Why don't they like chicks? Why Russian women don't like Caucasian men

Separating the Caucasian republics from Russia, as many suggest in the comments, is not a big problem. But for some reason I don’t want to be a traitor. Come and tell our Ingush shield man: “Brother, I understand everything, you were in the forefront of entering houses, you were never a coward, but now a decision has been made - continue to sort things out here yourself.”. Or to ordinary Ingush, who, for a second, are citizens of the Russian Federation, say that you have too many problems here, we are abandoning you. Thank you for supporting us in word and deed, but now we are on our own, and you stay and live as you want.

What will happen next? Look at the regions of Somalia where Islamists came to power. And you, who propose to abandon the Caucasus, will eat deliciously and sleep softly, but here there will be medieval executions and children dying of hunger? And you will fall asleep and think - I don’t care, the main thing is that my skin is intact? What is patriotism here? What is the struggle for Great Holy Rus' here?

Do Caucasian youth on the streets dancing Lezginka bother you? Aren’t the Russian rednecks at the entrance with jaguar cans bothering you? The cheap show-offs of Caucasians are worth exactly the same as your words about patriotism and love for the Russian people. Both are just show-offs. All people want one thing - safety for themselves and their loved ones.

Yes, a whole generation of ill-mannered youth has grown up in the Caucasus. Yes, there is a different mentality here. It has been formed over centuries. If you think that nationalism needs reasons, you are mistaken. There is the same kind of nationalism here. And just like others, it is not based on anything.

Radical Islamists came here precisely because at some point it seemed to them that Russia had become weak and they had a chance. I don’t know what the country’s leadership is thinking about, but my opinion is that policy in the Caucasus should be consistent. The Caucasus does not accept democracy and liberalism. This does not mean that he needs tyranny. This means that people need clear boundaries of behavior, which are very dangerous to cross. If a Caucasian sees that the law does not work or works selectively, he will be sure that he belongs to the category for which the law does not work or works selectively. If a Caucasian sees that the bribe-taker has not gone to trial, then these are the rules of the game - you can take and give bribes. And most importantly, having the Caucasus as part of the country, you need to be strong. Because if a Caucasian sees a weakness, he will definitely take advantage of it. Because for him, being weak is a shame. Therefore, if he, for example, shoots in the air during a wedding, he simply says - you are weak, you allow me to do this, so I do so. He cannot do otherwise.

Naturally, this behavior gives rise to a response. Naturally, people appear who take on the educational function in order to bring to their senses with their fists those who were not raised at home. But by and large, it is the state that must educate them.

There are people who abandon their children when they misbehave. And sometimes they even kill them. And everyone perceives them as abnormal. Because normal people raise their children. Yes, they punish you, but they don’t throw you out into the street with the words “You’re too much trouble.” Therefore, there is no need for pathos in comments about Russian children dying in the Caucasus. The Ingush guys who are next to us die in the same way. And their blood is exactly the same color.

Why don't people like Caucasians in Russia? What are the political, social and everyday reasons for growing interethnic tension? Why do young people coming from the Caucasus ignore the traditions and way of life that has developed in Russian megacities? One of the

Roman Romanov: R mouth, I’ll ask a short question. Please give me a short answer. Do you think Caucasians are loved in Russia?

Rustam Arifjanov:Caucasians are Russia. Therefore, do we love ourselves? Alas. We don't love ourselves. Or we love little. We sometimes love America more and say: “Oh, how good it is there!” Or Europe. “Oh, how I want to live in Europe!”

R.R.: Why does this happen? After all, look: in the Soviet Union quite recently, Caucasians... Although the word, in my opinion, was not in use... Caucasians were treated rather with sympathy. Georgia was perceived as a small Soviet France. If there was negativity somewhere, it was more of a humorous negativity, in the spirit of the film “Mimino”. Yes? And suddenly everything changed. Why?

R.A.: Well, the answer is simple, although of course it may be a little conspiracy theory. Because relationships need to be dealt with. You need to take care of your relationship with a girl - give flowers or sweets. Look after her. In the same way, a girl should somehow deal with her relationship with a man. Relationships between people, between processes, they still exist and need to be dealt with. Relations between different ethnic groups in the Soviet Union, and now in the Russian Federation, also need to be dealt with, and this is dealt with by the object called “national policy”. The Soviet Union was engaged in national politics.

