History of New Zealand. Maori culture

The collection includes myths, fairy tales and legends of the Maori - the indigenous inhabitants of New Zealand, telling about their morals, customs, beliefs, gods and heroes. The texts are taken from the books of the famous New Zealand folklorist writer A. Reed, a collector and popularizer of Maori folk art.

Maori tales and legends

Kondratov A.M.

Moscow: Main editorial office of oriental literature of the publishing house "Nauka", 1981

Haere mai! (Preface)

"Haere mai!" - Maori greeting. "Haere mai, reader!" - this is how the myths, legends, traditions, and fairy tales collected in this book greet you, which were born in New Zealand many centuries ago and whose creators were the indigenous inhabitants of this huge island - the Maori.

“There is no doubt that the Maoris should be spoken of in poetry,” the English writer Anthony Trollope once said. The whole history of the Maoris reads like a heroic poem. Its setting is the vast expanses of the Pacific Ocean. The period of action is from the beginning of this millennium to the present day.

Tens of thousands of years ago, people began to populate their planet. Back in the Old Stone Age, the Paleolithic, he settled Australia and New Guinea. Slowly but surely the people of the Pacific Islands developed, moving from west to east, towards the rising sun. And New Zealand may have been the last of the lands discovered and developed by Stone Age people.

At the turn of the last and current millennia, the first people appeared on New Zealand soil. We don't know who they were. Archaeological excavations have discovered stone products and hunting tools intended for giant, elephant-sized, wingless moa birds. The moa birds became extinct - and the discoverers of New Zealand disappeared just as completely. And only in Maori legends do we find references to moa and tangata-fenua, “people of the earth” who lived on the island before the ancestors of today’s Maoris appeared here.

These ancestors lived in the country of Hawaii, legends tell. The country of Hawaii is both the legendary ancestral home of the Polynesians, and a mythical land where the spirits of ancestors live and where the souls of the dead go, and very real Polynesian islands like the Hawaiian archipelago or the island of Savaii (dialect forms of the word "Hawaii"). And the Hawaiians of Maori legends are Central Polynesia, the Tahiti archipelago.

According to Maori legends, the fisherman Kupa, who lived in Hawaii, was disturbed by the leader of a school of squid: every day he stole fish bait. And then Coupe decided to punish the robber. The chase continued for many days, the squid swam further and further south from Hawaii. And then a land appeared, unknown before, with high mountains shrouded in fog, with huge trees and countless flocks of birds. Ao-Tea-Roa - "Long White Cloud" - this is what Kupe called the land he discovered, and this poetic name has remained with New Zealand to this day.

And Kupe drove the squid leader into the Raukawa Strait, which separates the North and South Islands of New Zealand (now it is Cook Strait, but perhaps it would be fairer to call it Kupe Strait?), and there he killed the robber...

Having defeated the monstrous squid, Kupe returned to Hawaii and told about a beautiful, distant country in the south, inhabited... This is where the versions of the legends diverge. According to one of them, Ao-Tea-Roa was inhabited only by insects and birds. According to another, Kupe saw here “people of the earth,” tall, with flat noses and dark skin.

Who were these people? Here the versions of scientists already diverge. Archaeologists call them "moa hunters." A number of ethnographers suggest that the first inhabitants of New Zealand were Melanesians. And other researchers believe that Ao-Tea-Roa was originally settled by Polynesians, only not those whose memory was preserved in legends, but an earlier wave (we find a similar picture in other areas of Polynesia - on the Marquesas Islands, Hawaii, Easter Island).

Be that as it may, in Central Polynesia they learned about the existence of a large land in the south. Several centuries passed after the discovery of Kupe - and in the middle of the 14th century, many boats from Hawaii moved to Ao Tea Roa. There were hundreds of men in the boats, with wives and children, with pets; among other things, they carried with them seeds of cultivated plants. The great migration of the Maori ancestors began. This was not only the most significant event in the history of New Zealand, whose area exceeds the area of ​​\u200b\u200bthe rest of the lands of Polynesia combined, it was perhaps the most heroic act in the history of the "Vikings of the South Seas" - the Polynesians.

Maori memory has preserved the names of the boats on which their ancestors arrived from Hawaii. And not only boats, but also stern oars, which also had their own names. The names of leaders - ariki, priests - tohunga and skilled helmsmen, the names of ancestors from whom modern Maori trace their ancestry were passed down from generation to generation. (When Maoris meet each other, it takes them almost a whole day to figure out which boat their great-great-great-great-grandfathers arrived on - more than two dozen generations have changed since then, but the keepers of traditions cherish in memory of the names of all ancestors!)

Waka is the name of a boat in the languages ​​of the peoples of Polynesia. And in the Maori language this word has another meaning: “union of tribes.” For from the crews of the boats that arrived from Hawaii to Ao Tea Roa, the various tribes of "iwi" originate. From each boat there are from one to a dozen tribes. But, of course, before these tribes were formed, more than one century had to pass, and these centuries passed - for almost half a thousand years, after the great migration from Hawaii, the inhabitants of Ao-Tea-Roa found themselves in complete isolation from the rest of the world.

