sometimes fat thighs return with age. Characteristic, first of all, of pupils of Jewish and Judaized families.

18. VISION

18.1. Myopia and some other visual defects are characteristic of a significant part of the Jews. If a child is forced to wear glasses from the age of 3-5, then this is an undoubted descendant of the Jews. In other situations, when vision deteriorates sharply by the age of 16, this is a secondary sign, mainly associated with obtaining an education. If a very intense reading regime begins before the age of 16, and usually in Jewish and Judaized families, forced cramming begins at the age of 5-6, sometimes earlier. In the post-war period, 90% of Japanese people have varying degrees of myopia.
Is this why the Jews pin their hopes on Japanese guns?

PROTOCOLS OF ZION
Protocol No. 7
The purpose of the tension of weapons.
A general war is still expected; We heard the thunder of Japanese guns; We saw American assistance to the Japanese with money and the Portsmouth Peace. We have not yet seen open joint action between China, America and Japan; but according to some signs, such a coalition can be foreseen.

Jews are an ancient people of Semitic origin, who for two thousand years (until 1948) did not have their own state and existed exclusively as a network of Jewish diasporas around the world. The Jewish population peaked at 16.7 million before World War II, but approximately 6 million Jews were killed in Europe during the Holocaust. Now the number of Jews is 14 million, of which 6 million live in Israel, 5.4 million in the USA. Large Jewish diasporas also exist in France (478 thousand), Canada (380 thousand), Great Britain (290 thousand), Russia (158 thousand) and other countries.
The national religion of Jews and the most important attribute of their self-awareness is Judaism, therefore in many languages of the world there is no distinction between the concepts of “Jew” and “Jew,” but in Russian, Jew denotes nationality, and Jew denotes religion.
Unlike most peoples of the world, Jewish nationality is determined not by the father, but by the mother. Kabbalah explains this by saying that the soul of a Jewish woman at the moment of conception “attracts” the Jewish soul. The “Law of Return” of the State of Israel currently states: “A Jew is considered to be one who was born of a Jewish mother and has not converted to another religion, as well as a person who has converted to Judaism.”
This rating, which presents the most beautiful, in my opinion, famous Jewish women, was compiled based on the understanding of Jewry, which is quoted above. Those. The ranking does not include Jewish women on their father's side who did not convert to Judaism (for example, Irina Slutskaya), but Jewish women on their mother's side, as well as converted Jews (three of them do not have Jewish blood). This rating includes only Diaspora Jews and does not include Israeli (by citizenship and birth) Jewish women, to whom a separate rating is dedicated.

45th place. Rakhil Mikhailovna Messerer- Soviet silent film actress (creative pseudonym - Ra Messerer). Born on March 4, 1902 in Vilnius into a Jewish family. She married businessman Mikhail Emmanuilovich Plisetsky (also a Jew), and three children were born in marriage with him, of whom the ballerina Maya Plisetskaya is especially famous. Rakhil Mikhailovna died in 1993 in Moscow.

44th place: Maya Mikhailovna Plisetskaya- Soviet and Russian ballerina, choreographer, choreographer, teacher, writer and actress, People's Artist of the USSR. Born on November 20, 1925 in Moscow into a Jewish family. She passed away on May 2, 2015.

43rd place: Tamara (Tamriko) Mikhailovna Gverdtsiteli(born January 18, 1962, Tbilisi) - Soviet, Georgian and Russian singer, actress, composer, People's Artist of the Georgian SSR, People's Artist of Russia. Father is from the ancient Georgian noble family of Gverdtsiteli. Mother is Jewish, granddaughter of an Odessa rabbi.

From an interview with Tamara Gverdtsiteli:

"My father is Georgian, I was born and lived most of my life in Georgia, naturally, its culture had a tremendous influence on my life and work. But I was born and raised by a Jewish mother, and over the years I feel more and more my Jewish genes".
"In 1988, I came to Israel for the first time and realized that I simply had to sing in Hebrew. Even for myself, even if only 20 people hear me. This is the cry of my soul, this is the cry of blood. (...) When I sang in Hebrew, it was as if I heard a voice from the depths of centuries. It is indeed true that a person who studies Hebrew does not learn it, but remembers it. This is especially felt in the song. These words came to me through the songs, and I felt and felt them. Hebrew is a very strong language. It has such energy, such vowel sounds that you get the feeling that you are filling an empty world with sounds and music... I try to go to Jerusalem every year. Whenever I go there, I always go to my tree. It contains a piece of my soul. For me it marks the celebration of the triumph of life. It’s not for nothing that the tradition of planting trees goes back to biblical times - after planting a tree, you feel like a full-fledged person. I arrive and feel a sense of completeness that I did everything as expected. It is difficult for me to express my feelings for Jerusalem in words. I have a song based on the verses of Andrei Dementyev, an absolutely Orthodox person, but who loves Israel and praises Jerusalem. The Jewish capital is a piece of the Cosmos that is given to us. You go to Israel, end up in Jerusalem and feel like a cosmic being... The Jewish woman is my mother. For me, she is the most beautiful thing on earth. A Jewish woman is a phenomenal mother, an amazing housewife, friend and protector of her children. It is very difficult for me to describe a Jewish woman in words - there is music for that".