R.R.: But Russia - no?

R.A.: Russia does little. This is the first part of the answer. But, if Russia, represented by its power structures, is little involved in this process, then non-Russian structures are engaged in this. Russia, like any federal state, like a state in which, despite 80% of the population being Russian, 20% of the population is not Russian, but different, always has some tiny, tiny cracks. Because between different peoples, due to differences in mentality, customs, rituals, different understanding of certain processes, these cracks exist. So - national policy is either covering up these cracks, or explaining why this exists. And external structures, on the contrary, are broken by these cracks.

R.R.: So you are telling me again that agents of Western influence are to blame for everything? Yes?

R.A.: Not necessarily Western influence.

R.R.: What then? What are these external forces?

R.A.: These are external forces. They can be either Western influenced or Eastern influenced. What do you think? - Do some sheikhs sitting in some Arab countries love Russia that much? Or do they really want it to be a strong state? Yes, at least we are their competitors in oil and gas. Therefore, to be honest, the special services of the Russian Federation are probably doing something outside our country to weaken other competing states. This was used successfully against us. These well-known small cracks were found, and then they began to split them.

R.R.: What tools do they use?

R.A.: A tool, including the one we present to you - the media. Certainly. This includes working with public opinion. Including the impact on everyday nationalism. And it exists in any, even peaceful, state.

R.R.: Tell me, why for Caucasians the local way of life seems to be lacking? After all, when a girl in a short skirt walks down the street, it doesn’t mean that she is a prostitute, our women dress like that, and it doesn’t mean that you need to treat her the way he would treat her in his small homeland. What a thought! You don't have to be an academic to understand it. You just need to be raised normally in your family. You come to someone else's house and they have their own traditions. Why do Caucasians who come to us here think that we don’t have these traditions? And they point blank don’t want to notice that everything has been here for a long time. And we live by these traditions, and you live by them, and all the people who are present here also live by them. But someone doesn't want to see them. Why?

R.A.: Good question! Because it's great to stick to the local ways. But let's understand - what is the local way of life? So, when I come to the Caucasus, in general, I understand quite clearly... Well, I haven’t lived in the Caucasus for almost 30 years... But still, I understand that there is a local way of life. Coming to Moscow and St. Petersburg, I will not talk about the depths of Russia; I don’t really understand that there is a local way of life.

R.R.: Rustam, if in someone’s homeland a woman walks around wrapped in a blanket, this does not mean that she should walk like that here too. Why are we again called upon to understand someone else’s tradition? We must somehow correspond to it, but representatives of this tradition want to sit with their hands folded, and they do not try to understand us at all.

R.A.: It's not the blanket. Well, who told you that in the Caucasus they wear blankets? I have been to all Caucasian cities. These are units. Only a few, and maybe even in Moscow, as you call these outfits, only a few. And in St. Petersburg - only a few. Units. And it’s exactly the same there. Yes - there are fewer miniskirts and maybe less cleavage. Yes. We men may not like it, but that’s the way it is. I'll say it again. Conservative segments of the population do not like this. Caucasian society is conservative. The Russian Orthodox Church does not like this, because it is also conservative. I don’t know how to get out of this. Because to say: “Yeah, okay. Let them do whatever they want”... It seems to me that this will lead in the future to a certain loss of moral guidelines, primarily for the Russian people. For the Russian population. But I absolutely do not justify Caucasians coming here and behaving impudently. Because let these rules not suit you... If you are not satisfied with the rules of walking on the streets of Moscow or on the roads of St. Petersburg, sit in Makhachkala.

R.R.: Rustam, don’t you think that in general this interethnic crisis, which is becoming very acute in our country, is connected with the fact that Russian society itself is in crisis? That the Russian people have become weak. That they don't feel well. And therefore they react very painfully to the fact that if they were in a strong state, they would simply not notice or forgive, and so on. And in this sense, what should the Russians do?