When the first settlers arrived on Ao Tea Roa, says one of the Maori legends, it was the time of flowering of pohutukawa - trees from the myrtle family, covered with bright red flowers. Seeing them, the delighted leader of the settlers took off his headdress of feathers, a symbol of a noble family, and threw it into the sea with the words:

The color of the Hawaiian chiefs is cast aside for the color of the new land that welcomes us!

Indeed, over several centuries the Maori created a culture that differed from the common Polynesian one. The heritage received from the ancestral land of Hawaii became the distinctive heritage of the Maori, for whom New Zealand became their new homeland. For here, on Ao Tea Roa, there was a completely different world from the other islands of Polynesia lying in the tropics, be they coral atolls or volcanic islands.

The problem of land is one of the main ones for the inhabitants of Polynesia. It was the lack of land that forced brave Polynesian sailors to embark on long voyages in search of new islands. There was plenty of land in Ao Tea Roa. Is it not because the Maori ancestors remained isolated when they settled New Zealand because they had no incentive to make dangerous long journeys in the ocean?

New Zealand is a continental island, it is a kind of “microcontinent”, a fragment of an ancient continent. Fire-breathing mountains and dense forests, glaciers and geysers, wingless birds led by giant moa, relatives of dinosaurs, the hatteria lizard, cowrie pines, raising their peaks to a height of more than fifty meters and second only to American redwoods, landscapes reminiscent of the Caucasus with its snow-covered peaks, then Norway with its fiords, then Kamchatka with its volcanoes, then Scotland with its hills, bushes and lakes, then Iceland with its geysers - all this was not in Hawaii, all this was completely different from their native Polynesia. More land, more dangers, more game, more cold, more forests, more natural disasters... In the struggle with nature, the character of the Maori was forged - people who were truthful, courageous, brave and straightforward. No wonder the Maoris are referred to as the “Spartans of Polynesia”!

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Creation of the world in Maori mythology (New Zealand

Rangi and Papa (or Ranginui and Papatuanuku) are the sky father and earth mother in the mythology of the Polynesian Maori people, mentioned in the legend of the creation of the world.

Origin

There are many versions of legends that tell the origins and lives of Rangi and Papa. According to South Island Ngai Tahu legend, Rangi is the son of Maku and his wife Ma-hora-nui-a-tea. Subsequently, Rangi, who had several wives, became the father of many offspring, most of whom were deities. One of his consorts was Papa, the runaway wife of the sea god Tangaroa, who, angry at Rangi, wounded him in the thigh with a spear (Dixon 1971:11).

According to the second version, Rangi-potiki (probably meaning Rangi) was the son of Maku and Mahora-nui-a-rangi. Taking Papa as his wife, Rangi-potiki became the father of numerous deities. The Pope herself emerged from the primeval sea.

In other legends there is no description at all of the origin of Ranga and Papa (Dixon 1971:12), but a detailed description of all the wives of Ranga, of whom there were six, is given: Poko-ha-rua-te-po (Maori Poko-ha-rua-te- po; her children were Ha-nui-o-rangi, Ta-firi-ma-tea and a whole series of winds, rituals, spells, each of which was personified), Papa-tu-a-nu-ku (Maori Papa-tu -a-nu-ku; mother of Rehua, Tane, Paia, Tu, Rongo, Ru and other minor deities), Heke-heke-i-papa (Maori Heke-heke-i-papa; mother of Tama-nui-a-rangi and a number of other deities), Hotu-papa (Maori Hotu-papa) and two more wives.

Although legends claim that there were several wives, it was the Papa, the earth mother, who played primary importance among the Maoris.

Disconnection Rangi and Papa

Information about the creation of the world in Maori mythology was preserved in local prayers, or karakia (Maori karakia), which were passed down orally from generation to generation. According to them, before light appeared, there was only night (Maori Te Po), before which, in turn, there was nothing but emptiness (Maori Te Kore). The night was endlessly long and endlessly dark:

The first light that existed was no more than a worm-like streak of light, and when the sun and moon were created there were no eyes and nothing to see them, not even a Maori kaitiaki, or patron. . The beginning was created out of nothing.

According to one Maori version, Rangi, or father sky, and Papa, or mother earth, were created from the night and emptiness that existed in the darkness of chaos. Rangi, having fallen in love with Papa, descended from heaven to her, decorating her naked body with numerous plants and trees and creating various insects, fish and other living creatures. Rangi then lay on top of Papa, hugging her tightly. The darkness between the bodies of Rangi and Papa was subsequently inhabited by their male offspring, including numerous gods (Dixon 1971:36). The sky still lay on the ground, and no light penetrated between them. There were 12 heavens, and the lowest layer of them lay on the earth, making it barren. The ground was covered with climbing plants and small weeds, and in the sea there was only black water, languid as night. The time when these things existed seemed endless.

Over time, Rangi's children and Papa, exhausted by the continued darkness and cramped conditions, came together to decide what needed to be done with their parents in order to be free. "Should we kill them, slaughter them, or separate our father and mother?" - they asked each other for a long time. Finally, Tūmatauenga, the fiercest of the scions, the patron of war, said: “Okay. Let's kill them."