42nd place: Oksana Olegovna Fandera(born November 7, 1967, Odessa) - Russian actress. Her father Oleg Fandera is an actor, half Ukrainian, half Gypsy, her mother is Jewish. From an interview with the actress:

– Oksana, you have three bloods mixed: Ukrainian, Gypsy and Jewish. How do they manifest themselves?

– Probably the fact that I cook like a Ukrainian, I love freedom like a gypsy, and I feel the world’s sorrow like a Jew.

– Who do you feel most like?

– Now I can equally feel like one, the other and the third.

41st place: Goldie Hawn- American actress, producer, director. Born November 21, 1945 in Washington. Her mother is Jewish and raised her daughter in the traditions of Judaism.

40th place: Tatyana Evgenievna Samoilova(May 4, 1934, St. Petersburg - May 4, 2014) - Soviet and Russian actress, best known for her role as Veronica in the film “The Cranes Are Flying” (1957). From an interview with Tatyana Samoilova: “My brother and I are half-breeds. Our mother is a purebred Jew, and our father is a purebred Russian.” The actress also said that it was from her Jewish mother that she inherited slightly slanted eyes.

39th place: Emmanuelle Chriqui- Canadian actress. Acts in films and television series. Monreal was born on December 10, 1977 in Montreal (Canada) in a family of Moroccan Jews, and was raised in the traditions of Orthodox Judaism in the Sephardic tradition. She was recognized as the most desirable woman of 2010 according to the AskMen.com portal.

38th place: Barbara Walters- one of the most famous American television presenters, who worked on television from 1961 to 2014. She was born on September 25, 1929 in Boston into a Jewish family whose ancestors lived in the Russian Empire.

37th place: Milena Kunis, better known as Mila Kunis / Mila Kunis- American actress. Born on August 14, 1983 in Chernivtsi (Ukraine) into a Jewish family. In 1991, the family emigrated to the United States and settled in Los Angeles. One of the actress’s most significant film roles is the role of ballerina Lily in the film “Black Swan” (2010), where she played opposite another famous Jewish woman, Natalie Portman. The film was directed by Darren Aronofsky, who is also Jewish.

36th place: Alexandra Cohen(born October 26, 1984, Westwood, USA), better known as Sasha Cohen / Sasha Cohen- American singles figure skater, 2006 Olympic silver medalist and two-time world championship silver medalist (2004, 2005). She completed her amateur career in 2006. Sasha Cohen's father is an American Jew, and her mother is a Ukrainian Jew.

35th place: Ksenia Alexandrovna Rappoport(born March 25, 1974, St. Petersburg) - Russian theater and film actress, Honored Artist of Russia. From an interview with Ksenia Rappoport: “I feel like a Jew and have never hidden it. Moreover, when at the beginning of my career there was a question about taking a pseudonym, I deliberately did not do this, because I wanted to bear my father’s surname.”

34th place: Candice Isralow, better known as Candice Night / Candice Night- American singer, vocalist and lyricist of the folk rock band Blackmore's Night, wife of the famous English rock musician Ritchie Blackmore. Born on May 8, 1971 in New York in a family of descendants of Jewish immigrants from the Russian Empire. She is a follower of Judaism.

33rd place. (born May 26, 1966, London, UK) - British actress. Her father is a famous English banker, her mother is Jewish. Helena's maternal grandfather is Spanish diplomat Eduardo Propper de Callejon, who helped thousands of Jews escape from occupied France during World War II.

32nd place. Rachelle Lefevre / Rachelle Lefèvre(born February 1, 1979, Montreal, Canada) is a Canadian actress. His father has French and Irish roots, his mother is Jewish. Rachel's stepfather is a rabbi. Rachelle Lefebvre herself considers herself Jewish.

31st place. Regina Ilyinichna Spektor- American singer, songwriter. He performs his songs, accompanying himself on the piano or guitar. Born on February 18, 1980 in Moscow into a Jewish family. In 1989, she moved to New York with her family. She graduated from the Salanter Akiva Riverdale Academy Jewish high school, then studied at the Jewish religious Frisch School. Regina Spektor is married to American singer Jack Dishel (real name Evgeniy, born in the USSR into a Jewish family).