R.A.: Absolutely, absolutely agree with you. We haven't dealt with Russians for a very long time. You know, in my Soviet past there was an ABC book. There is such a song that Vladimir Vladimirovich really likes to sing when his colleagues from his former work come home to the Russian Federation. “Where the homeland begins.” And there is the following phrase: “from the picture in your primer.” Here I had a primer. There were 15 union republics in the Soviet Union. And there was a map of the Soviet Union, and along the edges stood 15 boys and girls. 14 were dressed in national costumes, the 15th boy was in a school uniform. Now I’m not talking about bast shoes, samovars and so on. Do you understand? But once upon a time we... The Russian people began to sacrifice themselves for the sake of “Sovietism”. Now I don’t want the Russian people to sacrifice themselves for the sake of “Europeanism”.

R.R.: In general, Rustam, how do you feel about this point of view (it is very popular among our liberals, we often hear) that there are no Russians! You see, it’s a strange thing, when we talk about the Tatars, the question does not arise, Why are there no Tatars? Nobody says that there are no Georgians. And so on. No matter who we point our finger at, everything is there. But as soon as you start talking about Russians, you immediately remember the Finno-Ugric peoples with whom the Slavs mixed. We are immediately reminded of the Tatar-Mongol yoke. And they say there are no Russians! It's a construct. This is just a certain brand that is transferred by franchising in Russia from group to group. You sit on your butt exactly, with your Russians! It's just a word. There are no Russians! There are Russians, there are everyone else. And this is just a kind of collective image. Do you agree?

R.A.: Absolutely, I disagree! Because.. About the fact that there are Russians, right? There is an article in our constitution that states that the state language of the Russian Federation is Russian. There is a language - there is a people. Yes, we are different! Conventionally, I am a Russian Azerbaijani, and someone else is a Russian Jew. Yes. And someone is Russian-Armenian. Yes? Maybe we still remember, and our names and patronymics remind us of our origin. Yes? But maybe my grandchildren will be reminded of the surname... Although, you know, there are Russians with such strange surnames, whose roots can only be studied...

R.R.: Russian Russian is possible?

R.A.: Yes, sure.

R.R.: If there is a Russian Azerbaijani, is a Russian Russian possible?

R.A.: Certainly. Of course it is possible. It’s not that it’s possible, it is! Although, now looking for pure Russians is a difficult problem. Because this is a problem of all large nations. There are no pure Hanis, well, very few. Well, the Chinese... All people mix. Large nations mix even more. Therefore, of course, the construct that the Russian people is made up of different people exists. But these are the victorious people! Because the Russian people conquer all others... The Russian language defeats all other languages. And as long as there is a Russian language, there will be a Russian people.

R.R.: Okay, Rustam. You talk about national politics quite a lot. I want to ask a specific question: “What to do?” What should we all do with this surge of interethnic confrontation? Because I don’t want to ask you the question: “Where should I run?” Yes. What specific measures would need to be taken?

R.A.: The first is to begin to understand each other. You know, we know the French, Japanese, and English better than... We in Moscow and St. Petersburg... We know better than the Chuvash, Mari, Mordovians and Udmurts. That is, what do the Japanese eat for lunch and breakfast? Sushi. We know better how the British make tea at five o'clock in the afternoon than the behavioral stereotypes of the Chechens and Mordovians. We need to study each other. And understand... Yes... That sometimes this behavior is not just caused by aggression against us. There are simply certain behavioral norms that are harmless. There are nine million people in the Caucasus, and the scum among them is maybe a hundredth or a thousandth of a percent. The rest are normal, hard-working people, if we talk about girls, then beautiful people, and about men too. Yes. But we don’t see them because they live at home. And we form our impression of this people based on the marginal part of this people, which broke out here and, having lost some roots, a parent who would hit you on the head and say: “how dare you walk around like that, come on, get yourself in order”... Yes . This is not the case. So - talk more about the Caucasus. How real he is. Not what he is like here.

R.R.: But the problem needs to be solved here!