But Tane (Maori Tāne), the patron of the forest, replied: “No. It is better to separate them, and make sure that the Sky stands high above us, and the Earth lies here below. Let’s make Heaven foreign to us, but let the Earth remain close to us, like our caring mother.”

Many sons, and Tumatauenga among them, saw justice and wisdom in this decision and agreed with Tane. But others disagreed, including the patron of winds and storms, Tawhirimatea, who feared that if his parents were separated, his kingdom would be overthrown. So, while all the sons gave their consent, Tafirimatea remained silent and held his breath. The brothers discussed their decision for a long time. Towards the end of a period of time which is beyond the control of man's consciousness, they decided that the Pope and the Rangi should be separated, and in turn they proceeded to do their work.

The first to begin was Rongomatane (Maori Rongomatane), the patron saint of human-cultivated plants. He stood up and tried to force the heavens and earth apart. When Rongomatne failed, the next to rise was Tangaroa (Maori Tangaroa), the patron saint of all the inhabitants of the sea. He also tried to separate his parents, but failed. Then he tried Haumia-tiketike (Maori), the patron saint of all wild plants not cultivated by man, but was also unsuccessful. And then Tumatauenga (Maori Tūmatauenga), the patron saint of war, jumped up. He made a nick in the tendon that connects heaven and earth, causing bleeding. This is what gave life to the red soil of the sacred color. Nevertheless, even Tumatauenga, the most furious and ferocious of the brothers, with all his strength could not separate his parents. And then it was the turn of Tane (Maori Tane), the patron saint of forests. Slowly, slowly, like a kauri tree (New Zealand pine, up to 60 m long), Tane stood between heaven and earth. At first he tried to move them with his hands, but failed. And then he paused, and this pause lasted an infinitely long time. After that, he leaned his shoulders on the Earth, and his feet on the Sky. And soon, although not very soon, since the time was enormous, Heaven and Earth began to retreat from each other.

The children's parents screamed and asked them: "Why are you committing this crime, why do you want to kill the love of your parents?"

The Great Tane pushed with all his strength, that which was the force of growth. Far below him he pressed the Earth. Far above him he pushed the Sky and held it there. The tendon that connected them was severely stretched. Tumatauenga jumped up and struck the bonds that bound their parents, and blood gushed to the ground. Today it is kokowai (Maori kokowai), red ocher mixed with shark oil and used to paint the body and face, a sacred red earth that was created when the first blood was shed at the dawn of time.

When Rangi and Papa were separated, the space between them was filled with light, and various deities, people and other offspring were scattered throughout the world, who had previously been in the dark space between their parents for a long time.

War between the gods

While most of Rangi's children and Papa agreed with the separation of their parents, Tafirimatea, the god of wind and storms, became very angry. He could not stand the crying of his parents, who were far from each other, so he promised his brothers that he would take revenge on them. To do this, Tafirimatea flew to his father to raise his offspring in the sky: numerous winds. To fight his brothers, he gathered an entire army of his children, which included a variety of winds and clouds, including gusty winds, whirlwinds, dense clouds, hurricanes, storms, rain, haze and fog. When the winds show their strength, dust flies everywhere, and the trees of the god Tane break and fall to the ground.

When Tafirimatea attacks the oceans, huge waves and whirlpools form, and the sea god Tangaroa flees in panic. Punga, the Maori son of Tangaroa, has two sons: Ikatere, the Maori father of fish, and Tu-te-wehiwehi, the Maori ancestor of reptiles. Fearing attacks from Tafirimatea, fish seek shelter in the sea, and reptiles in the forest. Because of this, Tangaroa is very angry with the god Tane, who sheltered the runaway children. Now he takes revenge by capsizing the canoe and flooding houses, lands and trees and carrying them into the open ocean.

Tafirimatea then attacks his brothers Rongo and Haumia-tiketike, gods of cultivated and uncultivated plants. But their father Papa hides his children from his angry brother in mother earth. Tumatauenga becomes Tafirimatea's next victim, but the wind god is powerless before him. Tumatauenga also holds firm. The anger subsides and peace comes.

Tumatauenga was greatly offended by his brothers, who did not help him in the confrontation with Tafirimatea. To take revenge on them, he wove a snare to catch birds, the children of Tane, who since then could not fly freely through the forest. Tumatauenga then made nets from flax, which he threw into the ocean. Together with them, he pulled the children of Tangaroa ashore. Tumatauenga also made a hoe and wove a basket. Having dug out all the plants with edible roots from the ground, he put them in a basket and then put them in the sun, where they all dried up. The only brother whom he did not punish was Tafirimatea, whose storms and hurricanes still attack the human race.

Melancholy Rangi and Papa

After the separation of Rangi and Papa, Tane decided to decorate his father's nakedness with numerous stars. The sun and moon in the Maori view are the offspring of Ranga, which were subsequently placed in the sky.

However, the parents still continue to miss each other: Rangi cries and his tears fall on Papa, showing that he still loves his wife. The fog that stretches from the ground is the sighs of the Pope.