30th place: Lizzy (Elizabeth) Caplan / Lizzy Caplan- American actress, appears in films and TV series. Among her recent works, we can note the role of the famous American sexologist Virginia Johnson in the series “Masters of Sex” (2013-2014). She was born on June 30, 1982 in Los Angeles into a Jewish family professing Reform Judaism.

29th place: Bella Chagall(real name - Basya-Reiza Shmuilova Rosenfeld) - the first wife of the artist Marc Chagall. Bella was born on December 15 (new style) 1889 (the year of her birth is often mistakenly indicated as 1895) in Vitebsk (Belarus) into a Jewish family (Marc Chagall is also from a Jewish family). She died in New York on September 2, 1944.

28th place: Amanda Peet / Amanda Peet(born January 11, 1972, New York, USA) - American actress. Her mother Penny Levy is Jewish. Amanda Peet is married to Jewish-American screenwriter and producer David Benioff, who is the creator of the famous TV series Game of Thrones.

27th place: (took last name after marriage Weinstein) - Russian athlete, five-time European champion and seven-time world champion in rhythmic gymnastics. Born on October 7, 1979 in Tashkent (Uzbekistan). Yana's father is Tatar, her mother is Jewish. Yana is married to the famous producer Timur Weinstein, a Jew by nationality. The couple have two daughters - Mariam and Aylu.

26th place: - American actress. Born September 27, 1972 in Los Angeles. Her father is a Jew, a descendant of the well-known rabbinical family of Paltrovich. Mother is German. Gwyneth Paltrow considers herself Jewish and is raising her children (son Moses and daughter Apple, i.e. “apple”) in the traditions of Judaism, despite the fact that her ex-husband and father of her children, Coldplay musician Chris Martin, is a Christian.

25th place: Alison Brie Schermerhorn / Alison Brie Schermerhorn, better known as Alison Brie- American actress. Born December 29, 1982 in Hollywood. Alison's father is of Dutch, Scottish and German descent. Mother is Jewish. Alison Brie began her acting career at the Jewish Community Center of Southern California. In 2014, she took second place (after) in the ranking of the most desirable women according to the Askmen portal.

24th place: Jennifer Connelly / Jennifer Connelly(born December 12, 1970, New York, USA) - American actress. Her father is a Catholic with Irish and Norwegian roots, her mother is Jewish (her ancestors are emigrants from Poland and Russia), who studied at a yeshiva - a Jewish educational institution designed to study the Oral Law, mainly the Talmud. Jennifer Connelly's newest film work is the role of the wife of the biblical righteous man Noah in the film "Noah", released in March 2014.

23rd place: Alicia Silverstone / Alicia Silverstone(born October 4, 1976, San Francisco, USA) - American actress. Her father is an English Jew, her mother is a Scot who converted to Judaism before her wedding.

22nd place: - American actress. Born April 1, 1939 in New York. Her father had Scottish and Hungarian roots, and her mother was Jewish (she hid her nationality from her husband). One of Ali MacGraw's most famous roles is the Jewish girl Brenda Patimkin in the film "Goodbye, Columbus" (1969), dedicated to the life of American Jews.

21st place: Melanie Laurent / Mélanie Laurent- French actress, director, singer. Born on February 21, 1983 in Paris into a Jewish family.

20th place: (born April 14, 1977) - American actress. Sarah's parents are Jews, but they did not adhere to the traditions of Judaism and even decorated the tree for Christmas. Sarah herself is not a follower of any religion.

19th place: (real name - Françoise Judith Sorya Dreyfus) - French actress. She was born in Paris on April 27, 1932. Her parents professed Judaism, but her mother was raised Catholic and converted to Judaism as an adult. Anouk Aimée's most famous role is that of Anne Gautier in the film A Man and a Woman (1966), directed by Claude Lelouch, a Jew.

18th place. Peggy Lipton / Peggy Lipton- American actress. Born on August 30, 1946 in New York into a Jewish family.

17th place. Nora Arnezeder / Nora Arnezeder- French actress and singer, known for the film "Paris! Paris!" (2008). She played the main role in the film "Angelica, Marquise of Angels" (2013). Born on May 8, 1989 in Paris. Her father is an Austrian Catholic, her mother is Jewish. Her ancestors are Egyptian Jews who migrated from Alexandria to Europe before the First World War.

16th place: (September 16, 1924, New York - August 12, 2014) - American actress, recognized by the American Film Institute as one of the. Lauren Bacall's parents are Jewish and she is a cousin of Israeli President Shimon Peres.