R.A.: You have to do it there! I'll say it again. Create jobs, create opportunities for training there, fight the enclave psychology of representatives of the Caucasian peoples. Here is Russia, and here is the Caucasus. Fight our psychology: “Let’s cut off the Caucasus, and everything will be fine with us.” Seventy-seven thousand Russian people, ethnically Russian people, well, maybe a little more Bashkirs and Ukrainians died while conquering the Caucasus for the Russian Empire. Seventy-seven thousand! This is more than we spent on Central Asia. Yes. With what carrot should we give away the Caucasus, as some hotheads say, and we will be fine? Well, we cut off Central Asia. That we have fewer Tajiks and Uzbeks on the streets? More! Impossible to cut!

R.R.: The Great Caucasian Wall. Impossible…

R.A.: Impossible! They will still get here anyway, and it will be worse for us. Therefore, of course, we need to develop the Caucasus.

A lot of exciting and relevant things have been written recently on the topic of interethnic relations, but nevertheless this does not rid Russian society of completely childish stereotypes and myths regarding its southern fellow citizens.

For example, this: Caucasians are a humiliated, powerless social stratum.

Let's understand this thesis by comparing and interpreting visual, obvious facts.

1. Biological factor. Take a look at the standard habitus of a Caucasian: he is a born warrior, a predator and a male. Complete absence of recessive genes, pack instinct, unique masculinity. The overwhelming majority of biological females of this species of homo sapiens also possess it to a large extent. Even a complete, short, weak-minded Caucasian degenerate evokes pure animal fear among the aborigines of the Central Russian Upland. As befits a more adapted and stronger species, the area is being populated at lightning speed and its genes are spreading exponentially in the gene pool of the Russian Federation.

On the other hand, let's take a typical representative of the so-called. "Russian nation". This is, on average, a degenerate, almost sexless bastard who has lost the connection of centuries and the minimum necessary channels of communication. Problems with the opposite sex, health, a wide range of bad habits. 100% endangered species.

2. Social factor. Caucasians are a strong, cohesive group. Clanism is woven in from birth. An Avar will always find a common language with a Chechen, but a Russian will never find a common language with a Pole. Exceptional passion and mutual assistance: even an Ingush will intervene in a street conflict for an Ossetian, and a Russian will maliciously watch how the unfortunate Little Russian is beaten. What Russians mistakenly perceive as a relic of the primitive communal system is the most important condition for the long-term survival and prosperity of this stratum. Short-term benefits, such as fighting off their guilty members from the so-called. “law enforcement” and penitentiary systems also exist, and this phenomenon is very widespread.

Russian serfs do not have such a social system, social elevators are closed to them, family ties are practically lost, moreover, many of them are literally in slavery to a higher race, the Caucasians.

3. Economic factor. Yes, it’s absolutely true that Caucasians are still well discriminated against in many sectors of the national economy, but this is a very short-sighted view. Caucasians occupied mainly those economic spheres that Russian aborigines consider “dirty”, “unclean”, “shameful”: street trading, pimping, drug trafficking, domestic crime, banditry. Fi. For a standard clerk in a Hugo Boss corporate suit, bought at the expense of food savings and future digestive problems, a dirty, smelly greengrocer will always evoke feelings of disgust and superiority. If you don’t know a small detail: the average monthly salary of a trader, excluding bribes and extortions, is 80-100 thousand rubles. A good place in season (the same watermelons) brings 500 thousand rubles. per month. The person did not graduate from college or, perhaps, from school. He knows perfectly four arithmetic operations, three dozen Russian words and three or four elementary psychological techniques. Yes, dressed like shit and sleeping in a room with fifteen others just like him. But is there not that same Protestant spirit and asceticism in this? Isn't this a sign of a Man? Sacrificing yourself for future generations?

Trade is just that, little flowers; both this and everything else are EXTREMELY attractive sectors of the economy for capital with sky-high rates of return and prohibitive barriers to entry for Russian fraters and sufferers. As for appearance, this is mimicry and is evolutionarily justified in a (still) hostile environment. In principle, a merchant, on a bet, right on the spot can throw off the mask of obsequiousness and businesslike efficiency and have a choice - either kill the snob with one blow, or buy it completely with a mortgage and other consumer debts in a heap of crumpled and dirty tens and fifty rubles.

This is just one aspect. Let's consider something else - subsidies to the republics of the North Caucasus. Yes, it has become common place to call this not subsidies, but tribute. And indeed it is. I beg you, subsidies are for the Pskov region, where there are old people, old women and disabled people. And those cash flows that are sent to the North Caucasian republics, where healthy, beautiful black-haired children are born many times, living in the most picturesque place on earth, breathing fresh mountain air, where their parents en masse build two- or three-story houses with huge garden plots cultivated by Russian slaves, where even their great-grandfathers and great-grandmothers are alive, receiving $200-300-400 state pensions, where the population literally basks in the bliss of idleness (as if “unemployment” is 20-25%), where sport is religion, and religion is sport... No, gentlemen, these are not subsidies, these are reparations. Yes, we live poorly, a Caucasian friend of mine complains to me, I’ve been servicing the Urus market for two years without a vacation, I can’t humanly finish the entire sauna in my homeland in Kabarda, I’m ashamed of my neighbors who have swimming pools in their yards.

You see, gentlemen, these Caucasian households are the economic type of the Roman villa, with distilleries and oil presses, with its agriculture, which has always been considered the occupation of noble patricians.

I won’t go into detail about the all-encompassing shadow tax system (“by buying shawarma, you are sponsoring jihad”), about the parallel economy that sucks in young, strong, healthy guest workers from all over the area, the founding fathers (in the literal sense) of Russian society of the 22nd century - we ourselves everyone must understand.

4. Let's turn to sports. Not to filthy chess and other tabletop rubbish, which, due to their feeble-mindedness, are recorded in this category by feeble-minded Russian “Luzhins,” but to natural animal acts of will and violence: Greco-Roman wrestling, judo, taekwondo. Look at the tournament tables - and everything will immediately become clear to you. Did you understand why three Dagas, placed in an army company, instantly crystallize the Russian environment around them from pale, slender bodies, and the company becomes “Dagestan”? You don’t have any questions for the so-called. Caucasian “junior” wrestlers (according to documents), bearded and with broken ears, whose real age is approaching 30 years old and literally bending 17-year-old Russian dunces in the rings? Any questions for their sports patrons?

Caucasians easily perceive Aristotle's ideal society with its three castes: military, priests and slave workers and take their rightful place with dignity. Therefore, you can’t blame Caucasians for spending all day in the gym while you spend your days and nights balancing the annual balance sheet or making the fifteenth version of a presentation for some bullshit. Just understand: everything is in its place.

5. Religion crowns the above factors with a valuable moral quality - a fair sense of one’s own superiority and contempt for the herd surrounding the predator. Those same migrant workers do not experience the slightest complex of a stranger and a guest. Although they feel humiliated, they feel like masters. For them, everything is “the land of Allah.” Everything for them is subject to conquest for the glory of Islam. And what about our society? It respects this civilizational choice. Even in Europe, Muslims are treated with trepidation, but very respectfully; large Islamic families are often placed on welfare and protected by law. I won’t talk too much about Russia with its official state Islamic educational programs, the construction of mosques at state expense, and Islamic programs on state channels. What benefits are you entitled to if you declare your Orthodox affiliation? Stupid question. Obviously.

It's time to take stock. Everything is before your eyes: the facts are objective, all-encompassing, without distortion or cheating. Therefore, I ask you to accept the following calmly, without hysterics, as an objective, iron law.

You need to accept one simple and self-evident fact: you are a trembling little shit in the face of the great Caucasian race. You have no future, and the only decision that remains for you is to quickly choose a Caucasian owner, serve him, seek the right to raise his children, eat from the same bowl with his livestock and pets. Only in this capacity can you be useful to a Caucasian. And perhaps then you will be allowed to mate with a Russian female servant and have serf children. I have no other choice for you.