15th place. (born October 30, 1981, New York, USA) - American businesswoman, fashion model, writer. Her father is an American billionaire and US presidential candidate Donald Trump (he has German roots), her mother is an American model of Czech origin, Ivana Zelnichkova. In October 2009, Ivanka married an American businessman of Jewish origin, Jared Kushner. The wedding took place according to Jewish canons. By the time of the wedding, Ivanka had already been a Jew for 4 months, having completed a course of studying Judaism under the guidance of a rabbi, and after that, a conversion (the procedure for converting a non-Jew to Judaism) and taking the name Jael. Now the couple has three children. In an interview with Vogue magazine in 2015, Ivanka Trump admitted that in their family it is not customary to do any work on Saturday, they even turn off their phones on this day in order to fully observe Shabbat.

14th place: (born November 22, 1984, New York) - American actress and singer. Her father is of Danish descent, and her mother is an Ashkenazi Jew (a sub-ethnic group of Jews formed in Central Europe), her ancestors moved to the United States from Minsk. Scarlett considers herself Jewish and celebrates the Jewish holiday of Hanukkah, although she admits that her family has always celebrated Christmas because... loved the traditions of this holiday.

13th place: Susanna Hoffs / Susanna Hoffs- singer and guitarist from the American band The Bangles. She was born on January 17, 1959 in Los Angeles into a Jewish family.

12th place: - American actress, formerly a professional gymnast. Born on February 9, 1980 in St. Petersburg into a Jewish family. In 1991, she and her family moved to New York.

11th place: Lisa Bonet / Lisa Bonet- American actress. Born November 16, 1967 in San Francisco. Her father is African American and her mother is Jewish. Lisa Bonet's first husband was American singer Lenny Kravitz, whose pedigree is exactly the opposite: his father is Jewish, his mother is African-American. Lisa Bonet recalls meeting Kravitz: " It was interesting when we first discovered that our roots were so similar. When I first told him that my mother was Jewish, he replied, “So was my father.” I felt that here was someone who really understood what it was like".

10th place. Svetlana Andreevna Fomicheva(born March 24, 1947, Chisinau, Moldova), better known by her pseudonym Svetlana Toma- Soviet and Russian actress. Svetlana Toma (pseudonym taken from the last name of her great-grandmother) was remembered by the audience primarily for the roles of the gypsies Masha (The Living Corpse, 1968), Rada (Tabor Goes to Heaven, 1976) and Tina (My Affectionate and Tender Beast, 1978), but no gypsy She has no roots, she is Russian on her father’s side, and Jewish on her mother’s side. Her mother Ida Saulovna in the 1930s was a liaison for the communist underground in Bessarabia, together with her sisters Bertha, Sarah, Rebekah, Adele, Anna, she kept a warehouse of prohibited literature in the basement of her house, and also hid underground workers.

Svetlana Toma in the film "The Camp Goes to Heaven" (1976)

9th place. Tanya Roberts- American actress, known for the TV series "Charlie's Angels" (1980-81), the adventure drama "Sheena Queen of the Jungle" (1984), where she starred nude, and the Bond film "A View to a Kill" (1985). Real name is Victoria Bloom (Roberts is her married name). Born October 15, 1955 in New York. Her father is of Irish descent, her mother is Jewish.

8th place: Hedy Lamarr / Hedy Lamarr(real name: Hedwig Eva Maria Kiesler) is an Austrian and American actress. She was born on November 9, 1914 in Vienna into a Jewish family. The actress (then under her real name Kiesler) became famous in 1933, starring in the Czechoslovak-Austrian film "Ecstasy", which became first non-pornographic film to contain prolonged nudity, as well as intercourse and female orgasm(on the website you can). The actress died on January 19, 2000 in the USA.

6th place: (June 1, 1926, Los Angeles - August 5, 1962) - American actress and singer. Birth name: Norma Jeane Mortenson. Father unknown, mother had Irish and Scottish roots. Marilyn Monroe converted to Judaism on July 1, 1956. The reason for her adoption of the Jewish religion was her third marriage to the writer Arthur Miller, a Jew by nationality. After the divorce and until her death, Monroe did not renounce Judaism, although, according to contemporaries, she did not attend the synagogue because she believed that then her religious life would turn into a public spectacle. Arthur Miller's brother believed that Monroe's acceptance of Judaism was superficial. As for Monroe’s attitude towards Christianity, it was rather negative, because at one time its guardians were Protestant fundamentalists.

Typical Jewish facial features. Anthropology of the Jews: Currently among the Jews... - Major

HOW TO RECOGNIZE A RUSSIAN POLITICIAN, FROM A RUSSIAN SPEAKING POLITICIAN.

HOW TO RECOGNIZE A RUSSIAN POLITICIAN,
FROM A RUSSIAN SPEAKING POLITICIAN.