Today, relations between Russia and the North Caucasus are experiencing perhaps the most difficult times in the entire history of their joint existence. This relationship has survived many disasters. What kind of trials did not befall their joint fate? But what’s interesting is that today, when Russia is more financially wealthy than ever before, when everything is better in Russia than ever before and “human” life is getting better, calls suddenly arise: “stop feeding the Caucasus” and “it’s time to separate the Caucasus.” For some reason, precisely at the most prosperous time for the country, the inhabitants of Russia began to be “unbearably” irritated by the Caucasians. For almost two hundred years, the Caucasus lived with thoughts of freedom and independence. And today, when separatist sentiments have gradually begun to subside in this region, they are emerging from the other side.

Russia has always been wary of the North Caucasus republics. In times that were not so successful for the country, mistrust was not so strongly expressed. This is probably understandable. Like, what’s the point, suffer, suffer together, it’s even “more fun” together. But that's not what I'm talking about.

Still, I would like to understand why the Russian people do not like the inhabitants of this mountainous region, and what generates such “all-consuming” dislike.

So, why love the North Caucasus? This is not oil-rich Siberia, with its rare and silent inhabitants. Not just any European country. At worst, it would be at least partially inhabited by some ethnically related people. Besides everything else, the whole story is just a headache. The North Caucasus today, for Russia, is like an inflamed appendix; if neglected, it can lead to peritonitis, with disastrous consequences for the entire body. In a good way, he should behave quietly and distract attention in proportion to his importance to the country. It turns out on the contrary, there is little importance, but it takes a lot of effort and money. What can I say? Russia wanted it - Russia got it!

But, in any case, Russia now has no other way but to “swallow and digest” the North Caucasus. No matter how bitter it tastes. Winces and swallows. These are the rules. As they say, I took up the tug, don’t say it’s not strong. If only to spite the skeptics, they said back then that Russia was too tough for the Caucasus.

Everyone doesn't like Caucasians for their own reasons. There are all sorts of chauvinists, xenophobes, etc. - understandable. And the rest do not like, as they say, for inappropriate behavior and defiant actions. But where does “such behavior” get its legs?

Indeed, many features of the national character of the Caucasians, to put it mildly, are not entirely acceptable for the Russian mentality, and some of them cause especially persistent rejection.

The most textbook example is “Lezginka” on the street. In the Caucasus, this would only make passers-by smile, but in the rest of Russia they say that this is disrespect for local culture and customs. I also heard the version that dancing in the street is “a cheeky demonstration of one’s difference and national identity,” or something like that. In a word, this dance, performed suddenly and for no apparent reason, frightens people. Maybe sudden hand movements are to blame, maybe the “aggressive” look of the dancer.

The population has always been dissatisfied with the behavior of some Caucasians who come to central Russia and their “unwillingness” to take into account the local culture, but recently they have been especially active, I would even say aggressive. But here it is important to note that the vast majority of the children who come adapt perfectly to the new social environment. They understand that there is another culture, that it is imperative to seek consensus with its carriers. They understand that what is normal for one may not be acceptable for another. That they came to visit, and not the other way around. They find a common language with the local population, respect their customs, respect their culture and spiritual values. There is nothing special here, this happens all over the world. These are the laws of migration and hospitality. There are no problems with them. The problem is with the part that does not understand or does not want to understand, due to their illiteracy, stupidity and outright lack of culture, anything other than the model of behavior to which they are accustomed at home.

But for the sake of fairness, it should be noted that for the local population, in any country, the behavior of visitors is always the subject of “close attention,” not to mention offenses. Even a minor offense by visitors resonates with special concern in the hearts of the local population. And one more important observation. Any nation is more favorable and more tolerant towards representatives of those nations whom they subconsciously consider “above” themselves. But, be that as it may, there are problems.

Perhaps one of the reasons for this behavior is the fact that in the Caucasus there are “specific” relationships between people. Here, unlike the rest of Russia, society plays a large role in the formation of personality. A person grows up under close public attention, all his actions are certainly discussed. He always acts with an eye on his neighbors, villagers, and relatives. He gets used to focusing his actions on public opinion and reacting sensitively to it. When he leaves, he is lost, he is disoriented. No one discusses his behavior (condemns or approves of his actions) and, therefore, he does not receive society's feedback on his actions. After all, he is accustomed to the fact that through reaction, society “corrects” his actions and “shapes” his behavior.

Maybe there's another reason. Experts say that if Christian morality is based on the fact that a person is an individual and gives him the “right” in every situation to do as he sees fit based on his moral and ethical qualities, then Islamic morality does not. “...Islamic morality comes from a low level of human moral consciousness, suggesting that a person can do the right thing only if it is indicated to him that his given action in any environment, in any situation, will be correct. Such morality orients a person toward “thoughtless” behavior.”

And one cannot ignore the fact that the bulk of Caucasians coming to Russia are from “hard-to-reach” mountain villages. They live there isolated in their ethnocultural enclaves. This circumstance contributes to the fact that many of them do not develop communication skills with speakers of other cultures. And this is also one of the reasons for “peculiar” behavior and many conflicts.

It is also important to understand that the standard of living in the North Caucasus is very low compared to the rest of Russia. The majority of the population there lives on the brink of poverty. The guys who come from these families, they all work, they are busy, they are not in public life. Mostly, intolerance is “generated” by criminals, marginalized people, thieving officials and children of wealthy parents.

Of course, all these moments cannot in any way be an excuse for people with unclean thoughts and actions, and even more so cannot relieve anyone from responsibility. The culture, language, local customs and national characteristics of the host country must be learned, honored and respected. This is a common "practice". There is a law, any offense must be adequately punished. Visitors should not create discomfort for the local population and people should not “suffer” from their proximity. The police must be incorruptible and work professionally, performing their duties honestly. If any offense is identified and punished inevitably, regardless of the nationality or religion of the offender, because everyone is equal before the law, both visitors and locals, then there will be much fewer violations, and people will feel safe. Consequently, tension in society will subside, and visitors will “take a deep breath.”

Caucasians, or as you called them, Caucasian people, is a general term. Still, most of the reproaches expressed by other commentators who have responded here apply to representatives of Chechnya and Dagestan.

The current dislike is a kind of self-sustaining process. Let me explain: society already has a stereotype about Caucasians; it is more or less fully described in other answers. Therefore, one way or another, regardless of what kind of person he is, this attitude applies to a newly arriving Chechen or Dagestani. Those, in turn, also have stereotypes about Russians. And the fact that most often Caucasians prefer to communicate with representatives of their people also does not help in overcoming stereotypes associated with nationality, but rather perpetuates them. Here it is appropriate to recall a social experiment conducted in the United States at a time when racial prejudices were still strong. Although the schools already had mixed classes, white children and African-American children stayed apart from each other and, of course, were full of stereotypes about children of other skin colors. Educational work (and in fact, just words about equality) gave a result close to zero. But when the children were divided into groups in which there were both white and black children, and each group was required to do a project, then in the process of collective work most of the stereotypes disappeared. This practice was introduced throughout the United States, and this greatly improved the situation. I think that as long as Caucasians primarily communicate only with representatives of their own people, this situation will continue. Those Dagestanis I know who have perfectly integrated into society do not limit their social circle only or predominantly to Dagestanis of their nationality (Laks, Avars, Tabasarans and others), and there is no negativity towards them.

Another important point: in communication there is a moment of misunderstanding of culture and psychology, and this is also true for both sides. This is especially noticeable when communicating with people who have been affected by the war in one way or another, and these are Chechnya and Dagestan. In order to understand how differently we think, I would like to recommend watching this interview with a Chechen:

Misunderstanding of culture and related psychology also leads to incorrect communication tactics in conflict situations. In general, if you see that a Caucasian is doing the wrong thing, you can recommend the following tactics:

1. Appeal to the memory of ancestors, clan or nation: I have seen more than once that after the words “Why are you disgracing your family?” the behavior of the Caucasian changed radically;

2. Tell about the act committed by a Caucasian man to a mullah in a mosque (here we need to exclude Armenians, Georgians and Ossetians who adhere to Orthodoxy, but there are usually fewer complaints against them). At the same time, it doesn’t matter what kind of mosque it is and whether you can accurately describe this Caucasian - they will still find him, since he casts a shadow on all believers, and they will conduct an educational conversation so that he will try not to repeat this again.